LATE LATIN is the scholarly name for the written Latin of Late Antiquity . The English dictionary definition of Late Latin dates this period from the 3rd to the 6th centuries AD, extending in the Iberian Peninsula of southwestern Europe to the 7th century. This somewhat-ambiguously-defined period fits between Classical Latin and Medieval Latin . There is no scholarly consensus about exactly when Classical Latin should end or exactly when Medieval Latin should begin. However, Late Latin is characterized (with variations and disputes) by an identifiable style.
Being a written language, Late Latin is not identical with Vulgar Latin . The latter served as Proto-Romance, a reconstructed ancestor of the Romance languages . Although Late Latin reflects an upsurge of the use of Vulgar Latin vocabulary and constructs, it remains largely classical in its overall features, depending on the author. Some are more literary and classical, but some are more inclined to the vernacular. Also, Late Latin is not identical to Christian or to patristic Latin, the theological writings of the early Christian fathers. While Christian writings are considered a subset of Late Latin, pagans wrote much Late Latin, especially in the early part of the period.
Late Latin formed while mercenaries from non-Latin-speaking peoples on the borders of the empire were being subsumed and assimilated in large numbers, and the rise of Christianity was introducing a heightened divisiveness in Roman society, creating a greater need for a standard means of communicating between different socioeconomic registers and widely separated regions of the sprawling empire. A new and more universal speech evolved from the main elements: Classical Latin, Christian Latin, which featured _sermo humilis_, "ordinary speech" in which the people were to be addressed, and all the various dialects of Vulgar Latin . The linguist Antoine Meillet said, _Sans que l'aspect extérieur de la langue se soit beaucoup modifié, le Latin est devenu au cours de l'epoque impériale une langue nouvelle_, "without the exterior appearance of the language being much modified, Latin became in the course of the imperial epoch a new language" and _Servant en quelque sorte de lingua franca à un grand empire, le Latin a tendu à se simplifier, à garder surtout ce qu'il avait de banal ...._ "Serving as some sort of lingua franca to a large empire, Latin tended to become simpler, to keep above all what it had of the ordinary ...."
* 1 Philological constructs
* 2 See also * 3 Notes * 4 References * 5 External links
LATE AND POST-CLASSICAL LATIN
Neither Late Latin nor Late Antiquity are modern terms or concepts; their origin remains obscure. Neither are they ancient; a notice in _Harper's New Monthly Magazine_ of the publication of Andrews' _Freund's Lexicon of the Latin Language_ in 1850 mentions that the dictionary divides Latin into ante-classic, quite classic, Ciceronian, Augustan, post-Augustan and post-classic or late Latin, which indicates the term already was in professional use by English classicists in the early 19th century. Instances of English vernacular use of the term may also be found from the 18th century. The term Late Antiquity meaning post-classical and pre-medieval had currency in English well before then.
Wilhelm Sigismund Teuffel's first edition (1870) of _History of Roman Literature_ defined an early period, the Golden Age, the Silver Age and then goes on to define other ages first by dynasty and then by century (see under Classical Latin ). In subsequent editions he subsumed all periods under three headings: the First Period (Old Latin ), the Second Period (the Golden Age) and the Third Period, "the Imperial Age", subdivided into the Silver Age, the 2nd century, and Centuries 3–6 together, which was a recognition of Late Latin, as he sometimes refers to the writings of those times as "late." Imperial Latin went on into English literature; Fowler's _History of Roman Literature_ mentions it in 1903.
There are, however, insoluble problems with the beginning and end of Imperial Latin. Politically the excluded Augustan Period is the paradigm of imperiality, and yet the style cannot be bundled with either the Silver Age or with Late Latin. Moreover, in 6th century Italy, the Roman Empire no longer existed; the rule of Gothic kings prevailed. Subsequently the term Imperial Latin was dropped by historians of Latin literature, although it may be seen in marginal works. The Silver Age was extended a century and the final four centuries represent Late Latin.
CHRISTIAN, PATRISTIC, VULGATE AND ANCIENT LATIN
Low Latin is a vague and often pejorative term that might refer to any post-classical Latin from Late Latin through Renaissance Latin depending on the author. Its origins are obscure but the Latin expression _media et infima Latinitas_ sprang into public notice in 1678 in the title of a _Glossary_ (by today's standards a dictionary) by Charles du Fresne, sieur du Cange . The multi-volume set had many editions and expansions by other authors subsequently. The title varies somewhat; most commonly used was _Glossarium Mediae et Infimae Latinitatis_. It has been translated by expressions of widely different meanings. The uncertainty is understanding what _media_, "middle", and _infima_, "low", mean in this context.
