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The Mahavamsa
Mahavamsa
("Great Chronicle", Pali
Pali
Mahāvaṃsa) (5th century CE) is an epic poem written in the Pali
Pali
language of the ancient Kings of Sri Lanka.[1] It relates the history of Sri Lanka
Sri Lanka
from its legendary beginnings up to the reign of Mahasena of Anuradhapura
Mahasena of Anuradhapura
(A.D. 302) covering the period between the arrival of Prince Vijaya
Prince Vijaya
from India
India
in 543 BCE to his reign (277–304 CE). It was composed by a Buddhist bhikku at the Mahavihara temple in Anuradhapura
Anuradhapura
about the sixth century A.D. A subsequent part known as Chulavamsa
Chulavamsa
containing three sections composed by three different authors belonging to successive historical periods has been added to it covering the period from the reign of Mahasena of Anuradhapura
Mahasena of Anuradhapura
(277–304 CE) to 1815 when the entire island surrendered to the British throne. The first printed edition and English translation of the Mahavamsa
Mahavamsa
was published in 1837 by George Turnour, an historian and officer of the Ceylon Civil Service. A German translation of Mahavamsa
Mahavamsa
was completed by Wilhelm Geiger in 1912. This was then translated into English by Mabel Haynes Bode, and revised by Geiger.[2]

Contents

1 Buddhism 2 History 3 Most important Pali
Pali
epic poem 4 Political significance 5 Historical accuracy 6 See also 7 References

