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An Okie
Okie
is a resident, native, or cultural descendant of Oklahoma. Like most terms that disparage specific groups, it was first applied by the dominant cultural group.[1] It is derived from the name of the state, similar to Texan or Tex for someone from Texas, or Arkie or Arkansawyer for a native of Arkansas. In the 1930s in California, the term (often used in contempt) came to refer to very poor migrants from Oklahoma
Oklahoma
(and nearby states). The Dust Bowl
Dust Bowl
and the "Okie" migration of the 1930s brought in over a million newly displaced people; many headed to the farm labor jobs advertised in California's Central Valley. Dunbar-Ortiz
Dunbar-Ortiz
(1996) argues that "Okie" denotes much more than being from Oklahoma. By 1950, four million individuals, or one quarter of all persons born in Oklahoma, Texas, Arkansas, or Missouri, lived outside the region, primarily in the West. Prominent Okies in the 1930s included Woody Guthrie. Most prominent in the late 1960s and 1970s were country musician Merle Haggard
Merle Haggard
and writer Gerald Haslam.[2]

Contents

1 Great Depression usage 2 Living conditions in California during the Great Depression 3 Modern usage 4 Popular culture

4.1 Novels 4.2 Music 4.3 Poetry 4.4 Other fiction

5 Other uses 6 See also 7 References 8 Further reading 9 External links

Great Depression usage[edit]

"Migrant Mother" by Dorothea Lange
Dorothea Lange
featuring Florence Owens Thompson