The _media_ is securely connected to Medieval Latin by Cange's own terminology expounded in the _Praefatio_, such as _scriptores mediae aetatis_, "writers of the middle age." Cange's _Glossary_ takes words from authors ranging from the Christian period (Late Latin) to the Renaissance , dipping into the classical period if a word originated there. Either _media et infima Latinitas_ refers to one age, which must be the middle age covering the entire post-classical range, or it refers to two consecutive periods, _infima Latinitas_ and _media Latinitas_. Both interpretations have their adherents. Edward Gibbon, English historian who espoused the concept of a decline of the Roman Empire resulting in its fall.
In the former case the _infimae_ appears extraneous; it recognizes the _corruptio_ of the _corrupta Latinitas_ Cange said his _Glossary_ covered. The two-period case postulates a second unity of style, _infima Latinitas_, translated into English as "Low Latin" (which in the one-period case would be identical to _media Latinitas_). Cange in the glossarial part of his _Glossary_ identifies some words as being used by _purioris Latinitatis scriptores_, such as Cicero (of the Golden Age). He has already said in the Preface that he rejects the ages scheme used by some: Golden Age, Silver Age, Brass Age, Iron Age. A second category are the _inferioris Latinitatis scriptores_, such as Apuleius (Silver Age). The third and main category are the _infimae Latinitatis scriptores_, who must be post-classical; that is, Late Latin, unless they are also medieval. His failure to state which authors are low leaves the issue unresolved.
He does however give some idea of the source of his _infima_, which is a classical word, "lowest", of which the comparative degree is _inferior_, "lower." In the Preface he opposes the style of the _scriptores aevi inferioris_ (Silver Age) to the _elegantes sermones_, "elegant speech", the high and low styles of _Latinitas_ defined by the classical authors. Apparently Cange was basing his low style on _sermo humilis_, the simplified speech devised by Late Latin Christian writers to address the ordinary people. _Humilis_ (humble, humility) means "low", "of the ground". The Christian writers were not interested in the elegant speech of the best or classical Latin, which belonged to their aristocratic pagan opponents. Instead they preferred a humbler style lower in correctness, so that they might better deliver the gospel to the _vulgus_ or "common people."
Low Latin in this view is the Latin of the two periods in which it has the least degree of purity, or is most corrupt. By corrupt du Cange only meant that the language had resorted to non-classical vocabulary and constructs from various sources, but his choice of words was unfortunate. It allowed the "corruption" to extend to other aspects of society, providing fuel for the fires of religious (Catholic vs. Protestant) and class (conservative vs. revolutionary) conflict. Low Latin passed from the heirs of the Italian renaissance to the new philologists of the northern and Germanic climes, where it became a different concept.
In Britain Gildas ' view that Britain fell to the Anglo-Saxons because it was morally slack was already well known to the scholarly world. The northern Protestants now worked a role reversal: if the language was "corrupt" it must be symptomatic of a corrupt society, which indubitably led to a "decline and fall", as Edward Gibbon put it, of imperial society. Writers taking this line relied heavily on the scandalous behavior of the Julio-Claudian dynasty and the bad emperors reported by Tacitus and other writers and later by the secret history of Procopius , who hated his royal employers to such a degree that he could not contain himself about their real methods and way of life any longer. They, however, spoke elegant Latin. The Protestants changed the scenario to fit their ideology that the church needed to be purified of corruption. For example, Baron Bielfeld , a Prussian officer and comparative Latinist, characterised the low in Low Latin, which he saw as medieval Latin, as follows:
French : _Le quatrieme âge de la langue Latine, est celui où pendant le reste du moyen âge en effet tellement corrompu, altéré, mêlé d’expressions étrangeres Et que pouvoit-on espérer pour la langue Latine d’un temps où des Nations Barbares pénétrerent dans toute l’Europe, & sur-tout en Italie, où l’Empire d’Orient étoit gouverné par des imbécilles, où les moeurs étoient abominables, où les arts & les sciences étoient comme anéantis, où les Prêtres & les Moines, &c. étoient les seuls lettrés, & néanmoins les plus ignorans & les plus ineptes personnages du monde. Aussi faut-il ranger sous ces temps ténébreux ce Latin absurde qu’on nommoit_ lingua Ecclesiastica_, when the empire of the east was governed by idiots; when there was a total corruption of morals; when the priests and monks were the only men of letters, and were at the same time the most ignorant and futile mortals in the world. Under these times of darkness, we must, therefore, rank that Latin, which is called _lingua ecclesiastica_, and which we cannot read without disgust.
