Moses Roper
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Moses Roper ( – April 15, 1891) was an
African American African Americans (also referred to as Black Americans and Afro-Americans) are an ethnic group consisting of Americans with partial or total ancestry from sub-Saharan Africa. The term "African American" generally denotes descendants of ens ...
abolitionist Abolitionism, or the abolitionist movement, is the movement to end slavery. In Western Europe and the Americas, abolitionism was a historic movement that sought to end the Atlantic slave trade and liberate the enslaved people. The British ...
, author and orator. He wrote an influential narrative of his enslavement in the United States in his ''Narrative of the Adventures and Escape of Moses Roper from American Slavery'' and gave thousands of lectures in
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and Ireland to inform the European public about the brutality of American slavery.


Early life

Roper was born around 1815 in Caswell County,
North Carolina North Carolina () is a state in the Southeastern region of the United States. The state is the 28th largest and 9th-most populous of the United States. It is bordered by Virginia to the north, the Atlantic Ocean to the east, Georgia and ...
. He was born to a Southern planter, Henry Roper, who was also his enslaver; his mother, Nancy, was of African American and
indigenous Indigenous may refer to: *Indigenous peoples *Indigenous (ecology), presence in a region as the result of only natural processes, with no human intervention *Indigenous (band), an American blues-rock band *Indigenous (horse), a Hong Kong racehorse ...
descent who was enslaved by Henry Roper. When his wife discovered that Henry had raped Nancy, she attempted to murder Nancy but was prevented from doing so by Nancy's mother. When Moses was seven years old, he was separated from his mother and both were not reunited for several years. Roper was enslaved by several men in North Carolina and
Florida Florida is a state located in the Southeastern region of the United States. Florida is bordered to the west by the Gulf of Mexico, to the northwest by Alabama, to the north by Georgia, to the east by the Bahamas and Atlantic Ocean, and to ...
, where after several attempts he successfully managed to escape enslavement. Roper later said he had tried to escape between 16 and 20 times and after each failed attempt, was tortured and abused at the hands of his enslaver. In his slave narrative, he described his method of escaping recapture in
Georgia Georgia most commonly refers to: * Georgia (country), a country in the Caucasus region of Eurasia * Georgia (U.S. state), a state in the Southeast United States Georgia may also refer to: Places Historical states and entities * Related to the ...
: he encountered a group of farmers who wrote a free pass for him: ''I pretended to show her my passport, feeling for it everywhere about my coat and hat, and not finding it, I went back a little way, pretending to look for it, but came back, saying, I was very sorry, but I did not know where it was ... he farmers offered to help and theirlad sat down and wrote what I told him, nearly filling a large sheet of paper for the passport, and another with recommendations.'' Roper eventually reached New York and moved to
Massachusetts Massachusetts (Massachusett: ''Muhsachuweesut Massachusett_writing_systems.html" ;"title="nowiki/> məhswatʃəwiːsət.html" ;"title="Massachusett writing systems">məhswatʃəwiːsət">Massachusett writing systems">məhswatʃəwiːsət'' En ...
and
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for short periods of time as he was fearful of being recognized by
slave catcher In the United States a slave catcher was a person employed to track down and return escaped slaves to their enslavers. The first slave catchers in the Americas were active in European colonies in the West Indies during the sixteenth century. I ...
s who were active in the region. Due to his father being a
white White is the lightest color and is achromatic (having no hue). It is the color of objects such as snow, chalk, and milk, and is the opposite of black. White objects fully reflect and scatter all the visible wavelengths of light. White o ...
man, Roper could pass for being white and for his safety was urged by associates to join the
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to escape unwanted attention. However, with the help of
American abolitionists American(s) may refer to: * American, something of, from, or related to the United States of America, commonly known as the "United States" or "America" ** Americans, citizens and nationals of the United States of America ** American ancestry, pe ...
, Roper instead boarded a ship destined for
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and settled in
London London is the capital and List of urban areas in the United Kingdom, largest city of England and the United Kingdom, with a population of just under 9 million. It stands on the River Thames in south-east England at the head of a estuary dow ...
. There, he published his slave narrative, ''Narrative of the Adventures and Escape of Moses Roper from American Slavery''; an influential narrative on the horrors of slavery first-hand, the book contained an account of Roper's enslavement and everything he had witnessed, as well as images of the torture he received while enslaved. According to Martha J. Cutter, the 1838 edition, which contained five illustrations, is one of the first illustrated slave narratives published by an enslaved African American. Cutter also contends that Roper's narrative "depicts forms of agency and subjectivity that move beyond the master's system of representation," layering "patterns of Christian symbolism that invoke martyrdom and even crucifixion onto and over a resistant and active enslaved body." The text therefore "performs a mode of Christian salvation that involves putting one's fate in the hands of God but one's feet in the position of running (away from, or out of, slavery)." The text's illustrations also "refigure formations of enslaved abasement common in abolitionist discourse through a type of liberation theology." In the book, Roper makes reference to the brutality of one of his enslavers, Mr. Gooch: ''My master gave me a hearty dinner, the best he ever did give me; but it was to keep me from dying before he had given me all the flogging he intended. After dinner he took me to a log-house, stripped me quite naked, fastened a rail up very high, tied my hands to the rail, fastened my feet together, put a rail between my feet, and stood on one end of it to hold me down; the two sons then gave me fifty lashes each, the son-in-law another fifty, and Mr. Gooch himself fifty more...This may appear incredible, but the marks which they left at present remain on my body, a standing testimony to the truth of this statement of his severity.'' During his lectures in Great Britain and Ireland, Roper retold these stories and exhibited tools used in the torture, including whips, chains and manacles to highlight the brutality of American slavery. During a meeting in
Sheffield Sheffield is a city in South Yorkshire, England, whose name derives from the River Sheaf which runs through it. The city serves as the administrative centre of the City of Sheffield. It is historically part of the West Riding of Yorkshire a ...
in April 1838, he exhibited whips and a device nicknamed a “negro flapper” used to beat field slaves.


