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John Witherspoon
John Witherspoon
(February 5, 1722 – November 15, 1794) was a Scottish-American
Scottish-American
Presbyterian
Presbyterian
minister and a Founding Father of the United States.[1] Witherspoon embraced the concepts of Scottish Common Sense Realism, and while president of the College of New Jersey (1768–1794; now Princeton University), became an influential figure in the development of the United States' national character. Politically active, Witherspoon was a delegate from New Jersey
New Jersey
to the Second Continental Congress
Second Continental Congress
and a signatory to the July 4, 1776, Declaration of Independence. He was the only active clergyman and the only college president to sign the Declaration.[2] Later, he signed the Articles of Confederation
Articles of Confederation
and supported ratification of the Constitution. In 1789 he was convening moderator of the First General Assembly of the Presbyterian
Presbyterian
Church in the United States of America.

Contents

1 Early life and ministry in Scotland 2 Princeton 3 Revolutionary War 4 Death and burial 5 Family 6 Philosophy 7 Legacy

7.1 Statues 7.2 Buildings 7.3 Other

8 References

8.1 Citations 8.2 Sources

9 External links

Early life and ministry in Scotland[edit]

The grave of Rev James Alexander Witherspoon, Gifford

John Knox
John Knox
Witherspoon[3] was born at Gifford, a parish of Yester, at East Lothian, Scotland, as the eldest child of the Reverend James Alexander Witherspoon and Anne Walker,[4] a descendant of John Welsh of Ayr and John Knox.[5] This latter claim of Knox descent though ancient in origin is long disputed and without primary documentation.[6] He attended the Haddington Grammar School, and obtained a Master of Arts from the University of Edinburgh
University of Edinburgh
in 1739. He remained at the university to study divinity.[7] In 1764, he was awarded an honorary doctorate degree in divinity by the University of St. Andrews.[8] Witherspoon was a staunch Protestant, nationalist, and supporter of republicanism. Consequently, he was opposed to the Roman Catholic Legitimist
Legitimist
Jacobite rising of 1745–46. Following the Jacobite victory at the Battle of Falkirk (1746), he was briefly imprisoned at Doune Castle,[9] which had a long-term effect on his health. He became a Church of Scotland
Scotland
(Presbyterian) minister at Beith, Ayrshire
Ayrshire
(1745–1758), where he married Elizabeth Montgomery of Craighouse. They had ten children, with five surviving to adulthood. From 1758 to 1768, he was minister of the Laigh kirk, Paisley
Laigh kirk, Paisley
(Low Kirk). Witherspoon became prominent within the Church as an Evangelical opponent of the Moderate Party.[10] During his two pastorates he wrote three well-known works on theology, notably the satire "Ecclesiastical Characteristics" (1753), which opposed the philosophical influence of Francis Hutcheson.[11] Princeton[edit]

The President's House in Princeton, New Jersey. Completed in 1756, John Witherspoon
John Witherspoon
lived here from 1768 to 1779; it is a U.S. National Historic Landmark.

