Lord Mengchang
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Lord Mengchang (; died 279 BC), born Tian Wen, was an aristocrat and statesman of the Qi Kingdom of ancient China, one of the famed Four Lords of the
Warring States period The Warring States period () was an era in ancient Chinese history characterized by warfare, as well as bureaucratic and military reforms and consolidation. It followed the Spring and Autumn period and concluded with the Qin wars of conquest ...
. He was a son of Tian Ying and grandson of
King Wei of Qi King Wei of Qi (), whose personal name was Tian Yinqi (田因齊), was the king of the northern Chinese state of Qi during the Warring States period, when Qi was one of the most powerful states in China. He reigned from 356 to 320 BC. or accordin ...
. He succeeded to his father's fief in Xue. Lord Mengchang is well known for the size of his entourage. According to the ''
Records of the Grand Historian ''Records of the Grand Historian'', also known by its Chinese name ''Shiji'', is a monumental history of China that is the first of China's 24 dynastic histories. The ''Records'' was written in the early 1st century by the ancient Chinese his ...
'', he had up to three thousand people in his retinue. Lord Mengchang would eventually become the Chancellor of Qi and of Wei.


Early childhood

Lord Mengchang was born as Tian Wen (). His father already had over 40 children by the time he was born and was prepared to let him to starve to death because he was born on the fifth day in the fifth month of the lunar calendar, which was considered a bad omen. Tian Wen was secretly brought up by his mother. At a very young age, he showed promising signs of talent and intelligence and persuaded his father to keep him. One day, the young Tian Wen warned his father that although their lives had dramatically improved over the years, the family clan was in a short supply of intelligent counsellors. His father took his advice and began to welcome commoners to join his clan. Everybody was welcomed, with no regard for age, physical appearance, background, or skill. The guests were given shelter, food and a salary. As a result, people flooded in from all over the province. Because the family treated everybody with respect and honour, the Tian family prospered and Tian Wen's name became well known. When Tian Ying died, Tian Wen became the ruler of the clan by popular demand. He then took the title of Lord Mengchang of Xue.


Young Lord Mengchang

As Lord Mengchang's name spread, people started to come in from all over China. Many had no specific skills or had criminal backgrounds. Lord Mengchang still treated them equally and welcomed them with open arms. The size of his entourage had become a burden for the family's livelihood over the years, but he was still determined to welcome everybody. Every night, Lord Mengchang would serve dinner in the hall with all his entourage in attendance. He would set scribes behind a screen to note every word that was said. He would then study the notes and learn from his advisers, and take care of any needs. One night, during dinner, one of the guests was upset that he could not see what Lord Mengchang was eating because of bad lighting, believing that the advisers were only eating leftovers. Lord Mengchang then stood up, walked to this person’s seat and showed him his bowl. It turned out to be the same food. The guest was so ashamed that he killed himself on the spot. Lord Mengchang's praises reached the king of
Qin Qin may refer to: Dynasties and states * Qin (state) (秦), a major state during the Zhou Dynasty of ancient China * Qin dynasty (秦), founded by the Qin state in 221 BC and ended in 206 BC * Daqin (大秦), ancient Chinese name for the Roman Emp ...
, who sent a messenger to Qi to invite the young lord to meet him. Lord Mengchang wanted to go and meet the king. As he was about to depart, his advisers told him not to, including many natives of Qin, who dissuaded him by explaining the Qin king's questionable motives.


First trip to Qin

In 299 BC, Lord Mengchang was sent to Qin on an official journey. King Zhaoxiang had heard so much about the young lord that he wanted to appoint him as the new Chancellor of Qin. However, King Zhaoxiang was warned by his ministers that Lord Mengchang was still loyal to his
homeland A homeland is a place where a cultural, national, or racial identity has formed. The definition can also mean simply one's country of birth. When used as a proper noun, the Homeland, as well as its equivalents in other languages, often has ethn ...
of Qi, and soon put Lord Mengchang under house arrest. Desperate, Lord Mengchang sent a messenger to the king of Qin's beloved
concubine Concubinage is an interpersonal and sexual relationship between a man and a woman in which the couple does not want, or cannot enter into a full marriage. Concubinage and marriage are often regarded as similar but mutually exclusive. Concubi ...
for help. In exchange for her aid, the woman asked for the snow fox
fur coat Fur clothing is clothing made from the preserved skins of mammals. Fur is one of the oldest forms of clothing, and is thought to have been widely used by people for at least 120,000 years. The term 'fur' is often used to refer to a specific i ...
which Lord Mengchang had already given to the king as a gift when he first arrived in Qin. It was worth a thousand pieces of gold and there was not its like anywhere. King Zhaoxiang kept it in the royal treasury. One of Lord Mengchang's entourage in Qin was a skilled thief. He disguised himself as a dog and sneaked into the treasury under cover of darkness and retrieved the coat. Within two days, Lord Mengchang was released thanks to the pleas of the concubine. Lord Mengchang hired a chariot, forged his documents and dashed to the borders. By midnight of the next day, he had reached
Hangu Pass Hangu Pass or Hanguguan is a pass separating the upper Yellow River and Wei valleys—the cradle of Chinese civilization and seat of its longtime capital Xi'an—from the fertile North China Plain. It lies on the south bank of the Yellow River ...
—the last checkpoint of Qin before entering the territories of Qi. King Zhaoxiang had immediately regretted letting Lord Mengchang go and a small army was chasing him to bring him back. The guards at Hangu Pass would not let anyone pass through until the cock-crow at dawn. Lord Mengchang turned to his entourage for help. One of his aides could imitate all types of sounds. He crowed like a rooster, and this woke up the rest of the roosters. Not knowing that Lord Mengchang was being hunted, the guards at the pass then allowed Lord Mengchang and his entourage to enter Qi territory to safety.


