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Pericles
Pericles
(/ˈpɛrɪkliːz/; Greek: Περικλῆς Periklēs, pronounced [pe.ri.klɛ̂ːs] in Classical Attic; c. 495 – 429 BC) was a prominent and influential Greek statesman, orator and general of Athens
Athens
during the Golden Age — specifically the time between the Persian and Peloponnesian wars. He was descended, through his mother, from the powerful and historically influential Alcmaeonid family. Pericles
Pericles
had such a profound influence on Athenian society that Thucydides, a contemporary historian, acclaimed him as "the first citizen of Athens".[1] Pericles
Pericles
turned the Delian League
Delian League
into an Athenian empire, and led his countrymen during the first two years of the Peloponnesian War. The period during which he led Athens, roughly from 461 to 429 BC, is sometimes known as the "Age of Pericles", though the period thus denoted can include times as early as the Persian Wars, or as late as the next century. Pericles
Pericles
promoted the arts and literature; it is principally through his efforts that Athens holds the reputation of being the educational and cultural center of the ancient Greek world. He started an ambitious project that generated most of the surviving structures on the Acropolis (including the Parthenon). This project beautified and protected the city, exhibited its glory, and gave work to the people.[2] Pericles
Pericles
also fostered Athenian democracy
Athenian democracy
to such an extent that critics call him a populist.[3][4]

Contents

1 Early years 2 Political career until 431 BC

2.1 Entering politics 2.2 Ostracizing Cimon 2.3 Leading Athens

2.3.1 First Peloponnesian War 2.3.2 Final battle with the conservatives 2.3.3 Athens' rule over its alliance 2.3.4 Samian War 2.3.5 Personal attacks

3 Peloponnesian War

3.1 Prelude to the war 3.2 First year of the war (431 BC) 3.3 Last military operations and death

4 Personal life 5 Assessments

5.1 Political leadership 5.2 Military achievements 5.3 Oratorical skill 5.4 Legacy

6 See also 7 Notes 8 Citations 9 References

9.1 Primary sources (Greek and Roman) 9.2 Secondary sources

10 Further reading 11 External links

Early years[edit]

“ Our polity does not copy the laws of neighboring states; we are rather a pattern to others than imitators ourselves. It is called a democracy, because not the few but the many govern. If we look to the laws, they afford equal justice to all in their private differences; if to social standing, advancement in public life falls to reputation for capacity, class considerations not being allowed to interfere with merit; nor again does poverty bar the way, if a man is able to serve the state, he is not hindered by the obscurity of his condition. ”

— Thucydides, Pericles' Funeral Oration[5][α]

Pericles
Pericles
was born c. 495 BC, in Athens, Greece.[β] He was the son of the politician Xanthippus, who, though ostracized in 485–484 BC, returned to Athens
Athens
to command the Athenian contingent in the Greek victory at Mycale
Mycale
just five years later. Pericles' mother, Agariste, a member of the powerful and controversial noble family of the Alcmaeonidae, and her familial connections played a crucial role in helping start Xanthippus' political career. Agariste was the great-granddaughter of the tyrant of Sicyon, Cleisthenes, and the niece of the Athenian reformer Cleisthenes.[γ][9] According to Herodotus
Herodotus
and Plutarch, Agariste dreamed, a few nights before Pericles' birth, that she had borne a lion. Interestingly, legends say that Philip II of Macedon
Macedon
had a similar dream before the birth of his son, Alexander the Great.[10][8] One interpretation of the dream treats the lion as a traditional symbol of greatness, but the story may also allude to the unusually large size of Pericles' skull, which became a popular target of contemporary comedians (who called him "Squill-head", after the squill or sea-onion).[8][11] Although Plutarch
Plutarch
claims that this deformity was the reason that Pericles
Pericles
was always depicted wearing a helmet, this is not the case; the helmet was actually the symbol of his official rank as strategos (general).[12] Pericles
Pericles
belonged to the tribe of Acamantis (Ἀκαμαντὶς φυλή). His early years were quiet; the introverted young Pericles avoided public appearances, instead preferring to devote his time to his studies.[13] His family's nobility and wealth allowed him to fully pursue his inclination toward education. He learned music from the masters of the time (Damon or Pythocleides could have been his teacher)[14][15] and he is considered to have been the first politician to attribute importance to philosophy.[13] He enjoyed the company of the philosophers Protagoras, Zeno of Elea, and Anaxagoras. Anaxagoras, in particular, became a close friend and influenced him greatly.[14][16] Pericles' manner of thought and rhetorical charisma may have been in part products of Anaxagoras' emphasis on emotional calm in the face of trouble and skepticism about divine phenomena.[9] His proverbial calmness and self-control are also often regarded as products of Anaxagoras' influence.[17] Political career until 431 BC[edit] Entering politics[edit]

Bust of Pericles, Roman copy of a Greek original, British Museum

In the spring of 472 BC, Pericles
Pericles
presented The Persians
The Persians
of Aeschylus at the Greater Dionysia
Greater Dionysia
as a liturgy, demonstrating that he was one of the wealthier men of Athens.[18] Simon Hornblower has argued that Pericles' selection of this play, which presents a nostalgic picture of Themistocles' famous victory at Salamis, shows that the young politician was supporting Themistocles
Themistocles
against his political opponent Cimon, whose faction succeeded in having Themistocles
Themistocles
ostracized shortly afterwards.[19] Plutarch
Plutarch
says that Pericles
Pericles
stood first among the Athenians for forty years.[20] If this was so, Pericles
Pericles
must have taken up a position of leadership by the early 460s BC- in his early or mid-thirties. Throughout these years he endeavored to protect his privacy and to present himself as a model for his fellow citizens. For example, he would often avoid banquets, trying to be frugal.[21][22] In 463 BC, Pericles
Pericles
was the leading prosecutor of Cimon, the leader of the conservative faction who was accused of neglecting Athens' vital interests in Macedon.[23] Although Cimon
Cimon
was acquitted, this confrontation proved that Pericles' major political opponent was vulnerable.[24] Ostracizing Cimon[edit] Around 461 BC, the leadership of the democratic party decided it was time to take aim at the Areopagus, a traditional council controlled by the Athenian aristocracy, which had once been the most powerful body in the state.[6] The leader of the party and mentor of Pericles, Ephialtes, proposed a reduction of the Areopagus' powers. The Ecclesia (the Athenian Assembly) adopted Ephialtes' proposal without opposition.[22] This reform signaled the beginning of a new era of "radical democracy".[6] The democratic party gradually became dominant in Athenian politics, and Pericles
Pericles
seemed willing to follow a populist policy in order to cajole the public. According to Aristotle, Pericles' stance can be explained by the fact that his principal political opponent, Cimon, was both rich and generous, and was able to gain public favor by lavishly handing out portions of his sizable personal fortune.[23] The historian Loren J. Samons II argues, however, that Pericles
Pericles
had enough resources to make a political mark by private means, had he so chosen.[25] In 461 BC, Pericles
Pericles
achieved the political elimination of this opponent using ostracism. The accusation was that Cimon
Cimon
betrayed his city by aiding Sparta.[26] After Cimon's ostracism, Pericles
Pericles
continued to promote a populist social policy.[22] He first proposed a decree that permitted the poor to watch theatrical plays without paying, with the state covering the cost of their admission. With other decrees he lowered the property requirement for the archonship in 458–457 BC and bestowed generous wages on all citizens who served as jurymen in the Heliaia
Heliaia
(the supreme court of Athens) some time just after 454 BC.[27] His most controversial measure, however, was a law of 451 BC limiting Athenian citizenship to those of Athenian parentage on both sides.[28]

“ Rather, the admiration of the present and succeeding ages will be ours, since we have not left our power without witness, but have shown it by mighty proofs; and far from needing a Homer
Homer
for our panegyrist, or other of his craft whose verses might charm for the moment only for the impression which they gave to melt at the touch of fact, we have forced every sea and land to be the highway of our daring, and everywhere, whether for evil or for good, have left imperishable monuments behind us. ”

— Thucydides, Pericles' Funeral Oration[29][α]

Such measures impelled Pericles' critics to hold him responsible for the gradual degeneration of the Athenian democracy. Constantine Paparrigopoulos, a major modern Greek historian, argues that Pericles sought for the expansion and stabilization of all democratic institutions.[30] Hence, he enacted legislation granting the lower classes access to the political system and the public offices, from which they had previously been barred.[31] According to Samons, Pericles
Pericles
believed that it was necessary to raise the demos, in which he saw an untapped source of Athenian power and the crucial element of Athenian military
Athenian military
dominance.[32] (The fleet, backbone of Athenian power since the days of Themistocles, was manned almost entirely by members of the lower classes.[33]) Cimon, on the other hand, apparently believed that no further free space for democratic evolution existed. He was certain that democracy had reached its peak and Pericles' reforms were leading to the stalemate of populism. According to Paparrigopoulos, history vindicated Cimon, because Athens, after Pericles' death, sank into the abyss of political turmoil and demagogy. Paparrigopoulos maintains that an unprecedented regression descended upon the city, whose glory perished as a result of Pericles' populist policies.[30] According to another historian, Justin Daniel King, radical democracy benefited people individually, but harmed the state.[34] On the other hand, Donald Kagan
Donald Kagan
asserts that the democratic measures Pericles
Pericles
put into effect provided the basis for an unassailable political strength.[35] After all, Cimon
Cimon
finally accepted the new democracy and did not oppose the citizenship law, after he returned from exile in 451 BC.[36] Leading Athens[edit] Ephialtes' murder in 461 BC paved the way for Pericles
Pericles
to consolidate his authority.[δ] Without opposition after the expulsion of Cimon, the unchallengeable leader of the democratic party became the unchallengeable ruler of Athens. He remained in power until his death in 429 BC. First Peloponnesian War[edit] Main article: First Peloponnesian War

