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The Jurchen (Manchu: ᠵᡠᡧᡝᠨ jušen; Chinese: 女真, Nǚzhēn, [nỳ.ʈʂə́n]), also known by many variant names, were a Tungusic people who inhabited the region of Manchuria
Manchuria
until around 1630, at which point they were reformed and combined with their neighbors as the Manchu. The Jurchen established the Jin Dynasty, whose empire conquered the Northern Song in 1127, gaining control of most of North China. Jin control over China
China
lasted until their 1234 conquest by the Mongols. The Manchus would later conquer the Ming and establish the Qing Dynasty, which ruled China
China
until their overthrow in 1911.

Contents

1 Name 2 History

2.1 Prehistory 2.2 Jin dynasty 2.3 Ming dynasty 2.4 Establishment of the Manchu

3 Culture

3.1 Haixi, Jianzhou, Yeren 3.2 Pigtail 3.3 Dogs 3.4 Burial

4 Religion 5 Language 6 Possible Jurchen descendants 7 See also 8 Notes 9 References 10 Further reading 11 External links

Name[edit]

A 1682 published Italian map showing the "Kingdom of the Niuche" (i.e., Nǚzhēn) or the "Kin (Jin) Tartars", who "have occupied and are at present ruling China", north of Liaodong
Liaodong
and Korea

The initial Khitan form of the name was said to be Lüzhen. The variant Nrjo-tsyin (now Nüzhen, whence English Nurchen) appeared in the 10th century under the Liao dynasty.[4] The Jurchens were also interchangeably known as the Nrjo-drik (now Nüzhi). This is traditionally explained as an effect of the Chinese naming taboo, with the character 真 being removed after the 1031 enthronement of Zhigu, Emperor Xingzong of Liao, because it appeared in the sinified form of his personal name.[4] Aisin-Gioro Ulhicun, however, argues that this was a later folk etymology and the original reason was uncertainty among dialects regarding the name's final -n.[5] Jurchen is an anglicization of Jurčen,[3][6] an attempted reconstruction of this unattested original form of the native name,[7] which has been transcribed into Middle Chinese
Middle Chinese
as Trjuwk-li-tsyin (竹里真)[a] and into Khitan small script
Khitan small script
as Julisen.[5] The ethnonyms Sushen (Old Chinese: */siwk-[d]i[n]-s/) and Jizhen (稷真, Old Chinese: */tsək-ti[n]/)[8] recorded in geographical works like the Classic of Mountains and Seas
Classic of Mountains and Seas
and the Book of Wei are possibly cognates.[9] It was the source of Fra Mauro's Zorça[6] and Marco Polo's Ciorcia,[10] reflecting the Persian form of their name.[6] Vajda considers that the Jurchens' name probably derives from the Tungusic words for "reindeer people" and is cognate with the names of the Orochs of Khabarovsk Province and the Oroks of Sakhalin.[11] ("Horse Tungus" and " Reindeer
Reindeer
Tungus" are still the primary divisions among the Tungusic cultures.)[12] Janhunen argues that these records already reflect the Classical Mongolian plural form of the name, recorded in the Secret History as J̌ürčät,[7] and further reconstructed as *Jörcid,[10] efnThe modern Mongolian form is Jürčid[3] whose medial -r- does not appear in the later Jurchen Jucen[10] or Jušen (Jurúna: )[13][b] or Manchu Jushen.[10] In Manchu, this word was more often used to describe the serfs[13]—though not slaves[14]—of the free Manchu people,[13] who were themselves mostly the former Jurchens. To describe the historical people who founded the Jin dynasty, they reborrowed the Mongolian name as Jurcit.[10][4] History[edit] See also: Timeline of the Jurchens Prehistory[edit]