7.1 Bibliography 7.2 Editions and translations

8 External links

Buddhism[edit] The Mahamvasa covers the early history of religion in Sri Lanka, beginning with the time of Siddhartha Gautama, the founder of Buddhism. It also briefly recounts the history of Buddhism
Buddhism
in India, from the date of the Buddha's death to the 3rd Buddhist councils
Buddhist councils
where the Dharma
Dharma
was reviewed. Every chapter of the Mahavamsa
Mahavamsa
ends by stating that it is written for the "serene joy of the pious". From the emphasis of its point-of-view, and being compiled to record the good deeds of the kings who were patrons of the Anuradhapura
Anuradhapura
Maha Viharaya,[3] it has been said to support Sinhalese nationalism.[4][5] History[edit] Buddhist monks of the Anuradhapura Maha Viharaya
Anuradhapura Maha Viharaya
maintained chronicles of Sri Lankan history starting from the third century BCE. These annals were combined and compiled into a single document in the 5th century by the Mahanama of Anuradhapura while Dhatusena of Anuradhapura
Anuradhapura
was ruling the Anuradhapura
Anuradhapura
Kingdom. It was written based on prior ancient compilations known as the Atthakatha, which were commentaries written in Sinhala.[6][page needed] An earlier document known as the Dipavamsa(4th century CE) "Island Chronicles" is much simpler and contains less information than the Mahavamsa
Mahavamsa
and was probably compiled using the Atthakatha
Atthakatha
on the Mahavamsa
Mahavamsa
as well. A companion volume, the Culavamsa
Culavamsa
"Lesser Chronicle", compiled by Sinhala monks, covers the period from the 4th century to the British takeover of Sri Lanka
Sri Lanka
in 1815. The Culavamsa
Culavamsa
was compiled by a number of authors of different time periods. The combined work, sometimes referred to collectively as the Mahavamsa, provides a continuous historical record of over two millennia, and is considered one of the world's longest unbroken historical accounts.[7] It is one of the few documents containing material relating to the Nāga and Yakkha peoples, indigenous inhabitants of Lanka
Lanka
prior to the legendary arrival of Prince Vijaya from Singha Pura of Kalinga. As it often refers to the royal dynasties of India, the Mahavamsa
Mahavamsa
is also valuable for historians who wish to date and relate contemporary royal dynasties in the Indian subcontinent. It is very important in dating the consecration of the Maurya Emperor Ashoka, which is related to the synchronicity with the Seleucid Empire
Seleucid Empire
and Alexander the Great. Indian excavations in Sanchi
Sanchi
and other locations, confirm the Mahavamsa
Mahavamsa
account of the empire of Ashoka. The accounts given in the Mahavamsa
Mahavamsa
are also amply supported by the numerous stone inscriptions, mostly in Sinhala, found in Sri Lanka.[8] K. Indrapala [9] has also upheld the historical value of the Mahavamsa. If not for the Mahavamsa, the story behind the large stupas in Anuradhapura, Sri Lanka, such as Ruwanwelisaya, Jetavanaramaya, Abhayagiri vihāra
Abhayagiri vihāra
and other works of ancient engineering would never have been known. Most important Pali
Pali
epic poem[edit] Besides being an important historical source, the Mahavamsa
Mahavamsa
is the most important epic poem in the Pali
Pali
language. Its stories of battles and invasions, court intrigue, great constructions of stupas and water reservoirs, written in elegant verse suitable for memorization, caught the imagination of the Buddhist world of the time. Unlike many texts written in antiquity, it also discusses various aspects of the lives of ordinary people, how they joined the King's army or farmed. Thus the Mahavamsa
Mahavamsa
was taken along the Silk Road
Silk Road
to many Buddhist lands.[10] Parts of it were translated, retold, and absorbed into other languages. An extended version of the Mahavamsa, which gives many more details, has also been found in Cambodia.[11] The Mahavamsa gave rise to many other Pali
Pali
chronicles, making Sri Lanka
Sri Lanka
of that period probably the world's leading center in Pali
Pali
literature. Political significance[edit] The Mahavamsa
Mahavamsa
has, especially in modern Sri Lanka, acquired a significance as a document with a political message.[12] The Sinhalese majority often use Manavamsa as a proof of their claim that Sri Lanka is a Buddhist nation from historical time. The British historian Jane Russell[13] has recounted how a process of " Mahavamsa
Mahavamsa
bashing" began in the 1930s, especially from within the Tamil Nationalist movement. The Mahavamsa, being a history of the Sinhala Buddhists, presented itself to the Tamil Nationalists and the Sinhala Nationalists as the hegemonic epic of the Sinhala people. This view was attacked by G. G. Ponnambalam, the leader of the Nationalist Tamils in the 1930s. He claimed that most of the Sinhala kings, including Vijaya, Kasyapa, and Parakramabahu, were Tamils. Ponnambalam's 1939 speech in Nawalapitiya, attacking the claim that Sri Lanka
Sri Lanka
is a Sinhalese, Buddhist nation was seen as an act against the notion of creating a Buddhist only nation. The Sinhala majority responded with a mob riot, which engulfed Nawalapitiya, Passara, Maskeliya, and even Jaffna.[13]:148[14] The riots were rapidly put down by the British colonial government, but later this turned through various movements into the civil war in Sri Lanka
Lanka
which ended in 2009. Various writers have called into question the morality of the account given in the Mahavamsa, where Dutugamunu
Dutugamunu
regrets his actions in killing Ellalan[citation needed] and his troops. The Mahavamsa
Mahavamsa
equates the killing of the invaders as being on par with the killing of "sinners and wild beasts", and the King's sorrow and regret are assuaged. This is considered by some critics as an ethical error. However, Buddhism
Buddhism
does recognize a hierarchy of actions as being more or less wholesome or skillful, although the intent is as much as or more important than the action itself. Thus the killing of an Arahant may be considered less wholesome and skillful than the killing of an ordinary human being. Buddhists may also assert that killing an elephant is less skillful and wholesome than killing an ant. In both cases, however, the intent must also be considered. An important thing to note is that Dutthagamani regretted his act, and this was also true of King Ashoka, who became a pacifist after a series of bloody military campaigns. Historical accuracy[edit] This date of Vijaya's arrival is thought to have been artificially fixed to coincide with the date for the death of Gautama Buddha, that is 543 BCE. The story of Vijaya's arrival was also written much later after it had occurred, as the Mahavamsa
Mahavamsa
is thought to have been written during 6 CE to 1877 CE by Buddhist monks.[15][16] The historical accuracy of Mahinda converting the Sri Lankan king to Buddhism
Buddhism
is also debated. Hermann Oldenberg, a German scholar of Indology who has published studies on the Buddha and translated many Pali
Pali
texts, considers this story a "pure invention". V. A. Smith (Author of Ashoka
Ashoka
and Early history of India) also refers to this story as "a tissue of absurdities". V. A. Smith and Professor Hermann came to this conclusion due to Ashoka
Ashoka
not mentioning the handing over of his son, Mahinda, to the temple to become a Buddhist missionary and Mahinda's role in converting the Sri Lankan king to Buddhism, in his 13th year Rock Edicts. Particularly the Rock-Edict XIII.[17] There is also an inconsistency with the year on which Ashoka
Ashoka
sent Buddhist missionaries to Sri Lanka. According to the Mahavamsa, the missionaries arrived in 255 BCE, but according to Edict 13, it was five years earlier in 260 BCE.[17] See also[edit]

History of Sri Lanka Anuradhapura

References[edit]