Activism in Britain and Ireland

Roper's patronage in England was carefully planned; he carried letters of introduction to Rev. Dr. Fletcher, Rev. Dr. Morison and Rev. Dr. Raffles, through whom he met other sympathetic patrons, notably Rev. Dr. T. Price and Rev. F. Cox, and leading British abolitionists such as
Thomas Fowell Buxton Sir Thomas Fowell Buxton, 1st Baronet (1 April 1786Olwyn Mary Blouet, "Buxton, Sir Thomas Fowell, first baronet (1786–1845)", ''Oxford Dictionary of National Biography'', Oxford University Press, 2004; online ed., May 201accessed 25 April 20 ...
. Denied the chance to learn to read and write while enslaved in the United States, Roper took the opportunity to learn how to do so in Hackney, Wallingford in Oxfordshire, and then entered the
University of London The University of London (UoL; abbreviated as Lond or more rarely Londin in post-nominals) is a federal public research university located in London, England, United Kingdom. The university was established by royal charter in 1836 as a degree ...
:
''At Hackney I remained half a year, going through the rudiments of an English education. At this time I attended the ministry of Dr Cox, which I enjoyed very much ... never, I trust, will be efaced from my memory, the parental care of the Rev. Dr Morison, from whom I can say, I received the greatest kindness.''
His patrons then assisted him in his object of touring the country's chapels to spread knowledge of American slavery; and subscribed to, and helped promote his autobiography. Roper toured the length and breadth of England, as well as several places in Ireland, Scotland and Wales, making the case for the abolition of slavery in the U.S. In London, two of his first speeches were in May 1836. The first at the Rev. Thomas Price's Baptist Chapel,
Devonshire Square Devon ( , historically known as Devonshire , ) is a ceremonial county, ceremonial and non-metropolitan county, non-metropolitan counties of England, county in South West England. The most populous settlement in Devon is the city of Plymouth, ...
, and the second at the independent
Finsbury Chapel Finsbury Chapel, originally known as Fletcher's Chapel, was a Congregational chapel on the south side of East Street, Finsbury, London. It was founded by the Church of Scotland minister Alexander Fletcher in 1825. At its peak it was the large ...
of Rev. Alexander Fletcher. Each attracted large crowds and were extensively reported, influencing British views on American slavery. One newspaper correspondent described Roper's speech after a meeting in Bradford in 1840: ''“He exhibited and described some implements of corporal punishment, used by the planters of the United States and their merciless overseers, and gave a melancholy detail of the sufferings to which the slaves are exposed, and the degraded condition to which the system of slavery has reduced the white population of the Southern States of America…Mr. Roper, in the course of his description of the eventful fortunes of his attempts to escape, roused the liveliest sympathy in the breasts of his hearers, and recited several soul-stirring strains of Montgomery’s (of Sheffield) poetry. He lamented in a feeling manner the fate of his mother, whom he had wished to redeem from slavery, but who is now dead. He enlarged on the desolate condition of his brothers and sisters who have been sold to remote states, and from whom he has had no intelligence of late. He stated that he still loved America, that he suffered much from the English climate, yet to be reckoned a British citizen had been his ardent desire, but that legal naturalization was above his pecuniary means.''” Throughout his tour, Roper challenged conventional perspectives on American slavery. During one speech in Leicester in 1838, he declared: "''Many will say “This is the slaves’ side of the question. The slave-holders would tell a different story.” You have heard the slave-holders’ story 250 years ago. Now, I think it is time for the slaves to speak''." By 1848, his slave narrative had sold over 38,000 copies, with over 5,000 in the