Phidias
Phidias
Showing the Frieze of the Parthenon
Parthenon
to Pericles, Aspasia, Alcibiades
Alcibiades
and Friends, by Sir Lawrence Alma-Tadema, 1868, Birmingham Museum & Art Gallery

Pericles
Pericles
made his first military excursions during the First Peloponnesian War, which was caused in part by Athens' alliance with Megara
Megara
and Argos
Argos
and the subsequent reaction of Sparta. In 454 BC he attacked Sicyon
Sicyon
and Acarnania.[39] He then unsuccessfully tried to conquer Oeniadea on the Corinthian gulf, before returning to Athens.[40] In 451 BC, Cimon
Cimon
returned from exile and negotiated a five years' truce with Sparta
Sparta
after a proposal of Pericles, an event which indicates a shift in Pericles' political strategy.[41] Pericles
Pericles
may have realized the importance of Cimon's contribution during the ongoing conflicts against the Peloponnesians and the Persians. Anthony J. Podlecki argues, however, that Pericles' alleged change of position was invented by ancient writers to support "a tendentious view of Pericles' shiftiness".[42] Plutarch
Plutarch
states that Cimon
Cimon
struck a power-sharing deal with his opponents, according to which Pericles
Pericles
would carry through the interior affairs and Cimon
Cimon
would be the leader of the Athenian army, campaigning abroad.[38] If it was actually made, this bargain would constitute a concession on Pericles' part that he was not a great strategist. Kagan's view is that Cimon
Cimon
adapted himself to the new conditions and promoted a political marriage between Periclean liberals and Cimonian conservatives.[36] In the mid-450s the Athenians launched an unsuccessful attempt to aid an Egyptian revolt against Persia, which led to a prolonged siege of a Persian fortress in the Nile
Nile
Delta. The campaign culminated in disaster; the besieging force was defeated and destroyed.[43] In 451–450 BC the Athenians sent troops to Cyprus. Cimon
Cimon
defeated the Persians in the Battle of Salamis-in-Cyprus, but died of disease in 449 BC. Pericles
Pericles
is said to have initiated both expeditions in Egypt and Cyprus,[44] although some researchers, such as Karl Julius Beloch, argue that the dispatch of such a great fleet conforms with the spirit of Cimon's policy.[45] Complicating the account of this period is the issue of the Peace of Callias, which allegedly ended hostilities between the Greeks
Greeks
and the Persians. The very existence of the treaty is hotly disputed, and its particulars and negotiation are ambiguous.[46] Ernst Badian believes that a peace between Athens
Athens
and Persia was first ratified in 463 BC (making the Athenian interventions in Egypt and Cyprus
Cyprus
violations of the peace), and renegotiated at the conclusion of the campaign in Cyprus, taking force again by 449–448 BC.[47] John Fine, on the other hand, suggests that the first peace between Athens
Athens
and Persia was concluded in 450–449 BC, due to Pericles' calculation that ongoing conflict with Persia was undermining Athens' ability to spread its influence in Greece and the Aegean.[46] Kagan believes that Pericles
Pericles
used Callias, a brother-in-law of Cimon, as a symbol of unity and employed him several times to negotiate important agreements.[48] In the spring of 449 BC, Pericles
Pericles
proposed the Congress Decree, which led to a meeting ("Congress") of all Greek states in order to consider the question of rebuilding the temples destroyed by the Persians. The Congress failed because of Sparta's stance, but Pericles' intentions remain unclear.[49] Some historians think that he wanted to prompt a confederation with the participation of all the Greek cities; others think he wanted to assert Athenian pre-eminence.[50] According to the historian Terry Buckley the objective of the Congress Decree was a new mandate for the Delian League
Delian League
and for the collection of "phoros" (taxes).[51]

“ Remember, too, that if your country has the greatest name in all the world, it is because she never bent before disaster; because she has expended more life and effort in war than any other city, and has won for herself a power greater than any hitherto known, the memory of which will descend to the latest posterity. ”

— Thucydides, Pericles' Third Oration[52][α]

During the Second Sacred War Pericles
Pericles
led the Athenian army against Delphi
Delphi
and reinstated Phocis in its sovereign rights on the oracle.[53] In 447 BC Pericles
Pericles
engaged in his most admired excursion, the expulsion of barbarians from the Thracian peninsula of Gallipoli, in order to establish Athenian colonists in the region.[9][54] At this time, however, Athens
Athens
was seriously challenged by a number of revolts among its subjects. In 447 BC the oligarchs of Thebes conspired against the democratic faction. The Athenians demanded their immediate surrender, but after the Battle of Coronea, Pericles
Pericles
was forced to concede the loss of Boeotia in order to recover the prisoners taken in that battle.[13] With Boeotia in hostile hands, Phocis and Locris became untenable and quickly fell under the control of hostile oligarchs.[55] In 446 BC, a more dangerous uprising erupted. Euboea
Euboea
and Megara revolted. Pericles
Pericles
crossed over to Euboea
Euboea
with his troops, but was forced to return when the Spartan army
Spartan army
invaded Attica. Through bribery and negotiations, Pericles
Pericles
defused the imminent threat, and the Spartans returned home.[56] When Pericles
Pericles
was later audited for the handling of public money, an expenditure of 10 talents was not sufficiently justified, since the official documents just referred that the money was spent for a "very serious purpose". Nonetheless, the "serious purpose" (namely the bribery) was so obvious to the auditors that they approved the expenditure without official meddling and without even investigating the mystery.[57] After the Spartan threat had been removed, Pericles
Pericles
crossed back to Euboea
Euboea
to crush the revolt there. He then punished the landowners of Chalcis, who lost their properties. The residents of Histiaea, meanwhile, who had butchered the crew of an Athenian trireme, were uprooted and replaced by 2,000 Athenian settlers.[57] The crisis was brought to an official end by the Thirty Years' Peace
Thirty Years' Peace
(winter of 446–445 BC), in which Athens
Athens
relinquished most of the possessions and interests on the Greek mainland which it had acquired since 460 BC, and both Athens
Athens
and Sparta
Sparta
agreed not to attempt to win over the other state's allies.[55] Final battle with the conservatives[edit] In 444 BC, the conservative and the democratic factions confronted each other in a fierce struggle. The ambitious new leader of the conservatives, Thucydides
Thucydides
(not to be confused with the historian of the same name), accused Pericles
Pericles
of profligacy, criticizing the way he spent the money for the ongoing building plan. Thucydides
Thucydides
initially managed to incite the passions of the ecclesia regarding these charges in his favor. However, when Pericles
Pericles
took the floor, his resolute arguments put Thucydides
Thucydides
and the conservatives firmly on the defensive. Finally, Pericles
Pericles
proposed to reimburse the city for all questionable expenses from his private property, with the proviso that he would make the inscriptions of dedication in his own name.[58] His stance was greeted with applause, and Thucydides
Thucydides
was soundly, if unexpectedly, defeated. In 442 BC, the Athenian public voted to ostracize Thucydides
Thucydides
from the city for 10 years and Pericles
Pericles
was once again the unchallenged ruler of the Athenian political arena.[58] Athens' rule over its alliance[edit]