At the urging of Benjamin Rush
Benjamin Rush
and Richard Stockton, whom he met in Paisley,[12] Witherspoon finally accepted their renewed invitation (having turned one down in 1766) to become president and head professor of the small Presbyterian
Presbyterian
College of New Jersey
New Jersey
in Princeton.[13] Thus, Witherspoon and his family emigrated to New Jersey in 1768. At the age of 45, he became the sixth president of the college, later known as Princeton University. Upon his arrival, Witherspoon found the school in debt, with weak instruction, and a library collection which clearly failed to meet student needs. He immediately began fund-raising—locally and back home in Scotland—added three hundred of his own books to the library, and began purchasing scientific equipment (including the Rittenhouse orrery, many maps and a "terrestrial" globe). Witherspoon also instituted a number of reforms, including modeling the syllabus and university structure after that used at the University of Edinburgh
University of Edinburgh
and other Scottish universities. He also firmed up entrance requirements, which helped the school compete with Harvard
Harvard
and Yale
Yale
for scholars. Witherspoon taught personally courses in eloquence or belles lettres, chronology (history), and divinity. However, none was more important than moral philosophy (a required course). An advocate of natural law within a Christian
Christian
and republican cosmology, Witherspoon considered moral philosophy vital for ministers, lawyers, and those holding positions in government (magistrates). Firm but good-humored in his leadership, Witherspoon was very popular among both faculty and students. Witherspoon had been a prominent evangelical Presbyterian
Presbyterian
minister in Scotland
Scotland
before accepting the Princeton position. As the college's primary occupation at the time was training ministers, Witherspoon became a major leader of the early Presbyterian
Presbyterian
Church in America. He also helped organize Nassau Presbyterian
Presbyterian
Church in Princeton, New Jersey. Nonetheless, Witherspoon transformed a college designed predominantly to train clergymen into a school that would equip the leaders of a new Protestant country. Students who later played prominent roles in the new nation's development included James Madison, Aaron Burr, Philip Freneau, William Bradford, and Hugh Henry Brackenridge.[14] From among his students came 37 judges (three of whom became justices of the U.S. Supreme Court); 10 Cabinet officers; 12 members of the Continental Congress, 28 U.S. senators, and 49 United States congressmen. In 1774, Witherspoon wrote of an encounter with an unexplained atmospheric phenomenon. Witherspoon and a few aides were walking along Lake Carnegie, when an "orb of fire" descended and made its way over to the group. Witherspoon wrote in his journal that it was a visit from an angel, who informed him that he, too, was a divine emissary.[15] Revolutionary War[edit]

In John Trumbull's famous painting, Witherspoon is the second seated figure from the (viewer's) right among those shown in the background facing the large table.[16]

Long wary of the power of the British Crown, Witherspoon saw the growing centralization of government, progressive ideology of colonial authorities, and establishment of Episcopacy
Episcopacy
authority as a threat to the Liberties of the colonies. Of particular interest to Witherspoon was the crown's growing interference in the local and colonial affairs which previously had been the prerogatives and rights of the American authorities. When the crown began to give additional authority to its appointed Episcopacy
Episcopacy
over Church affairs, British authorities hit a nerve in the Presbyterian
Presbyterian
Scot, who saw such events in the same lens as his Scottish Covenanters. Soon, Witherspoon came to support the Revolution, joining the Committee of Correspondence
Committee of Correspondence
and Safety in early 1774. His 1776 sermon "The Dominion of Providence over the Passions of Men" was published in many editions and he was elected to the Continental Congress
Continental Congress
as part of the New Jersey
New Jersey
delegation,[17] appointed Congressional Chaplain by the President of the Continental Congress John Hancock, and in July 1776, voted to adopt the Virginia Resolution for Independence. In answer to an objection that the country was not yet ready for independence, according to tradition he replied that it "was not only ripe for the measure, but in danger of rotting for the want of it." He lost a son during the Battle of Germantown in 1777.[18] Witherspoon served in Congress from June 1776 until November 1782 and became one of its most influential members and a workhorse of prodigious energy. He served on over 100 committees, most notably the powerful standing committees, the board of war and the committee on secret correspondence or foreign affairs. He spoke often in debate; helped draft the Articles of Confederation; helped organize the executive departments; played a major role in shaping foreign policy; and drew up the instructions for the peace commissioners. He fought against the flood of paper money, and opposed the issuance of bonds without provision for their amortization. "No business can be done, some say, because money is scarce", he wrote. He also served twice in the New Jersey
New Jersey
Legislature, and strongly supported the adoption of the United States Constitution
United States Constitution
during the New Jersey
New Jersey
ratification debates. In November 1776, as British forces neared, Witherspoon closed and evacuated the College of New Jersey. The main building, Nassau Hall, was badly damaged and his papers and personal notes were lost. Witherspoon was responsible for its rebuilding after the war, which caused him great personal and financial difficulty. In 1780 he was elected to a one-year term in the New Jersey
New Jersey
Legislative Council representing Somerset County. At the age of 68, he married a 24-year-old bride, with whom he had two more children.[18] Death and burial[edit] Witherspoon suffered eye injuries and was blind by 1792. He died in 1794 on his farm Tusculum, just outside Princeton, and is buried along Presidents Row in Princeton Cemetery.[19] An inventory of Witherspoon's possessions taken at his death included "two slaves ... valued at a hundred dollars each", indicating that he owned slaves during his life.[20] Family[edit] Witherspoon and his wife, Elizabeth Montgomery, had a total of 10 children, only five of which survived to accompany their parents to America. James, the eldest, a young man of great promise, graduated from Princeton in 1770, and joined the American army as an aide to General Francis Nash, with the rank of major. The next youngest son, John, graduated from Princeton in 1774, practiced medicine in South Carolina, and was lost at sea in 1795. David, the youngest son, graduated the same year as his brother, married General Francis Nash's widow, and practiced law in New Bern, North Carolina. Anna, the eldest daughter, married Reverend Samuel Smith on June 28, 1775. Reverend Samuel Smith succeeded Dr. Witherspoon as president of Princeton in 1775. Frances, the youngest daughter, married Dr. David Ramsay, a delegate from South Carolina to the continental Congress, on March 18, 1763.[21] Philosophy[edit]

