Joiakim is the name of a priest mentioned in the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' Deuterocanonical books The deuterocanonical books (from the Greek meaning "belonging to the second canon") are books and passages considered by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, and the Assyrian Church of the East to be ...

, and in later extra-biblical sources. Reconstructing his role in history is complicated by a variety of claims made in these texts. The chronology of Joiakim's tenure as priest has been the subject of dispute, as has the question of whether Joiakim was high priest. The Hebrew Bible, which mentions Joiakim only in the

Book of Nehemiah The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir concerning the rebuilding of the walls of Jerusalem after the Babylonian exile by Nehemiah, a Jew who is a high official at the Persian court, and the dedi ...

, Chapter 12, does not call him "high priest," though

Josephus Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for '' The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly ...

does use the term for him. The mystery surrounding the identity of Joiakim is rather convoluted. There are some conflicts between early sources on Joiakim. In addition, while the history of

Antiq. 11:121
mentions Joiakim (or "Joacim"), it does not include many details regarding his identity or role.

Hebrew Bible and Deuterocanonical literature

In the

Nehemiah Nehemiah is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period. He was governor of Persian Judea under Artaxerxes I of Persia (465–424 BC). The name is pronounced o ...

, Joiakim is identified as the son of

Joshua the High Priest Joshua ( ''Yəhōšūa‘'') or Yeshua ( ''Yēšūaʿ'') the High Priest was, according to the Bible, the first person chosen to be the High Priest for the reconstruction of the Jewish Temple after the return of the Jews from the Babylonian Cap ...

. In verse 12 the expression "days of Jehoiakim" is used to denote a particular time period, and in verse 26 the "days of Jehoiakim" is equated with the days of Ezra and Nehemiah. Interpreters have disagreed as to whether this language implies that Joiakim was regarded as the high priest by the author of Nehemiah. However, "this list is artificial and problematic, but its existence reflects the importance of priests and Levites in this period."(New Oxford Annotated Bible) (Identifies Joiakim as a High Priest, the son of Jeshua) In 1

Esdras The name 'Esdras' is found in the title of four texts (entitled Ezra, Nehemiah, 1 Esdras, 2 Esdras in most English versions) attributed to, or associated with, the prophet Ezra. The naming convention of the four books of Esdras differs betwe ...

3:9; 5:5, Joiakim is referred to as the son of

Zerubbabel According to the biblical narrative, Zerubbabel, ; la, Zorobabel; Akkadian: 𒆰𒆍𒀭𒊏𒆠 ''Zērubābili'' was a governor of the Achaemenid Empire's province Yehud Medinata and the grandson of Jeconiah, penultimate king of Judah. Zeru ...

. The Esdras genealogy of Zerubbabel's sons is considered to be highly confused.(Biblical Apocrypha) 1

Chronicles Chronicles may refer to: * ''Books of Chronicles'', in the Bible * Chronicle, chronological histories * ''The Chronicles of Narnia'', a novel series by C. S. Lewis * ''Holinshed's Chronicles'', the collected works of Raphael Holinshed * '' The Idh ...

(Does not mention Joiakim as son of Zerubbabel, and there is no reference to Joiakim's role as a priest of the David line).The Bible This is because the Zerubbabel in 1 Chronicles is not the same Zerubbabel the son of Salathiel. (In 1 Chronicles 3:16-19, Salathiel is the son of Jeconiah, and Zerubbabel is the son of Pedaiah, the son of Jeconiah.) This is not the same as the Genealogy given for Zerubbabel son of Salathiel, who becomes the new Signet of Authority after King Jeconiah was cursed to never have seed on the throne. See Jeremiah 22:24; and Haggai 2:23) Judith 4:6-7; 4:8; 4:14; 15:8 names a Joiakim as a

High Priest The term "high priest" usually refers either to an individual who holds the office of ruler-priest, or to one who is the head of a religious caste. Ancient Egypt In ancient Egypt, a high priest was the chief priest of any of the many gods rev ...

who hold religious and military authority. It is unclear whether the Jehoiakim mentioned in Judith is intended to be the same individual referred to in Nehemiah 12. Because there is no evidence that a high priest would exercise such a wide range of powers, some scholars believe that the Joiakim of Judith may be a pseudonym for a person from either the

Hasmonean dynasty The Hasmonean dynasty (; he, ''Ḥašmōnaʾīm'') was a ruling dynasty of Judea and surrounding regions during classical antiquity, from BCE to 37 BCE. Between and BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, a ...

period, the time of

Trajan Trajan ( ; la, Caesar Nerva Traianus; 18 September 539/11 August 117) was Roman emperor from 98 to 117. Officially declared ''optimus princeps'' ("best ruler") by the senate, Trajan is remembered as a successful soldier-emperor who presi ...

