Resurrection of Jesus in Christian art
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Resurrection of Jesus The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lo ...
has long been central to Christian faith and
Christian art Christian art is sacred art which uses subjects, themes, and imagery from Christianity. Most Christian groups use or have used art to some extent, including early Christian art and architecture and Christian media. Images of Jesus and narrati ...
, whether as a single scene or as part of a cycle of the '' Life of Christ''. In the teachings of the traditional Christian churches, the sacraments derive their saving power from the passion and resurrection of Christ, upon which the salvation of the world entirely depends. The redemptive value of the resurrection has been expressed through Christian art, as well as being expressed in theological writings. However, the moment of the Resurrection is not described as such in the Gospels, and for over a thousand years it was therefore not represented directly in art. Instead at first it was represented by symbolic depictions such as the
Chi Rho The Chi Rho (☧, English pronunciation ; also known as ''chrismon'') is one of the earliest forms of Christogram, formed by superimposing the first two (capital) letters—chi and rho (ΧΡ)—of the Greek word ( Christos) in such a way that ...
, the first two Greek letters of Christ, encircled by a wreath symbolizing the victory of resurrection over death. Later various scenes that are described in the Gospels were used, and also the
Harrowing of Hell In Christian theology, the Harrowing of Hell ( la, Descensus Christi ad Inferos, "the descent of Christ into Hell" or Hades) is an Old English and Middle English term referring to the period of time between the Crucifixion of Jesus and his re ...
, which is not. In
Byzantine The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
and later
Eastern Orthodox Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or " canonical ...
art this has remained the case, but in the West the depiction of the actual moment of Resurrection became common during the Gothic period.


Early period

In the
Catacombs of Rome The Catacombs of Rome ( it, Catacombe di Roma) are ancient catacombs, underground burial places in and around Rome, of which there are at least forty, some rediscovered only in recent decades. Though most famous for Christian burials, either ...
, artists just hinted at the Resurrection by using images from the
Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
such as the fiery furnace and
Daniel in the Lion's Den Daniel in the lions' den (chapter 6 of the Book of Daniel) tells of how the biblical Daniel is saved from lions by the God of Israel "because I was found blameless before him" (Daniel 6:22). It parallels and complements chapter 3, the story of ...
. The period between the year 250 AD and the liberating
Edict of Milan The Edict of Milan ( la, Edictum Mediolanense; el, Διάταγμα τῶν Μεδιολάνων, ''Diatagma tōn Mediolanōn'') was the February 313 AD agreement to treat Christians benevolently within the Roman Empire. Frend, W. H. C. ( ...
in 313 AD saw violent persecutions of Christians under
Decius Gaius Messius Quintus Traianus Decius ( 201 ADJune 251 AD), sometimes translated as Trajan Decius or Decius, was the emperor of the Roman Empire from 249 to 251. A distinguished politician during the reign of Philip the Arab, Decius was procl ...
and
Diocletian Diocletian (; la, Gaius Aurelius Valerius Diocletianus, grc, Διοκλητιανός, Diokletianós; c. 242/245 – 311/312), nicknamed ''Iovius'', was Roman emperor from 284 until his abdication in 305. He was born Gaius Valerius Diocles ...
. The most numerous surviving examples of Christian art from this period are paintings in the Catacombs of Rome. The Christians shunned cremation and preferred the practice of interment, to preserve their bodies for the
Resurrection of the Dead General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead (Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died w ...
, as Christ was resurrected from the dead. The depictions of the stories of Daniel and
Jonah and the Whale Jonah or Jonas, ''Yōnā'', "dove"; gr, Ἰωνᾶς ''Iōnâs''; ar, يونس ' or '; Latin: ''Ionas'' son of Amittai, is a prophet in the Hebrew Bible and the Quran, from Gath-hepher of the northern kingdom of Israel in about the 8th cent ...
in the Catacombs served as historical and Judaic precedents of salvation. An early symbol of the resurrection was the wreathed Chi Rho, whose origin traces to the victory of Emperor Constantine I at the
Battle of the Milvian Bridge The Battle of the Milvian Bridge took place between the Roman Emperors Constantine I and Maxentius on 28 October 312. It takes its name from the Milvian Bridge, an important route over the Tiber. Constantine won the battle and started on the pa ...
in 312 AD, which he attributed to the use of a cross on the shields of his soldiers. Constantine used the Chi Rho on his standard and his coins showed a
labarum The labarum ( el, λάβαρον) was a '' vexillum'' (military standard) that displayed the " Chi-Rho" symbol ☧, a christogram formed from the first two Greek letters of the word "Christ" ( el, ΧΡΙΣΤΟΣ, or Χριστός) – '' Chi' ...
with the Chi Rho killing a serpent. The use of a wreath around the Chi Rho symbolizes the victory of the Resurrection over death, and is an early visual representations of the connection between the
Crucifixion of Jesus The crucifixion and death of Jesus occurred in 1st-century Judea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and consider ...
and his triumphal resurrection, as seen in the 4th-century sarcophagus of Domitilla in Rome. Here, in the wreathed
Chi Rho The Chi Rho (☧, English pronunciation ; also known as ''chrismon'') is one of the earliest forms of Christogram, formed by superimposing the first two (capital) letters—chi and rho (ΧΡ)—of the Greek word ( Christos) in such a way that ...
the death and resurrection of Christ are shown as inseparable, and the Resurrection is not merely a happy ending tucked at the end of the life of Christ on earth. Given the use of similar symbols on the Roman standard, this depiction also conveyed another victory, namely that of the Christian faith: the Roman soldiers who had once arrested Jesus and marched him to
Calvary Calvary ( la, Calvariae or ) or Golgotha ( grc-gre, Γολγοθᾶ, ''Golgothâ'') was a site immediately outside Jerusalem's walls where Jesus was said to have been crucified according to the canonical Gospels. Since at least the early medie ...
now walked under the banner of a resurrected Christ.