Bust of Pericles
Pericles
after Kresilas, Altes Museum, Berlin

Pericles
Pericles
wanted to stabilize Athens' dominance over its alliance and to enforce its pre-eminence in Greece. The process by which the Delian League transformed into an Athenian empire is generally considered to have begun well before Pericles' time,[59] as various allies in the league chose to pay tribute to Athens
Athens
instead of manning ships for the league's fleet, but the transformation was speeded and brought to its conclusion by Pericles.[60] The final steps in the shift to empire may have been triggered by Athens' defeat in Egypt, which challenged the city's dominance in the Aegean and led to the revolt of several allies, such as Miletus
Miletus
and Erythrae.[61] Either because of a genuine fear for its safety after the defeat in Egypt and the revolts of the allies, or as a pretext to gain control of the League's finances, Athens
Athens
transferred the treasury of the alliance from Delos
Delos
to Athens
Athens
in 454–453 BC.[62] By 450–449 BC the revolts in Miletus
Miletus
and Erythrae
Erythrae
were quelled and Athens
Athens
restored its rule over its allies.[63] Around 447 BC Clearchus [64] proposed the Coinage Decree, which imposed Athenian silver coinage, weights and measures on all of the allies.[51] According to one of the decree's most stringent provisions, surplus from a minting operation was to go into a special fund, and anyone proposing to use it otherwise was subject to the death penalty.[65] It was from the alliance's treasury that Pericles
Pericles
drew the funds necessary to enable his ambitious building plan, centered on the "Periclean Acropolis", which included the Propylaea, the Parthenon
Parthenon
and the golden statue of Athena, sculpted by Pericles' friend, Phidias.[66] In 449 BC Pericles
Pericles
proposed a decree allowing the use of 9,000 talents to finance the major rebuilding program of Athenian temples.[51] Angelos Vlachos, a Greek Academician, points out the utilization of the alliance's treasury, initiated and executed by Pericles, as one of the largest embezzlements in human history; this misappropriation financed, however, some of the most marvellous artistic creations of the ancient world.[67] Samian War[edit] Main article: Samian War The Samian War was one of the last significant military events before the Peloponnesian War. After Thucydides' ostracism, Pericles
Pericles
was re-elected yearly to the generalship, the only office he ever officially occupied, although his influence was so great as to make him the de facto ruler of the state. In 440 BC Samos
Samos
went to war against Miletus
Miletus
over control of Priene, an ancient city of Ionia
Ionia
on the foot-hills of Mycale. Worsted in the war, the Milesians came to Athens
Athens
to plead their case against the Samians.[68] When the Athenians ordered the two sides to stop fighting and submit the case to arbitration in Athens, the Samians refused.[69] In response, Pericles
Pericles
passed a decree dispatching an expedition to Samos, "alleging against its people that, although they were ordered to break off their war against the Milesians, they were not complying".[ε] In a naval battle the Athenians led by Pericles
Pericles
and nine other generals defeated the forces of Samos
Samos
and imposed on the island an Athenian administration.[69] When the Samians revolted against Athenian rule, Pericles
Pericles
compelled the rebels to capitulate after a tough siege of eight months, which resulted in substantial discontent among the Athenian sailors.[71] Pericles
Pericles
then quelled a revolt in Byzantium
Byzantium
and, when he returned to Athens, gave a funeral oration to honor the soldiers who died in the expedition.[72] Between 438–436 BC Pericles
Pericles
led Athens' fleet in Pontus and established friendly relations with the Greek cities of the region.[73] Pericles
Pericles
focused also on internal projects, such as the fortification of Athens
Athens
(the building of the "middle wall" about 440 BC), and on the creation of new cleruchies, such as Andros, Naxos and Thurii
Thurii
(444 BC) as well as Amphipolis (437–436 BC).[74] Personal attacks[edit]

Aspasia
Aspasia
of Miletus
Miletus
(c. 469 BC – c. 406 BC), Pericles' companion

Pericles
Pericles
and his friends were never immune from attack, as preeminence in democratic Athens
Athens
was not equivalent to absolute rule.[75] Just before the eruption of the Peloponnesian War, Pericles
Pericles
and two of his closest associates, Phidias
Phidias
and his companion, Aspasia, faced a series of personal and judicial attacks. Phidias, who had been in charge of all building projects, was first accused of embezzling gold meant for the statue of Athena
Athena
and then of impiety, because, when he wrought the battle of the Amazons
Amazons
on the shield of Athena, he carved out a figure that suggested himself as a bald old man, and also inserted a very fine likeness of Pericles fighting with an Amazon.[76] Aspasia, who was noted for her ability as a conversationalist and adviser, was accused of corrupting the women of Athens
Athens
in order to satisfy Pericles' perversions.[77][78][79][80] The accusations against her were probably nothing more than unproven slanders, but the whole experience was very bitter for Pericles. Although Aspasia
Aspasia
was acquitted thanks to a rare emotional outburst of Pericles, his friend, Phidias, died in prison and another friend of his, Anaxagoras, was attacked by the ecclesia for his religious beliefs.[76] Beyond these initial prosecutions, the ecclesia attacked Pericles himself by asking him to justify his ostensible profligacy with, and maladministration of, public money.[78] According to Plutarch, Pericles
Pericles
was so afraid of the oncoming trial that he did not let the Athenians yield to the Lacedaemonians.[78] Beloch also believes that Pericles
Pericles
deliberately brought on the war to protect his political position at home.[81] Thus, at the start of the Peloponnesian War, Athens
Athens
found itself in the awkward position of entrusting its future to a leader whose pre-eminence had just been seriously shaken for the first time in over a decade.[13] Peloponnesian War[edit] Main article: Peloponnesian War The causes of the Peloponnesian War
Peloponnesian War
have been much debated, but many ancient historians lay the blame on Pericles
Pericles
and Athens. Plutarch seems to believe that Pericles
Pericles
and the Athenians incited the war, scrambling to implement their belligerent tactics "with a sort of arrogance and a love of strife".[ζ] Thucydides
Thucydides
hints at the same thing, believing the reason for the war was Sparta's fear of Athenian power and growth. However, as he is generally regarded as an admirer of Pericles, Thucydides
Thucydides
has been criticized for bias against Sparta.[η] Prelude to the war[edit]

Anaxagoras
Anaxagoras
and Pericles
Pericles
by Augustin-Louis Belle (1757–1841)

Pericles
Pericles
was convinced that the war against Sparta, which could not conceal its envy of Athens' pre-eminence, was inevitable if unfortunate.[88] Therefore, he did not hesitate to send troops to Corcyra
Corcyra
to reinforce the Corcyraean fleet, which was fighting against Corinth.[89] In 433 BC the enemy fleets confronted each other at the Battle of Sybota and a year later the Athenians fought Corinthian colonists at the Battle of Potidaea; these two events contributed greatly to Corinth's lasting hatred of Athens. During the same period, Pericles
Pericles
proposed the Megarian Decree, which resembled a modern trade embargo. According to the provisions of the decree, Megarian merchants were excluded from the market of Athens
Athens
and the ports in its empire. This ban strangled the Megarian economy and strained the fragile peace between Athens
Athens
and Sparta, which was allied with Megara. According to George Cawkwell, a praelector in ancient history, with this decree Pericles
Pericles
breached the Thirty Years' Peace
Thirty Years' Peace
"but, perhaps, not without the semblance of an excuse".[90] The Athenians' justification was that the Megarians had cultivated the sacred land consecrated to Demeter and had given refuge to runaway slaves, a behavior which the Athenians considered to be impious.[91] After consultations with its allies, Sparta
Sparta
sent a deputation to Athens
Athens
demanding certain concessions, such as the immediate expulsion of the Alcmaeonidae family including Pericles
Pericles
and the retraction of the Megarian Decree, threatening war if the demands were not met. The obvious purpose of these proposals was the instigation of a confrontation between Pericles
Pericles
and the people; this event, indeed, would come about a few years later.[92] At that time, the Athenians unhesitatingly followed Pericles' instructions. In the first legendary oration Thucydides
Thucydides
puts in his mouth, Pericles
Pericles
advised the Athenians not to yield to their opponents' demands, since they were militarily stronger.[93] Pericles
Pericles
was not prepared to make unilateral concessions, believing that "if Athens
Athens
conceded on that issue, then Sparta
Sparta
was sure to come up with further demands".[94] Consequently, Pericles
Pericles
asked the Spartans to offer a quid pro quo. In exchange for retracting the Megarian Decree, the Athenians demanded from Sparta
Sparta
to abandon their practice of periodic expulsion of foreigners from their territory (xenelasia) and to recognize the autonomy of its allied cities, a request implying that Sparta's hegemony was also ruthless.[95] The terms were rejected by the Spartans, and with neither side willing to back down, the two cities prepared for war. According to Athanasios G. Platias and Constantinos Koliopoulos, professors of strategic studies and international politics, "rather than to submit to coercive demands, Pericles
Pericles
chose war".[94] Another consideration that may well have influenced Pericles' stance was the concern that revolts in the empire might spread if Athens
Athens
showed itself weak.[96] First year of the war (431 BC)[edit]

The Parthenon
Parthenon
was prompted by Pericles.

In 431 BC, while peace already was precarious, Archidamus II, Sparta's king, sent a new delegation to Athens, demanding that the Athenians submit to Sparta's demands. This deputation was not allowed to enter Athens, as Pericles
Pericles
had already passed a resolution according to which no Spartan deputation would be welcomed if the Spartans had previously initiated any hostile military actions. The Spartan army was at this time gathered at Corinth, and, citing this as a hostile action, the Athenians refused to admit their emissaries.[97] With his last attempt at negotiation thus declined, Archidamus invaded Attica, but found no Athenians there; Pericles, aware that Sparta's strategy would be to invade and ravage Athenian territory, had previously arranged to evacuate the entire population of the region to within the walls of Athens.[98] No definite record exists of how exactly Pericles
Pericles
managed to convince the residents of Attica
Attica
to agree to move into the crowded urban areas. For most, the move meant abandoning their land and ancestral shrines and completely changing their lifestyle.[99] Therefore, although they agreed to leave, many rural residents were far from happy with Pericles' decision.[100] Pericles
Pericles
also gave his compatriots some advice on their present affairs and reassured them that, if the enemy did not plunder his farms, he would offer his property to the city. This promise was prompted by his concern that Archidamus, who was a friend of his, might pass by his estate without ravaging it, either as a gesture of friendship or as a calculated political move aimed to alienate Pericles
Pericles
from his constituents.[101]

Pericles' Funeral Oration
Pericles' Funeral Oration
(Perikles hält die Leichenrede) by Philipp Foltz (1852)

