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Narai[2] (Thai: นารายณ์; 16 February 1633 – 11 July 1688) or Ramathibodi III (รามาธิบดีที่ 3) or Ramathibodi Si Sanphet (รามาธิบดีศรีสรรเพชญ) was the king of Ayutthaya from 1656 to 1688 and arguably the most famous Ayutthayan king. His reign was the most prosperous during the Ayutthaya period and saw the great commercial and diplomatic activities with foreign nations including the Middle East and the West. During the later years of his reign, Narai
Narai
gave his favorite – the Greek adventurer Constantine Phaulkon
Constantine Phaulkon
– so much power that Phaulkon technically became the chancellor of the state. Through the arrangements of Phaulkon, the Siamese kingdom came into close diplomatic relations with the court of Louis XIV
Louis XIV
and French soldiers and missionaries filled the Siamese aristocracy and defense. The dominance of French officials led to frictions between them and the native mandarins and led to the turbulent revolution of 1688 towards the end of his reign. Narai’s reign was also known for the 1662–1664 invasion of Burma, the destruction of the briefly independent port city of the Sultanate of Singgora
Sultanate of Singgora
(1605–1680), and the Siam–England war (1687). The presence of numerous foreigners from the French Jesuits to the Persian delegates has left historians with rich sources of material on the city of Ayutthaya and its conflicts and courtly life in the seventeenth century that otherwise would not have survived the complete destruction of the capital in 1767.

Contents

1 Birth and name 2 Succession 3 Domestic Policy 4 Foreign Missions 5 Rising French influence 6 The "Revolution" of 1688 7 Legacy 8 See also 9 Notes 10 References 11 External links

Birth and name[edit] Prince Narai
Narai
was born on 16 February 1633 to King Prasat Thong and his consort, Princess Sirithida[1] (Thai: ศิริธิดา), who was a daughter of Songtham. Prasat Thong had just usurped the throne from the ruling Sukhothai dynasty
Sukhothai dynasty
in 1629 and founded a dynasty of his own. Narai
Narai
had an siblings younger sister Princess Si Suphan (or Princess Ratcha Kanlayani), elder half-brother Prince Chai, and an uncle Prince Si Suthammaracha. The Royal Chronicle of Ayutthaya: Royal Recension Version recorded that "In that year [1633], the princess consort gave birth to a son. When the royal family glanced at the infant, they saw the baby had four arms before having two arms as normal. Upon learning this, the king thought it was a miracle. He therefore named his son Narai."[3] The name Narai
Narai
is from Sanskrit Narayana, a name of Hindu god Vishnu who has four arms.[4] Succession[edit] Upon Prasat Thong’s death in 1656, Prince Chai succeeded his father as King Sanpet VI. However, it was a Thai tradition to give brothers a higher priority over sons in succession. Prince Sudharmmaraja plotted with his nephew, Prince Narai, to bring Sanpet VI down. After nine months of ascension, Sanpet VI was executed following a coup. Narai
Narai
and his uncle marched[5] into the palace, and Si Suthammaracha crowned himself king. Si Suthammaracha appointed Narai
Narai
as the Uparaja, or the Front Palace. However, Narai
Narai
was also an ambitious prince and had requested Dutch support against his uncle. Si Suthammaracha’s rule was weak and he fell under the control of Chao Phraya Chakri, an ambitious mandarin who also wanted the throne. In 1656, Narai
Narai
and his uncle finally alienated each other. Si Suthammaracha lusted after Narai’s sister, Princess Ratcha Kanlayani. He ordered his soldiers to surround her residence and entered the house. The princess hid in the book chest and thus was moved to the Front Palace, where she met her brother. Enraged at his uncle's behavior, Narai
Narai
decided to take action. He drew his support from the Persian and Japanese mercenaries that had been persecuted during his father's reign. He was also supported by the Dutch East India Company, as well as his brothers and the Okya Sukhothai, a powerful nobleman. On the Day of Ashura, the Persians, Japanese and Dutch stormed the palace. The prince engaged in single combat with his uncle, until the king fled to the Rear Palace. Si Suthammaracha was captured and was executed at Wat Khok Phraya on 26 October 1656. Domestic Policy[edit]

Memorial plate in Lopburi
Lopburi
showing king Narai
Narai
with French ambassadors.