Welsh language Welsh ( or ) is a Celtic language of the Brittonic subgroup that is native to the Welsh people. Welsh is spoken natively in Wales, by some in England, and in Y Wladfa (the Welsh colony in Chubut Province, Argentina). Historically, it has ...
. He lectured over 2,000 times across Britain and Ireland in Baptist, Independent, Methodist and Quaker churches and town halls in nearly every county in Britain and was one of the few activists to lecture in the
Scottish Highlands The Highlands ( sco, the Hielands; gd, a’ Ghàidhealtachd , 'the place of the Gaels') is a historical region of Scotland. Culturally, the Highlands and the Lowlands diverged from the Late Middle Ages into the modern period, when Lowland S ...
. The sheer extent of Roper’s lecturing tour is astounding, particularly when one considers his travels to rural communities in Cornwall and Wales. See the references for a map of his speaking locations. Despite the positive feedback Roper received during his lecturing tours, his relationship with some of his abolitionist associates became strained. In Roper’s 1838 edition of his narrative, the Rev. Thomas Price had written a testimonial which bore “unequivocal witness to oper'ssobriety, intelligence, and honesty.” His “great ambition is to be qualified for usefulness amongst his own people; and the progress he has already made justifies the belief that if the means of education can be secured for a short time longer, he will be eminently qualified to instruct the children of Africa in the truths of the gospel of Christ.” However, two years later, Price openly criticized Roper for a “desultory and mendicant life.” His incessant “begging” was contrary to his “original and professed design of becoming a missionary” and Price demanded Roper remove his testimonial from the narrative. The debate raged on the pages of ''The Patriot'' newspaper in late 1840 with Price charging Roper with reneging on previous promises to become a missionary in Africa. Later editions of his narrative omitted Price's testimonial. Roper also faced charges of falsehood during his lecturing tours by some who refused to believe his accounts of the brutality of American slavery. In 1836, Roper wrote to a local newspaper that a Reverend R. J. Breckinridge questioned “the accuracy of a statement made by me in reference to the burning alive of a slave in the United States.” Roper assured both Breckinridge and the newspaper editor that the story was true and proceeded to relate the “particulars of that melancholy event.” An enslaved man named George was chained to a tree, “the chain having been passed round his neck, arms, and legs, to make him secure.” A large amount “of tar and turpentine was then poured over his head and the miserable man perished in the flames.” Long after the lynching and as a warning to the local enslaved population, “not only was the stump of the tree to which the slave George had been fastened to be seen, but some of his burnt bones.” Roper wrote that he was “ready to attest in the most solemn” manner if necessary, and he stated that “though I have been a slave, I trust my evidence will be received on matters of fact which have come within the range of my own observation.” This would not be the last time that Roper was challenged on the veracity of his accounts, and his statements were frequently questioned by the press. Despite this, Roper refused to compromise on his graphic descriptions of violence faced by the enslaved and always resolved to "tell the truth" about his experiences. For this reason, Roper preferred to lecture on his own: in a refutation of traditional abolitionist dynamics, one newspaper correspondent recorded that Roper ''"commenced by stating why he did not like having a chairman to preside at meetings at which he spoke. He came from America, which was a land of independence, and he wished to be independent, and avoid the risk of offending any body, which he perhaps might do by some of his observations. Sometimes he had found the chairman not disposed to go the full length with him in his views, and that threw a damp upon the proceedings. He then introduced himself as Moses Roper''."