Siberians capturing a reindeer

At the time of their notice by Chinese historians, the Jurchen inhabited the forests and river valleys of the land which is now divided between China's Heilongjiang
Heilongjiang
Province and Russia's Maritime Province. In earlier records, this area was known as the home of the Sushen (c. 1100 BC), the Yilou (around AD 200), the Wuji (c. 500), and the Mohe or Malgal (c. 700).[15] Under the Qing and within modern scholarship,[c] some sources stress the continuity between these earlier peoples with the Jurchen[17] but this remains conjectural.[18] The Tungusic Mohe tribes were subjects of the multi-ethnic kingdom of Balhae. The Mohe enjoyed eating pork, practiced pig farming extensively, and were mainly sedentary. They used both pig and dog skins for coats. They were predominantly farmers and grew soybean, wheat, millet, and rice in addition to hunting.[19] Jin dynasty[edit] Main articles: Jin dynasty (1115–1234)
Jin dynasty (1115–1234)
and Jin–Song Wars

China
China
in circa 1141, superimposed on modern national borders.

By the 11th century, the Jurchens had become vassals of the Khitan rulers of the Liao dynasty. The Jurchens in the Yalu River
Yalu River
region had been tributaries of Goryeo
Goryeo
since the reign of Wang Geon, who called upon them during the wars of the Later Three Kingdoms period, but the Jurchens switched allegiance between Liao and Goryeo
Goryeo
multiple times out of expedience. They offered tribute to both courts out of political necessity and the attraction of material benefits.[20] Wanyan
Wanyan
Aguda, chief of the Wanyan
Wanyan
tribe, unified the various Jurchen tribes in 1115 and declared himself emperor. In 1120 he seized Shangjing, also known as Linhuang Prefecture (臨潢府), the northern capital of the Liao dynasty.[21] During the Jin–Song Wars, the Jurchens invaded the Northern Song dynasty
Song dynasty
and overran most of northern China. The Jurchens initially created puppet regimes such as Qi and Chu but later adopted a dynastic name and became known as "Jin" 金, which means "gold", not to be confused with the earlier Jin 晋 dynasties named after the region around Shanxi
Shanxi
and Henan
Henan
provinces. The Jin dynasty captured the Northern Song dynasty's capital, Bianjing, in 1127. Their armies pushed the Song all the way south to the Yangtze River
Yangtze River
and eventually settled on a border with the Southern Song dynasty
Song dynasty
along the Huai River. The name of the Jurchen dynasty in Chinese — meaning "gold"—is derived from the " Gold
Gold
River" (Jurúna: Anchuhu; Manchu: Aisin) in their ancestral homeland. The Jurchens who settled into urban communities eventually intermarried with other ethnicities in China. The Jin rulers themselves came to follow Confucian norms. After 1189, the Jin dynasty became increasingly involved in conflicts with the Mongols. By 1215, after losing much territory to the Mongols, the Jurchens moved their capital south from Zhongdu
Zhongdu
to Kaifeng. After a siege lasting about a year, Kaifeng
Kaifeng
fell to the Mongols
Mongols
in 1233. Emperor Aizong fled to Caizhou for shelter, but Caizhou also fell to the Mongols
Mongols
in 1234, marking the end of the Jin dynasty. Ming dynasty[edit]

A Jurchen man hunting from his horse, from a 15th-century ink and color painting on silk.

A late Ming era woodblock print of a Jurchen warrior.

