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Prakṛti, also Prakṛiti or Prakṛuti (from Sanskrit
Sanskrit
language प्रकृति, prakṛti), means "nature".[1][2] It is a key concept in Hinduism, formulated by its Samkhya
Samkhya
school, and refers to the primal matter with three different innate qualities (Guṇas) whose equilibrium is the basis of all observed empirical reality.[1][3] Prakriti, in this school, contrasts with Purusha which is pure awareness and metaphysical consciousness.[1] The term is also found in the texts of other Indian religions such as Jainism,[4] and Buddhism.[5] In Indian languages derived from Indo-European Sanskrit
Sanskrit
roots, Prakriti
Prakriti
refers to the feminine aspect of all life forms, and more specifically a woman is seen as a symbol of Prakriti.[6]

Contents

1 Etymology and meaning 2 Discussion 3 Role in Ayurveda 4 See also 5 References 6 External links

Etymology and meaning[edit] Prakriti
Prakriti
(Sanskrit: प्रकृति) is a Vedic era concept, which, states Monier Williams, means "making or placing before or at first, the original or natural form or condition of anything, original or primary substance."[7] The term is discussed by Yāska (~600 BCE) in Nirukta, and found in numerous Hindu texts.[7] It connotes "nature, body, matter, phenomenal universe" in Hindu texts.[6][8] Discussion[edit]

Elements in Samkhya
Samkhya
philosophy

In the Samkhya
Samkhya
school, it is contrasted with Purusha (spirit, consciousness),[9] and Prakriti
Prakriti
refers to "the material world, nature, matter, physical and psychological character, constitution, temper, disposition".[7] According to Knut Jacobsen, in the dualistic system of the Samkhya
Samkhya
school, " Purusha is the principle of pure consciousness, while Prakriti
Prakriti
is the principle of matter", where Purusha is the masculine in every living being as consciousness, while Prakriti
Prakriti
is the feminine and substrate which accepts the Purusha.[6] In Hindu mythologies, Prakriti
Prakriti
is the feminine aspect of existence, the personified will and energy of the Supreme (Brahman); while in Shaktism, the Goddess is presented as both the Brahman
Brahman
and the Prakriti.[7] In Samkhya- Yoga
Yoga
texts, Prakriti
Prakriti
is the potency that brings about evolution and change in the empirical universe. It is described in Bhagavad Gita
Bhagavad Gita
as the "primal motive force".[9] It is the essential constituent of the universe and is at the basis of all the activity of the creation.[10] Prakriti
Prakriti
is closely associated with the concept of Maya within Hindu texts.[11] In Jainism, states Knut Jacobsen, the term Prakriti
Prakriti
is used in its theory of Karma, and is considered "that form of matter which covers the perfections of the soul (jiva) and prevents its liberation".[12] According to Samkhya
Samkhya
and the Bhagavad Gita
Bhagavad Gita
Prakrti or Nature is composed of the three gunas which are tendencies or modes of operation, known as rajas (creation), sattva (preservation), and tamas (destruction). Sattva
Sattva
encompasses qualities of goodness, light, and harmony.[13] Rajas
Rajas
is associated with concepts of energy, activity, and passion; so that, depending on how it is used, it can either have a supportive or hindering effect on the evolution of the soul.[14] Tamas is commonly associated with inertia, darkness, insensitivity.[15] Souls who are more tamasic are considered imbued in darkness and take the longest to reach liberation.[16] Prakruti also means nature. It can also be used to denote the 'feminine' in sense of the 'male' being the purusha.[citation needed] Role in Ayurveda[edit]

This section needs expansion. You can help by adding to it. (March 2017)

See also[edit]

Akasha Dvaita

References[edit]

^ a b c James G. Lochtefeld (2001), The Illustrated Encyclopedia of Hinduism: A-M, Rosen Publishing, ISBN 978-0823931798, Pages 224, 265, 520 ^ Esoteric anatomy: the body as consciousness By Bruce Burger, (North Atlantic Books : 1998) Page 168 ^ Prakriti: Indian philosophy, Encyclopædia Britannica ^ J Jaini (1940). Outlines Of Jainism. Cambridge University Press. pp. 32–33. GGKEY:B0FNE81JRLY.  ^ Paul Williams (2005). Buddhism: Yogācāra, the epistemological tradition and Tathāgatagarbha. Routledge. p. 20. ISBN 978-0-415-33231-6.  ^ a b c Knut A. Jacobsen (2008). Bron Taylor, ed. Encyclopedia of Religion and Nature. Bloomsbury Academic. pp. 1299–1300. ISBN 978-1-4411-2278-0.  ^ a b c d Monier Monier-Williams (1899), Monier William's Sanskrit-English Dictionary, 2nd Ed., Oxford University Press, Prakriti
Prakriti
प्रकृति, page 654 ^ Constance Jones; James D. Ryan (2006). Encyclopedia of Hinduism. Infobase Publishing. pp. 332–333. ISBN 978-0-8160-7564-5.  ^ a b Charles Johnston (2014). The Bhagavad Gita: Songs of the Master. pp. 159 footnote 36. ISBN 978-1-4904-5140-4.  ^ Maharishi Mahesh Yogi on the Bhagavad-Gita, a New Translation and Commentary, Chapter 1-6. Penguin Books, 1969, p. 220 ^ https://books.google.com/books?id=rAorcEA7j4QC&pg=PA40&dq=Prakriti++maia&lr=&ei=vdbwSY_oNor0ygTsq_ieCw Preceptos de Perfección, Discípulos de Ramakrishna, p 40. ^ Knut A. Jacobsen (1999). Prakr̥ti in Samkhya-yoga: Material Principle, Religious Experience, Ethical Implications. Peter Lang. pp. 151–162. ISBN 978-0-8204-3465-0.  ^ Eknath Easwaran (2007). The Bhagavad Gita. Nilgiri Press. pp. 221–. ISBN 978-1-58638-023-6.  ^ https://books.google.com/books?id=a-Oh_-rK5SQC&pg=PA221&dq=prakriti&lr=&ei=v3_zSdPwI4W-NsqwscEJ&hl=En The Bhagavad Gita, Eknath Easwaran, P.221., 2007. ^ id ^ The Concise Yoga
Yoga
Vāsiṣṭha, Swami Venkatesananda, 1984, p.94

External links[edit]

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Bhagavad Gita
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