Domestic policies in King Narai's reign were greatly affected by the interference of foreign powers most notably the Chinese to the north, the Dutch to the South, and the English who were making their first forays into India to the west. Policies revolved around either directly countering the influence, or creating a delicate balance of power between the different parties.[6]:58 In 1660, the Chinese invaded the Burmese capitol at Ava to capture Zhu Youlang, the last Southern Ming
Southern Ming
emperor. Sensing a possible weakening of Burmese influence in the northern vassal states, King Narai
Narai
began the Burmese–Siamese War of 1662–64 to bring Chiang Mai under the direct control of Ayutthya. Although the expedition was successful in taking control of Lampang and other smaller cities, a second expedition had to be conducted to bring Chiang Mai under control in 1662. After stopping a Burmese army incursion in 1663 at Sai Yok, Narai
Narai
led an army of 60,000 in an invasion of Burma, capturing Martaban, Syriam, Rangoon, Hongsawadi, and then in 1664 laid siege to Pagan. After "causing many casualties in dead and wounded and capturing many prisoners of war", the Siamese retreated.[7]:220–227,229–233,234–239 Nadia also handed control of Mergui
Mergui
over to French officer Chevalier de Beauregard and his small French garrison.[8] At the same time, he also granted a concession of the strategic port of Bangkok
Bangkok
to Beauregard, with the view of countering Dutch influence.[9] King Narai
Narai
also built a new palace at present-day Lopburi
Lopburi
("Louvo" in the French accounts) utilising the expertise of Jesuit
Jesuit
architects and engineers. European influences are clearly evident in the architectural style, especially the use of wide windows. The move to Lopburi
Lopburi
was arguably prompted by the Dutch naval blockade of Ayutthaya in 1664 to enforce a fur monopoly.[7]:250–251

King Narai
Narai
observes a lunar eclipse with French Jesuits at Lopburi, 1685

Although Catholic missions had been present in Ayutthaya as early as 1567 under Portuguese Dominicans, King Narai's reign saw the first concerted attempt to convert the monarch to Catholicism
Catholicism
under the auspices of French Jesuits who were given permission to settle in Ayutthaya in 1662.[7]:243–244 The conversion attempt ultimately failed and arguably backfired but Catholics were to remain in Siam up to the present day. Most controversially, King Narai
Narai
allowed the rise of Constantine Phaulkon, a Greek adventurer who arrived in Ayutthaya in 1675. Within a few years, Phaulkon had managed to ingratiate himself with the king and became Narai's closest counselor. Under Phaulkon's guidance, King Narai
Narai
balanced the influence of the Dutch by favouring the French. Phaulkon also encouraged French interest by initially leading them to believe that the king was about to convert to Catholicism. Although King Narai
Narai
did display a degree of interest in Catholicism, he also displayed an equal interest in Islam and there is no concrete evidence that he wished to convert to either.[10] However, both Catholic and Islamic missions were to come to the conclusion that Phaulkon was responsible for their failures.[11][12] Siamese courtiers also resented Phaulkon's influence and he quickly became the focus of xenophobic sentiments at court, with the future King Phetracha at their head. Foreign Missions[edit] See also: France- Thailand
Thailand
relations The most remarkable aspect of King Narai's reign were the diplomatic missions that he sent and received during his reign. Missions were sent as far afield as France, England, and the Vatican, although at least two missions were lost at sea. Ties with states closer to Ayutthaya were not neglected as missions were also sent to Persia, Golconda (India), China, as well as other neighbouring states. Undoubtedly, the most celebrated of these missions were those to Europe, in particular France. In 1673, a French ecclesiastical mission arrived at the Siamese court with letters from Pope Clement IX
Pope Clement IX
and King Louis XIV
Louis XIV
of France. King Narai
Narai
reciprocated by sending a mission to France in 1680 led by Phya Pipatkosa.[13] Although the mission was lost at sea near Madagascar,[14] the French responded positively by sending a commercial mission to Ayutthaya headed by Monsignor Pallu in 1682.

