John Thornton (historian)

John K. Thornton is an American historian specializing in the history of Africa, the African Diaspora and the Atlantic world. He is a professor in the history department at Boston University.

Biography

Early life and education

Thornton was born 3 May 1949 in Fort Monroe, Virginia. His father, Col. Robert L. Thornton, was then serving in the US Air Force, eventually becoming a professor of Business Administration at Miami University in Oxford, Ohio. His mother, Mary E. (Kelly) Thornton, a classicist, was also later a professor at Miami U. His sister is novelist Betsy Thornton. His daughter Amara Thornton is a historian of archaeology working in the United Kingdom. He was educated at the University of Michigan (1971) and UCLA (1972 and PhD 1979). He is married to fellow Africanist historian and collaborator Linda Heywood.

Career

Thornton held various history faculty positions in the United States and Africa during the 1980s including the University of Zambia, Allegheny College and the University of Virginia. He joined the faculty at Millersville University in 1986 and joined the Boston University faculty in fall 2003.

Works

Thornton focused initially on the history of the Kingdom of Kongo. From the start of this work, Thornton became convinced that the status of Kongo as a Christian country had not been fully recognized through his work on missionary baptismal statistics which he sought to show reflected large scale baptism and used this material to write a treatise on Kongo demography. His work on baptismal records resulted in the publication of the article "Demography and History in the Kingdom of Kongo" (1977), and a contribution on another baptismal document in the First Edinburgh Conference on African Historical Demography (1978).

Thornton's thesis, published as ''The Kingdom of Kongo: Civil War and Transition, 1641–1718'' (Madison, 1983) advanced the idea that Kongo's centralization was the result of a massive buildup of slave-worked plantations in the vicinity of its capital during the fifteenth through seventeenth centuries, and allowed kings to be overwhelmingly powerful. However, he argued, the persistent civil wars of the seventeenth century and the rise of a new population center in the coastal province of Soyo led to the depopulation of São Salvador and the loss of its centralization. In addition to this larger theme, Thornton also tried to integrate a history from below description of daily life and culture in the country by mining carefully the extensive documentation of the Capuchin missionaries in the country. In this work, he deliberately ignored using either earlier or later materials and much of the ethnographic materials so as to determine continuity and change in the kingdom. Thornton would return to this theme in writing the biography of D Beatriz Kimpa Vita in showing the daily life of Kongo in her times (1684–1706).

Thornton's second book, ''Africa and Africans in the Making of the Atlantic World, 1400–1650'' (Cambridge University Press, 1992, the second edition in 1998 extended its framework to 1800) was an examination of the Atlantic portions of Africa and their involvement in the Atlantic slave trade, as well as the impact of Africans in the American countries to which they were carried. In this work, Thornton sought to demonstrate that Africans had been more active participants in the trade that was previously believed, arguing controversially that African economic strength and power were sufficient to force Europeans to deal with them on their own terms.

At the same time, he also argued that Africans were not stripped of their culture in the Middle Passage and retained most of it in the first generation of their captivity. He tried to show how African sensibilities continued to be dominant in the first generation of captives in art, music, and language. He also suggested that resistance in the form of revolts in particular had roots in African military systems, and this last point was pursued in detail in several studies of slave revolts and the Haitian Revolution.

His studies of Africa in the slave trade led him, at the urging of English historian Jeremy Black to write a systematic study of African wars and military culture in the period of the slave trade, which appeared in 1999 as ''Warfare in Atlantic Africa, 1500–1800'' (University College of London, 1999).

In 2007 he and his longtime collaborator (and wife) Linda Heywood published ''Central Africans, Atlantic Creoles and the Foundation of the Americas, 1585–1660'' (Cambridge University Press). This work demonstrated that thanks to English and Dutch privateering on Portuguese vessels, virtually all the first generation of slaves brought to the colonies of these two countries came from Central Africa. They then went on to argue that the long contact between this region and Europe, the conversion of many of the people to Christianity, and the adaptation of various European items of culture, they could be considered "Atlantic Creole

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