Christology and iconography

The development of iconography of the Resurrection occurred at the same time as the
ecumenical councils An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are ...
of the 4th, 5th and 6th centuries, that were specifically devoted to
Christology In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Diff ...
. The next stage in the development of the image was the use of the secondary event of the visit of the
Three Marys The Three Marys (also spelled Maries) are women mentioned in the canonical gospels' narratives of the crucifixion and resurrection of Jesus, several of whom were, or have been considered by Christian tradition, to have been named Mary (the most c ...
(usually two in early depictions), or the Myrrhbearers as they are known in
Eastern Orthodoxy Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or " canonic ...
, at the empty tomb of Jesus to convey the concept of the Resurrection; this was included in all four Gospels. One of the earliest depictions of the scene is an ivory plaque of c. 400 AD, already including the sleeping guards who were to become a standard element in later depictions, with an Ascension scene above. The late 6th-century Rabbula Gospel book which includes one of the earliest Crucifixion sequences in a manuscript also depicts an empty tomb under the Crucifixion panel, with an angel seated there who greets two women. Rays of light strike down Roman soldiers, and Jesus greets the two women, who kneel to adore him. Several of the 6th-century pilgrimage souvenir
Monza ampullae The Monza ampullae form the largest collection of a specific type of Early Medieval pilgrimage ampullae or small flasks designed to hold holy oil from pilgrimage sites in the Holy Land related to the life of Jesus. They were made in Palestine, p ...
show the two women and angel, reflecting the scene pilgrims to Christ's tomb saw in the
Church of the Holy Sepulchre The Church of the Holy Sepulchre, hy, Սուրբ Հարության տաճար, la, Ecclesia Sancti Sepulchri, am, የቅዱስ መቃብር ቤተክርስቲያን, he, כנסיית הקבר, ar, كنيسة القيامة is a church i ...
in
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
, including a quasi-liturgical re-enactment of this scene apparently staged there. From the second half of the 7th century, depictions of a risen Christ walking in the garden start to appear in conjunction with the two women and the angel in Western art. Later depictions of the ''Women at the Sepulchre'' have also apparently been influenced by quasi-liturgical re-enactments; in Western monasteries monks dressed as the angel and the women and re-enacted the scene on
Easter Easter,Traditional names for the feast in English are "Easter Day", as in the '' Book of Common Prayer''; "Easter Sunday", used by James Ussher''The Whole Works of the Most Rev. James Ussher, Volume 4'') and Samuel Pepys''The Diary of Samue ...
morning, which was called the ''Visitatio''. Other scenes from the Gospels are the '' Noli me tangere'', where Mary Magdalen mistakes Christ for a gardener, the scene of
Doubting Thomas A doubting Thomas is a skeptic who refuses to believe without direct personal experience — a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared t ...
, and the '' Meal at Emmaus'', the first post-Resurrection scene in the
Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, Nativity of Jesus, birth, Ministry of Jesus, ministry, Crucifixion of Jesus, death, Resurrection of Jesus, resurrection, and Ascensi ...
. The famous Romanesque reliefs of c. 1100 in the cloister of the Abbey of Santo Domingo de Silos devote large panels to both the ''Doubting Thomas'' scene, enacted with not only all the Apostles present, but also St Paul, and the ''Meeting on the Road to Emmaus''. These two scenes, preceded by a ''Crucifixion'' and ''Deposition'' and followed by a ''
Pentecost Pentecost (also called Whit Sunday, Whitsunday or Whitsun) is a Christian holiday which takes place on the 50th day (the seventh Sunday) after Easter Sunday. It commemorates the descent of the Holy Spirit upon the Apostles and other followers ...
'' and ''Ascension'', are the only large panels in the Romanesque phase of work. Occasionally other scenes are shown; in
John John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Secon ...
20:3–10 he is the first to check that the tomb is empty. A capital in
Toulouse Toulouse ( , ; oc, Tolosa ) is the prefecture of the French department of Haute-Garonne and of the larger region of Occitania. The city is on the banks of the River Garonne, from the Mediterranean Sea, from the Atlantic Ocean and fr ...
shows the empty tomb with John peering in from behind a column, and raising his hand in astonishment. The Resurrection was also referred to by showing typological parallels, such as