Kosa Pan
Kosa Pan
presents King Narai's letter to Louis XIV
Louis XIV
at Versailles, 1 September 1686

Rising French influence[edit] See also: Siamese embassy to France (1686) The second half of Narai’s reign was the period of the growing French influence until the coup of 1688. This was achieved through a Greek adventurer with the Latinized name of Constantine Phaulkon
Constantine Phaulkon
who formerly worked for the English East India Company. Phaulkon was introduced into the court by Kosa Lek in 1681 as a witted interpreter and quickly gained the royal favor.[7]:254–260 In 1682 he served as the interpreter during the royal audience with François Pallu, who arrived with letters from Louis XIV. Phaulkon suggested his plan of the reconstruction of the fort of Mergui
Mergui
in polygonal European style, which was strongly opposed by Kosa Lek. Kosa Lek was later accused of receiving bribery from the peasants who did not want to be drafted into the Mergui
Mergui
construction. He was flogged to death under royal orders. Narai
Narai
responded the French by the dispatch of Siamese mission to France in January 1684 led by Khun Pijaivanit and Khun Pijitmaitri accompanied by missionary Benigne Vachet. They reached Calais
Calais
by November and eventually had the French royal audience. Louis XIV
Louis XIV
sent de Chaumont as chief ambassador,[7]:261 and de Choisy to lead the French mission in 1685 to return the Siamese embassadors and to convert Narai
Narai
to Catholicism.[6]:62 The mission contained a large number of Jesuit
Jesuit
priests and scientists. Colbert sent his letter to Phaulkon to instruct him to persuade the Siamese king to concede to French requests with the promises of knighting him as a count.

Siamese embassy to Louis XIV
Louis XIV
in 1686, by Nicolas Larmessin.

Though not convert to Christianity, Narai
Narai
agreed to allow the French troops to be stationed in Siamese ports. Chevalier de Forbin was made the commander of Bangkok
Bangkok
fort and trainers of Siamese armies in Western warfare.[7]:263 Several Siamese forts including Mergui, Ligor, Singora (Songkhla), Lavo, and Ayutthaya itself were reconstructed in European style. Another Siamese mission to France was led by Phra Visutsundhorn (Kosa Pan, younger brother of Kosa Lek) and Guy Tachard in 1686 with enthusiastic European reception. A fragmentary Siamese account of the mission compiled by Kosa Pan
Kosa Pan
was re-discovered in Paris in the 1980s.[15] Samuel White, the governor of Mergui
Mergui
fort and companion of Phaulkon, conflicted with the English fleets from India in 1687, leading to the English blockade of Mergui. The Siamese native mandarins massacred the local Englishmen out of frustration. With English fleets threatening Narai
Narai
decided to denounce the English and executed the mandarins.

Pope Innocent XI
Pope Innocent XI
receives the Siamese envoys, led by Father Tachard who reads the translation of the message from King Narai, December 1688

In 1687 the new French mission left Brest for Ayutthaya. The mission includes Kosa Pan
Kosa Pan
returning home, Guy Tachard
Guy Tachard
again, Simon de La Loubère, Claude Céberet du Boullay, and the General Desfarges. A French army regiment was sent with this mission to station in Siamese forts with Desfarges as the military commander.[7]:267 Narai
Narai
agreed to station French troops at Mergui
Mergui
and Bangkok, both with Western-style forts.[6]:64,65 Desfarges was stationed at Bangkok. (The fort is now called the Vijaiprasit Fort Thai: ป้อมวิไชยประสิทธิ์ later the royal fort of King Taksin). The last Siamese embassy was led by Ok-khun Chamnan in 1688 visiting Rome
Rome
and Pope Innocent XI. The "Revolution" of 1688[edit] Main article: Siamese revolution (1688) Narai
Narai
spent his whole reign reducing the power of native mandarins that caused much bloodshed during his predecessors’ time. He firstly supported Persian and later the French guards and advisors against the Thai mandarins. Even his ascension to the throne was orchestrated by Persian mercenaries. The French eventually enjoyed special favors from religious affairs to the military activities. One of the critical turning points concerned with the construction of the French forts and military barracks in Bangkok, at the river mouth. In dealing with the activities, the French mostly depended on Constantine Phaulkon, the king's favorite. The threat of the French military presence, reportedly, was felt among the court noble. All in all, factionalism, favoritism and nepotism became apparent. The native mandarin somehow managed to reserve their powers, most notably Kosa Lek. Petracha, Commander of the Royal Regiment of Elephants, emerged as the leading "nationalist".[6]:63 Petracha had familial connections to Narai, with his mother as the king’s milkmaid and his sister as the king’s concubine. Narai
Narai
is said to fear of fathering a son. He therefore ordered the abortion of any of his impregnated consorts. He, however, adopted a son of a minor mandarin with the name of Phra Piya and made him his successor. The young prince was embraced by the French who managed to convert him to Catholicism. Matters were brought to a head when King Narai
Narai
fell gravely ill in March 1688 while the king stayed in Lopburi
Lopburi
palaces. Aware of the coming succession dispute, in May 1688 Narai
Narai
called together his closest councillors: Phaulkon, Phra Phetracha, and Mom Pi and nominated his daughter, Kromluang Yothathep
Yothathep
to succeed him. The three councillors were to act as regents until the princess took on a partner of her choice from one of the two Siamese councillors.[16] When Narai
Narai
was seriously ill with no hope of recovery, Phetracha arrested Phaulkon and the French officers. After questioning Mom Pi, he discovered Mom Pi had conspired with Phaulkon to assume the throne, and Mom Pi was executed. Further questioning of Phaulkon revealed a plot to raise a rebellion, and he too was executed. Narai, on his deathbed, was unable to do anything, except curse Phetracha and his son, Luang Sorasak. Luang Sorasak then had Narai's two brothers executed.[7]:271–273 On the death of King Narai, Phetracha proclaimed himself king. Siamese troops attacked the French troops during the Siege of Bangkok. Finally, the French soldiers were allowed to return to France. Only Hollanders were allowed to trade in the capital before the French and English finally ended their dispute with Siam.[7]:273–276 Legacy[edit]

