Kaymaklı Monastery
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Kaymaklı Monastery ( hye: Ամենափրկիչ Վանք ''Amenaprgič Vank'', meaning Monastery of the All-Saviour; tr, Kaymaklı Manastırı, Amenapırgiç Manastırı) is a ruined Armenian Apostolic monastery near
Trabzon Trabzon (; Ancient Greek: Tραπεζοῦς (''Trapezous''), Ophitic Pontic Greek: Τραπεζούντα (''Trapezounta''); Georgian: ტრაპიზონი (''Trapizoni'')), historically known as Trebizond in English, is a city on the B ...
,
Turkey Turkey ( tr, Türkiye ), officially the Republic of Türkiye ( tr, Türkiye Cumhuriyeti, links=no ), is a transcontinental country located mainly on the Anatolian Peninsula in Western Asia, with a small portion on the Balkan Peninsula in ...
. The monastery originally included a
church Church may refer to: Religion * Church (building), a building for Christian religious activities * Church (congregation), a local congregation of a Christian denomination * Church service, a formalized period of Christian communal worship * C ...
, a bell tower at the northwest corner, and a small
chapel A chapel is a Christian place of prayer and worship that is usually relatively small. The term has several meanings. Firstly, smaller spaces inside a church that have their own altar are often called chapels; the Lady chapel is a common ty ...
near the southeast corner.


Location, founding and name

The monastery is located on top of Boztepe hill, three kilometres southeast of
Trabzon Trabzon (; Ancient Greek: Tραπεζοῦς (''Trapezous''), Ophitic Pontic Greek: Τραπεζούντα (''Trapezounta''); Georgian: ტრაპიზონი (''Trapizoni'')), historically known as Trebizond in English, is a city on the B ...
(). The site overlooks the Değirmendere Valley, the ancient river Pyxites, along which runs the main trade route into eastern Anatolia and beyond. An Armenian community existed in
Trabzon Trabzon (; Ancient Greek: Tραπεζοῦς (''Trapezous''), Ophitic Pontic Greek: Τραπεζούντα (''Trapezounta''); Georgian: ტრაპიზონი (''Trapizoni'')), historically known as Trebizond in English, is a city on the B ...
as early as the 7th century.Ambart︠s︡umi︠a︡n, ''Haykakan sovetakan hanragitaran'', ''Trapizon'', p. 87 During the
Mongol invasions The Mongol invasions and conquests took place during the 13th and 14th centuries, creating history's largest contiguous empire: the Mongol Empire ( 1206-1368), which by 1300 covered large parts of Eurasia. Historians regard the Mongol devastatio ...
of the 13th and 14th centuries, numerous Armenian families fled here from
Ani Ani ( hy, Անի; grc-gre, Ἄνιον, ''Ánion''; la, Abnicum; tr, Ani) is a ruined medieval Armenian city now situated in Turkey's province of Kars, next to the closed border with Armenia. Between 961 and 1045, it was the capital of the ...
. However, exact date of the monastery's foundation and origin remains unclear. A religious community was present at the site from at least the fifteenth century, and possibly as early as the eleventh. The oldest structure in the compound is dated to 1424. In 1461 it was pillaged and destroyed by Turks. In the 16th century, the rebuilt monastery became a center of Armenian manuscript production. It was named Ամենափրկիչ Վանք (Amenaprgič Vank) in Armenian, which translates as "Monastery of the All-Saviour". The Ottoman Sultan Murad III is said to have eaten a meal at the monastery consisting only of dairy products. He confirmed the monastery's possession of its lands, and the place came to be called in Turkish ''Kaymaklı'', meaning "with/of
kaymak Kaymak, sarshir, or qashta/ashta ( fa, سَرشیر ) ( ar, قشطة or ar, قيمر ) is a creamy dairy food similar to clotted cream, made from the milk of water buffalo, cows, sheep, or goats in Central Asia, some Balkan countries, som ...
", in memory of the occasion. Previously it had been called ''Yesil Manastir'' - the ''Green Monastery''.Bryer, ''Byzantine Monuments and Topography of the Pontos'', pp. 208-211


Buildings

The site was a terrace enclosed by a wall 30 x 40m. The wall is now almost completely destroyed. The oldest surviving structure is a small chapel located at the eastern end of the compound. According to an inscription above the door, it was built in 1424 by prince Hodja Stephanos Shemsedli (Khoja Stepanos Shemsedin). The chapel has reused khachkars in its walls. The original complex included a zhamatun, fountain known as the milk fountain, a tower, the mentioned chapel, and an arcaded monastic building.


