Watch Tower Society association
Moyle began associating with Charles Taze Russell, Charles Taze Russell's Bible Students group about 1910. In 1935, Moyle, his wife and son left their home in Wauwatosa, Wisconsin and moved into the Brooklyn, New York headquarters of the Watch Tower Bible and Tract Society to serve as its legal counsel, heading its newly formed Legal Department. The department had been established by Rutherford to help Jehovah's Witnesses throughout the US mount court cases to defend themselves amid increasing opposition to their preaching and stance on flag salute. Rutherford and Moyle jointly represented the Watch Tower Society in various lawsuits. In 1938, Moyle won the Lovell v. City of Griffin case before the Supreme Court of the United States and the same year sent a letter to Franklin D. Roosevelt, President Roosevelt condemning his support of "Fascist" Catholicism.Resignation
On July 21, 1939, Moyle wrote an open letter of resignation to Rutherford, protesting over conditions at Bethel, the Watch Tower Society's Brooklyn headquarters, including what he described as ill treatment of workers, discrimination by Rutherford, the use and encouragement of "filthy and vulgar language" and a "glorification" of alcohol. Moyle said that Rutherford had "many many homes, to wit, Bethel, Staten Island, California" and deplored "the difference between the accommodations furnished to you, and your personal attendants, compared with those furnished to some of your brethren". Moyle had been handling the famous ''Minersville School District v. Gobitis'' case, and had won at the trial court level as well as at the appellate level. However, after Moyle's removal from the case, the Minersville School District appealed the ''Gobitis'' case to the Supreme Court. Rutherford himself argued the case before the Supreme Court in 1940, and the Court ruled against Jehovah's Witnesses by a vote of 8-1. Three years later the Supreme Court overruled this decision in ''West Virginia State Board of Education v. Barnette'', 319 U.S. 624 (1943), argued by Moyle's successor, Hayden C. Covington, Hayden Covington.Libel lawsuit
Although Moyle had advised his resignation would take effect on September 1, the Watch Tower board dismissed him immediately and he returned to his home congregation in Wisconsin. On October 15, 1939 the directors responded in the pages of ''The Watchtower'', stating that "every paragraph of that letter is false, filled with lies, and is a wicked slander and a libel". The article compared his actions with those of Judas Iscariot. Moyle was Jehovah%27s Witnesses congregational discipline#Disfellowshipping, disfellowshipped by his congregation, which wrote a letter to ''The Watchtower'' stating that they had not read Moyle's letter, but disapproved of his actions and "never listen to accusations against Brother Rutherford". In 1940, Moyle sued the Watch Tower Bible and Tract Society of Pennsylvania and the Watchtower Bible and Tract Society of New York over the response in ''The Watchtower''. Rutherford presented a public resolution at a 1941 convention against Moyle, with reference to the September 15, 1941 issue of ''The Watchtower''. Moyle won his suit, and the court awarded him $30,000 in damages, which was reduced to $15,000 on appeal in 1944. The initial jury verdict was affirmed twice on appeal; first by the five member Appellate Division, 2nd Department (3-2); and second, unanimously, by the seven members of the state's highest court, The Court of Appeals, in the capitol at Albany.Later life
Moyle later served as the vice president of the Jefferson County, Wisconsin, Jefferson County Bar association, Bar Association in Wisconsin, and was recognized by Rand McNally in its national list of "bank recommended attorneys". Moyle became involved with David Horowitz (author), David Horowitz and the work of the United Israel World Union, formed in 1944 to "preach a universal Hebraic faith for all humankind". The 1978 edition of ''The Encyclopedia of American Religions'' describes "former Jehovah's Witness Olin Moyle" as having been "[a]mong the leaders" of the movement, "a vigorous missionary program to convert people, particularly Christians, to Judaism".''The Encyclopedia of American Religions, Volume 2'' by J. Gordon Melton, McGrath Pub. Co., 1978, page 327References
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