John Witherspoon
John Witherspoon
Statue, Paisley, Scotland
Scotland
by Alexander Stoddart

According to Herbert Hovenkamp, Witherspoon's most lasting contribution was the initiation of the Scottish Common-Sense Realism, which he had learned by reading Thomas Reid
Thomas Reid
and two of his expounders Dugald Stewart
Dugald Stewart
and James Beattie.[22] Witherspoon revised the moral philosophy curriculum, strengthened the college's commitment to natural philosophy, and positioned Princeton in the larger transatlantic world of the republic of letters. Although he was a proponent of Christian
Christian
values, Witherspoon's common sense approach to the public morality of civil magistrates was more influenced by the Enlightenment ethics of Scottish philosophers Francis Hutcheson and Thomas Reid
Thomas Reid
than the Christian
Christian
idealism of Jonathan Edwards. In regard to civil magistrates, Witherspoon thus believed moral judgment should be pursued as a science. He held to old concepts from the Roman Republic
Roman Republic
of virtuous leadership by civil magistrates, but he also regularly recommended that his students read such modern philosophers as Machiavelli, Montesquieu, and David Hume, even though he disapproved of Hume's "infidel" stance on religion. Virtue, he argued, could be deduced through the development of the moral sense, an ethical compass instilled by God in all human beings and developed through religious education (Reid) or civil sociability (Hutcheson). Witherspoon saw morality as having two distinct components: spiritual and temporal. Civil government owed more to the latter than the former in Witherspoon's Presbyterian
Presbyterian
doctrine. Thus, public morality owed more to the natural moral laws of the Enlightenment than to revealed Christianity. In his lectures on moral philosophy at Princeton, required of all juniors and seniors, Witherspoon argued for the revolutionary right of resistance and recommended checks and balances within government. He made a profound impression on his student James Madison, whose suggestions for the United States Constitution
United States Constitution
followed both Witherspoon's and Hume's ideas. The historian Douglass Adair writes, "The syllabus of Witherspoon's lectures . . . explains the conversion of the young Virginian to the philosophy of the Enlightenment."[23] Witherspoon accepted the impossibility of maintaining public morality or virtue in the citizenry without an effective religion. In this sense, the temporal principles of morality required a religious component which derived its authority from the spiritual. Therefore, public religion was a vital necessity in maintaining the public morals. However, in this framework, non- Christian
Christian
societies could have virtue, which, by his definition, could be found in natural law. Witherspoon, in accordance with the Scottish moral sense philosophy, taught that all human beings, Christian
Christian
or otherwise, could be virtuous, but he was nonetheless committed to Christianity as the only route to personal salvation. Legacy[edit] Statues[edit]