In the mid-1930s, during the Dust Bowl
Dust Bowl
era, large numbers of farmers fleeing ecological disaster and the Great Depression migrated from the Great Plains
Great Plains
and Southwest regions to California mostly along historic U.S. Route 66. Californians began calling all migrants by that name, even though many newcomers were not actually Oklahomans. The migrants included people from Oklahoma, Arkansas, Missouri, Iowa, Nebraska, Kansas, Texas, Colorado and New Mexico, but were all referred to as "Okies" and "Arkies." [3] More of the migrants were from Oklahoma
Oklahoma
than any other state, and a total of 15% of the Oklahoma
Oklahoma
population left for California. Ben Reddick, a free-lance journalist and later publisher of the Paso Robles Daily Press, is credited with first using the term Oakie, in the mid-1930s, to identify migrant farm workers. He noticed the "OK" abbreviation (for Oklahoma) on many of the migrants' license plates and referred to them in his article as "Oakies." The first known usage was an unpublished private postcard from 1907.[4] Many West Coast residents and some politically motivated writers used "Okie" to disparage these poor, white (including those of mixed American Indian ancestry) migrant workers and their families. The term became well-known nationwide by John Steinbeck's novel The Grapes of Wrath. Will Rogers, a famous movie star and political commentator from Oklahoma
Oklahoma
remarked jokingly that the Okies moving from Oklahoma
Oklahoma
to California increased the average intelligence of both states. Living conditions in California during the Great Depression[edit] Once the Okie
Okie
families migrated from Oklahoma
Oklahoma
to California, they often were forced to work on large farms to support their families. Because of the minimal pay, these families were often forced to live on the outskirts of these farms in shanty houses they built themselves. These homes were normally set up in groups called Squatter Camps or Shanty Towns, which were often located near the irrigation ditches which ran along the outskirts of these farms. Indoor plumbing was inaccessible to these migrant workers, and so they were forced to resort to using outhouses. Unfortunately, because of the minimal space allotted to the migrant workers, their outhouses were normally located near the irrigation ditches, and some waste would inevitably runoff into the water. These irrigation ditches provided the Okie
Okie
families with a water supply.[5] Due to this lack of sanitation in these camps, disease ran rampant among the migrant workers and their families. Also contributing to disease was the fact that these Shanty Town homes that the Okie
Okie
migrant workers lived in had no running water, and because of their minimal pay medical attention was out of the question. However, what native Californians failed to realize at the time was that these Okie
Okie
migrant farm workers did not always live in the conditions that the Dust Bowl
Dust Bowl
left them in. In fact, often these families had once owned their own farms and had been able to support themselves. This had often placed these migrant workers in a relatively comfortable middle-class situation for these families prior to the devastating drought (the Dust Bowl) in Oklahoma.[6] Modern usage[edit] Historian James Gregory has explored the long-term impact of the Okies on California society. He notes that in The Grapes of Wrath, novelist John Steinbeck
John Steinbeck
saw the migrants becoming active union and New Deal agitators demanding higher wages and better housing conditions. Steinbeck
Steinbeck
did not foresee that most Okies would move into well-paid jobs in war industries in the 1940s. The children and grandchildren of Okies seldom returned to Oklahoma
Oklahoma
or farming, and are now concentrated in California's cities and suburbs. Long-term cultural impacts include a commitment to evangelical Protestantism, a love of country music, political conservatism, and strong support for traditional moral and cultural values.[7][8] It has been said that some Oklahomans who stayed and lived through the Dust Bowl
Dust Bowl
see the Okie
Okie
migrants as quitters who fled Oklahoma. Most Oklahoma
Oklahoma
natives are as proud of their Okies who made good in California as are the Okies themselves – and of the Arkies, West Texans, and others who were cast in with them.[9] In the later half of the 20th century, there became increasing evidence that any pejorative meaning of the term Okie
Okie
was changing; former and present Okies began to apply the label as a badge of honor and symbol of the Okie
Okie
survivor attitude.[10] In one example, Republican Oklahoma
Oklahoma
Governor Dewey F. Bartlett launched a campaign in the 1960s to popularize Okie
Okie
as a positive term for Oklahomans;[11] however, the Democrats used the campaign, and the fact that Bartlett was born in Ohio, as a political tool against him,[12] and further degraded the term for some time. In 1968, Governor Bartlett made Reddick, the originator of the California usage, an honorary Okie. And in the early 1970s, Merle Haggard's country song Okie from Muskogee was a hit on national airwaves. Also during the 1970s, the term Okie
Okie
became familiar to most Californians as a prototype of a subcultural group, just like the resurgence of Southern American regionalism and renewal of ethnic American (Irish American, Italian American
Italian American
or Polish American) identities in the Northeast and Midwest states at the time. In the early 1990s the California Department of Transportation
California Department of Transportation
refused to allow the name of the " Okie
Okie
Girl" restaurant to appear on a roadside sign on Interstate 5, arguing that the restaurant's name insulted Oklahomans; only after protracted controversy (and a letter from the Governor of Oklahoma) did the agency relent.[13] Since the 1990s, the children and grandchildren of Okies in California changed the meaning of Okie
Okie
to a self-title of pride in obtaining success, as well to challenge what they felt was snobbery or "the last group to make fun of" in the state's urban area cultures. While some Oklahomans refer to themselves as Okies without prejudice, and it is often used jocularly; in a manner similar to the use of Hoosier
Hoosier
by Indianans, Yankee
Yankee
by Northeasterners, or "Cracker" by native Floridians, none of whom consider these terms particularly insulting when applied to themselves. Others still find the term highly offensive. Muskogee Mayor John Tyler Hammons used the phrase "I'm proud to be an Okie
Okie
from Muskogee" as the successful theme of his 2008 mayoral campaign. He was 19 years old at the time. Popular culture[edit] Novels[edit] John Steinbeck's 1939 novel The Grapes of Wrath
The Grapes of Wrath
won the Pulitzer Prize for its controversial characterization[14][15] of the Okie
Okie
lifestyle and journey to California. In James Blish's Cities in Flight
Cities in Flight
science fiction series, the term "Okie" was applied in a similar context to entire cities that, thanks to an anti-gravity device, take flight to the stars in order to escape an economic collapse on Earth. Working as a migrant labor force, these cities act as cultural pollinators, spreading technology and knowledge throughout the expanding human civilization. The later novels focus on the travels of New York City
New York City
as one such Okie
Okie
city, though there are many others. In On the Road, the road novel by Jack Kerouac
Jack Kerouac
– written between 1948 and 1949, although not published until 1957 – the term appears to refer to some of the people the main character, a New York author, meets in one of his trips around the United States. In the novel Paint it Black by Janet Fitch, the protagonist (an LA punk-rocker in the early 1980s) thinks of herself and her family as "Okies." Frank Bergon's 2011 novel, Jesse's Ghost, draws attention to today's sons and daughters of the California Okies portrayed in Steinbeck's The Grapes of Wrath. In Hunter S. Thompson's semi-autobiographical novel Fear and Loathing in Las Vegas, Thompson describes an incident in the beginning of the novel where he and Oscar Zeta Acosta (under the pseudonyms of Raoul Duke and Dr. Gonzo respectively) pick up a hitchhiker on the way to Las Vegas, whom Thompson describes as a "poor Okie
Okie
kid". Music[edit]