Chancellor of Qi

Out of guilt, the King of Qi appointed Lord Mengchang as the Chancellor of Qi after his return. Due to his experience in Qin, the new chancellor was gathering allies and asking neighbouring countries like Wei and
Han Han may refer to: Ethnic groups * Han Chinese, or Han People (): the name for the largest ethnic group in China, which also constitutes the world's largest ethnic group. ** Han Taiwanese (): the name for the ethnic group of the Taiwanese p ...
to return past favours and prepare for war against Qin. His adviser warned him of growing power of Qi's neighbouring lands, which would eventually be dangerous for Qi if Qin were not in the equation. Instead, the adviser told the chancellor that it was in the interest of Qi to allow Qin to grow in power. This would maintain the balance of power against Han and Wei so they would still rely heavily on Qi, the most powerful of the three states. The chancellor agreed and proceeded as planned. As his adviser predicted, King Zhaoxiang gave Qi the land and not a single drop of blood was shed among the four states. (However, King Huai was not allowed to return home to Chu. He died in Qin.)


A crafty hare has three burrows

One of the well-known Chinese four-character proverbs is 狡兔三窟 (pinyin: ''jiǎo tù sān kū''), or "a crafty rabbit has three burrows." It means that a smart rabbit should always have several ways to escape a predator; that is, people should have more than one plan to fall back on. This ''chengyu'' came directly from Lord Mengchang. A member of his entourage, Feng Xuan (simplified Chinese: 冯谖; traditional Chinese: 馮諼; pinyin ''Féng Xuān''), had been destitute when he became Mengchang's retainer. One day, Lord Mengchang asked Feng Xuan to go to the local county to collect overdue taxes. Before he left, Lord Mengchang also asked Feng Xuan to buy and bring back some things needed for the lord's large household. In the county, Feng Xuan made all the wealthy people pay the overdue taxes, but burned all the I.O.U.s for the poor peasants. He told the peasants that Lord Mengchang cared for them and hoped that they would prosper in the coming years. Upon his return, Feng Xuan told Lord Mengchang that he had “bought” benevolence and righteousness (simplified Chinese: 仁义; traditional Chinese: 仁義; pinyin: ''rényì'') for him, as those are the items that were most needed in his household. Lord Mengchang was not completely happy, but allowed the matter to drop. A few years later, when Lord Mengchang was forced to flee from the Qi, these people of Xue welcomed him with flowers and food. He was so touched that he turned to Feng Xuan and thanked him for “buying” him benevolence and righteousness. Feng replied he was just doing his job, and while having ''rényì'' on one's side is good, it was not enough. Feng Xuan now told Lord Mengchang that he needed to go to the kingdom of Wei. He would need a fast chariot and much gold. Lord Mengchang agreed and sent Feng Xuan off to see
King Hui of Wei King Hui of Wei (; 400–319 BC), originally called Marquis Hui of Wei, and after 344, King Hui of Liang () was the third ruler of the state of Wei during the Warring States period, ruling from approximately 369–319 BC. He was a grandson of Marq ...
. He told King Hui that the young Lord Mengchang was an unparalleled talent, who was already being scouted by many other kings. King Hui was very impressed and told Feng that he could mobilize his army to protect Xue if the young lord were willing to come serve him. Feng then dashed back to Qi in his fast chariot to meet with
King Min of Qi King Min of Qi () (323–284 BC, ruled 300–284 BC) was a notoriously unsuccessful king of the northeastern Chinese state of Qi during the Warring States period. "Famous for his paranoia and megalomania, the king was the archetype of the unworth ...
. He told King Min that the
State of Wei Wei (; ; Old Chinese: *') was one of the seven major states during the Warring States period of ancient China. It was created from the three-way Partition of Jin, together with Han and Zhao. Its territory lay between the states of Qin and ...
was ready to mobilize its army to occupy Xue, and that if King Min wanted to keep Xue within the control of Qi, he needed to send more gold and troops to Lord Mengchang. Feeling pressured, King Min of Qi complied. Upon his return to Xue, Feng Xuan congratulated Lord Mengchang, saying, “My lord, now you can rest assured: you have three burrows.”


References


External links


Records of the Grand Historian, Memories of Lord Mengchang
{{Authority control People from Zibo Zhou dynasty nobility 279 BC deaths Qi (state)