Princeton University, Princeton, New Jersey[24] Presbyterian
Presbyterian
Historical Society, Philadelphia University of the West of Scotland, Paisley, Scotland, United Kingdom Doctor John Witherspoon, Connecticut Avenue
Connecticut Avenue
and N Street, N.W., near Dupont Circle, Washington, D.C.[25]

Buildings[edit]

Witherspoon Hall, Princeton University, Princeton, New Jersey[26] John Witherspoon
John Witherspoon
Middle School, Princeton, New Jersey Witherspoon Building, in the Market East neighborhood of Philadelphia[27] The former Witherspoon Street School for Colored Children, Princeton, New Jersey

Other[edit]

John Witherspoon
John Witherspoon
College, a non-denominational Christian
Christian
liberal arts[28] college in Rapid City, South Dakota Witherspoon Institute, a research center, in Princeton, New Jersey[29] Witherspoon Society, an organization of laypeople within the Presbyterian
Presbyterian
Church (USA)[30] Witherspoon Street, in: Princeton, New Jersey; Louisville, Kentucky; and, Paisley, Scotland SS John Witherspoon, a Liberty ship
Liberty ship
class United States Merchant Marine ship during World War II; participated in an Allied convoy, code named PQ-17, and was sunk in the Barents Sea
Barents Sea
by the German submarine U-255 on July 6, 1942 Portrayed in the musical 1776, about the debates over and eventual adoption of the Declaration of Independence, by Edmund Lyndeck in the 1969 stage play and by James Noble in the 1972 film

References[edit] Citations[edit]

^ Longfield, Bradley J. (2013). Presbyterians and American Culture: A History. Louisville, Kentucky: Westminster Johh Knox Press. pp. 40–41. Retrieved November 6, 2015. . ^ "Princeton Presidents". Princeton University. Retrieved 2010-07-16.  ^ Pyne, F. W. Descendants of the Signers of the Declaration of Independence. 3 Pt. 1 (2nd ed.). Rockport, Maine: Picton press. p. 93.  ^ Witherspoon's mother's name has alternatively been spelled as "Anna Walker". ^ Maclean, John, Jr. (1877). History of the College of New Jersey: From Its Origin in 1746 to the Commencement of 1854. Philadelphia: J. B. Lippincott & Co. Vol. 1, p384.  ^ Waters (1910). Witherspoon, Knox. The New England historical and genealogical register, Volume 64. Retrieved 2010-10-16.  ^ "John Witherspoon". ushistory.org. Independence
Independence
Hall Association. Archived from the original on 7 June 2015. Retrieved 17 June 2015.  ^ Tait, L. Gordon (2001). The Piety of John Witherspoon: Pew, Pulpit, and Public Forum. Westminster John Knox
John Knox
Press. p. 13. ISBN 0664501338.  ^ "John Witherspoon". The History of the Presbyterian
Presbyterian
Church. Archived from the original on February 20, 2008. Retrieved 2007-12-30.  ^ Herman, Arthur (2003). The Scottish Enlightenment. Fourth Estate. p. 186. ISBN 1-84115-276-5.  ^ Macintyre, Alasdair (1988). Whose Justice? Which Rationality?. Duckworth. p. 244. ISBN 0-7156-2199-8.  ^ Rampant Scotland
Scotland
"Rampant Scotland, John Witherspoon" ^ Rush and Stockton's recruiting letters can be found in Butterfield, L. H., " John Witherspoon
John Witherspoon
Comes to America", Princeton University Library, Princeton, New Jersey. 1953 ^ Jeffry H. Morrison, John Witherspoon
John Witherspoon
and the Founding of the American Republic (2005) ^ Pyne, F. W. Descendants of the Signers of the Declaration of Independence. 4 Pt. 4 (2nd ed.). Rockport, Maine: Picton press. p. 204.  ^ americanrevolution.org Key to Trumbull's picture ^ Herman, Arthur (2003). The Scottish Enlightenment. Fourth Estate. p. 237. ISBN 1-84115-276-5.  ^ a b "Politics and the pulpit: Signer John Witherspoon" Founding Fathers. Archive ^ John Knox
John Knox
Witherspoon at Find a Grave ^ Knowlton, Steven. "LibGuides: African American Studies: Slavery at Princeton". libguides.princeton.edu. Retrieved 2017-09-15.  ^ MacLean, Maggie. "Elizabeth Montgomery Witherspoon". History of American Women. History of American Women. Retrieved 25 October 2016.  ^ Science and Religion in America, 1800–1860, Herbert Hovenkamp, University of Pennsylvania Press, 1978 ISBN 0-8122-7748-1 pp. 5, 9 ^ Adair, "James Madison", Fame and the Founding Fathers, ed. Trevor Colbourn (ndianapolis: Liberty Fund, 1974) 181. ^ Princeton University
Princeton University
"Statue Unveiling" ^ "Archived copy". Archived from the original on 2008-02-19. Retrieved 2008-01-04.  Who Is That Man, Anyway? ^ Princeton University ^ "National Historic Landmarks & National Register of Historic Places in Pennsylvania" (Searchable database). CRGIS: Cultural Resources Geographic Information System.  Note: This includes Richard J. Webster (July 1977). "National Register of Historic Places Inventory Nomination Form: Witherspoon Building" (PDF). Retrieved 2012-06-16.  ^ "Liberal Arts? Are You Kidding? Archived 2015-04-09 at the Wayback Machine." John Witherspoon
John Witherspoon
College ^ The Witherspoon Institute
Witherspoon Institute
Archived 2010-04-10 at the Wayback Machine. ^ Witherspoon Society