California Okie
Okie
Buck Owens
Buck Owens
(1976). Dear Okie
Okie
– Doye O’Dell/Rudy Sooter (1948) – "Dear Okie, if you see Arkie, tell ’im Tex’s got a job for him out in Californy." Lonesome Okie
Okie
Goin’ Home – Merl Lindsay and the Oklahoma
Oklahoma
Night Riders (1947). Oakie Boogie – Jack Guthrie and His Oklahomans (1947) – considered by many to be the first Rock & Roll song. Okie
Okie
J. J. Cale
J. J. Cale
(1974). " Okie
Okie
From Muskogee" – a song by Merle Haggard
Merle Haggard
from the 1969 album of the same name "Okie" – a song by Patrick Sky
Patrick Sky
a parody of the above, from his 1973 album Songs that made America Famous Oklahoma
Oklahoma
Swing-by Reba McEntire and Vince Gill Okie
Okie
Skies – The Bays Brothers (2004). Okies in California – Doye O'Odell (1949). Ramblin' Okie
Okie
– Terry Fell. She's An Okie
Okie
– Al Vaughn. Okanagan Okie
Okie
– Stompin' Tom Connors[16] April The 14th Part I & Ruination day Part II "And the Okies fled. And the great emancipater" (Time-The Revelator – Gillian Welch. Welch/Rawlings (2001). "Israelites & Okies" a song from The Lost Dogs (Album Old Angel – Terry Taylor [17] (2010 Fools of the World).

Poetry[edit]

Cahill, Charlie. Point Blank Poetry: Okie
Okie
Country Cowboy Poems. Midwest City, OK: CF Cahill, 1991. LoC Control Number: 92179243 Harrison, Pamela. Okie
Okie
Chronicles. Cincinnati: David Robert Books, 2005. ISBN 1-932339-87-6 McDaniel, Wilma Elizabeth. California Okie
Okie
Poet Laureate. All works. Rose, Dorothy. Dustbowl Okie
Okie
Exodus. Seven Buffaloes Press, 1987. OCLC 15689360

Other fiction[edit]

Charles, Henry P. That dumbest Okie, and other short stories: Oklahoma! "The land of honest men and slender women." Wetzel, c1952. Cuelho, Artie, Jr. At the Rainbow's End: A Dustbowl Collection of Prose and Poetry of the Okie
Okie
Migration to the San Joaquin Valley. Big Timber, Montana: Seven Buffaloes Press, 1982. ISBN 0-916380-25-4 Haslam, Gerald. Okies: Selected Stories. Santa Barbara, California: Peregrine Smith, Inc, 1975. ISBN 0-87905-042-X Hudson, Lois Phillips. Reapers of the Dust. Minnesota Historical Society Press, 1984. ISBN 0-87351-177-8

Other uses[edit]

Okie
Okie
P47D artwork

Call OKIE is a non-profit organization created to oversee underground utilities and excavations in the state of Oklahoma. It was created in response to the Oklahoma
Oklahoma
Underground Facilities Damage Prevention Act enacted in 1981.[18] Okie
Okie
was the name of two P-47 fighter/bombers piloted by Maj. Quince L. Brown of the 84th Fighter Squadron, 78th Fighter Group, during World War II. Brown was one of the 8th Army Air Forces' first aces and credited with 14.333 victories. His first P-47D was noted for its distinctive artwork. He was killed during his second combat tour. Brown's hometown was Bristow, Oklahoma, and he was inducted into the Oklahoma
Oklahoma
Aviation and Space Hall of Fame in 1994.[19][20] OKIE ( Oklahoma
Oklahoma
Israel Exchange) is an independent non-profit organization established to coordinate economic and cultural activities between the state of Oklahoma
Oklahoma
and the state of Israel. It was created 1992 by Oklahoma
Oklahoma
Governor David Walters.[21] The Okie
Okie
Derby is the world's largest proficiency air rally. It is sponsored annually by the Oklahoma
Oklahoma
Chapter of the Ninety-Nines (International Organization of Women Pilots).[22] An OKIE pin, a promotional souvenir developed by Governor Dewey Bartlett, (and an Oklahoma
Oklahoma
flag), was placed in the Apollo 10
Apollo 10
lunar module Snoopy by Commander Thomas P. Stafford before it was sent into orbit around the sun.[23] The battleship USS Oklahoma
Oklahoma
was affectionately called "Okie" (or "Okey") by her crew until her loss in 1941, after being sunk at Pearl Harbor and salvaged.[24][25]