Contemporary French depiction of King Narai.

Although King Narai's reign witnessed the greatest extent of foreign influence at the Siamese court, his diplomatic achievements were to be reversed by his successor. It is debatable whether the new introspective attitude of his successors contributed to the weakening and eventual fall of Ayutthaya. On the other hand, the curtailing of foreign influences in the court may have prevented the colonisation of Ayutthaya. Nevertheless, his reign's diplomatic achievements contributed to him being posthumously styled "the Great," one of seven recognised as such in the history of Thailand. At the same time, the records of those involved in the diplomatic missions, particularly those from the west, have allowed historians to obtain a rare glimpse into the world of the Ayutthayan court as most original Ayutthaya records were destroyed with the city in 1767. These include the French accounts of the Chevalier de Chaumont, the Abbé de Choisy, Fr. Tachard, Claude de Forbin, de la Loubere and the Persian account of Muhammad Rabi' ibn Muhammad Ibrahim. Domestically, the relative stability during his reign also gave rise to the revival of Siamese literature during his reign.[17] Further afield, one of the main streets of the city of Brest as well as another in Marseilles
Marseilles
have been named "Rue de Siam" to commemorate Narai's missions, whilst an ancient street in Lop Buri Province, where Narai
Narai
dwelt at the time he received the Chevalier de Chaumont, has been named "Rue de France" by the Thai government in 1985 to commemorate the 300th anniversary of the relations between the two countries.[18] In addition, among the gifts that were exchanged between the Siamese and the French courts, two items from Siam were to have an unexpected impact on French history. The items were a pair of silver cannons that were eventually stored in the Royal Furniture Repository in Paris since they were classed as gifts rather than weapons. After failing to find usable weapons at the Arsenal, rioting Parisians broke into the Repository and discovered some 20 cannons. However, the Siamese cannons were the only ones that still functioned, and so they were hauled to the Bastille. The date was 14 July 1789.[19] See also[edit]

France- Thailand
Thailand
relations Constantine Phaulkon Claude de Forbin François-Timoléon de Choisy

Notes[edit]