Hadrian Hadrian (; la, Caesar Trâiānus Hadriānus ; 24 January 76 – 10 July 138) was Roman emperor from 117 to 138. He was born in Italica (close to modern Santiponce in Spain), a Roman ''municipium'' founded by Italic settlers in Hispania ...

, or as a "representative figure of the priesthood in general." The traditional Roman Catholic view is that the book dates to the reign of

Manasseh of Judah Manasseh (; Hebrew: ''Mənaššé'', "Forgetter"; akk, 𒈨𒈾𒋛𒄿 ''Menasî'' 'me-na-si-i'' grc-gre, Μανασσῆς ''Manasses''; la, Manasses) was the fourteenth king of the Kingdom of Judah. He was the oldest of the sons of Hezekia ...

and he left many of his affairs to the high priest either during his captivity or after his repentance. The book of Susanna states that Joiakim was the husband of Susanna, a very rich man living in

Babylon ''Bābili(m)'' * sux, 𒆍𒀭𒊏𒆠 * arc, 𐡁𐡁𐡋 ''Bāḇel'' * syc, ܒܒܠ ''Bāḇel'' * grc-gre, Βαβυλών ''Babylṓn'' * he, בָּבֶל ''Bāvel'' * peo, 𐎲𐎠𐎲𐎡𐎽𐎢 ''Bābiru'' * elx, 𒀸𒁀𒉿𒇷 ''Babi ...

and the most honored Jew of them all. However, according to the

New Oxford Annotated Bible The Oxford Annotated Bible (OAB), published also as the New Oxford Annotated Bible (NOAB), is a study Bible published by the Oxford University Press. The notes and the study material feature in-depth academic research from nondenominational pe ...

, it appears that this Joiakim is not connected to other Joaikims in the Bible (confirmed by Josephus).

Josephus

Joiakim may have aided in the rebuilding of the

Second Temple The Second Temple (, , ), later known as Herod's Temple, was the reconstructed Temple in Jerusalem between and 70 CE. It replaced Solomon's Temple, which had been built at the same location in the United Kingdom of Israel before being inherited ...

, if he was a son of Joshua. Joiakim is also labeled as a contemporary of

Ezra Ezra (; he, עֶזְרָא, '; fl. 480–440 BCE), also called Ezra the Scribe (, ') and Ezra the Priest in the Book of Ezra, was a Jewish scribe ('' sofer'') and priest ('' kohen''). In Greco-Latin Ezra is called Esdras ( grc-gre, Ἔσδρ ...

Joiakim and Esdras may even have worked alongside on another, filling the Priestly role; Joiakim is called the "High Priest" while Ezra is referred to as the "Principal Priest of the People". Due to the prominent role of Ezra, as evidenced in Ant. 11:12
11:158
theories have been suggested that Ezra replaced Joiakim as High Priest. Josephus concluded the following, "And it was his zra'sfate, after being honoured by the people, to die an old man to be buried with great magnificence in Jerusalem. About the same time also died the high priest Joakeimos, whom his son Eliashib succeeded in the high priesthood The combination of

1 Esdras 1 Esdras ( grc-gre, Ἔσδρας Αʹ), also Esdras A, Greek Esdras, Greek Ezra, or 3 Esdras, is the ancient Greek Septuagint version of the biblical Book of Ezra in use within the early church, and among many modern Christians with varying deg ...

and the way Josephus interpreted certain biblical passages, led him to believe Joiakim and Ezra were contemporaries. Josephus also took liberties to fill in the gaps between Ezra 6 and 7, "in which one jumps from the reign of

Darius I Darius I ( peo, 𐎭𐎠𐎼𐎹𐎺𐎢𐏁 ; grc-gre, Δαρεῖος ; – 486 BCE), commonly known as Darius the Great, was a Persian ruler who served as the third King of Kings of the Achaemenid Empire, reigning from 522 BCE until his ...

(522-486 BCE) to that of

Artaxerxes I Artaxerxes I (, peo, 𐎠𐎼𐎫𐎧𐏁𐏂𐎠 ; grc-gre, Ἀρταξέρξης) was the fifth King of Kings of the Achaemenid Empire, from 465 to December 424 BC. He was the third son of Xerxes I. He may have been the " Artas ...

(465-424 BCE), by relating the Ezra story to the days of the intervening monarch Xerxes. For this maneuver, he found support in Nehemiah 12, which seems to make Ezra the contemporary of the second high priest Joiakim who very likely served during Xerxes' reign."

Patrilineal Ancestry

As per 1 Chronicles chapter 5

Notes

References

{{High Priests of Judaism 5th-century BCE High Priests of Israel Ezra–Nehemiah