Main article: Manchuria
Manchuria
under Ming rule Chinese chroniclers of the Ming dynasty
Ming dynasty
distinguished three different groups of Jurchens: the Wild Jurchens (野人女真; yěrén) of northernmost Manchuria, the Haixi Jurchens (海西女真) of modern Heilongjiang
Heilongjiang
Province and the Jianzhou Jurchens of modern Jilin Province. They led a pastoral-agrarian lifestyle, hunting, fishing, and engaging in limited agriculture. In 1388, the Hongwu Emperor dispatched a mission to establish contact with the Odoli, Huligai and T'owen tribes. The issue of controlling the Jurchens was a point of contention between Joseon
Joseon
Korea
Korea
and the early Ming.[22] The Yongle Emperor
Yongle Emperor
(r. 1402–1424) found allies among the various Jurchen tribes against the Mongols. He bestowed titles and surnames to various Jurchen chiefs and expected them to send periodic tribute. One of the Yongle Emperor's consorts was a Jurchen princess, which resulted in some of the eunuchs serving him being of Jurchen origin.[23] Chinese commanderies were established over tribal military units under their own hereditary tribal leaders. In the Yongle period, 178 commanderies were set up in Manchuria. Later on, horse markets were established in the northern border towns of Liaodong. Increased contact with the Chinese gave Jurchens the more complex and sophisticated organizational structures. The Koreans
Koreans
dealt with the Jurchen military through appeals to material benefits and launching punitive expeditions. To appease them the Joseon
Joseon
court handed out titles and degrees, trading with them, and sought to acculturate them by having Korean women marry Jurchens and integrating them into Korean culture. These measures were unsuccessful and fighting continued between the Jurchen and the Koreans.[24][25] This relationship between the Jurchens and Koreans
Koreans
was ended by the Ming which envisioned the Jurchens as a form of protective border to the north.[26] In 1403, Ahacu, chieftain of Huligai, paid tribute to the Yongle Emperor. Soon after that, Mentemu, chieftain of Odoli clan of the Jianzhou Jurchens, defected from paying tribute to Korea, becoming a tributary to China
China
instead. Yi Seong-gye, the first ruler of Joseon, asked the Ming dynasty
Ming dynasty
to send Mentemu back but was refused.[27] The Yongle Emperor
Yongle Emperor
was determined to wrest the Jurchens out of Korean influence and have China
China
dominate them instead.[28][29] The Koreans
Koreans
tried to persuade Mentemu to reject the Ming dynasty's overtures but were unsuccessful.[30][31][32][33] The Jurchen tribes presented tribute to the Ming dynasty
Ming dynasty
in succession.[34] They were divided in 384 guards by the Ming dynasty[26] and the Jurchen became vassals to the Ming emperors.[35] The name given to the Jurchen land by the Ming dynasty
Ming dynasty
was Nurgan. Later, a Korean army led by Yi-Il and Yi Sun-sin
Yi Sun-sin
would expel them from Korea. In 1409, the Ming government created the Nurgan
Nurgan
Command Post (奴兒干都司) at Telin (present-day Tyr, Russia,[36] about 100 km upstream from Nikolayevsk-on-Amur
Nikolayevsk-on-Amur
in the Russian Far East) in the vicinity of Heilongjiang. The Jurchens came under the nominal administration of the Nurgan
Nurgan
Command Post which lasted only 25 years and was abolished in 1434. Leaders of the Haixi and Jianzhou tribes did however accept the Ming titles. From 1411 to 1433, the Ming eunuch Yishiha
Yishiha
(who himself was a Haixi Jurchen[37]) led ten large missions to win over the allegiance of the Jurchen tribes along the Songhua River
Songhua River
and Amur River. His fleet sailed down the Songhua into the Amur, and set up the Nurgan
Nurgan
Command at Telin near the mouth of the Amur River. These missions are not well recorded in the Ming histories, but there exist two stone steles erected by Yishiha
Yishiha
at the site of the Yongning Temple, a Guanyin temple commissioned by him at Telin.[38] The inscriptions on the steles are in four languages: Chinese, Jurchen, Mongol, and Tibetan. There is probably quite a lot of propaganda in the inscriptions, but they give a detailed record of the Ming court's efforts to assert suzerainty over the Jurchen. When Yishiha
Yishiha
visited Nurgan
Nurgan
for the 3rd time in 1413, he built a temple called Yongning Temple at Telin and erected the Yongning Temple Stele in front of it. Yishiha
Yishiha
paid his 10th visit to Nurgan
Nurgan
in 1432, during which he rebuilt the Yongning Temple and re-erected a stele in front of it. The stele bore the heading "Record of Re-building Yongning Temple". The setting up of the Nurgan
Nurgan
Command Post and the repeated declarations to offer blessings to this region by Yishiha
Yishiha
and others were all recorded in this and the first steles. Establishment of the Manchu[edit] Main article: Ethnic identity in the Eight Banners Over a period of 30 years from 1586, Nurhaci, a chieftain of the Jianzhou Jurchens, united the Jurchen tribes, which was later renamed Manchu in 1635 by his son and successor, Hong Taiji. He created a formidable synthesis of tribal and interethnic institutions, providing the basis of the Manchu state and later the conquest of China
China
by the Qing dynasty. The creation of the Manchu ethnic group from the Jurchen people
Jurchen people
is linked to the creation of the Eight Banners
Eight Banners
by Hong Taiji.