Jonah and the Whale Jonah or Jonas, ''Yōnā'', "dove"; gr, Ἰωνᾶς ''Iōnâs''; ar, يونس ' or '; Latin: ''Ionas'' son of Amittai, is a prophet in the Hebrew Bible and the Quran, from Gath-hepher of the northern kingdom of Israel in about the 8th cent ...
(which was supported by
Matthew Matthew may refer to: * Matthew (given name) * Matthew (surname) * ''Matthew'' (ship), the replica of the ship sailed by John Cabot in 1497 * ''Matthew'' (album), a 2000 album by rapper Kool Keith * Matthew (elm cultivar), a cultivar of the Chi ...
and Luke ), the Resurrection of Lazarus, and other
Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
episodes. Between the 6th and 9th centuries, the iconography of the Resurrection in the
Eastern Church Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in Eastern Europe, Southeastern Europe, Asia Minor, the Caucasus, Northeast Africa, the Fertile Crescent and ...
was influenced by the iconography of the Transfiguration, given that there was no scriptural guidance for the depiction of the Resurrection scene."Transfiguration and the Resurrecton Icon" Chapter 9 in Andreas Andreopoulos ''Metamorphosis: the Transfiguration in Byzantine theology and iconography'' (2005) ; pp. 161–167 In traditional Orthodox iconography the actual moment of the Resurrection of Christ ("Anabasis") is never depicted, unlike the treatment of the raising of Lazarus. The icons do not depict the moment of the Resurrection, but show the Myrrhbearers, or the
Harrowing of Hell In Christian theology, the Harrowing of Hell ( la, Descensus Christi ad Inferos, "the descent of Christ into Hell" or Hades) is an Old English and Middle English term referring to the period of time between the Crucifixion of Jesus and his re ...
. Usually the resurrected Christ is rescuing
Adam and Eve Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. ...
, and often other figures, symbolizing the salvation of humanity. His posture is often very active, paralleling the Western depictions that show him climbing out of the tomb. The cosmic significance of the Resurrection in Western theology goes back to
Saint Ambrose Ambrose of Milan ( la, Aurelius Ambrosius; ), venerated as Saint Ambrose, ; lmo, Sant Ambroeus . was a theologian and statesman who served as Bishop of Milan from 374 to 397. He expressed himself prominently as a public figure, fiercely promot ...
who in the 4th century said that "In Christ the world has risen, heaven has risen, the earth has risen". However, this theme was only developed later in Western theology and art. It was, a different matter in the
East East or Orient is one of the four cardinal directions or points of the compass. It is the opposite direction from west and is the direction from which the Sun rises on the Earth. Etymology As in other languages, the word is formed from the fac ...
where the Resurrection was linked to redemption, and the renewal and rebirth of the whole world from a much earlier period. In art this was symbolized by combining the depictions of the Resurrection with the
Harrowing of Hell In Christian theology, the Harrowing of Hell ( la, Descensus Christi ad Inferos, "the descent of Christ into Hell" or Hades) is an Old English and Middle English term referring to the period of time between the Crucifixion of Jesus and his re ...
in icons and paintings. A good example is from the
Chora Church '' '' tr, Kariye Mosque'' , image = Chora Church Constantinople 2007 panorama 002.jpg , caption = Exterior rear view , map_type = Istanbul Fatih , map_size = 220px , map_caption ...
in Istanbul, where
John the Baptist John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Bapti ...
,
Solomon Solomon (; , ),, ; ar, سُلَيْمَان, ', , ; el, Σολομών, ; la, Salomon also called Jedidiah (Hebrew language, Hebrew: , Modern Hebrew, Modern: , Tiberian Hebrew, Tiberian: ''Yăḏīḏăyāh'', "beloved of Yahweh, Yah"), ...
and other figures are also present, depicting that Christ was not alone in the resurrection. The depiction sequence at the 10th-century
Hosios Loukas Hosios Loukas ( el, Ὅσιος Λουκᾶς) is a historic walled monastery situated near the town of Distomo, in Boeotia, Greece. Founded in the mid-10th century, the monastery is one of the most important monuments of Middle Byzantine architec ...
monastery in Greece shows Christ wearing a new tunic, with gold lines, after he has broken through the gates of Hell. Christ then he pulls Adam, followed by Eve from his tomb, signifying the
salvation Salvation (from Latin: ''salvatio'', from ''salva'', 'safe, saved') is the state of being saved or protected from harm or a dire situation. In religion and theology, ''salvation'' generally refers to the deliverance of the soul from sin and its ...
of humanity after the resurrection.


