Early life in Germany and Switzerland
Boll was born in Badenweiler, Germany, to "ardently" Roman Catholic parents Max Boll and the former Magdalena Ulman. His father moved the family to Basel, Switzerland, when Boll was three years old for a short period before returning to Germany, where they lived in Karlsruhe before hardship reportedly led them to move to Mühlhausen and, later, Freiburg. The younger of Boll's sisters as well as his father died when Boll was 10 years old, and he entered the Lyceum at age 11. His mother remarried when he was 14, prompting Boll to emigrate with a maternal aunt and friends to the United States, settling briefly in Zanesville, Ohio, in 1890. He migrated to Tennessee as a farm laborer; it was there that Boll was Baptism#Submersion, immersed by Sam Harris, of the Churches of Christ, near Nashville, Tennessee, Nashville, on Sunday, April 14, 1895.Career in the Churches of Christ
Boll entered the Nashville Bible School (later David Lipscomb College, now Lipscomb University) under the presidency of James A. Harding. Harding reportedly took pity on Boll, as Boll had walked 20 miles to the school in the rain, and accepted him even though all positions at the school had been filled. Boll preached his first sermon at a mission meeting in the Nashville jail.Protracted meeting at "Accident"
Encouraged by friend and fellow student Bob McMahon, he planned a "protracted meeting" of three weeks' duration which would begin on 1896 June 15, at a small log schoolhouse named "Accident" near Nashville. A few days before giving the meeting he spoke to a smaller assembly at the chapel of the Nashville Bible School which included David Lipscomb, E. G. Sewell, T. W. Brents, James A. Harding, J. W. Grant, and J. W. Shepherd: Boll remembered Shepherd slapping him on the back and saying, "Go right ahead; you will come out all right." In Boll's recollection the meeting began well, but in a few days interest had dwindled and Boll felt the energy ebbing from his own presentation: his friend McMahon concurred that the meeting should be wrapped up within a week. One more attempt at rallying the intensity of the meeting met with apparent failure as Boll finished a sermon he had considered to contain an hour of his strongest material in only 20 minutes. The next day, however, attendance was up: the meeting stayed open for two weeks, and "about seven" baptisms took place as a result. Boll left Nashville Bible College in 1900 to further pursue his preaching career, delivering sermons in Texas, Tennessee, and Kentucky. In 1903 he visited Portland Avenue Church of Christ in Louisville, Kentucky, Louisville, where the congregation had been led for seven years by George A. Klingman, who would later write of the fractious nature of the Churches of Christ.Portland Avenue Church of Christ
In 1904, Boll became a located minister at Portland Avenue Church of Christ in Louisville, staying until his death in 1956, with exception of a one-year period from 1910 to 1911 during which he was the Bible teacher at the high school in Lawrenceburg, Tennessee, "on behalf of" (likely underwritten by) J. H. Stribling. In Louisville he continued his education, studying Latin and Greek language, Greek at the Southern Baptist Theological Seminary. In Louisville he married Villette Schang, who also belonged to the German-American community. They had three children, all daughters, one of whom died at the age of two.Popular writer and editor
Boll's tenure in Louisville saw him become increasingly popular as a published writer. In quick succession he became a regular contributor to Harding's ''The Way'', then editor of the ''Gospel Guide'' published by Joe Warlick. Boll became a contributing editor to the ''Christian Leader'' in 1904. An account of Boll's exposure to Jehovah's Witnesses theology has been described by one detractor: :F. L. Rowe, editor of the Christian Leader, was seeking to arrange a debate between one of our preachers and the notorious Charles Taze Russell, founder of the Millennial Dawn/Jehovah's Witness cult. Upon the recommendation of Bro. Boll and M. C. Kurfees, Bro. L. S. White of Denton, Texas was chosen to meet Russell. The debate was conducted in Cincinnati in 1908. Rowe wrote of Russell, he "is a man of pleasing manner, and his mild, soft tones were admired by many." Kurfees judged that White did an excellent job of upholding the truth and refuting Russell. But Boll was enamored with Russell's style and embraced his millennial heresy. Bro. G. W. Riggs recalled that while visiting Boll, he found him eagerly reading one of Russell's books. Like most other premillennialists, Boll developed his own version. Supporters of Boll, however, dismiss this influence as apocryphal, pointing out that Boll published more articles in the ''Gospel Advocate'' critical of Russell's theology than any other writer. In 1909, Boll became the front page editor of the ''''Gospel Advocate'' and millennial controversy
Boll's initial articles on eschatological themes in the ''Gospel Advocate'' aroused little opposition, as even his later detractors would admit that Restoration Movement giants Alexander Campbell (clergyman), Alexander Campbell, Walter Scott, Robert Milligan, B. W. Johnson, and T. W Brents had held postmillennialist views, though Boll's detractors would point out that they did not make special efforts to spread those views. A mild term used by those who disagreed with him during this period seems to have been that his writings were considered "speculative" at best. By 1915, however, a more ambitious series of articles led to Boll's forced resignation from the ''Gospel Advocate'' by a board consisting of J. C. McQuiddy, F. W. Smith, H. Leo Boles, A. B. Lipscomb, M. C. Kurfees, and G. Dallas Smith: :All understood Boll to promise to hold his views on that subject as a personal opinion which he would not publish or promote. Thus he was reinstated, but almost immediately renewed his hobby. His resignation was called for and accepted. Another view, common among friends and admirers of Boll, is that jealousy of Boll on the part of some of the other editors contributed to the expulsion. In 1916, after Boll's resignation of the front page editorship of the ''Gospel Advocate'', he purchased an existing publication, '' Word and Work'' (founded in 1908 by Dr. David Lipscomb Watson), from its owner, Stanford Chambers, in New Orleans, Louisiana, and moved the journal to Louisville, Kentucky, to continue advancing his theology in print as well as from the pulpit. Like the original Daniel Sommer#The Sand Creek Address and Declaration .281889.29, Sand Creek Address and Declaration, which did not mention instrumental music, the premier issue of ''Word and Work'' under Boll's editorship did not list differences over the millennium as a ''raison-d'être'' of the new venue for Boll's views; rather, the explicit emphasis was on themes like openness and Divine grace, grace. Tensions among the congregations, especially in and around Louisville, became ruffled, but were hardly so fractious as they would become in the 1930s. Following the publication of a sharp critique by R. L. Whiteside and C. R. Nichol, of Clifton, Texas, Boll participated in a written debate with H. Leo Boles in the ''Gospel Advocate'' in 1927. At the conclusion of this debate onLater developments
Nonetheless, in 1933 Foy E. Wallace, responding to an invitation from Boll associatLegacy
The Portland Christian School system, founded in 1924, is the most visible sign of Boll's influence among Churches of Christ in Louisville, Kentucky. Among various geographical areas, congregations which bear Boll's premillennialist and other influences can most easily be found in Louisville, southern Indiana, and Louisiana, and in the Philippines. Tensions over millennium, millennial differences among Churches of Christ began widely subsiding by the end of the 20th century.See, ''e.g.'', Mac Lynn, ''Churches of Christ in the United States'', Revised Edition (Nashville: 21st Century Christian, 2000), , esp. the preface, wherein Lynn presents reasons for eliminating the separate designation for "premillennial" congregations.References
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