In any case, seeing the pillage of their farms, the Athenians were outraged, and they soon began to indirectly express their discontent towards their leader, who many of them considered to have drawn them into the war. Even when in the face of mounting pressure, Pericles
Pericles
did not give in to the demands for immediate action against the enemy or revise his initial strategy. He also avoided convening the ecclesia, fearing that the populace, outraged by the unopposed ravaging of their farms, might rashly decide to challenge the vaunted Spartan army
Spartan army
in the field.[102] As meetings of the assembly were called at the discretion of its rotating presidents, the "prytanies", Pericles
Pericles
had no formal control over their scheduling; rather, the respect in which Pericles
Pericles
was held by the prytanies was apparently sufficient to persuade them to do as he wished.[103] While the Spartan army
Spartan army
remained in Attica, Pericles
Pericles
sent a fleet of 100 ships to loot the coasts of the Peloponnese
Peloponnese
and charged the cavalry to guard the ravaged farms close to the walls of the city.[104] When the enemy retired and the pillaging came to an end, Pericles
Pericles
proposed a decree according to which the authorities of the city should put aside 1,000 talents and 100 ships, in case Athens
Athens
was attacked by naval forces. According to the most stringent provision of the decree, even proposing a different use of the money or ships would entail the penalty of death. During the autumn of 431 BC, Pericles
Pericles
led the Athenian forces that invaded Megara
Megara
and a few months later (winter of 431–430 BC) he delivered his monumental and emotional Funeral Oration, honoring the Athenians who died for their city.[105] Last military operations and death[edit]

“ For heroes have the whole earth for their tomb; and in lands far from their own, where the column with its epitaph declares it, there is enshrined in every breast a record unwritten with no tablet to preserve it, except that of the heart. ”

— Thucydides, Pericles' Funeral Oration[106][α]

In 430 BC, the army of Sparta
Sparta
looted Attica
Attica
for a second time, but Pericles
Pericles
was not daunted and refused to revise his initial strategy.[107] Unwilling to engage the Spartan army
Spartan army
in battle, he again led a naval expedition to plunder the coasts of the Peloponnese, this time taking 100 Athenian ships with him.[108] According to Plutarch, just before the sailing of the ships an eclipse of the sun frightened the crews, but Pericles
Pericles
used the astronomical knowledge he had acquired from Anaxagoras
Anaxagoras
to calm them.[109] In the summer of the same year an epidemic broke out and devastated the Athenians.[110] The exact identity of the disease is uncertain, typhus or typhoid fever are suspected, but this has been the source of much debate.[θ] In any case, the city's plight, caused by the epidemic, triggered a new wave of public uproar, and Pericles
Pericles
was forced to defend himself in an emotional final speech, a rendition of which is presented by Thucydides.[113] This is considered to be a monumental oration, revealing Pericles' virtues but also his bitterness towards his compatriots' ingratitude.[13] Temporarily, he managed to tame the people's resentment and to ride out the storm, but his internal enemies' final bid to undermine him came off; they managed to deprive him of the generalship and to fine him at an amount estimated between 15 and 50 talents.[109] Ancient sources mention Cleon, a rising and dynamic protagonist of the Athenian political scene during the war, as the public prosecutor in Pericles' trial.[109]

The Plague of Athens
Athens
(c. 1652–1654) by Michiel Sweerts

Nevertheless, within just a year, in 429 BC, the Athenians not only forgave Pericles
Pericles
but also re-elected him as strategos.[ι] He was reinstated in command of the Athenian army and led all its military operations during 429 BC, having once again under his control the levers of power.[13] In that year, however, Pericles
Pericles
witnessed the death of both his legitimate sons from his first wife, Paralus and Xanthippus, in the epidemic. His morale undermined, he burst into tears and not even Aspasia's companionship could console him. He himself died of the plague in the autumn of 429 BC. Just before his death, Pericles' friends were concentrated around his bed, enumerating his virtues during peace and underscoring his nine war trophies. Pericles, though moribund, heard them and interrupted them, pointing out that they forgot to mention his fairest and greatest title to their admiration; "for", said he, "no living Athenian ever put on mourning because of me".[114] Pericles
Pericles
lived during the first two and a half years of the Peloponnesian War
Peloponnesian War
and, according to Thucydides, his death was a disaster for Athens, since his successors were inferior to him; they preferred to incite all the bad habits of the rabble and followed an unstable policy, endeavoring to be popular rather than useful.[1] With these bitter comments, Thucydides
Thucydides
not only laments the loss of a man he admired, but he also heralds the flickering of Athens' unique glory and grandeur. Pausanias (c. 150 AD) records (I.29) seeing the tomb of Pericles
Pericles
along a road near the Academy. Personal life[edit]

“ For men can endure to hear others praised only so long as they can severally persuade themselves of their own ability to equal the actions recounted: when this point is passed, envy comes in and with it incredulity. ”

— Thucydides, Pericles' Funeral Oration[115][α]

Pericles, following Athenian custom, was first married to one of his closest relatives, with whom he had two sons, Paralus and Xanthippus, but around 445 BC, Pericles
Pericles
divorced his wife. He offered her to another husband, with the agreement of her male relatives.[116] The name of his first wife is not known; the only information about her is that she was the wife of Hipponicus, before being married to Pericles, and the mother of Callias from this first marriage.[70] After Pericles
Pericles
divorced his wife, he had a long-term relationship with Aspasia
Aspasia
of Miletus, with whom he had a son, Pericles
Pericles
the Younger.[117] This relationship aroused many reactions and even Pericles' own son, Xanthippus, who had political ambitions, did not hesitate to slander his father.[118] Nonetheless, objections did not undermine Pericles' morale, although he burst into tears to protect Aspasia
Aspasia
when she was accused of corrupting Athenian society.[119] His sister and both his legitimate sons, Xanthippus
Xanthippus
and Paralus, died during an epidemic of plague.[118] Just before his death, the Athenians allowed a change in the law of 451 BC that made his half-Athenian son with Aspasia, Pericles
Pericles
the Younger, a citizen and legitimate heir,[120][121] a decision all the more striking in consideration that Pericles
Pericles
himself had proposed the law confining citizenship to those of Athenian parentage on both sides.[122] Assessments[edit] Pericles
Pericles
marked a whole era and inspired conflicting judgments about his significant decisions. The fact that he was at the same time a vigorous statesman, general and orator makes more complex the objective assessment of his actions. Political leadership[edit]

An ostracon with Pericles' name written on it (c. 444–443 BC), Museum of the ancient Agora
Agora
of Athens

Some contemporary scholars call Pericles
Pericles
a populist, a demagogue and a hawk,[123] while other scholars admire his charismatic leadership. According to Plutarch, after assuming the leadership of Athens, "he was no longer the same man as before, nor alike submissive to the people and ready to yield and give in to the desires of the multitude as a steersman to the breezes".[124] It is told that when his political opponent, Thucydides, was asked by Sparta's king, Archidamus, whether he or Pericles
Pericles
was the better fighter, Thucydides answered without any hesitation that Pericles
Pericles
was better, because even when he was defeated, he managed to convince the audience that he had won.[13] In matters of character, Pericles
Pericles
was above reproach in the eyes of the ancient historians, since "he kept himself untainted by corruption, although he was not altogether indifferent to money-making".[20] Thucydides
Thucydides
(the historian), an admirer of Pericles, maintains that Athens
Athens
was "in name a democracy but, in fact, governed by its first citizen".[1] Through this comment, the historian illustrates what he perceives as Pericles' charisma to lead, convince and, sometimes, to manipulate. Although Thucydides
Thucydides
mentions the fining of Pericles, he does not mention the accusations against Pericles
Pericles
but instead focuses on Pericles' integrity.[κ][1] On the other hand, in one of his dialogues, Plato
Plato
rejects the glorification of Pericles
Pericles
and declares: "as I know, Pericles
Pericles
made the Athenians slothful, garrulous and avaricious, by starting the system of public fees".[126] Plutarch mentions other criticism of Pericles' leadership: "many others say that the people were first led on by him into allotments of public lands, festival-grants, and distributions of fees for public services, thereby falling into bad habits, and becoming luxurious and wanton under the influence of his public measures, instead of frugal and self-sufficing".[22] Thucydides
Thucydides
argues that Pericles
Pericles
"was not carried away by the people, but he was the one guiding the people".[1] His judgement is not unquestioned; some 20th-century critics, such as Malcolm F. McGregor and John S. Morrison, proposed that he may have been a charismatic public face acting as an advocate on the proposals of advisors, or the people themselves.[127][128] According to King, by increasing the power of the people, the Athenians left themselves with no authoritative leader. During the Peloponnesian War, Pericles' dependence on popular support to govern was obvious.[34] Military achievements[edit]

“ These glories may incur the censure of the slow and unambitious; but in the breast of energy they will awake emulation, and in those who must remain without them an envious regret. Hatred and unpopularity at the moment have fallen to the lot of all who have aspired to rule others. ”

— Thucydides, Pericles' Third Oration[129][α]