Main church

The main church is rectangular in form, with three
naves The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type b ...
and three
apses In architecture, an apse (plural apses; from Latin 'arch, vault' from Ancient Greek 'arch'; sometimes written apsis, plural apsides) is a semicircular recess covered with a hemispherical vault or semi-dome, also known as an '' exedra''. ...
. The main apse is
pentagonal In geometry, a pentagon (from the Greek πέντε ''pente'' meaning ''five'' and γωνία ''gonia'' meaning ''angle'') is any five-sided polygon or 5-gon. The sum of the internal angles in a simple pentagon is 540°. A pentagon may be simpl ...
. The founding date for the church is not clear but is believed to have been built on surviving parts of a 12-13th century Greek church on the site. The original roof of the main church was made of timber and had fallen-in by 1929. In 1961 a replacement roof, also made of timber, was installed when the church began to be used as a barn. The roof had fallen once again as the weather took its toll in the late 2000s. Currently, the church has a metal roof to protect the interior of the church from the elements. There was a
narthex The narthex is an architectural element typical of early Christian and Byzantine basilicas and churches consisting of the entrance or lobby area, located at the west end of the nave, opposite the church's main altar. Traditionally the narthex ...
or zhamatun at the western end of the church, but it has entirely disappeared. The inside of the church is decorated with elaborate frescoes showing various biblical scenes. They are believed to have been painted in the 17-18th centuries. On the west wall is a large fresco on three sections depicting the Last Judgment. North-west of the church are the remains of a bell tower, once an extremely tall structure. South of the church are the remains of a 2-story
monastic Monasticism (from Ancient Greek , , from , , 'alone'), also referred to as monachism, or monkhood, is a religion, religious way of life in which one renounces world (theology), worldly pursuits to devote oneself fully to spiritual work. Monastic ...
building that had a portico with stone
columns A column or pillar in architecture and structural engineering is a structural element that transmits, through compression, the weight of the structure above to other structural elements below. In other words, a column is a compression membe ...
on the lower floor.


Modern times

Until 1915 it served as the seat of the Trebizond diocese tied to the Armenian Patriarchate of Constantinople.Köker, ''Armenians in Turkey 100 Years Ago'', p. 180 At this time, the vibrant Armenian community of the city numbered 30,000. In 1915, the normal functions of the monastery were interrupted when it was used as a transit camp for Armenians being deported to Syria during the
Armenian genocide The Armenian genocide was the systematic destruction of the Armenian people and identity in the Ottoman Empire during World War I. Spearheaded by the ruling Committee of Union and Progress (CUP), it was implemented primarily through t ...
. After the Russian capture of Trebizond, Armenian monks returned to the monastery, and monks were there until sometime after
World War I World War I (28 July 1914 11 November 1918), often abbreviated as WWI, was one of the deadliest global conflicts in history. Belligerents included much of Europe, the Russian Empire, the United States, and the Ottoman Empire, with fightin ...
, supposedly 1923.Darke, ''Guide to Eastern Turkey and the Black Sea Coast'', p. 327 A fire may have partially ruined the site at a later date. By the 1950s, the main church was roofless and most of the bell-tower had been destroyed. In the current day, the Kaymaklı Monastery is a protected building in Trabzon. There have been slight modifications to the building in terms of restorations, like a modern roof made of metal. The monastery is currently not in use but can be visited by anyone who opts to do so.


See also

* Hagia Sophia cathedral of Trabzon * Kuştul Monastery * Sümela Monastery


Notes


References

* * * * *


Further reading

* * * *


Gallery

File:Trabzon Kaymakli manastiri 93 124.jpg, Kaymaklı Manastırı Apse File:Trabzon Kaymakli manastiri 93 118.jpg, Kaymaklı Manastırı Roofless chapel File:Trabzon Kaymakli manastiri 93 112.jpg, Kaymaklı Manastırı File:Trabzon Kaymakli manastiri 93 111.jpg, Kaymaklı Manastırı File:Trabzon Kaymakli manastiri 93 106.jpg, Kaymaklı Manastırı File:Trabzon Kaymakli manastiri 93 109.jpg, Kaymaklı Manastırı File:Trabzon Kaymakli manastiri 93 110.jpg, Kaymaklı Manastırı File:Trabzon Kaymakli manastiri 93 120.jpg, Kaymaklı Manastırı


External links

*
Photos of Kaymaklı Monastery by Dick Osseman

Carefully documented photographic survey of Kaymaklı Monastery

Monastery Products from Mount Athos
{{DEFAULTSORT:Kaymakli Monastery Religious buildings and structures completed in 1424 Eastern Orthodox monasteries in Turkey Armenian churches in Turkey Medieval Armenia Christian monasteries established in the 15th century Armenian buildings in Turkey