Direct representation

From the 12th century the Resurrection itself begins to appear regularly in the West, with Christ shown emerging from what is normally shown as a Roman-style sarcophagus placed on the ground. Sometimes his torso is shown above the top edge of the sarcophagus, but more often he stands on top of it, or places one foot on the edge. The slab has always been removed (by an angel, though they are rarely shown), and may lie to one side of the scene at a diagonal angle. The
iconography Iconography, as a branch of art history, studies the identification, description and interpretation of the content of images: the subjects depicted, the particular compositions and details used to do so, and other elements that are distinct fro ...
showing Christ stepping out of a
sarcophagus A sarcophagus (plural sarcophagi or sarcophaguses) is a box-like funeral receptacle for a corpse, most commonly carved in stone, and usually displayed above ground, though it may also be buried. The word ''sarcophagus'' comes from the Gre ...
, and placing his foot on one of the sleeping soldiers is first found in English alabaster reliefs. Like many aspects of Resurrection imagery, it may have drawn on
medieval drama Medieval theatre encompasses theatrical performance in the period between the fall of the Western Roman Empire in the 5th century and the beginning of the Renaissance in approximately the 15th century. The category of "medieval theatre" is vast, ...
, which evolved complex traditions for dramatizing the event, including laments by the women at the tomb, and sub-plots involving the soldiers. Showing Christ "hovering" above the tomb was an Italian innovation of the ''
Trecento The Trecento (, also , ; short for , "1300") refers to the 14th century in Italian cultural history. Period Art Commonly, the Trecento is considered to be the beginning of the Renaissance in art history. Painters of the Trecento included Giot ...
'', and remained mostly found in Italian art until the late 15th century. One of the claimants to be the earliest surviving works to show this iconography is the well-known
fresco Fresco (plural ''frescos'' or ''frescoes'') is a technique of mural painting executed upon freshly laid ("wet") lime plaster. Water is used as the vehicle for the dry-powder pigment to merge with the plaster, and with the setting of the plast ...
by Andrea da Firenze in the Spanish Chapel of the Basilica of Santa Maria Novella in
Florence Florence ( ; it, Firenze ) is a city in Central Italy and the capital city of the Tuscany region. It is the most populated city in Tuscany, with 383,083 inhabitants in 2016, and over 1,520,000 in its metropolitan area.Bilancio demografico ...
, which dates to 1366. While earlier Northern artists showed Christ rising out of the tomb, but still with his feet on the ground, or the tomb itself,
Matthias Grünewald Matthias Grünewald ( – 31 August 1528) was a German Renaissance painter of religious works who ignored Renaissance classicism to continue the style of late medieval Central European art into the 16th century. His first name is also given ...
's '' Isenheim Altarpiece'' (1505–1516) has a striking composition with Christ hovering in mid-air, which was already common in Italy, for example in a
Raphael Raffaello Sanzio da Urbino, better known as Raphael (; or ; March 28 or April 6, 1483April 6, 1520), was an Italian painter and architect of the High Renaissance. His work is admired for its clarity of form, ease of composition, and visual ...
altarpiece of about 1500 (see gallery) and works by
Titian Tiziano Vecelli or Vecellio (; 27 August 1576), known in English as Titian ( ), was an Italians, Italian (Republic of Venice, Venetian) painter of the Renaissance, considered the most important member of the 16th-century Venetian school (art), ...
and many others. Sometimes Christ is framed by a mandorla Representations of the resurrection continued to evolve in the