For more than 20 years Pericles
Pericles
led many expeditions, mainly naval ones. Being always cautious, he never undertook of his own accord a battle involving much uncertainty and peril and he did not accede to the "vain impulses of the citizens".[130] He based his military policy on Themistocles' principle that Athens' predominance depends on its superior naval power and believed that the Peloponnesians were near-invincible on land.[131] Pericles
Pericles
also tried to minimize the advantages of Sparta
Sparta
by rebuilding the walls of Athens, which, it has been suggested, radically altered the use of force in Greek international relations.[132] During the Peloponnesian War, Pericles
Pericles
initiated a defensive "grand strategy" whose aim was the exhaustion of the enemy and the preservation of the status quo.[133] According to Platias and Koliopoulos, Athens
Athens
as the strongest party did not have to beat Sparta in military terms and "chose to foil the Spartan plan for victory".[133] The two basic principles of the "Periclean Grand Strategy" were the rejection of appeasement (in accordance with which he urged the Athenians not to revoke the Megarian Decree) and the avoidance of overextension.[λ] According to Kagan, Pericles' vehement insistence that there should be no diversionary expeditions may well have resulted from the bitter memory of the Egyptian campaign, which he had allegedly supported.[134] His strategy is said to have been "inherently unpopular", but Pericles
Pericles
managed to persuade the Athenian public to follow it.[135] It is for that reason that Hans Delbrück called him one of the greatest statesmen and military leaders in history.[136] Although his countrymen engaged in several aggressive actions soon after his death,[137] Platias and Koliopoulos argue that the Athenians remained true to the larger Periclean strategy of seeking to preserve, not expand, the empire, and did not depart from it until the Sicilian Expedition.[135] For his part, Ben X. de Wet concludes his strategy would have succeeded had he lived longer.[138] Critics of Pericles' strategy, however, have been just as numerous as its supporters. A common criticism is that Pericles
Pericles
was always a better politician and orator than strategist.[139] Donald Kagan
Donald Kagan
called the Periclean strategy "a form of wishful thinking that failed", Barry S. Strauss and Josiah Ober have stated that "as strategist he was a failure and deserves a share of the blame for Athens' great defeat", and Victor Davis Hanson
Victor Davis Hanson
believes that Pericles
Pericles
had not worked out a clear strategy for an effective offensive action that could possibly force Thebes or Sparta
Sparta
to stop the war.[140][141][142] Kagan criticizes the Periclean strategy on four counts: first that by rejecting minor concessions it brought about war; second, that it was unforeseen by the enemy and hence lacked credibility; third, that it was too feeble to exploit any opportunities; and fourth, that it depended on Pericles
Pericles
for its execution and thus was bound to be abandoned after his death.[143] Kagan estimates Pericles' expenditure on his military strategy in the Peloponnesian War
Peloponnesian War
to be about 2,000 talents annually, and based on this figure concludes that he would only have enough money to keep the war going for three years. He asserts that since Pericles
Pericles
must have known about these limitations he probably planned for a much shorter war.[144][145] Others, such as Donald W. Knight, conclude that the strategy was too defensive and would not succeed.[146] On the other hand, Platias and Koliopoulos reject these criticisms and state that "the Athenians lost the war only when they dramatically reversed the Periclean grand strategy that explicitly disdained further conquests".[147] Hanson stresses that the Periclean strategy was not innovative, but could lead to a stagnancy in favor of Athens.[144] It is a popular conclusion that those succeeding him lacked his abilities and character.[148] Oratorical skill[edit]

A painting by Hector Leroux (1682–1740), which portrays Pericles
Pericles
and Aspasia, admiring the gigantic statue of Athena
Athena
in Phidias' studio

Modern commentators of Thucydides, with other modern historians and writers, take varying stances on the issue of how much of the speeches of Pericles, as given by this historian, do actually represent Pericles' own words and how much of them is free literary creation or paraphrase by Thucydides.[μ] Since Pericles
Pericles
never wrote down or distributed his orations,[ν] no historians are able to answer this with certainty; Thucydides
Thucydides
recreated three of them from memory and, thereby, it cannot be ascertained that he did not add his own notions and thoughts.[ξ] Although Pericles
Pericles
was a main source of his inspiration, some historians have noted that the passionate and idealistic literary style of the speeches Thucydides
Thucydides
attributes to Pericles
Pericles
is completely at odds with Thucydides' own cold and analytical writing style.[ο] This might, however, be the result of the incorporation of the genre of rhetoric into the genre of historiography. That is to say, Thucydides
Thucydides
could simply have used two different writing styles for two different purposes. Ioannis Kakridis and Arnold Gomme were two scholars who debated the originality of Pericles’ oratory and last speech. Kakridis believes that Thucydides
Thucydides
altered Pericles
Pericles
words. Some of his strongest arguments included in the Introduction of the speech, (Thuc.11.35).[159] Kakridis proposes that it is impossible to imagine Pericles
Pericles
deviating away from the expected funeral orator addressing the mourning audience of 430 after the Peloponnesian war.[159] The two groups addressed were the ones who were prepared to believe him when he praised the dead, and the ones who did not.[159] Gomme rejects Kakridis position, defending the fact that "Nobody of men has ever been so conscious of envy and its workings as the Greeks, and that the Greeks
Greeks
and Thucydides
Thucydides
in particular had a passion for covering all ground in their generalizations, not always relevantly.".[159]

Marble bust of Pericles
Pericles
with a Corinthian helmet, Roman copy of a Greek original, Museo Chiaramonti, Vatican Museums

Kagan states that Pericles
Pericles
adopted "an elevated mode of speech, free from the vulgar and knavish tricks of mob-orators" and, according to Diodorus Siculus, he "excelled all his fellow citizens in skill of oratory".[160][161] According to Plutarch, he avoided using gimmicks in his speeches, unlike the passionate Demosthenes, and always spoke in a calm and tranquil manner.[162] The biographer points out, however, that the poet Ion reported that Pericles' speaking style was "a presumptuous and somewhat arrogant manner of address, and that into his haughtiness there entered a good deal of disdain and contempt for others".[162] Gorgias, in Plato's homonymous dialogue, uses Pericles
Pericles
as an example of powerful oratory.[163] In Menexenus, however, Socrates
Socrates
(through Plato) casts aspersions on Pericles' rhetorical fame, claiming ironically that, since Pericles
Pericles
was educated by Aspasia, a trainer of many orators, he would be superior in rhetoric to someone educated by Antiphon.[164] He also attributes authorship of the Funeral Oration to Aspasia
Aspasia
and attacks his contemporaries' veneration of Pericles.[165] Sir Richard C. Jebb concludes that "unique as an Athenian statesman, Pericles
Pericles
must have been in two respects unique also as an Athenian orator; first, because he occupied such a position of personal ascendancy as no man before or after him attained; secondly, because his thoughts and his moral force won him such renown for eloquence as no one else ever got from Athenians".[150] Ancient Greek
Ancient Greek
writers call Pericles
Pericles
"Olympian" and extol his talents; referring to him "thundering and lightning and exciting Greece" and carrying the weapons of Zeus when orating.[166] According to Quintilian, Pericles
Pericles
would always prepare assiduously for his orations and, before going on the rostrum, he would always pray to the Gods, so as not to utter any improper word.[167] Legacy[edit]

The Acropolis at Athens
Athens
(1846) by Leo von Klenze

Pericles' most visible legacy can be found in the literary and artistic works of the Golden Age, most of which survive to this day. The Acropolis, though in ruins, still stands and is a symbol of modern Athens. Paparrigopoulos wrote that these masterpieces are "sufficient to render the name of Greece immortal in our world".[139] In politics, Victor L. Ehrenberg argues that a basic element of Pericles' legacy is Athenian imperialism, which denies true democracy and freedom to the people of all but the ruling state.[168] The promotion of such an arrogant imperialism is said to have ruined Athens.[169] Pericles
Pericles
and his "expansionary" policies have been at the center of arguments promoting democracy in oppressed countries.[170][171] Other analysts maintain an Athenian humanism illustrated in the Golden Age.[172][173] The freedom of expression is regarded as the lasting legacy deriving from this period.[174] Pericles
Pericles
is lauded as "the ideal type of the perfect statesman in ancient Greece" and his Funeral Oration is nowadays synonymous with the struggle for participatory democracy and civic pride.[139][175] See also[edit]

Ancient Greece
Ancient Greece
portal

Art in Ancient Greece Culture of Greece Sculpture of Ancient Greece Timeline of Ancient Greece

Notes[edit]