See also[edit]

Oklahoma Dust Bowl Grapes of Wrath Migrant worker Pejorative Prejudice Redneck Will Rogers Okie
Okie
Dialect Black Sunday

References[edit]

^ Allison, Clinton B. " Okie
Okie
Narratives." White Reign: Deploying Whiteness in America (2000) p. 229. ^ Roxanne Dunbar-Ortiz, "One or Two Things I Know about Us: Rethinking the Image and Role of the 'Okies'," Canadian Papers in Rural History 1996 10: 15–43 ^ Pryor, Alton (October 27, 2012). Little Known Tales in Oklahoma History. Stagecoach Publishing. p. 55. The migrants included people from Oklahoma, Arkansas, Missouri, Iowa, Nebraska, Kansas, Texas, Colorado and New Mexico, but were all referred to as "Okies" and "Arkies."  ^ Stewart, Roy P. "Postal Card Proves Sooners Were 'Okies' Way Back In 1907," The Daily Oklahoman, December 20, 1968, p. 9, col. 2. "Now comes Mrs. Agnes Hooks of Thomas with a postal card mailed at Newcastle, Ind. in 1907, address to a Miss Agness Kirkbridge, with the salutation: "Hello Okie
Okie
– Will see you next Monday night." Signed: Myrtle M. Pence. Mrs. Hooks says Agness Kirkbridge was an aunt of hers. The Kirkbridge family came to Oklahoma
Oklahoma
Territory in 1904 and settled south of Custer City. ^ DeAngelis, Gina (2003). "Baked Out and Broke: The Okie
Okie
Migration". Cobblestone. 24 (4).  ^ Curtis, James (1986). "Dorothea Lange, Migrant Mother, and the Culture of the Great Depression". Winterthur Portfolio. 1 (21): 1–20.  access-date= requires url= (help) ^ James N. Gregory, " Dust Bowl
Dust Bowl
Legacies: The Okie
Okie
Impact on California, 1939–1989," California History (1989) 68#3 pp 74–85. ^ James N. Gregory, American Exodus: The Dust Bowl
Dust Bowl
Migration and Okie Culture in California (1998) ^ Haslam, The Other California, p. 107: "Says Jim Young, chancellor of Bakersfield College, 'I'm proud of my folks and everyone else who came out here and were called Okies, and who made new lives for themselves.' Young, of course, symbolizes well why others in the Central Valley are so proud to claim that term Okie. ^ "State to Print ' Okie
Okie
Dough'," The Daily Oklahoman, Thursday, 27 October 1955, p. 20, col. 3: "A new type of money, designed to boost Oklahomans' pride in the Sooner state, soon will be off the press as part of the Greater Oklahoma
Oklahoma
City Forward committee's program. Known as " Okie
Okie
Dough," the script will also be useful in braging [sic] in the other 47 states." ^ Editorial, "Speaking of Okies," The Daily Oklahoman, June 6, 1970, p. 8, col. 1: "Bartlett did not invent the term. He simple recognized its existence in the vocabulary – and gambled that nothing was more likely to erase its stigma than letting outsiders know Sooners themselves rather liked being called Okies." ^ "Democrat Gets In Plug for Donkey," The Daily Oklahoman, Friday, June 2, 1970, p. 3. col. 1: "In a release last week, Kennedy [State Democratic Chairman J.C. Kennedy] charged, the pins were campaign buttons for Gov. Bartlett. He demanded Monday that state employees be instructed to view all Okie
Okie
type paraphernalia as political material and that it be treated in accordance with state rules and regulations governing such matters." ^ David Colker, "Los Angeles County News in Brief: Quake Delivers Knockout Punch to Okie
Okie
Girl Eatery," Los Angeles Times, February 2, 1994, Part B, p. 2. ^ Windschuttle, "Steinbeck's Myth of the Okies": "Unfortunately for the reputation of the author John Steinbeck, however, there is now an accumulation of sufficient historical, demographic, and climatic data about the 1930s to show that almost everything about the elaborate picture created in the novel The Grapes of Wrath
The Grapes of Wrath
is either outright false or exaggerated beyond belief." ^ Igler, The Human Tradition in California, p. 144: "Charles Schindo, in Dust Bowl
Dust Bowl
Migrants in the American Imagination (1997), contended that Steinbeck
Steinbeck
and his fellow 1930s liberals were elitists who misinterpreted the Okie
Okie
experience and then imposed that leftist misinterpretation on the American consciousness." ^ •–•Okanagan Okie•–• Archived February 11, 2012, at the Wayback Machine. ^ http://www.thelostdogs.com/music/oldangel/ ^ Oklahoma
Oklahoma
One-Call System, Inc. ^ "Archived copy". Archived from the original on 2003-05-12. Retrieved 2016-02-09.  ^ "Archived copy". Archived from the original on 2004-11-03. Retrieved 2016-02-09.  ^ Oklahoma
Oklahoma
Israel Exchange ^ Okie
Okie
Derby ^ Young, Jim, "Apollo Carries Sooner Cargo", The Daily Oklahoman, Monday May 19, 1969, p. 1 col. 1: "Plans call for one flag and one Okie
Okie
pin to be placed in orbit around the sun when astonauts abandon their lunar module prior to their return to earth." ^ USS Oklahoma
Oklahoma
on the National Park Service
National Park Service
website Archived June 17, 2007, at the Wayback Machine. ^ USS Oklahoma