Renaissance The Renaissance ( , ) , from , with the same meanings. is a period in European history marking the transition from the Middle Ages to modernity and covering the 15th and 16th centuries, characterized by an effort to revive and surpass ide ...
, though the cross-banner in Christ's hand, representing victory over death, was often retained. In
Pietro Perugino Pietro Perugino (, ; – 1523), born Pietro Vannucci, was an Italian Renaissance painter of the Umbrian school, who developed some of the qualities that found classic expression in the High Renaissance. Raphael was his most famous pupil. E ...
's depiction at the Vatican the tomb has a conventional style. Leonardo da Vinci used a rock-hewn cave. The "Resurrection cross" or " Triumphal cross" (''Crux longa'' in Latin) is a simple, somewhat long, shaft crossed at the top from which a banner may float. Christ bears this in his hand in many depictions, as his standard of power, and the conqueror over death and Hell. However this must be distinguished from the shaft depicted in the hand of Saint
John the Baptist John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Bapti ...
which is a reed. The banner on the Triumphal cross is usually white and has a red cross, symbolizing the victory of the resurrected Christ over death. The symbol derived from the 4th century vision of the Roman Emperor
Constantine the Great Constantine I ( , ; la, Flavius Valerius Constantinus, ; ; 27 February 22 May 337), also known as Constantine the Great, was Roman emperor from AD 306 to 337, the first one to convert to Christianity. Born in Naissus, Dacia Mediterran ...
and his use of a cross on the Roman Standard. The
Council of Trent The Council of Trent ( la, Concilium Tridentinum), held between 1545 and 1563 in Trent (or Trento), now in northern Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation, it has been described a ...
(1545–1563) objected to the floating or hovering depictions, and demanded a return to the older conception, with Christ's feet firmly on the ground, either stepping out of a sarcophagus, or standing upright, holding a banner. This was generally followed, at least until the 19th century. However,
Tintoretto Tintoretto ( , , ; born Jacopo Robusti; late September or early October 1518Bernari and de Vecchi 1970, p. 83.31 May 1594) was an Italian painter identified with the Venetian school. His contemporaries both admired and criticized the speed wit ...
's 1565 depiction at his former parish church of San Cassiano (Venice) still shows the figure of Christ as floating above the tomb. Depictions of the Resurrection continued into the
Baroque The Baroque (, ; ) is a style of architecture, music, dance, painting, sculpture, poetry, and other arts that flourished in Europe from the early 17th century until the 1750s. In the territories of the Spanish and Portuguese empires including ...
period, with
Rubens Sir Peter Paul Rubens (; ; 28 June 1577 – 30 May 1640) was a Flemish artist and diplomat from the Duchy of Brabant in the Southern Netherlands (modern-day Belgium). He is considered the most influential artist of the Flemish Baroque traditio ...
producing two paintings in 1611 and 1635 in which the triumphant figure of a resurrected Christ dominates the space. As in other religious subjects, after
Tiepolo Giovanni Battista Tiepolo ( , ; March 5, 1696 – March 27, 1770), also known as Giambattista (or Gianbattista) Tiepolo, was an Italian painter and printmaker from the Republic of Venice who painted in the Rococo style, considered an import ...
and his Spanish imitators, the momentum in producing religious art was lost.''Catholic Encyclopedia''
/ref> However, the depiction of the Resurrection continues to be a major theme in Christian churches, e.g. as in the 19th-century Rosary Basilica in
Lourdes Lourdes (, also , ; oc, Lorda ) is a market town situated in the Pyrenees. It is part of the Hautes-Pyrénées department in the Occitanie region in southwestern France. Prior to the mid-19th century, the town was best known for the Châ ...
, France.