^ a b c d e f Thucydides
Thucydides
records several speeches which he attributes to Pericles; however, he acknowledges that: "it was in all cases difficult to carry them word for word in one's memory, so my habit has been to make the speakers say what was in my opinion demanded of them by the various occasions, of course adhering as closely as possible to the general sense of what they really said."[176] ^ Pericles' date of birth is uncertain; he could not have been born later than 492–1 and been of age to present the Persae
Persae
in 472. He is not recorded as having taken part in the Persian Wars
Persian Wars
of 480–79; some historians argue from this that he was unlikely to have been born before 498, but this argument ex silentio has also been dismissed.[6][7] ^ Plutarch
Plutarch
says "granddaughter" of Cleisthenes,[8] but this is chronologically implausible, and there is consensus that this should be "niece".[9] ^ According to Aristotle, Aristodicus of Tanagra killed Ephialtes.[37] Plutarch
Plutarch
cites an Idomeneus as saying that Pericles
Pericles
killed Ephialtes, but does not believe him—he finds it to be out of character for Pericles.[38] ^ According to Plutarch, it was thought that Pericles
Pericles
proceeded against the Samians to gratify Aspasia
Aspasia
of Miletus.[70] ^ Plutarch
Plutarch
describes these allegations without espousing them.[76] Thucydides
Thucydides
insists, however, that the Athenian politician was still powerful.[82] Gomme and Vlachos support Thucydides' view.[83][84] ^ Vlachos maintains that Thucydides' narration gives the impression that Athens' alliance had become an authoritarian and oppressive empire, while the historian makes no comment for Sparta's equally harsh rule. Vlachos underlines, however, that the defeat of Athens could entail a much more ruthless Spartan empire, something that did indeed happen. Hence, the historian's hinted assertion that Greek public opinion espoused Sparta's pledges of liberating Greece almost uncomplainingly seems tendentious.[85] Geoffrey Ernest Maurice de Ste Croix, for his part, argues that Athens' imperium was welcomed and valuable for the stability of democracy all over Greece.[86] According to Fornara and Samons, "any view proposing that popularity or its opposite can be inferred simply from narrow ideological considerations is superficial".[87] ^ Taking into consideration its symptoms, most researchers and scientists now believe that it was typhus or typhoid fever and not cholera, plague or measles.[111][112] ^ Pericles
Pericles
held the generalship from 444 BC until 430 BC without interruption.[75] ^ Vlachos criticizes the historian for this omission and maintains that Thucydides' admiration for the Athenian statesman makes him ignore not only the well-grounded accusations against him but also the mere gossips, namely the allegation that Pericles
Pericles
had corrupted the volatile rabble, so as to assert himself.[125] ^ According to Platias and Koliopoulos, the "policy mix" of Pericles was guided by five principles: a ^ According to Vlachos, Thucydides
Thucydides
must have been about 30 years old when Pericles
Pericles
delivered his Funeral Oration and he was probably among the audience.[149] ^ Vlachos points out that he does not know who wrote the oration, but "these were the words which should have been spoken at the end of 431 BC".[149] According to Sir Richard C. Jebb, the Thucydidean speeches of Pericles
Pericles
give the general ideas of Pericles
Pericles
with essential fidelity; it is possible, further, that they may contain recorded sayings of his "but it is certain that they cannot be taken as giving the form of the statesman's oratory".[150] John F. Dobson believes that "though the language is that of the historian, some of the thoughts may be those of the statesman".[151] C.M.J. Sicking argues that "we are hearing the voice of real Pericles", while Ioannis T. Kakridis claims that the Funeral Oration is an almost exclusive creation of Thucydides, since "the real audience does not consist of the Athenians of the beginning of the war, but of the generation of 400 BC, which suffers under the repercussions of the defeat".[152][153] Gomme disagrees with Kakridis, insisting on his belief to the reliability of Thucydides.[111] ^ That is what Plutarch
Plutarch
predicates.[154] Nonetheless, according to the 10th century encyclopedia Suda, Pericles
Pericles
constituted the first orator who systematically wrote down his orations.[155] Cicero
Cicero
speaks about Pericles' writings, but his remarks are not regarded as credible.[156] Most probably, other writers used his name.[157] ^ Ioannis Kalitsounakis argues that "no reader can overlook the sumptuous rythme of the Funeral Oration as a whole and the singular correlation between the impetuous emotion and the marvellous style, attributes of speech that Thucydides
Thucydides
ascribes to no other orator but Pericles".[13] According to Harvey Ynis, Thucydides
Thucydides
created the Pericles' indistinct rhetorical legacy that has dominated ever since.[158]

Citations[edit]

^ a b c d e Thucydides, 2.65 ^ L. de Blois, An Introduction to the Ancient World 99 ^ S. Muhlberger, Periclean Athens. ^ S. Ruden, Lysistrata, 80. ^ 2.37; Thucydides
Thucydides
disclaims verbal accuracy[dead link]. ^ a b c Fornara-Samons, Athens
Athens
from Cleisthenes
Cleisthenes
to Pericles, 24–25 ^ J.K. Davies, Athenian propertied families, 600–300 BC, 457. ^ a b c Plutarch, Pericles, III. ^ a b c d "Pericles". Encyclopædia Britannica. 2002.  ^ Herodotus, VI, 131. ^ V.L. Ehrenberg, From Solon
Solon
to Socrates, a239. ^ L. Cunningham & J. Reich, Culture and Values, 73. ^ a b c d e f g h "Pericles". Encyclopaedia The Helios. 1952.  ^ a b Plutarch, Pericles, IV ^ Plato, Alcibiades
Alcibiades
I, 118c ^ M. Mendelson, Many Sides, 1 ^ Plutarch, Pericles, VI and Plato, Phaedrus, 270a ^ "Pericles". Oxford Classical Dictionary. 1996.  ^ S. Hornblower, The Greek World, 479–323 BC, 33–34 ^ a b Plutarch, Pericles, XVI ^ Plutarch, Pericles, VII ^ a b c d Plutarch, Pericles, IX ^ a b Aristotle, Constitution of Athens, 27 ^ Plutarch, Cimon, XV ^ L.J. Samons, What's Wrong with Democracy?, 80 ^ Plutarch, Cimon, XVI ^ Fornara-Samons, Athens
Athens
from Cleisthenes
Cleisthenes
to Pericles, 67–73 ^ R. Martin, An Overview of Classical Greek History ^ II, 41 ^ a b K. Paparrigopoulos, History of the Greek Nation, Ab, 145 ^ Aristotle, Constitution of Athens, 24 and Politics, 1274a ^ L.J. Samons, What's Wrong with Democracy?, 65 ^ Fine, The Ancient Greeks, 377–78 ^ a b J.D. King, "Athenian Democracy and Empire" (PDF). Archived from the original on 2006-09-21. CS1 maint: BOT: original-url status unknown (link)  (135 KB), 24–25 ^ D. Kagan, The Outbreak of the Peloponnesian War, 79 ^ a b D. Kagan, The Outbreak of the Peloponnesian War, 135–36 ^ Aristotle, Constitution of Athens, 25 ^ a b Plutarch, Pericles, X ^ Thucydides, 1.111 ^ P.J. Rhodes, A History of the Classical Greek World, 44 ^ Plutarch, Cimon, XVII ^ A.J. Podlecki, Perikles and his Circle, 44 ^ J. M. Libourel, The Athenian Disaster in Egypt, 605–15 ^ H. Aird, Pericles: The Rise and Fall of Athenian Democracy, 52 ^ K.J. Beloch, Griechische Geschichte, II, 205 ^ a b J. Fine, The Ancient Greeks, 359–61. ^ E. Badian, The Peace of Callias, 1–39. ^ D. Kagan, The Outbreak of the Peloponnesian War, 108. ^ Plutarch, Pericles, XVII ^ Wade-Grey, The Question of Tribute in 449/8 B.C., 212–29. ^ a b c T. Buckley, Aspects of Greek History 750–323 BC, 206. ^ II, 64 ^ Thucydides, 1.112 and Plutarch, Pericles, XXI ^ Plutarch, Pericles, XIX ^ a b Fine, The Ancient Greeks, 368–69. ^ Thucydides, 2.21 and Aristophanes, The Acharnians, 832 ^ a b Plutarch, Pericles, XXIII ^ a b Plutarch, Pericles, XIV ^ T. Buckley, Aspects of Greek History 750–323 BC, 196. ^ H. Butler, The Story of Athens, 195 ^ D. Kagan, The Outbreak of the Peloponnesian War, 98 ^ T. Buckley, Aspects of Greek History 750–323 BC, 204. ^ R. Sealey, A History of the Greek City States, 700–338 BC, 275. ^ Roisman, J., Ancient Greece
Ancient Greece
from Homer
Homer
to Alexander: The Evidence. John Wiley & Sons, 2011, p. 26. ^ S. Hornblower, The Greek World 479–323 BC, 120. ^ J. M. Hurwit, The Acropolis in the Age of Pericles, 87 etc. ^ A. Vlachos, Thucydides' Bias, 62–63. ^ Thucydides, 1.115 ^ a b Plutarch, Pericles, XXV ^ a b Plutarch, Pericles, XXIV ^ Plutarch, Pericles, XXVIII ^ R. Sealey, A History of the Greek City States, 310 ^ C.J. Tuplin, Pontus and the Outside World, 28 ^ Plutarch, Pericles, XI and Plato, Gorgias, 455e ^ a b Fornara-Samons, Athens
Athens
from Cleisthenes
Cleisthenes
to Pericles, 31 ^ a b c Plutarch, Pericles, XXXI ^ Suda, article Aspasia ^ a b c Plutarch, Pericles, XXXII ^ N. Loraux, Aspasie, l'étrangère, l'intellectuelle, 133–64 ^ M. Henry, Prisoner of History, 138–39 ^ K.J. Beloch, Die Attische Politik seit Perikles, 19–22 ^ Thucydides, 1.139 ^ A. W. Gomme, An Historical Commentary on Thucydides, I, 452 ^ A. Vlachos, Comments on Thucydides, 141 ^ A. Vlachos, Thucydides' bias, 60 etc ^ Ste Croix, The Character of the Athenian Empire, 1–41. ^ Fornara-Samons, Athens
Athens
from Cleisthenes
Cleisthenes
to Pericles, 77 ^ A.J. Podlecki, Perikles and his Circle, 158 ^ Thucydides, 1.31–54 ^ G. Cawkwell, Thucydides
Thucydides
and the Peloponnesian War, 33 ^ T. Buckley, Aspects of Greek History 750–323 BC, 322. ^ Thucydides, 1.127 ^ Thucydides, 1.140–144 ^ a b A.G. Platias-C. Koliopoulos, Thucydides
Thucydides
on Strategy, 100–03. ^ A. Vlachos, Thucydides' Bias, 20 ^ V.L. Ehrenberg, From Solon
Solon
to Socrates, 264. ^ Thucydides, 2.12 ^ Thucydides, 2.14 ^ J. Ober, The Athenian Revolution, 72–85 ^ Thucydides, 2.16 ^ Thucydides, 2.13 ^ Thucydides, 2.22 ^ D. Kagan, The Peloponnesian War, 69 ^ Thucydides, 2.18 and Xenophon(?),Constitution of Athens, 2 ^ Thucydides, 2.35–46 ^ 2.43 ^ Thucydides, 2.55 ^ Thucydides, 2.56 ^ a b c Plutarch, Pericles, XXXV ^ Thucydides, 2.48 and 2.56 ^ a b A.W. Gomme, An Historical Commentary on Thucydides, II, 145–62. ^ A. Vlachos, Remarks on Thucydides, 177 ^ Thucydides, 2.60–64 ^ Plutarch, Pericles, XXXVIII ^ 2.35 ^ K. Paparrigopoulos, Aa, 221 ^ Tracy, Stephen V. (2009). Pericles: A Sourcebook and Reader. Berkeley: University of California Press. p. 19.  ^ a b Plutarch, Pericles, XXXVI ^ Plutarch, Pericles, XXXII ^ Plutarch, Pericles, XXXVII ^ Kennedy, Rebecca Futo (2014). Immigrant Women in Athens: Gender, Ethnicity and Citizenship in the Classical City. p. 17.  ^ W. Smith, A History of Greece, 271 ^ S. Ruden, Lysistrata , 80 ^ Plutarch, Pericles, XV ^ A. Vlachos, Thucydides' bias, 62 ^ Plato, Gorgias, 515e ^ M.F. McGregor, Government in Athens, 122–23. ^ J.S. Morrison-A. W. Gomme, Pericles
Pericles
Monarchos, 76–77. ^ 2.64 ^ Plutarch, Pericles, XVIII ^ A.G. Platias-C. Koliopoulos, Thucydides
Thucydides
on Strategy, 105 ^ J. Ober, National Ideology and Strategic Defence of the Population, 254 ^ a b A.G. Platias-C. Koliopoulos, Thucydides
Thucydides
on Strategy, 98–99. ^ D. Kagan, The Outbreak of the Peloponnesian War, 83 ^ a b A.G. Platias-C. Koliopoulos, Thucydides
Thucydides
on Strategy, 119–20. ^ H. Delbrück, History of the Art of War, I, 137 ^ V.L. Ehrenberg, From Solon
Solon
to Socrates, 278 ^ B. X. de Wet, This So-Called Defensive Policy of Pericles, 103–19. ^ a b c K. Paparrigopoulos, Aa, 241–42. ^ V.D. Hanson, Peloponnesian War, 58 ^ D. Kagan, Athenian Strategy in the Peloponnesian War, 54 ^ S. Strauss-J. Ober, The Anatomy of Error, 47 ^ D. Kagan, The Archidamian War, 28, 41. ^ a b V.D. Hanson, Peloponnesian War, 74–75 ^ D. Kagan, The Peloponnesian War, 61–62. ^ D. Knight, Thucydides
Thucydides
and the War Strategy of Pericles, 150–60. ^ A.G. Platias-C. Koliopoulos, Thucydides
Thucydides
on Strategy, 138 ^ L.J. Samons, What's Wrong with Democracy?, 131–32. ^ a b A. Vlachos, Remarks on Thucydides, 170 ^ a b Sir Richard C. Jebb, The Attic Orators ^ J.F. Dobson, The Greek Orators ^ C.M.J. Sicking, Distant Companions, 133 ^ I. Kakridis, Interpretative comments on the Funeral Oration, 6 ^ Plutarch, Pericles, VIII ^ Suda, article Pericles ^ Cicero, De Oratote, II, 93 ^ Quintilian, Institutiones, III, 1 ^ H. Yunis, Taming Democracy, 63 ^ a b c d Sicking, C. M. J. (1995). "The General
General
Purport of Pericles' Funeral Oration and Funeral Speech". Hermes. 123: 404–25. JSTOR 4477104.  ^ Kagan, Donald (April 2003). "The Peloponnesian War". Viking. ISBN 978-0-641-65469-5.  ^ Diodorus, XII, 39 ^ a b Plutarch, Pericles, V ^ Plato, Gorgias, 455d ^ Plato, Menexenus, 236a ^ S. Monoson, Plato's Democratic Entanglements, 182–86 ^ Aristophanes, Acharnians, 528–531 and Diodorus, XII, 40 ^ Quintilian, Institutiones, XII, 9 ^ V. L. Ehrenberg, From Solon
Solon
to Socrates, 332 ^ C.G. Starr, A History of the Ancient World, 306 ^ V.D. Hanson, Peloponnesian War, 584 ^ L. Miller, My Favorite War ^ E.J. Power, A Legacy of Learning, 52 ^ Karl Popper, The Open Society and Its Enemies ^ R.A. Katula, A Synoptic History of Classical Rhetoric, 18 ^ K. Mattson, Creating a Democratic Public, 32 ^ Thucydides, 1.22