Our gurun (tribe, state) originally had the names Manju, Hada, Ula, Yehe, and Hoifa. Formerly ignorant persons have frequently called [us] jušen. The term jušen refers to the Sibo and Chaomergen barbarians and has nothing to do with our gurun. Our gurun establishes the name Manju. Its rule will be long and transmitted over many generations. Henceforth persons should call our gurun its original name, Manju, and not use the previous demeaning name. — Hong Taiji

Culture[edit]

Stone tortoise from the grave of a 12th-century Jurchen leader in today's Ussuriysk

Jurchen culture shared many similarities with the hunter-gatherer lifestyle of Siberian-Manchurian tundra and coastal peoples. Like the Khitans and Mongols, they took pride in feats of strength, horsemanship, archery, and hunting. Both Mongols
Mongols
and Jurchens used the title Khan for the leaders of a political entity, whether "emperor" or "chief". A particularly powerful chief was called beile ("prince, nobleman"), corresponding with the Mongolian beki and Turkish beg or bey. Also like the Mongols
Mongols
and the Turks, the Jurchens did not observe primogeniture. According to tradition, any capable son or nephew could be chosen to become leader. Unlike the Mongols,[39][40] the Jurchens were a sedentary[41][11] and agrarian society. They farmed grain and millet as their primary cereal crops, grew flax and raised oxen, pigs, sheep, and horses.[42]"At the most", the Jurchen could only be described as "semi-nomadic" while the majority of them were sedentary.[20] Jurchen similarities and differences with the Mongols
Mongols
were emphasized to various degrees by Nurhaci
Nurhaci
out of political expediency.[43] Nurhaci once said to the Mongols
Mongols
that "the languages of the Chinese and Koreans
Koreans
are different, but their clothing and way of life is the same. It is the same with us Manchus (Jušen) and Mongols. Our languages are different, but our clothing and way of life is the same." Later, Nurhaci
Nurhaci
indicated that the bond with the Mongols
Mongols
was not based on any real shared culture, but rather on pragmatic reasons of "mutual opportunism". He said to the Mongols, "You Mongols
Mongols
raise livestock, eat meat and wear pelts. My people till the fields and live on grain. We two are not one country and we have different languages".[44] During the Ming dynasty, the Jurchens lived in sub-clans (mukun or hala mukun) of ancient clans (hala). Not all clan members were blood related, and division and integration of different clans was common. Jurchen households (boo) lived as families (booigon) consisting of five to seven blood-related family members and a number of slaves. Households formed squads (tatan) to engage in tasks related to hunting and food gathering and formed companies (niru) for larger activities, such as war. Haixi, Jianzhou, Yeren[edit] The Haixi Jurchens were "semi-agricultural, the Jianzhou Jurchens and Maolian (毛怜) Jurchens were sedentary, while hunting and fishing was the way of life of the "Wild Jurchens".[45] Hunting, horseback archery, horsemanship, livestock raising, and sedentary agriculture were all practiced by Jianzhou Jurchens.[46] The Jurchen way of life (economy) was described as agricultural. They farmed crops and raised animals.[47] Jurchens practiced slash-and-burn agriculture in the areas north of Shenyang.[48]