Paintings with articles

* Třeboň Altarpiece, by
Master of the Třeboň Altarpiece __NOTOC__ The Master of the Třeboň Altarpiece (german: Master of Wittingau) was a Bohemian painter active in Prague around 1380–1390. His name is derived from the Třeboň Altarpiece from the church of Saint Eligius at the Augustinian convent ...
,
Bohemia Bohemia ( ; cs, Čechy ; ; hsb, Čěska; szl, Czechy) is the westernmost and largest historical region of the Czech Republic. Bohemia can also refer to a wider area consisting of the historical Lands of the Bohemian Crown ruled by the Bohem ...
, c. 1380, now Prague *
Seilern Triptych ''The Seilern Triptych'' (also known as ''Entombment ''), variously dated c. 1410-15 or c. 1420–25,Recht, 253 is a large oil and Gold ground, gold leaf on panel, fixed winged triptych altarpiece generally attributed to the Early Netherlandish p ...
, 1410–25, attr.
Robert Campin Robert Campin (c. 1375 – 26 April 1444), now usually identified with the Master of Flémalle (earlier the Master of the Merode Triptych, before the discovery of three other similar panels), was the first great master of Early Netherlandish paint ...
, London * The Resurrection (Piero della Francesca), 1460s, Sansepolcro * Massa Fermana Altarpiece by
Carlo Crivelli Carlo Crivelli ( Venice, c. 1430 – Ascoli Piceno, c. 1495) was an Italian Renaissance painter of conservative Late Gothic decorative sensibility, who spent his early years in the Veneto, where he absorbed influences from the Vivar ...
(predella scene), 1468 * Resurrection of Christ (Bellini), c. 1475, Berlin * Resurrection of Christ (Bermejo), c. 1475, Barcelona * Descent into Limbo (Mantegna), 1492, Bergamo *
San Francesco al Prato Resurrection The ''San Francesco al Prato Resurrection'' is a painting by the Italian Renaissance painter Pietro Perugino, dating to c. 1499. It is housed in the Pinacoteca Vaticana, Rome. History The work takes its name from the church of San Francesco al Pr ...
,
Perugino Pietro Perugino (, ; – 1523), born Pietro Vannucci, was an Italian Renaissance painter of the Umbrian school, who developed some of the qualities that found classic expression in the High Renaissance. Raphael was his most famous pupil. ...
, c. 1499, Vatican * Resurrection of Christ (Raphael), 1499–1502,
São Paulo Museum of Art The São Paulo Museum of Art ( pt, Museu de Arte de São Paulo, or ') is an art museum located on Paulista Avenue in the city of São Paulo, Brazil. It is well known for its headquarters, a 1968 concrete and glass structure designed by Lina Bo ...
* Lamentation over the Dead Christ (Signorelli) (background), 1502,
Cortona Cortona (, ) is a town and ''comune'' in the province of Arezzo, in Tuscany, Italy. It is the main cultural and artistic centre of the Val di Chiana after Arezzo. Toponymy Cortona is derived from Latin Cortōna, and from Etruscan 𐌂𐌖 ...
*
Florence Charterhouse Florence Charterhouse (''Certosa di Firenze'' or ''Certosa del Galluzzo'') is a charterhouse, or Carthusian monastery, located in the Florence suburb of Galluzzo, in central Italy. The building is a walled complex located on Monte Acuto, at the ...
, fresco by
Pontormo Jacopo Carucci (May 24, 1494 – January 2, 1557), usually known as ''Jacopo da Pontormo'', ''Jacopo Pontormo'', or simply Pontormo, was an Italian Mannerist painter and portraitist from the Florentine School. His work represents a profound sty ...
, c. 1523-25 * Resurrection (Annibale Carracci), 1593, Louvre * Resurrection (Rubens, Antwerp), 1611-12 * Resurrection (Rubens, Florence), c. 1616 * Resurrection (Cecco del Caravaggio), 1619, Chicago


Gallery of art


Eastern Church

File:Hosios Loukas (narthex) - East wall, right (Harrowing of Hell) 03.jpg,
Hosios Loukas Hosios Loukas ( el, Ὅσιος Λουκᾶς) is a historic walled monastery situated near the town of Distomo, in Boeotia, Greece. Founded in the mid-10th century, the monastery is one of the most important monuments of Middle Byzantine architec ...
, Greece, 11th century File:Harrowing of hell (15th c., Byzantine, Hermitage).jpg, Russian icon, 15th century File:ResurrectionYaroslavlSchool.jpg,
Yaroslavl Yaroslavl ( rus, Ярослáвль, p=jɪrɐˈsɫavlʲ) is a city and the administrative center of Yaroslavl Oblast, Russia, located northeast of Moscow. The historic part of the city is a World Heritage Site, and is located at the confluenc ...
school, 17th century File:5part-icon.jpeg, Five part icon,
Solovetsky Monastery The Solovetsky Monastery ( rus, Солове́цкий монасты́рь, p=səlɐˈvʲɛtskʲɪj mənɐˈstɨrʲ) is a fortified monastery located on the Solovetsky Islands in the White Sea in northern Russia. It was one of the largest Chris ...
, 17th century File:Resurrection (24).jpg , Modern Greek icon