Further reading[edit]

Gregory, James N. American Exodus: The Dust Bowl
Dust Bowl
Migration and Okie Culture in California. New York: Oxford University Press, 1998. ISBN 0-19-504423-1 Haslam, Gerald W. The Other California: The Great Central Valley in Life and Letters. University of Nevada Press, 1993. ISBN 0-87417-225-X Igler, David; Clark Davis. The Human Tradition in California. Rowman & Littlefield, 2002. ISBN 0-8420-5027-2 La Chapelle, Peter. Proud to Be an Okie: Cultural Politics, Country Music, and Migration to Southern California. Berkeley: University of California Press, 2007. ISBN 0520248899 Lange, Dorothea; Paul S. Taylor. An American Exodus: A Record of Human Erosion. 1939. Morgan, Dan. Rising in the West: The True Story of an "Okie" Family from the Great Depression through the Regan Years. New York: Knopf, 1992. ISBN 0-394-57453-2 Ortiz, Roxanne Dunbar. Red Dirt: Growing up Okie. New York: Verso, 1997. ISBN 1-85984-856-7 Ortiz, Roxanne Dunbar. "One or Two Things I Know about Us: Rethinking the Image and Role of the 'Okies'," Canadian Papers in Rural History 1996 10: 15–43 Shindo, Charles J. Dust Bowl
Dust Bowl
Migrants in the American Imagination. Lawrence: University Press of Kansas, 1997. ISBN 978-0-7006-0810-2 Sonneman, Toby F. Fruit Fields in My Blood: Okie
Okie
Migrants in the West. Moscow, Idaho: University of Idaho Press, 1992. ISBN 0-89301-152-5 Weisiger, Marsha L. Land of Plenty: Oklahomans in the Cotton Fields of Arizona, 1933–1942. Norman: University of Oklahoma
Oklahoma
Press, 1995. ISBN 0-8061-2696-5 Windschuttle, Keith. "Steinbeck's Myth of the Okies". The New Criterion, Vol. 20, No. 10, June 2002

External links[edit]

What Happened to Okies After "The Grapes of Wrath" The Okie
Okie
Legacy – ezine An " Okie
Okie
Knowledge" Quiz from the official web page of Oklahoma
Oklahoma
state government Embrace your "inner Okie" Unidentified

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