Family and life in the U.S.

Roper married Ann Stephen Price in
Bristol Bristol () is a city, ceremonial county and unitary authority in England. Situated on the River Avon, it is bordered by the ceremonial counties of Gloucestershire to the north and Somerset to the south. Bristol is the most populous city in ...
, England, on December 21, 1839. He had four daughters: one born in the Atlantic on the way to
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in about 1844, two born in
Quebec Quebec ( ; )According to the Canadian government, ''Québec'' (with the acute accent) is the official name in Canadian French and ''Quebec'' (without the accent) is the province's official name in Canadian English is one of the thirtee ...
and the youngest born in
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between 1850 and 1857. He thrice returned to the United Kingdom: first in 1846 to "settle private matters" (possibly to arrange a new edition of his ''Narrative''); then in 1854 and sometime before 1861, to lecture. The final time, he brought his wife and daughters back, and the 1861 British Census finds them living with his father-in-law (William Price) in Merthyr Tydfil, Glamorgan, Wales, while Roper is in
Cambridge, England Cambridge ( ) is a university city and the county town in Cambridgeshire, England. It is located on the River Cam approximately north of London. As of the 2021 United Kingdom census, the population of Cambridge was 145,700. Cambridge became ...
, staying in a boarding house. Some time after 1861, Moses Roper returned to the U.S., where he became an itinerant lecturer, travelling around the country to lecture on various subjects, including "Africa and the African People", "Causes of the Colors of the Races" and on the "Holy Land". It appears that after his return to the U.S., his family never heard from him again; by 1871, his wife has remarried and when his youngest daughter Alice Mary Maud Roper married in 1883, Roper's name was listed with the comment "(deceased)." Several years before his death, Roper wandered through
New England New England is a region comprising six states in the Northeastern United States: Connecticut, Maine, Massachusetts, New Hampshire, Rhode Island, and Vermont. It is bordered by the state of New York (state), New York to the west and by the Can ...
taking whatever employment he could find; he was working as a field hand on the farm of James T. Skillings in
Franklin County, Maine Franklin County is a county located in the state of Maine, in the United States. As of the 2020 census, the population was 29,456, making it the second-least populous county in Maine. Its county seat is Farmington. The county was established o ...
, near the town of Strong when "his strength gave out" in April 1891. Roper, in very poor physical condition with a little more than a hundred dollars in his pocket and accompanied only by a dog named Pete (described as "his faithful companion") was placed on a train to Boston, Massachusetts. Roper and his dog made it to Boston, but he was found unconscious in a railroad station and taken to the
Boston City Hospital The Boston City Hospital (1864–1996), in Boston, Massachusetts, was a public hospital, located in the South End. It was "intended for the use and comfort of poor patients, to whom medical care will be provided at the expense of the city, and . ...
. When he was found, it was noted that he was "well protected from the cold, wearing four shirts, two overcoats and three pair of pantaloons" and he was suffering from "a complication of diseases of the heart and kidneys and also from eczema" which eventually led to his death on April 15, 1891. His dog had to be dragged away from his bedside. Roper was buried in a
pauper's grave A potter's field, paupers' grave or common grave is a place for the burial of unknown, unclaimed or indigent people. "Potter's field" is of Biblical origin, referring to Akeldama (meaning ''field of blood'' in Aramaic), stated to have been p ...
in Boston, though his obituaries in the American press noted the importance of his abolitionist work in both the U.S and Europe."Mother Was A Slave; Death of Moses Roper in the City Hospital--Was Suffering from Skin Disease and a Kidney Complaint", ''Boston Globe'', April 16, 1891, p. 1; "Moses Roper Dead", ''Boston Daily Advertiser'', April 16, 1891, p. 1; "An Ex-Slave, Who Escaped From His Master and Became A Lecturer", ''Boston Journal'', April 16, 1891, p. 6; "A Colored Lecturer Dead", ''New York Times'', April 17, 1891, p. 1, c. 6; ''Massachusetts Deaths for the Year 1891'', vol. 420, p. 195, Massachusetts State Archives, Columbia Point, Boston, Massachusetts.