“建州毛怜则渤海大氏遗孽,乐住种,善缉纺,饮食服用,皆如华人,自长白山迤南,可拊而治也。" "The (people of) Chien-chou and Mao-lin [YLSL always reads Mao-lien] are the descendants of the family Ta of Po-hai. They love to be sedentary and sow, and they are skilled in spinning and weaving. As for food, clothing and utensils, they are the same as (those used by) the Chinese. (Those living) south of the Ch'ang-pai mountain are apt to be soothed and governed." — 据魏焕《皇明九边考》卷二《辽东镇边夷考》[49] Translation from Sino-J̌ürčed relations during the Yung-Lo period, 1403-1424 by Henry Serruys.[50]

Pigtail[edit] In 1126, the Jurchens initially ordered male Han Chinese
Han Chinese
within their conquered territories to adopt the Jurchen hairstyle by shaving the front of their heads and adopting Jurchen dress, but the order was later lifted.[51] Jurchens were impersonated by Han rebels who wore their hair in the Jurchen "pigtail" to strike fear within their population.[52] During the Qing dynasty, the Manchus, who descended from the Jurchens, similarly made Han Chinese
Han Chinese
men shave the front of their head and wear the rest of their hair in a queue, or soncoho (辮子; biànzi), the traditional Manchu hairstyle. Dogs[edit] Although their Mohe ancestors did not respect dogs, the Jurchens began to respect dogs around the time of the Ming dynasty
Ming dynasty
and passed this tradition on to the Manchus, it was prohibited in Jurchen culture to use dog skin, and forbidden for Jurchens to harm, kill, and eat dogs, the Jurchens believed that the "utmost evil" was the usage of dog skin by Koreans.[53] Burial[edit] Until recently, it was uncertain what kind of burial rites existed among the Jurchens. In July 2012, Russian archaeologists discovered a Jurchen burial ground in Partizansky District of Primorye in Russia. Fifteen graves dating to the 12th or 13th centuries were found, consisting of the grave of a chieftain placed in the centre, with the graves of 14 servants nearby. All the graves contained pots with ashes, prompting the scientists to conclude that the Jurchens cremated the corpses of their dead. The grave of the chieftain also contained a quiver with arrows and a bent sword. The archaeologists propose that the sword was purposely bent, to signify that the owner would no longer need it in earthly life. The researchers planned to return to Primorye to establish whether this was a singular burial or a part of the larger burial ground.[54] Religion[edit] Jurchens practiced shamanic rituals and believed in a supreme sky goddess (abka hehe, literally sky woman). The Jurchens of the Jin dynasty practiced Buddhism, which became the prevalent religion of the Jurchens, and Daoism.[55] Under Confucian influence during the Qing dynasty the gender of the female sky deity was switched to a male sky father, Abka Enduri (abka-i enduri, abka-i han).[56] Language[edit] The early Jurchen script
Jurchen script
was invented in 1120 by Wanyan
Wanyan
Xiyin, acting on the orders of Wanyan
Wanyan
Aguda. It was based on the Khitan script
Khitan script
that was inspired in turn by Chinese characters. The written Jurchen language died out soon after the fall of the Jin dynasty, though its spoken form survived. Until the end of the 16th century, when Manchu became the new literary language, the Jurchens used a combination of Mongolian and Chinese. The pioneering work on studies of the Jurchen script was done by Wilhelm Grube
Wilhelm Grube
at the end of the 19th century. Possible Jurchen descendants[edit] A caste of "degraded" outcasts said to be descended from the Jurchen existed in Ningbo, Zhejiang
Zhejiang
Province, during the Qing dynasty, around 3,000 people in a class called to-min (惰民; duòmín). Samuel Wells Williams gave an account of them in his book "The Middle kingdom: a survey of the ... Chinese empire and its inhabitants":