Sources[edit]

Burns, David G. C. (December 2005). "The Princeton Connection". The Scottish Genealogist. 52 (4). ISSN 0300-337X.  Collins, Varnum L. President Witherspoon: A Biography, 2 vols. (1925, repr. 1969) Ashbel Green, ed. The Works of the Rev. John Witherspoon, 4 vols. (1802, repr. with a new introduction by L. Gordon Tait, 2003) Morrison, Jeffrey H. John Witherspoon
John Witherspoon
and the Founding of the American Republic (2005) Pomfret, John E.. '"Witherspoon, John" in Dictionary of American Biography (1934) Tait, L. Gordon. The Piety of John Witherspoon: Pew, Pulpit, and Public Forum (2001) Moses Coit Tyler "President Witherspoon in the American Revolution" The American Historical Review Volume 1, Issue 1, July 1896. pp. 671–79. [1] Woods, David W.. John Witherspoon
John Witherspoon
(1906) An Animated Son of Liberty – A life of John Witherspoon
John Witherspoon
J. Walter McGinty (2012)

External links[edit]

Wikiquote has quotations related to: John Witherspoon

Biography on Princeton University's website

United States Congress. " John Witherspoon
John Witherspoon
(id: W000660)". Biographical Directory of the United States Congress.  Works by John Witherspoon
John Witherspoon
at Post-Reformation Digital Library Photographic tour of John Witherspoon's grave at Princeton Cemetery. Biography by Rev. Charles A. Goodrich, 1856 Partial photo of his tombstone at Princeton Cemetery.

Academic offices

Preceded by Samuel Finley President of the College of New Jersey 1768–1794 Succeeded by Samuel Stanhope Smith

Religious titles

New office Convening Moderator of the General Assembly of the Presbyterian
Presbyterian
Church in the United States of America 1789 Succeeded by John Rodgers

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WorldCat Identities VIAF: 67264669 LCCN: n80131828 ISNI: 0000 0000 2176 4342 GND: 118926713 SUDOC: 106062239 US Congress: W000

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