Western Church

File:Reidersche Tafel c 400 AD.jpg, Ivory cover c. 400, already with sleeping soldiers; Ascension above File:BambergApocalypse09ThreeMarysAtTomb.JPG, The
Ottonian The Ottonian dynasty (german: Ottonen) was a Saxon dynasty of German monarchs (919–1024), named after three of its kings and Holy Roman Emperors named Otto, especially its first Emperor Otto I. It is also known as the Saxon dynasty after the ...
Bamberg Apocalypse The Bamberg Apocalypse ( Bamberg State Library, Msc.Bibl.140) is an 11th-century richly illuminated manuscript containing the pictorial cycle of the Book of Revelation and a Gospel Lectionary of the books of pericopes. This medieval illuminated m ...
, 11th century File:Worms Dom st peter tympanum 005.JPG, Gothic version, from
Worms Cathedral St Peter's Cathedral (German: ''Wormser Dom'') is a Roman Catholic church and former cathedral in Worms, southern Germany. The cathedral is located on the highest point of the inner city of Worms and is the most important building of the Ro ...
File:Resurrection.JPG, Piero della Francesca, 15th century File:Mantegna, Andrea - La Résurrection - 1457-1459.jpg,
Andrea Mantegna Andrea Mantegna (, , ; September 13, 1506) was an Italian painter, a student of Roman archeology, and son-in-law of Jacopo Bellini. Like other artists of the time, Mantegna experimented with perspective, e.g. by lowering the horizon in orde ...
, 1457–1459 File:Rafael - ressureicaocristo01.jpg,
Raphael Raffaello Sanzio da Urbino, better known as Raphael (; or ; March 28 or April 6, 1483April 6, 1520), was an Italian painter and architect of the High Renaissance. His work is admired for its clarity of form, ease of composition, and visual ...
, ''
Resurrection of Christ The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lord ...
'', 1499–1502 File:Der-Auferstandene 1558.jpg, Lucas Cranach, 1558 File:RubensTheResurrectionofChrist1611.jpg,
Rubens Sir Peter Paul Rubens (; ; 28 June 1577 – 30 May 1640) was a Flemish artist and diplomat from the Duchy of Brabant in the Southern Netherlands (modern-day Belgium). He is considered the most influential artist of the Flemish Baroque traditio ...
, 1611 File:Andrea Della Robbia Bode Berlin 1.jpg, Andrea della Robbia, 16th century File:Resurrection Pilon Louvre RF2292 MR1592 MR1593.jpg,
Germain Pilon Germain Pilon (c. 1525 – 3 February 1590)Connat & Colombier 1951; Thirion 1996. was a French Renaissance sculptor. Biography He was born in Paris and trained with his father, Andre Pilon. Documents show that he and his father executed sever ...
, 1572 File:Oeuvre Auguste Clésinger 03.jpg,
Auguste Clésinger Jean-Baptiste Auguste Clésinger (22 October 1814 – 5 January 1883) was a 19th-century French sculptor and painter. Life Auguste Clésinger was born in Besançon, in the Doubs department of France. His father, Georges-Philippe, was a scul ...
, 19th century File:ND Rosaire mosaïque 01.jpg, Rosary Basilica, Lourdes, 19th century,
mosaic A mosaic is a pattern or image made of small regular or irregular pieces of colored stone, glass or ceramic, held in place by plaster/mortar, and covering a surface. Mosaics are often used as floor and wall decoration, and were particularly pop ...
File:Tissot, James - La Résurrection - 1886-1894.jpg,
James Tissot Jacques Joseph Tissot (; 15 October 1836 – 8 August 1902), anglicized as James Tissot (), was a French painter and illustrator. He was a successful painter of fashionable, modern scenes and society life in Paris before moving to London in 1871 ...
, c. 1890 File:Images of the Resurrection, stained glass.jpg,
Pelican Pelicans (genus ''Pelecanus'') are a genus of large water birds that make up the family Pelecanidae. They are characterized by a long beak and a large throat pouch used for catching prey and draining water from the scooped-up contents before ...
vulning and
Lamb of God Lamb of God ( el, Ἀμνὸς τοῦ Θεοῦ, Amnòs toû Theoû; la, Agnus Dei, ) is a title for Jesus that appears in the Gospel of John. It appears at John 1:29, where John the Baptist sees Jesus and exclaims, "Behold the Lamb of God wh ...
with flag with Triumphal cross, both symbols of the Resurrection (stained glass, Ireland, 19th century)