References[edit] Primary sources (Greek and Roman)[edit]

Aristophanes, The Acharnians. See original text in Perseus program (translation) Aristotle.  Athenian Constitution. Trans. Frederic George Kenyon. Wikisource. . See original text in Perseus program. Aristotle, Politika (Politics). See original text in Perseus program (translation) Cicero, De Oratore. See original text in Perseus program. Diodorus Siculus, Library, 12th Book. See original text in Perseus program (translation) Herodotus, The Histories, VI. See original text in Perseus program (translation) Plato, Alcibiades
Alcibiades
I. See original text in Perseus program (translation) from Plato
Plato
(1955). Plato
Plato
in Twelve Volumes, Vol. 8. W.R.M. Lamb (trans.). Cambridge, MA: Harvard University Press. ISBN 0-674-99184-2.  Plato, Gorgias. See original text in Perseus program, 455d, 455e, 515e (translation) from Plato
Plato
(1903). Platonis Opera. John Burnet (ed.). Oxford University Press.  Plato, Menexenus. See original text in Perseus program (translation) from Plato
Plato
(1925). Plato
Plato
in Twelve Volumes, Vol. 9. W.R.M. Lamb (trans.). Cambridge, MA: Harvard University Press. ISBN 0-674-99185-0.  Plato, Phaedrus, See original text in Perseus program(translation) from Plato
Plato
(1903). Platonis Opera. John Burnet (ed.). Oxford University Press.  Plutarch, Cimon. See original text in Perseus program (translation) Plutarch. " Pericles". Lives. Trans. John Dryden. Wikisource. . See original text in Perseus program Quintilian, Institutiones. See original text in The Latin Library. Thucydides.  History of the Peloponnesian War. Trans. Richard Crawley. Wikisource. , I–III. See original text in Perseus program Xenophon
Xenophon
(?), Constitution of Athens. See original text in Perseus program (translation)

Secondary sources[edit]