There are local prejudices against associating with some portions of the community, though the people thus shut out are not remnants of old castes. The tankia, or boat-people, at Canton form a class in some respects beneath the other portions of the community, and have many customs peculiar to themselves. At Ningpo there is a degraded set called to min, amounting to nearly three thousand persons, with whom the people will not associate. The men are not allowed to enter the examinations or follow an honorable calling, but are play-actors, musicians, or sedan-bearers; the women are match-makers or female barbers and are obliged to wear a peculiar dress, and usually go abroad carrying a bundle wrapped in a checkered handkerchief. The tankia at Canton also wear a similar handkerchief on their head, and do not cramp their feet. The to min are supposed to be descendants of the Kin, who held northern China
China
in A.D. 1100, or of native traitors who aided the Japanese, in 1555-1563, in their descent upon Chehkiang. The tankia came from some of the Miautsz' tribes so early that their origin is unknown.[57][58][59][60]

See also[edit]

Ethnic groups in Chinese history Korean-Jurchen wars List of Chieftains of the Jurchens Nani people Toi invasion

Notes[edit]

^ The Japanese government and Franke give the modern Mandarin pronunciation Zhulizhen.[4] ^ First attested in a late 15th-century glossary for the Ming Bureau of Translators.[13] ^ For example, the Japanese government, who traced them to the "Wanyen tribe of the Mohos" around Mt Xiaobai, and Huang, who connected them to the Heishui or Blackwater Mohe.[16]

