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The Jutes
Jutes
(/dʒuːts/), Iuti, or Iutæ were a Germanic people. According to Bede,[1] the Jutes
Jutes
were one of the three most powerful Germanic peoples
Germanic peoples
of their time in the Nordic Iron Age,[2][3] the other two being the Saxons
Saxons
and the Angles.[4][5] The Jutes
Jutes
are believed to have originated from the Jutland
Jutland
Peninsula (called Iutum in Latin) and part of the North Frisian coast. In present times, the Jutlandic Peninsula consists of the mainland of Denmark
Denmark
and Southern Schleswig
Southern Schleswig
in Germany. North Frisia
North Frisia
is also part of Germany. The Jutes
Jutes
invaded and settled in southern Britain in the late 4th century during the Age of Migrations, as part of a larger wave of Germanic settlement in the British Isles.

Contents

1 Homeland and historical accounts 2 Language 3 Settlement in southern Britain 4 See also 5 Notes 6 References 7 External links

Homeland and historical accounts[edit] Bede
Bede
places the homeland of the Jutes
Jutes
on the other side of the Angles relative to the Saxons, which would mean the northern part of the Jutland
Jutland
Peninsula. Tacitus
Tacitus
portrays a people called the Eudoses living in the north of Jutland
Jutland
and these may have been the later Iutae. The Jutes
Jutes
have also been identified with the Eotenas (ēotenas) involved in the Frisian conflict with the Danes as described in the Finnesburg episode in the poem Beowulf
Beowulf
(lines 1068–1159). Others have interpreted the ēotenas as jotuns ("ettins" in English), meaning giants, or as a kenning for "enemies". Disagreeing with Bede, some historians identify the Jutes
Jutes
with the people called Eucii (or Saxones Eucii), who were evidently associated with the Saxons
Saxons
and dependents of the Franks
Franks
in 536. The Eucii may have been identical to a little-documented tribe called the Euthiones (Ευθίωνες in Ancient Greek) and probably associated with the Saxons. The Euthiones are mentioned in a poem by Venantius Fortunatus (583) as being under the suzerainty of Chilperic I
Chilperic I
of the Franks. This identification would agree well with the later location of the Jutes in Kent, since the area just opposite to Kent
Kent
on the European mainland (present-day Flanders) was part of Francia.[citation needed] Even if Jutes
Jutes
were present to the south of the Saxons
Saxons
in the Rhineland
Rhineland
or near the Frisians, this does not contradict the possibility that they were migrants from Jutland.[citation needed] Another theory, known as the "Jutish hypothesis" – a term accepted by the Oxford English Dictionary
Oxford English Dictionary
– claims that the Jutes
Jutes
may be synonymous with the Geats
Geats
of southern Sweden
Sweden
or their neighbours, the Gutes. The evidence adduced for this theory includes:

primary sources referring to the Geats
Geats
(Geátas) by alternative names such as Iútan, Iótas and Eotas; Asser
Asser
in his Life of Alfred (893) identifies the Jutes
Jutes
with the Goths (in a passage claiming that Alfred the Great
Alfred the Great
was descended, through his mother, Osburga, from the ruling dynasty of the Jutish kingdom of Wihtwara, on the Isle of Wight), and;[6] the Gutasaga
Gutasaga
(13th Century) states that some inhabitants of Gotland left for mainland Europe; large burial sites attributable to either Goths
Goths
or Gepids
Gepids
were found in the 19th century near Willenberg, Prussia (after 1945 Wielbark in Poland).

However, it is possible that the tribal names were confused in the above sources (an error that demonstrably occurred in sources discussing the death of the 7th Century Swedish king Östen, for example). In both Beowulf
Beowulf
(8th – 11th centuries) and Widsith (10th century), the Eotenas (in the Finn passage) are clearly distinguished from the Geatas. Language[edit] The Germanic dialect which the Jutes
Jutes
spoke is unknown; there is currently no information or credible source to be found on their language. However, it is very likely Jutes
Jutes
had used a traditional Germanic form of the Runic alphabet. Most scholars agree that they spoke either a group of Proto-Norse
Proto-Norse
languages or an Ingvaeonic language, but which dialect of Germanic language was spoken is pure speculation and remains a matter of dispute.[citation needed] Settlement in southern Britain[edit]

A map of Jutish settlements in Britain c. 575

The Jutes, along with some Angles, Saxons
Saxons
and Frisians, sailed across the North Sea
North Sea
to raid and eventually invade Great Britain
Great Britain
from the late 4th century onwards, either displacing, absorbing, or destroying the native peoples there. According to Bede, Jutes
Jutes
settled in:

Kent, where they established Cantaware (Latinised as Cantuarii) the Isle of Wight, where they established the kingdom of Wihtwara (Latin: Uictuarii) the area known later as Hampshire, where they established the kingdoms of:

Meonwara
Meonwara
(in the Meon Valley area)[7] Ytene
Ytene
(which Florence of Worcester states was the name of the area that became the New Forest).

There is also evidence that the Haestingas
Haestingas
people who settled in the Hastings
Hastings
area of Sussex, in the 6th century, may also have been Jutish in origin.[8] While it is commonplace to detect their influences in Kent
Kent
(for example, the practice of partible inheritance known as gavelkind), the Jutes
Jutes
in Hampshire
Hampshire
and the Isle of Wight
Isle of Wight
vanished, probably assimilated to the surrounding Saxons, leaving only the slightest of traces. One recent scholar, Robin Bush, even argued that the Jutes
Jutes
of Hampshire
Hampshire
and the Isle of Wight
Isle of Wight
were victims of a form of ethnic cleansing by the West Saxons. Bede
Bede
clearly implies that this was so, in 686. However, Bush's theory has been the subject of debate amongst academics, including a counter-hypothesis that only the aristocracy were wiped out.[9] The culture of the Jutes
Jutes
of Kent
Kent
shows more signs of Roman, Frankish, and Christian influence than that of the Angles
Angles
or Saxons. Funerary evidence indicates that the pagan practice of cremation ceased relatively early and jewellery recovered from graves has affinities with Rhenish styles from the Continent, perhaps suggesting close commercial connections with Francia. The Quoit Brooch Style
Quoit Brooch Style
has been regarded as Jutish, from the 5th century. See also[edit]

Haestingas

Notes[edit]

Ancient Germanic culture portal

^ The Saxon Invasion British Isles
British Isles
– past and present. IslandGuide.co.uk (by Alan Price) ^ Jutes
Jutes
Channel 4 Archived June 28, 2011, at the Wayback Machine. ^ Venerable Saint Bede
Bede
(1723). The Ecclesiastical History of the English Nation. John Smith, trans. Printed for T. Batley and T. Meighan. ^ The Germanic invasions of Britain Universität Duisburg-Essen ^ Invaders Historic UK ^ "The British Museum Quarterly". The British Museum. March 1937. pp. 52–54. Retrieved 28 July 2014.  ^ Smith, L. (2009). G.E.Jeans, ed. Memorials of Old Hampshire: The Jutish Settlements of the Meon Valley ^ R. Coates. On the alleged Frankish origin of the Hastings
Hastings
tribe in Sussex Archaeological Collections Vol 117. pp. 263-264 ^ Time Team, season 9, episode 13 starting at min 21:30 of this video, Bush argues this point with Helen Geake

References[edit]

Stenton, Frank M. (1971). Anglo-Saxon England, 3rd ed. Oxford: Oxford University Press. ISBN 0-19-821716-1.

External links[edit]

 Chadwick, Hector Munro (1911). "Jutes". Encyclopædia Britannica (11th ed.). 

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