^ Sailendra Nath Sen (1 January 1999). Ancient Indian History and Civilization. New Age International. p. 91. ISBN 978-81-224-1198-0.  ^ Mahavamsa. Ceylon Government. 1912.  ^ In general, regarding the Mahavamsa's point-of-view, see Bartholomeusz, Tessa J. (2002). In Defense of Dharma: Just-war Ideology in Buddhist Sri Lanka. London: RoutledgeCurzon. ISBN 978-0-7007-1681-4.  ^ Senewiratne, Brian (4 February 2012). "Independence Day: A Day For Action, Not Mourning". Colombo Telegraph. Archived from the original on 12 July 2016.  ^ E. F. C. Ludowyk's discussion of the connection between religion in the Mahavamsa
Mahavamsa
and state-power is discussed in Scott, David (1994). "Historicizing Tradition". Formations of Ritual: Colonial and Anthropological Discourses on the Sinhala Yaktovil. Minneapolis, Minnesota: University of Minnesota Press. pp. 191–192. ISBN 978-0-8166-2255-9. . ^ Oldenberg 1879. ^ Tripāṭhī, Śrīdhara, ed. (2008). Encyclopaedia of Pali Literature: The Pali
Pali
canon. 1. Anmol. p. 117. ISBN 9788126135608.  ^ Geiger's discussion of the historicity of the Mahavamsa;Paranavitana and Nicholas, A concise history of Ceylon (Ceylon University Press) 1961 ^ K. Indrapala, Evolution of an Ethnicity, 2005 ^ "Mahavamsa, the great chronicle". Sunday Observer. 29 June 2008. Retrieved 5 November 2014.  ^ Dr. Hema Goonatilake, Journal of the Royal Asiatic Society of Sri Lanka. 2003 ^ H. Bechert, "The beginnings of Buddhist Historiography in Ceylon, Mahawamsa and Political Thinking", Ceylon Studies Seminar, Series 2, 1974 ^ a b Communal politics under the Donoughmore Constitution, 1931–1947, Tissara Publishers, Colombo 1982 ^ Hindu Organ, June 1, 1939 issue (Newspaper archived at the Jaffna University Library) ^ Rhoads Murphey (February 1957). "The Ruin of Ancient Ceylon". The Journal of Asian Studies. Association for Asian Studies. 16 (2): 181–200. doi:10.2307/2941377. JSTOR 2941377.  ^ E.J. Thomas. (1913). BUDDHIST SCRIPTURES. Available: http://www.sacred-texts.com/bud/busc/busc03.htm. Last accessed 26 03 10. ^ a b Wilhelm Geiger (1912). Mahavamsa: Great Chronicle of Ceylon. New Dehli: Asian Educational Services. 16-20.

Bibliography[edit]

Malalasekera, Gunapala Piyasena (2003). Dictionary of Pali
Pali
Proper Names. Asian Educational Services. ISBN 978-81-206-1823-7.  Oldenberg, Hermann (1879). Dipavamsa. Asian Educational Services. ISBN 978-81-206-0217-5. 

Editions and translations[edit]

Geiger, Wilhelm; Bode, Mabel Haynes (transl.); Frowde, H. (ed.): The Mahavamsa
Mahavamsa
or, the great chronicle of Ceylon, London : Pali
Pali
Text Society 1912. Guruge, Ananda
Ananda
W.P.: Mahavamsa. Calcutta: M. P. Birla Foundation 1990 (Classics of the East). Guruge, Ananda
Ananda
W. P. Mahavamsa: The Great Chronicle of Sri Lanka, A New Annotated Translation with Prolegomena, ANCL Colombo 1989 Ruwan Rajapakse, Concise Mahavamsa, Colombo, Sri Lanka, 2001 Sumangala, H.; Silva Batuwantudawa, Don Andris de: The Mahawansha from first to thirty-sixth Chapter. Revised and edited, under Orders of the Ceylon Government by H. Sumangala, High Priest of Adam's Peak, and Don Andris de Silva Batuwantudawa, Pandit. Colombo 1883. Turnour, George (C.C.S.): The Mahawanso in Roman Characters with the Translation Subjoined, and an Introductory Essay on Pali
Pali
Buddhistical Literature. Vol. I containing the first thirty eight Chapters. Cotto 1837.

Early translation of a Sinhalese version of the text

Upham, Edward (ed.): The Mahavansi, the Raja-ratnacari, and the Raja-vali : forming the sacred and historical books of Ceylon; also, a collection of tracts illustrative of the doctrines and literature of Buddhism: translated from the Singhalese. London : Parbury, Allen, and Co. 1833; vol. 1, vol. 2, vol. 3

External links[edit]

Wikisource
Wikisource
has the text of the 1905 New International Encyclopedia article Mahāvansa.

Geiger/Bode Translation of the Mahavamsa The Mahavamsa: The Great Chronicle of Sri Lanka "Concise Mahavamsa" on-line version of: Ruwan Rajapakse, P.E. (2003). Concise Mahavamsa: History of Buddhism
Buddhism
in Sri Lanka. Maplewood, NJ : Ruwan Rajapakse. ISBN 0-9728657-0-5. History of Sri Lanka

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