^ Grand Dictionnaire Ricci de la Langue Chinoise, Vol. IV, Paris: Institut Ricci, 2001, p. 697 . (in French) & (in Chinese) ^ 遼朝國號非「哈喇契丹(遼契丹)」考 Archived 27 September 2011 at the Wayback Machine. ^ a b c Hoong 2005, p. 28 ^ a b c d Franke (1994), p. 216. ^ a b Aisin Gioro & Jin 2007, p. 12. ^ a b c Pelliot (1959), p. 366. ^ a b Pelliot (1959), p. 367. ^ Baxter-Sagart. ^ 《汲冢周书》. ^ a b c d e Janhunen 2004, pp. 67 ff. ^ a b Vajda 2000. ^ Stolberg 2015. ^ a b c d Kane 1997, p. 232. ^ Elliott 2001, p. 51. ^ Elliott 2001, p. 47–48. ^ Huang 1990, pp. 239–282. ^ Elliott 2001, p. 47. ^ Elliott 2001, p. 48. ^ Gorelova 2002, pp. 13-14. ^ a b Breuker 2010, pp. 220-221. ^ Mote 1999, p. 195. ^ Wang 2010, p. 301. ^ Mitamura 1970, p. 54. ^ Seth 2006, p. 138. ^ Seth 2010, p. 144. ^ a b Peterson 2006, p. 15 ^ Meng 2006, p. 120 ^ Zhang 2008, p. 29. ^ Dardess 2012, p. 18. ^ Goodrich 1976, p. 1066. ^ Peterson 2002, p. 13. ^ Clark 1998, pp. 286-7. ^ Zhang 2008, p. 30. ^ Meng 2006, p. 21 ^ Cosmo 2007, p. 3. ^ Объекты туризма — Археологические. Тырские храмы Archived 3 September 2009 at the Wayback Machine. (Regional government site explaining the location of the Tyr (Telin) temples: just south of the Tyr village) (in Russian) ^ Shih-Shan Henry Tsai, "Perpetual Happiness: The Ming Emperor Yongle". Published by University of Washington Press, 2002. ISBN 0295981245 Partial text on Google Books. p. 158. ^ Telin Stele (from: "Политика Минской империи в отношении чжурчженей (1402 -1413 гг.)" (The Jurchen policy of the Ming Empire), in "Китай и его соседи в древности и средневековье" ( China
China
and its neighbors in antiquity and the Middle Ages), Moscow, 1970. (in Russian) ^ Franke 1994, p. 217. ^ Rachewiltz 1993, p. 112. ^ Williamson 2011. ^ Franke 1990, p. 416. ^ Perdue 2009, p. 127. ^ Peterson 2002, p. 31. ^ Chan 1988, p. 266. ^ Rawski 1996, p. 834. ^ Wurm, Mühlhäusler & Tyron 1996, p. 828. ^ Reardon-Anderson 2000, p. 504. ^ 萧国亮 (2007-01-24). "明代汉族与女真族的马市贸易". 艺术中国(ARTX.cn). p. 1. Retrieved 25 July 2014.  ^ Serruys 1955, p. 22. ^ Zhang 1984, pp. 97-8. ^ Franke 1990, p. 417. ^ Aisin Gioro & Jin 2007, p. 18. ^ "A Large Burial Ground of the Jurchen People Has Been Found In Russia's Primorye :: Russia-InfoCentre". Russia-ic.com. 2012-07-27. Retrieved 17 August 2012.  ^ Ulrich Theobald. "Chinese History - Jin Dynasty (Jurchen) 金 religion and customs". www.chinaknowledge.de. Retrieved 17 August 2012.  ^ Judika Illes, Encyclopedia of Spirits: The Ultimate Guide to the Magic of Fairies, Genies, Demons, Ghosts, Gods & Goddesses (2009) ^ Samuel Wells Williams
Samuel Wells Williams
(1848). The Middle kingdom: a survey of the ... Chinese empire and its inhabitants ... (3 ed.). NEW YORK: Wiley & Putnam. p. 321. Retrieved 8 May 2011. (Original from Harvard University) ^ Samuel Wells Williams
Samuel Wells Williams
(1882). The Middle Kingdom: a survey of the geography, government, literature, social life, arts, and history of the Chinese empire and its inhabitants, Volume 1 (revised ed.). NEW YORK: C. Scribner's Sons. p. 412. Retrieved 8 May 2011. (Original from Harvard University) ^ Samuel Wells Williams
Samuel Wells Williams
(1883). The middle kingdom; a survey of the Chinese empire and its inhabitants (revised ed.). p. 412. Retrieved 8 May 2011.  ^ China
China
monthly review, Volume 8. Millard Publishing Co., inc. 1919. p. 264. Retrieved 8 May 2011. (Original from the University of Michigan)

References[edit]

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Further reading[edit]

Wurm, Stephen Adolphe; Mühlhäusler, Peter; Tyron, Darrell T., eds. (1996), Atlas of Languages of Intercultural Communication in the Pacific, Asia, and the Americas, 1, International Council for Philosophy and Humanistic Studies, Walter de Gruyter, p. 828, ISBN 3110134179 

External links[edit]

Jurchen script (in Chinese) The Jurchen language
Jurchen language
and Script Website (Chinese Traditional Big5 code page) via Internet Archive The Russian news about the discovery of the Jurchen burial ground, July 2012

Authority control

NDL: 00575044

v t e

Jin dynasty (1115–1234)
Jin dynasty (1115–1234)
topics

History

Alliance Conducted at Sea Jin–Song Wars

Timeline Jingkang incident Battle of Huangtiandang Yancheng Tangdao Caishi Treaty of Shaoxing

1194 Yellow River flood Mongol conquest of the Jin dynasty

Yehuling Zhongdu

See also

Jurchen people

Wanyan
Wanyan
clan

Jin dynasty coinage (1115–1234) Huining Prefecture Zhongdu Yanqing Temple Zhaocheng Jin Tripitaka History of Jin

v t e

Tungusic peoples

Duchers Evenks Evens Heishui Mohe Jurchens Manchus Mohes Nanais Negidals Orochs Oroks Oroqens Shiwei Sibes Solons Udeges Ulchs

Italics indicate e

.