See also

*
Slave narrative The slave narrative is a type of literary genre involving the (written) autobiographical accounts of enslaved Africans, particularly in the Americas. Over six thousand such narratives are estimated to exist; about 150 narratives were published as s ...


Notes


Further reading

* Andrews, William L., ''North Carolina Slave Narratives: The Lives of Moses Roper, Lunsford Lane, Moses Grandy & Thomas H. Jones'' (Chapel Hill, University of North Carolina Press, 2003). *Cutter, Martha J. "Revising Torture: Moses Roper and the Visual Rhetoric of the Slave's Body in the Transatlantic Abolition Movement". ''ESQ: A Journal of the American Renaissance'' 60.3 (2014) (No. 236 O.S.): 371–411. *Cutter, Martha J. ''The Illustrated Slave Empathy, Graphic Narrative, and the Visual Culture of the Transatlantic Abolition Movement, 1800-1852'' (University of Georgia Press, 2017) *Murray, Hannah-Rose, “Monstrous Perversions and Lying Inventions: Moses Roper’s Performative Resistance to the Transatlantic Imagination of American Slavery," in Andrew Dix and Peter Templeton (eds.), ''Violence from Slavery to #BlackLivesMatter'' (London: Routledge, 2019). doi:10.4324/9780429342684. *Murray, Hannah-Rose, ''Advocates of Freedom: African American Transatlantic Abolitionism in the British Isles'' (Cambridge: Cambridge University Press, 2020) *Murray, Hannah-Rose, African American Abolitionist Website: Moses Roper's mapped speaking locations
www.frederickdouglassinbritain.com
*Sweeney, Fionnghuala; Baker, Bruce E. 'Moses Roper, The First Fugitive Save Lecturer in Ireland', ''IJAS'' 9 (2020): http://ijas.iaas.ie/issue-9-sweeney-baker/ * *Taylor, Yuval, ''I was Born A Slave: An Anthology of Classic Slave Narratives: Vol 1 1770-1849'' (Edinburgh: Payback Press, 1999).


External links



Philadelphia: Merrihew & Gunn, 1838.

Berwick-upon-Tweed: Published for the author and printed at the Warder Office, 1848. * ttp://www.roperld.com/RoperMoses.htm A Chronology of Roper's Life* ttp://docsouth.unc.edu/fpn/roper/support4.html Roper's speeches in Englandbr>Roper's marriage license
30 March 1838.
Moses Roper's mapped speaking locations in Britain and Ireland
on Murray, Hannah-Rose, African American Abolitionist Website {{DEFAULTSORT:Roper, Moses 1815 births African-American writers American people of English descent 19th-century American slaves People from Caswell County, North Carolina People who wrote slave narratives 1891 deaths