Aird, Hamish (2004). Pericles: The Rise and Fall of Athenian Democracy. The Rosen Publishing Group. ISBN 0-8239-3828-X.  Badian, E. (1987). "The Peace of Callias". "Journal of Hellenic Studies". The Society for the Promotion of Hellenic Studies. 107: 1–39. doi:10.2307/630067. JSTOR 630067.  Beloch, K.J. (1884). Die Attische Politik seit Perikles . Leipzig (in German). Beloch, K.J. (1893). Griechische Geschichte. Volume II (in German). Blois de, Lukas (1997). An Introduction to the Ancient World. Routledge (UK). ISBN 0-415-12774-2.  Buckley, Terry (1996). Aspects of Greek History 750–323 BC. Routledge (UK). ISBN 0-415-09957-9.  Butler, Howard (2005). The Story of Athens. Kessinger Publishing. ISBN 1-4179-7092-8.  Cawkwell, George (1997). Thucydides
Thucydides
and the Peloponnesian War. Routledge (UK). ISBN 0-415-16552-0.  Cunningham L.S., Reich J.J. (2005). Culture And Values. Thomson Wadsworth. ISBN 0-534-58228-1.  Davis, John Kenyon (1971). Athenian propertied families, 600–300 B.C. Clarendon Press. ISBN 0-19-814273-0.  Delbrück, Hans (1920): History of the Art of War, University of Nebraska Press; Reprint edition, 1990. Translated by Walter, J. Renfroe. Volume 1. Dobson, J.F. (July 1919). " Pericles
Pericles
as an orator". The Greek Orators. London: Methuen. Retrieved 2007-01-12.  Encyclopaedic Dictionary The Helios. Volume VIII. article: The Funeral Speech over the Fallen. Volume XV. article: Pericles
Pericles
(in Greek). Ehrenberg, Victor L. (1990). From Solon
Solon
to Socrates. Routledge (UK). ISBN 0-415-04024-8.  Fine, John V.A. (1983). The Ancient Greeks: A critical history. Harvard University Press. ISBN 0-674-03314-0.  Fornara Charles W., Loren J. Samons II (1991). Athens
Athens
from Cleisthenes to Pericles. Berkeley: University of California Press.  Gomme, A. W.; A. Andrewes; K. J. Dover (1945–1981). An Historical Commentary on Thucydides
Thucydides
(I-V). Oxford University Press. ISBN 0-19-814198-X.  Hanson, Victor Davis (2007) [English Edition 2005]. How the Athenians and Spartans fought the Peloponnesian War
Peloponnesian War
(translated in Greek by Angelos Philippatos). Athens: Livanis Editions. ISBN 978-960-14-1495-9.  Henri, Madeleine M. (1995). Prisoner of History. Aspasia
Aspasia
of Miletus and her Biographical Tradition. Oxford University Press. ISBN 0-19-508712-7.  Hornblower, Simon (2002). The Greek World 479–323 BC. Routledge (UK). ISBN 0-415-15344-1.  Hurwit, Jeffrey M. (2004). The Acropolis in the Age of Pericles. Cambridge University Press. ISBN 0-521-82040-5.  Just, Roger (1991). Women in Athenian Law and Life. Routledge (UK). ISBN 0-415-05841-4.  Kagan, Donald (1996). "Athenian Strategy in the Peloponnesian War". The Making of Strategy: Rules, States and Wars by Williamson Murray, Alvin Bernstein, MacGregor Knox. Cambridge University Press. ISBN 0-521-56627-4.  Kagan, Donald (1974). The Archidamian War. Ithaca: Cornell University Press. ISBN 0-8014-0889-X.  Kagan, Donald (1989). The Outbreak of the Peloponnesian War. Ithaca: Cornell University Press. ISBN 0-8014-9556-3.  Kagan, Donald (2003). "War aims and resources (432–431)". The Peloponnesian War. Viking Penguin (Penguin Group). ISBN 0-670-03211-5.  Kakridis, Ioannis Th. (1993). Interpretative Comments on the Pericles' Funeral Oration. Estia (in Greek). Katula, Richard A. (2003). "The Origins of Rhetoric". A Synoptic History of Classical Rhetoric by James J. Murphy, Richard A. Katula, Forbes I. Hill, Donovan J. Ochs. Lawrence Erlbaum Associates. ISBN 1-880393-35-2.  King, J.D. (2005). "Athenian Democracy and Empire" (PDF). Archived from the original on 2006-09-21. CS1 maint: BOT: original-url status unknown (link)  (135 KB). Knight, D.W. (1970). " Thucydides
Thucydides
and the War Strategy of Pericles". Mnemosyne. 23 (2): 150–60. doi:10.1163/156852570X00713.  Libourel, Jan M. (October 1971). "The Athenian Disaster in Egypt". "American Journal of Philology". The Johns Hopkins University Press. 92 (4): 605–15. doi:10.2307/292666. JSTOR 292666.  Loraux, Nicole (2003). "Aspasie, l'étrangère, l'intellectuelle". La Grèce au Féminin (in French). Belles Lettres. ISBN 2-251-38048-5.  Mattson, Kevin (1998). Creating a Democratic Public. Penn State Press. ISBN 0-271-01723-6.  McGregor, Malcolm F. (1987). "Government in Athens". The Athenians and their Empire. The University of British Columbia Press. ISBN 0-7748-0269-3.  Mendelson, Michael (2002). Many Sides: A Protagorean Approach to the Theory, Practice, and Pedagogy of Argument. Springer. ISBN 1-4020-0402-8.  Miller, Laura (March 21, 2004). "My Favorite War". The Last Word. The New York Times. Retrieved 2008-06-07.  Monoson, Sara (2000). Plato's Democratic Entanglements. Princeton University Press. ISBN 0-691-04366-3.  Morrison, J.S.; A. W. Gomme (1950). " Pericles
Pericles
Monarchos". Journal of Hellenic Studies. The Journal of Hellenic Studies. 70: 76–77. doi:10.2307/629294. JSTOR 629294.  Ober, Josiah (1991). "National Ideology and Strategic Defence of the Population, from Athens
Athens
to Star Wars". Hegemonic Rivalry: From Thucydides
Thucydides
to the Nuclear Age. Westview Pr. ISBN 0-8133-7744-7.  Ober, Josiah (1996). The Athenian Revolution. Princeton, New Jersey: Princeton University Press. ISBN 0-691-01095-1.  Paparrigopoulos, Konstantinos (Karolidis, Pavlos) (1925), History of the Hellenic Nation (Volume Ab). Eleftheroudakis (in Greek). Platias Athanasios G., Koliopoulos Constantinos (2006). Thucydides
Thucydides
on Strategy. Eurasia Publications. ISBN 960-8187-16-8.  "Pericles". Oxford Classical Dictionary edited by Simon Hornblower and Antony Spawforth. 1996.  "Pericles". Encyclopædia Britannica. 2002.  Podlecki, A.J. (1997). Perikles and His Circle. Routledge (UK). ISBN 0-415-06794-4.  Power, Edward J. (1991). A Legacy of Learning. SUNY Press. ISBN 0-7914-0610-5.  Rhodes, P.J. (2005). A History of the Classical Greek World. Blackwell Publishing. ISBN 0-631-22564-1.  Ruden, Sarah (2003). Lysistrata. Hackett Publishing. ISBN 0-87220-603-3.  Samons, Loren J. (2004). "The Peloponnesian War". What's Wrong with Democracy?. Los Angeles, California: University of California Press. ISBN 0-520-23660-2.  Sealey, Raphael (1976). "The Peloponnesian War". A History of the Greek City States, 700–338 B.C. University of California Press. ISBN 0-520-03177-6.  Shrimpton, G. (1991). Theopompus The Historian. McGill-Queen's Press – MQUP. ISBN 0-7735-0837-6.  Sicking, CMJ (1998). Distant Companions: Selected Papers. Brill Academic Publishers. ISBN 90-04-11054-2.  Smith, William (1855). "Death and Character of Pericles". A History of Greece. R. B. Collins.  Starr, Chester G. (1991). A History of the Ancient World. Oxford University Press US. ISBN 0-19-506628-6.  Ste Croix de, GEM (1955–1956). The Character of the Athenian Empire. Historia III.  Ober Josiah, Strauss Barry S. (1990). The Anatomy of Error: Ancient Military Disasters and Their Lessons for Modern Strategists. St Martins Pr. ISBN 0-312-05051-8.  Tuplin, Christopher J. (2004). Pontus and the Outside World. Brill Academic Publishers. ISBN 90-04-12154-4.  Vlachos, Angelos (1992). Remarks on Thucydides' History of the Peloponnesian War
Peloponnesian War
(Α΄-Δ΄). Volume I. Estia (in Greek). Vlachos, Angelos (1974). Thucydides' bias. Estia (in Greek). Wade-Grey, H.T. (July–September 1945). "The Question of Tribute in 449/8 B. C". "Hesperia". American School of Classical Studies at Athens. 14 (3): 212–29.  Wet de, B.X. (1969). "This So-Called Defensive Policy of Pericles". Acta Classica. 12: 103–19.  Yunis, Harvey (1996). Taming Democracy. Cornell University Press. ISBN 0-8014-8358-1. 

Further reading[edit]

Abbott, Evelyn (1898). Pericles
Pericles
and the Golden Age of Athens. G. P. Putnam's Sons.  Azoulay, Vincent; tr Lloyd, Janet (2014). Pericles
Pericles
of Athens. Princeton.  Brock Roger, Hodkinson Stephen (2003). Alternatives to Athens: Varieties of Political Organization and Community in Ancient Greece. Oxford University Press. ISBN 0-19-925810-4.  Gardner, Percy (1902). Ancient Athens.  Grant, Arthur James (1893). Greece in the Age of Pericles. John Murray.  Hesk, John (2000). Deception and Democracy in Classical Athens. Cambridge University Press. ISBN 0-521-64322-8.  Kagan, Donald (1991). Pericles
Pericles
of Athens
Athens
and the Birth of Democracy. The Free Press. ISBN 0-684-86395-2.  Lummis, Douglas C. (1997). Radical Democracy. Cornell University Press. ISBN 0-8014-8451-0.  Ober, Josiah (2001). Political Dissent in Democratic Athens: Intellectual Critics of Popular Rule. Princeton University Press. ISBN 0-691-08981-7.  Rhodes, P.J. (2005). A History of the Classical Greek World: 478–323 BC. Blackwell Publishing. ISBN 0-631-22565-X.  Whibley, Leonard (1889). A History of the Classical Greek World: 478–323 BC. University Press.  Gore Vidal, Creation (novel)
Creation (novel)
for a fictional account of Pericles
Pericles
and a Persian view of the wars.

External links[edit]

Biographies

Britannica 11th Edition Peck, Harry Thurston

Pericles
Pericles
and the Athenian democracy

McConville, Michael. A Critical Analysis of Athenian Democracy

Further assessments about Pericles
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and his era

Ash, Thomas. From The Delian League
Delian League
To The Athenian Empire Jebb, R.C. The Attic Orators from Antiphon to Isaeos Martin, Thomas R. An Overview of Classical Greek History from Mycenae to Alexander (Pericles' citizenship law) Muhlberger, Steve. Periclean Athens The Revolt of Samos
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