— The _Elements of Universal Erudition, containing an Analytical Abrigement of the Sciences, Polite Arts and Belles Lettres_
As ‘Low Latin’ tends to be muddled with Vulgar Latin , Late Latin and Medieval Latin and has unfortunate extensions of meaning into the sphere of socioeconomics, it has gone out of use by the mainstream philologists of Latin literature. A few writers on the periphery still mention it, influenced by the dictionaries and classic writings of former times. Tertullian Cyprian
As Teuffel's scheme of the Golden Age and the Silver Age is the generally accepted one, the canonical list of authors should begin just after the end of the Silver Age, regardless of what 3rd century event is cited as the beginning; otherwise there are gaps. Teuffel gave the end of the Silver Age as the death of Hadrian at 138 AD. His classification of styles left a century between that event and his final period, the 3rd–6th centuries BC, which was in other systems being considered Late Antiquity.
Starting with Charles Thomas Crutwell's _A History of Roman Literature from the Earliest Period to the Death of Marcus Aurelius_, which first came out in 1877, English literary historians have included the spare century in Silver Latin. Accordingly, the latter ends with the death of the last of the five good emperors in 180 AD. Other authors use other events, such as the end of the Nervan–Antonine dynasty in 192 AD or later events. A good round date of 200 AD gives a canonical list of nearly no overlap.
The transition between Late Latin and Medieval Latin is by no means as easy to assess. Taking that _media et infima Latinitas_ was one style, Mantello in a recent handbook asserts of "the Latin used in the middle ages" that it is "here interpreted broadly to include late antiquity and therefore to extend from c. AD 200 to 1500." Although recognizing "late antiquity" he does not recognize Late Latin. It did not exist and Medieval Latin began directly at 200 BC. In this view all differences from Classical Latin are bundled as though they evolved through a single continuous style.
Of the two-style interpretations the Late Latin period of Erich Auerbach and others is one of the shortest: "In the first half of the 6th century, which witnessed the beginning and end of Ostrogoth rule in Italy , Latin literature becomes medieval. Boethius was the last 'ancient' author and the role of Rome as the center of the ancient world, as _communis patria_, was at an end." In essence, the lingua franca of classical vestiges was doomed when Italy was overrun by the Goths, but its momentum carried it one lifetime further, ending with the death of Boethius in 524 AD.
Not everyone agrees that the lingua franca came to an end with the fall of Rome, but argue that it continued and became the language of the reinstituted Carolingian Empire (predecessor of the Holy Roman Empire ) under Charlemagne . Toward the end of his reign his administration conducted some language reforms. The first recognition that Late Latin could not be understood by the masses and therefore was not a lingua franca was the decrees of 813 AD by synods at Mainz , Rheims Tours that from then on preaching was to be done in a language more understandable to the people, which was stated by Tours Canon 17 as _rustica Romana lingua_, identified as proto-Romance, the descendant of Vulgar Latin . Late Latin as defined by Meillet was at an end; however, Pucci's Harrington's _Mediaeval Latin_ sets the end of Late Latin when Romance began to be written, " Latin retired to the cloister" and "_Romanitas_ lived on only in the fiction of the Holy Roman Empire ." The final date given by those authors is 900 AD.
THROUGH THE DEATH OF BOETHIUS
* Domitius Ulpianus (170 AD – 228 AD), jurist, imperial officer * Julius Paulus Prudentissimus (2nd & 3rd centuries AD), jurist, imperial officer * Aelius Marcianus (2nd their language is however predominantly classical (Golden Age) Latin base, derived from an education heavy on Cicero, mixed with a large number of Silver Age usages and a small number of Late and Vulgar terms.
