Kaahumanu Church
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Kaahumanu Church is a
Church Church may refer to: Religion * Church (building), a building for Christian religious activities * Church (congregation), a local congregation of a Christian denomination * Church service, a formalized period of Christian communal worship * C ...
in
Wailuku Wailuku is a census-designated place (CDP) in and county seat of Maui County, Hawaii, United States. The population was 17,697 at the 2020 census. Wailuku is located just west of Kahului, at the mouth of the Iao Valley. In the early 20th centur ...
, Maui,
Hawaii Hawaii ( ; haw, Hawaii or ) is a state in the Western United States, located in the Pacific Ocean about from the U.S. mainland. It is the only U.S. state outside North America, the only state that is an archipelago, and the only state ...
. Upon visiting a religious service in Wailuku in 1832 by
Jonathan Smith Green Jonathan Smith Green (September 29, 1796 – January 5, 1878) was a missionary from New England to the Kingdom of Hawaii. Life Green was born December 20, 1796 in Lebanon, Connecticut, to Beriah and Elizabeth Green. He graduated from Andover Sem ...
, Queen Ka'ahumanu requested that a more permanent church structure be named for her, but her request was not honored until 1876 when the current structure was built by Edward Bailey.
Sunday service A church service (or a service of worship) is a formalized period of Christian communal worship, often held in a church building. It often but not exclusively occurs on Sunday, or Saturday in the case of those churches practicing seventh-day Sa ...
s are held in the church, with the
hymn A hymn is a type of song, and partially synonymous with devotional song, specifically written for the purpose of adoration or prayer, and typically addressed to a deity or deities, or to a prominent figure or personification. The word ''hy ...
s and
invocation An invocation (from the Latin verb ''invocare'' "to call on, invoke, to give") may take the form of: *Supplication, prayer or spell. *A form of possession. *Command or conjuration. * Self-identification with certain spirits. These forms ...
invoked in the Hawaiian language.


Inception

Upon arrival to the islands, American missionaries usually held religious services out in the open; this was later superseded by the building of thatched grassed
hales Hales is a small village in Norfolk, England. It covers an area of and had a population of 479 in 192 households as of the 2001 census, which had reduced to 469 at the 2011 census. History The villages name means 'Nooks of land'. The manor ...
, and then lumber built structures, sometimes imported from
New England New England is a region comprising six states in the Northeastern United States: Connecticut, Maine, Massachusetts, New Hampshire, Rhode Island, and Vermont. It is bordered by the state of New York (state), New York to the west and by the Can ...
. The utilization of local materials became more prevalent over time Ecenbarger, pg 5 - 9 In 1832, Queen Ka'ahumanu, an early convert into
Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global pop ...
, visited Maui, and came to the site of the then new Ka'ahumanu Church, witnessing services being presided by
Jonathan Smith Green Jonathan Smith Green (September 29, 1796 – January 5, 1878) was a missionary from New England to the Kingdom of Hawaii. Life Green was born December 20, 1796 in Lebanon, Connecticut, to Beriah and Elizabeth Green. He graduated from Andover Sem ...
. Upon seeing this, Queen Ka'ahumanu asked the Congregationalist mission to name the permanent church structure after her.Ecenbarger, pg 18Engebretson pg. 67Ferracane pg. 92Kepler pg. 1Pruitt pg. 70Speakman Jr. pg. 65


First, second, and third Buildings

The first building used by Jonathan Smith Green for his services was nothing more than a simple shed; it was built on land owned by Kahale family granted under
King Kamehameha III Kamehameha III (born Kauikeaouli) (March 17, 1814 – December 15, 1854) was the third king of the Kingdom of Hawaii from 1825 to 1854. His full Hawaiian name is Keaweaweula Kīwalaō Kauikeaouli Kaleiopapa and then lengthened to Keaweaweula K ...
. In 1834, due to the ballooning congregation numbers (3000 worshipers was noted at one point) a second building was built, which was a thatched structure.Engebretson pg. 66 However, despite the large worship numbers, the actual permanent membership of the church was small; an 1834-1835 report noted eleven members of the church. During the "Great Revival" between 1837–1840, the church membership ballooned to 487; the 1838-1839 year alone saw 200 new members into the church. With this swell in membership, a new third church structure was built under the supervision of Richard Armstrong after Jonathan Smith Green left in 1836. Built in 1840, the "two-story" (One floor and a gallery) stone church was . However, problems with the roof was noted by Jonathan Smith Green after his return in 1841 to replace Richard Armstrong. Deemed a "failure" by Jonathan Smith Green, the roof was fixed after a $648.28 expenditure.
William Patterson Alexander William Patterson Alexander (July 25, 1805 – August 13, 1884) was an American missionary to the Kingdom of Hawaii. His family continued to influence the history of Hawaii. Life William Patterson Alexander was born in Paris, Kentucky on July 25 ...
was installed at the church in 1857 after pastor Daniel Conde was not liked by the congregation and a petition to have him removed was circulated. Alexander noted that a new church was needed, and advocated building a new one as early as 1866. It wasn't until 1872 that fund-raising efforts were undertaken by William Pulepule Kahale, the first Native Hawaiian Pastor in the church, to build a new structure.