^ a b M.L. Manich Jumsai (เขียน) ธิติมา พิทักษ์ไพรวัน (แปล). สมเด็จพระนารายณ์ และโกษาปาน. กรุงเทพฯ:คุรุสภาลาดพร้าว, 2531, หน้า 17 (in Thai) ^ พระนามพระมหากษัตริย์สมัยอยุธยา [Names of Ayutthayan Kings] (in Thai). Royal Institute of Thailand. 2002-06-03. Archived from the original on 2013-12-03. Retrieved 2014-11-23.  ^ "พระราชพงศาวดารฉบับพระราชหัตถเลขา" [Royal Chronicle of Ayutthaya: Royal Recension Version]. Bangkok: Fine Arts Department of Thailand. 1991. ISBN 9744171448. ในปีนั้น พระราชเทวีประสูติพระราชบุตรองค์หนึ่ง พระญาติวงศ์เหลือบเห็นเป็นสี่กรแล้วปรกติเป็นสองกร สมเด็จพระเจ้าอยู่หัวตรัสแจ้งความ เห็นมหัศจรรย์ ก็พระราชทานพระนามว่า พระนารายณ์ราชกุมาร  Missing or empty url= (help) ^ Dirk Van der Cruysse (2002). Siam & the West, 1500-1700. Bangkok: Silkworm Books. ISBN 9781630411626.  ^ Wyatt, DK (1984). Thailand: A Short History. Chiang Mai: Silkworm. p. 107.  ^ a b c d Chakrabongse, C., 1960, Lords of Life, London: Alvin Redman Limited ^ a b c d e f g h i Rajanubhab, D., 2001, Our Wars With the Burmese, Bangkok: White Lotus Co. Ltd., ISBN 9747534584 ^ Wyatt, DK. Thailand: A Short History. p. 115.  ^ Cruysse, Dirk van der (2002). Siam and the West. Chiang Mai: Silkworm. p. 343.  ^ Muhammad Rabi' ibn Muhammad Ibrahim (1972). The Ship of Sulaiman. Translated by J. O'Kane. London: Routledge. pp. 98–9.  ^ Muhammad Rabi'ibn Muhammad Ibrahim. The Ship of Sulaiman. p. 59.  ^ Cruysse, Dirk van der. Siam and the West. p. 429.  ^ "The Beginning of Relations with European Nations and Japan (sic)". Thai Ministry of Foreign Affairs. 2006. Archived from the original on 2009-06-21. Retrieved 2010-02-11.  ^ Smithies, M (1999). A Siamese Embassy Lost in Africa, 1686. Chiang Mai: Silkworm. p. 1.  ^ Smithies, M.; Cruysse, Dirk van der (2002). The Diary of Kosa Pan: Thai Ambassador to France, June–July 1686. Seattle: University of Washington Press.  ^ Cruysse, Dirk van der. Siam and the West. p. 444.  ^ Kings of Thailand
Thailand
Archived 2006-09-12 at the Wayback Machine. ^ สิ่งแวดล้อมศิลปกรรม (in Thai). Lop Buri Province. n.d. Retrieved 2014-10-13. ปัจจุบัน ถนนฝรั่งเศส ซึ่งเป็นถนนที่ทางจังหวัดลพบุรีตั้งชื่อขึ้นเพื่อจัดงานฉลองความสัมพันธ์ทางการทูตไทย–ฝรั่งเศสครบรอบ 300 ปี ในปี พ.ศ. 2528 มีสภาพสกปรกมาก เพราะทุก ๆ เช้าจะกลายเป็นที่ขายของสดที่ชาวบ้านนำมาวางขาย และบนถนนสายนี้จะมีต้นมะกอกที่นำมาจากฝรั่งเศสปลูกไว้ บริเวณโคนต้นไม้กลายเป็นที่ทิ้งขยะของประชาชนที่อาศัยอยู่บริเวณถนนสายนี้ โดยไม่ให้ความสำคัญทางประวัติศาสตร์  ^ Carlyle, T., The French Revolution, Section V

References[edit]

Wikimedia Commons has media related to King Narai.

Cruysse, Dirk van der (2002). Siam and the West. Chiang Mai: Silkworm Marcinkowski, M. Ismail (2005). From Isfahan to Ayutthaya: Contacts between Iran and Siam in the 17th Century. With a foreword by Professor Ehsan Yarshater, Columbia University . Singapore: Pustaka Nasional Muhammad Rabi' ibn Muhammad Ibrahim, J. O'Kane (trans.) (1972). The Ship of Sulaiman. London: Routledge Smithies, M. (1999). A Siamese Embassy Lost in Africa, 1686. Chiang Mai: Silkworm Smithies, M., Bressan, L., (2001). Siam and the Vatican in the Seventeenth Century. Bangkok: River Smithies, M., Cruysse, Dirk van der (2002). The Diary of Kosa Pan: Thai Ambassador to France, June–July 1686. Seattle: University of Washington Press Wyatt, DK (1984). Thailand: A Short History. Chiang Mai: Silkworm

External links[edit]

Nidhi Eoseewong (1984). Thai Politics during King Narai's Period (pdf) (in Thai). Bangkok: Thammasat University Press. ISBN 9745711527. 

Narai Prasat Thong Dynasty Born: 16 February 1633 Died: 11 July 1688

Regnal titles

Preceded by Si Suthammaracha King of Ayutthaya 26 October 1656 – 11 July 1688 Succeeded by Phetracha

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Sanphet V (Prasat Thong) Sanphet VI (Chai) Sanphet VII (Si Suthammaracha) Ramathibodi III (Narai)

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WorldCat Identities VIAF: 54384590 LCCN: n82240558 ISNI: 0000 0001 2280 1798 GND: 118855719 SUDOC: 028168801 BNF: cb1453

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