Music

*
Marc-Antoine Charpentier Marc-Antoine Charpentier (; 1643 – 24 February 1704) was a French Baroque composer during the reign of Louis XIV. One of his most famous works is the main theme from the prelude of his ''Te Deum'', ''Marche en rondeau''. This theme is still us ...
: ** ''Messe pour le samedi de Pâques'', for soloists, chorus and continuo, H.8 (1690). ** ''Prose pour le jour de Pâques'', for 3 voices and continuo, H.13 (1670) ** ''Chant joyeux du temps de Pâques'', for soloists, chorus, 2 treble viols, and continuo, H.339 (1685). ** ''O filii à 3 voix pareilles'', for 3 voices, 2 flutes, and continuo, H.312 (1670). ** ''Pour Pâques'', for 2 voices, 2 flutes, and continuo, H.308 (1670). ** ''O filii pour les voix, violons, flûtes et orgue'', for soloists, chorus, flutes, strings, and continuo, H.356 (1685  ?). *
Louis-Nicolas Clérambault Louis-Nicolas Clérambault (19 December 1676 – 26 October 1749) was a French musician, best known as an organist and composer. He was born, and died, in Paris. Biography Clérambault came from a musical family (his father and two of his sons ...
: ''Motet pour le Saint jour de Pâques'', in F major, opus 73 *
André Campra André Campra (; baptized 4 December 1660 – 29 June 1744) was a French composer and conductor of the Baroque era. The leading French opera composer in the period between Jean-Baptiste Lully and Jean-Philippe Rameau, Campra wrote several '' tr ...
: ''Au Christ triomphant'', cantata for Easter *
Dieterich Buxtehude Dieterich Buxtehude (; ; born Diderik Hansen Buxtehude; c. 1637 – 9 May 1707)  was a Danish organist and composer of the Baroque period, whose works are typical of the North German organ school. As a composer who worked in various vocal a ...
: Cantatas BuxWV 15 and BuxWV 62 *
Carl Heinrich Graun Carl Heinrich Graun (7 May 1704 – 8 August 1759) was a German composer and tenor. Along with Johann Adolph Hasse, he is considered to be the most important German composer of Italian opera of his time. Biography Graun was born in Wahrenbr ...
: ''Easter Oratorio'' * Henrich Biber: ''Missa Christi resurgentis'' C.3 (1674) *
Michael Praetorius Michael Praetorius (probably 28 September 1571 – 15 February 1621) was a German composer, organist, and music theorist. He was one of the most versatile composers of his age, being particularly significant in the development of musical forms ba ...
: ''Easter Mass'' *
Johann Sebastian Bach Johann Sebastian Bach (28 July 1750) was a German composer and musician of the late Baroque period. He is known for his orchestral music such as the '' Brandenburg Concertos''; instrumental compositions such as the Cello Suites; keyboard wo ...
: ''Christ lag in Todesbanden'', BWV 4; ''Der Himmel lacht! Die Erde jubilieret'', BWV 31; ''Oster-Oratorium'', BWV 249. *
Georg Philipp Telemann Georg Philipp Telemann (; – 25 June 1767) was a German Baroque composer and multi-instrumentalist. Almost completely self-taught in music, he became a composer against his family's wishes. After studying in Magdeburg, Zellerfeld, and Hild ...
, more than 100 cantatas for Eastertide. *
Jacques-Nicolas Lemmens Jacques-Nicolas (Jaak-Nicolaas) Lemmens (3 January 1823 – 30 January 1881), was an organist, music teacher, and composer for his instrument. Biography Born at Zoerle-Parwijs, near Westerlo, Belgium, Lemmens took lessons from François-Joseph ...
: ''Sonata n° 2 "O Filii", Sonata n° 3 "Pascale"'', for organ. *
Charles Gounod Charles-François Gounod (; ; 17 June 181818 October 1893), usually known as Charles Gounod, was a French composer. He wrote twelve operas, of which the most popular has always been ''Faust (opera), Faust'' (1859); his ''Roméo et Juliette'' (18 ...
: ''Messe solennelle de Pâques'' (1883). *
Nikolai Rimsky-Korsakov Nikolai Andreyevich Rimsky-Korsakov . At the time, his name was spelled Николай Андреевичъ Римскій-Корсаковъ. la, Nicolaus Andreae filius Rimskij-Korsakov. The composer romanized his name as ''Nicolas Rimsk ...
: ''La Grande Pâque russe'', symphonic overture (1888). * Sergueï Vassilievitch Rachmaninov: ''Suite pour deux pianos n°1 – Pâques'', op. 5, n° 4 (1893).


See also

*
Ascension of Jesus in Christian art The Ascension of Jesus to Heaven as stated in the New Testament has been a frequent subject in Christian art, as well as a theme in theological writings.''Encyclopedia of World Religions'' by Johannes P. Schade 2007, entry under Ascensio/ref> Th ...
* Transfiguration of Jesus in Christian art * Depictions of Jesus * Last Supper in Christian art


Notes and references


Bibliography

* Haney, Kristine Edmondson, ''The Winchester Psalter; an iconographic study'', 1986, Leicester University Press, . * Emile Mâle, ''The Gothic Image: Religious Art in France of the Thirteenth Century'', English translation of 3rd ed, 1913, Collins, London (and many other editions), *Young, Brian. ''The Villein's Bible; Stories in Romanesque Carving'', 1990, Barrie & Jenkins,


External links

*
Age of spirituality: late antique and early Christian art, third to seventh century
' from The Metropolitan Museum of Art {{Life of Jesus in Christian art Jesus in art Iconography of Jesus Art