The main function of LOZI MYTHOLOGY is to show that the original Lozi people (the Luyi or Luyana) were dwellers on the Barotse Floodplain of the upper Zambezi River and that they are, therefore, entitled to claim unchallenged title to that homeland. Secondly, Lozi mythology gives legitimacy to the Lozi kingdom's foundations, by linking the monarchy and the people to a creator god, whom the Lozi call Nyambe.
Nyambe's wife was Nasilele (which means "she who is associated with
long things") and his mother was Ngula (which means "she who is
pregnant"). Nyambe is said to have created both his wife and his
mother. He is also said to have created everything else that exists,
including the heaven , the
* 1 The founding myths
* 1.1 Nyambe flees from Kamunu * 1.2 Nyambe founds the Lozi nation * 1.3 Nyambe founds the Lozi nation as the first person
* 2 References
THE FOUNDING MYTHS
The Lozi founding myth is not cast in stone, there are several versions of it, depending on who is telling the story . Like any other oral tradition , it has changed with the passage of time, but there are some elements that do not change, such as the name of the creator god, the name of the first man , and the name of the first sovereign .
The three versions of the Lozi founding myth given below are not the only ones.
NYAMBE FLEES FROM KAMUNU
One of Nyambe's creations was Kamunu, the first human being . Nyambe gave Kamunu the task of naming all the other creations and told the human being that all the animals were his siblings. As such he should look after them.
Kamunu, being the most intelligent of all Nyambe's creations, rapidly learned and copied Nyambe's various skills: the mastery over fire ; the forging of metal ; the art of moulding pottery ; the carving of spoons, plates and canoes; the sowing of crops; and the domestication of animals. Although Nyambe was at first impressed, he soon became tired of Kamunu's mimicry, especially when the man started killing the animals and cooking their meat for food . Nyambe told Kamunu not to kill the other creatures but Kamunu would not stop. To punish this misbehaviour, Nyambe begun taking away Kamunu's possessions: first his pot broke, then his dog died and eventually his son died. This, according to the Lozi, was the way that death came to the human race .
In frustration, Nyambe moved away from Kamunu on several occasions
but, wherever Nyambe moved to on the
That is how Kamunu remained on Earth, condemned to live and die here after Nyambe refused to provide medicine to prevent disease and death . Hence death is Kamunu's divine punishment for his disobedient behaviour.
NYAMBE FOUNDS THE LOZI NATION
In this version, Nyambe is shown to be the founder of the Lozi nation. Nyambe and his wife Nasilele had a daughter Mwambwa (which means "one who is being talked about"). In a variation on this theme, Nyambe is said to have created many wives for himself and had children by all of them. (This story also legitimises polygyny in the Lozi nation.) When Mwambwa had grown up, Nyambe fell in love with her and had incestuous sexual intercourse with her. When Nasilele found out what had happened between her husband and her daughter, she quarrelled with her husband and beat her daughter. Nyambe was so upset by his wife's behaviour that he called his servant, Sasisho, and announced his decision to return to heaven. Nyambe ordered a spider to spin a web, so that he and his servant could climb to heaven leaving Nasilele on Earth. Due to her remorse, Nasilele died a few weeks later.
Mwambwa, the daughter of Nyambe and Nasilele, later became the first Luyi sovereign and, therefore, founder of the nation. Her eldest daughter, whose name was Mbuyu and who was presumably conceived from the incest with Nyambe, took over the sovereignty from her mother.
NYAMBE FOUNDS THE LOZI NATION AS THE FIRST PERSON
In this version of the founding myth, Nyambe was not the creator god
but was the first human being. All Luyi peoples were said to have
originated from him. In this account, the identity of the Creator is
not stated explicitly. Instead, the people in the myth are simply
stated to have been living on the
* Harold Scheub , 'Nyambe And The Origin of Death'. A Dictionary of African Mythology, Oxford University Press, 2000 * Harold Scheub, 'Nyambe Moves Away from Aggressive Men'. A Dictionary of African Mythology, Oxford University Press, 2000 * Harold Scheub, 'Nyambi Flees from Assertive Men'. A Dictionary of African Mythology, Oxford University Press, 2000 * http://www.barotseland.com/2earlyhistory.pdf * http://www.sacred-texts.com/afr/mlb/mlb04.htm