Current building

The current structure, the fourth on the site, was built in 1876. It was built to honor Queen Ka'ahumanu's earlier request by Wailuku Sugar Company manager Edward Bailey. It is built in the New England simple style
Gothic Architecture Gothic architecture (or pointed architecture) is an architectural style that was prevalent in Europe from the late 12th to the 16th century, during the High and Late Middle Ages, surviving into the 17th and 18th centuries in some areas. It ...
. The bell and three clock faces are from the Seth-Thomas clock works,Pohaku pg. 90 and brought over in 1884 around the
Cape Horn Cape Horn ( es, Cabo de Hornos, ) is the southernmost headland of the Tierra del Fuego archipelago of southern Chile, and is located on the small Hornos Island. Although not the most southerly point of South America (which are the Diego Ramí ...
. The apparatus was donated by the Bailey family at a cost of $1000.00. Chandeliers were added in 1892. Maui County officials designated the clock in Ka'ahumanu Church as the "Town Clock" in 1964.


Grounds

A stone structure to the rear of the building with one opening exists, though its purpose is unknown. The only original structure of the previous third church is a rock retaining wall fronting the church alongside High Street. Several graves also mark the site. An auxiliary building sits between the church and the Territorial Building in the
Wailuku Civic Center Historic District The Wailuku Civic Center Historic District is a group of four historic buildings and one non-contributing property in Wailuku, Maui Hawaii that currently house the governmental offices of both the County of Maui and the State of Hawaii. The hi ...
Honoli'i, noted as being one of the first Native Hawaiians to be educated in New England and returning on the sailing ship ''
Thaddeus Thaddeus (Latin ''Thaddaeus'', Ancient Greek Θαδδαῖος ''Thaddaĩos'', from Aramaic תדי ''Ṯaday'') is a male given name. As of the 1990 Census, ''Thaddeus'' was the 611th most popular male name in the United States, while ''Thad'', ...
'', is buried in the cemetery.


Gallery

File:Kaahumanu Church Graveyard.JPG, Church Cemetery. File:Kaahumanu Church Grave.JPG, One of the Graves in the graveyard. File:Auxiliary Building behind Kaahumanu Church.JPG, Auxiliary Building behind Ka'ahumanu Church. File:Belfry Kaahumanu Church.JPG, Stone structure behind Ka'ahumanu Church. File:Kaahumanu Church Grounds.JPG, Ka'ahumanu Church grounds. File:Honoli'i Park.JPG, Honoli'i Park and surrounding grounds.


Today

Services are held every Sunday. The
hymn A hymn is a type of song, and partially synonymous with devotional song, specifically written for the purpose of adoration or prayer, and typically addressed to a deity or deities, or to a prominent figure or personification. The word ''hy ...
s and
invocation An invocation (from the Latin verb ''invocare'' "to call on, invoke, to give") may take the form of: *Supplication, prayer or spell. *A form of possession. *Command or conjuration. * Self-identification with certain spirits. These forms ...
s are done in the Hawaiian language, which echo the legacy of Hawaiian churches being stalwarts in the survival of the Hawaiian language where it was banned from being spoken in public.Ecenbarger, pg 5


Historic listings

The site was placed on the National Register of Historic Places on May 12, 1975 and the Hawaii State Register of Historic Places on May 18, 1981.


Notes


Bibliography

* * * * * * *


External links

* {{Christianity in Hawaii Churches completed in 1876 19th-century Protestant churches Religious buildings and structures in Maui County, Hawaii Churches in Hawaii Churches on the National Register of Historic Places in Hawaii Historic American Buildings Survey in Hawaii 1832 establishments in Hawaii National Register of Historic Places in Maui County, Hawaii Hawaii Register of Historic Places