* ^ _A_ _B_ Roberts (1996), p.537. * ^ "Late Latin". _Webster's Third New International Dictionary_. Volume II, H to R. Chicago: Encyclopædia Britannica, Inc. 1961. * ^ "Late Latin". _The American Heritage Dictionary of the English Language_ (3rd ed.). Boston, New York, London: Houghton Mifflin Company. * ^ Auerbach (1958), Chapter 1, _Sermo Humilis_. * ^ Harrington, Karl Pomeroy; Pucci, Joseph Michael (1997). _Mediaeval Latin_ (2nd ed.). Chicago: University of Chicago Press. p. 67. ISBN 0-226-31713-7 . Retrieved 1 June 2011. The combination of features specific to Vulgar Latin and Ecclesiastical Latin had the effect, then, of transforming the language by the fourth century into something of extraordinary vigor. * ^ Meillet (1928), p.270. * ^ Meillet (1928), p.273. * ^ "Harper's New Monthly Magazine, _Monthly Record of Current Events_". I. 1850: 705. * ^ Ethan Allen Andrews; William Freund (1851). _A Copious and Critical Latin-English Lexicon: Founded on the Larger Latin-German Lexicon of Dr. William Freund; with Additions and Corrections from the Lexicons of Gesner, Facciolati, Scheller, Georges, Etc_. Harper & Brothers. * ^ Fowler, Harold North (1903). _A History of Roman Literature_. New York: D. Appleton and Co. p. 3. The third or Imperial Period lasts from 14 A. D. to the beginning of the Middle Ages. * ^ Du Cange, Charles du Fresne ; et al. (1840). "_Præfatio_ LXII". _Glossarium mediæ et infimæ Latinitatis_. Volume 1. Paris: Firmin Didot Fratres. p. 41. Retrieved 1 June 2011. * ^ Du Cange, Charles du Fresne ; et al. (1840). "_Præfatio_ LXIII". _Glossarium mediæ et infimæ Latinitatis_. Volume 1. Paris: Firmin Didot Fratres. pp. 41–42. Retrieved 1 June 2011.
* ^ The text was originally published in French, the court language of Prussia at the time: Le Baron de Bielfeld (1767). _Les premiers traits de l\'érudition universelle : ou, analyse abregée de toutes les sciences, des beaux-arts et des belles-lettres_. III. Leiden: Luchtmans. p. 317. * ^ Baron Bielfeld ; Hooper, W. (Translator) (1770). _The Elements of Universal Erudition, containing an Analytical Abrigement of the Sciences, Polite Arts and Belles Lettres_. III. London: G. Scott. p. 345. * ^ Mantello, FAC (1999) . "Part I". In Mantello, Frank Anthony Carl; Rigg, A. G. _Medieval Latin: an introduction and bibliographical guide_. Washington, D.C.: The Catholic University of America Press. p. 3. * ^ Auerbach (1965), p.85. * ^ Uytfanghe, Marc Van (1996). "The consciousness of a linguistic dichotomy (Latin-Romance) in Carolingian Gaul: the contradictions of the sources and of their interpretation". In Wright, Roger. _ Latin and the Romance languages in the early Middle Ages_. University Park, Penn.: Pennsylvania State University Press. pp. 114–120. ISBN 0-271-01569-1 . * ^ Harrington, Karl Pomeroy; Pucci, Joseph Michael (1997). _Mediaeval Latin_ (2nd ed.). Chicago: University of Chicago Press. p. 196. ISBN 0-226-31713-7 . Retrieved 1 June 2011.
* Auerbach, Erich (1965) . _Literary Language and its Public in Late Latin Antiquity and in the Middle Ages_. Bollingen Series LXXIV. Trans. Ralph Mannheim. Pantheon Books. * Meillet, Antoine (1928). _Esquisse d'une Histoire de la Langue Latine_ (in French). Paris: Hachette. * Roberts, Michael (1996). "The Latin Literature of Late Antiquity". In Anthony, Frank; Mantello, Carl; Rigg, A.G. _Medieval Latin: an introduction and bibliographical guide_. Catholic University of America Press. pp. 537–546. * Teuffel, Wilhelm Sigismund; Schwabe, Ludwig (1892). _Teuffel's History of Roman Literature Revised and Enlarged_. II, The Imperial Period. Trans. George C.W. Warr (from the 5th German ed.). London: George Bell & Sons.
* "Christian Latin" (in Latin). The Latin Library.