JOHN DEWEY (/ˈduːi/ ; October 20, 1859 – June 1, 1952) was an American philosopher , psychologist , and educational reformer whose ideas have been influential in education and social reform. Dewey is one of the primary figures associated with the philosophy of pragmatism and is considered one of the fathers of functional psychology . A _ Review of General Psychology _ survey, published in 2002, ranked Dewey as the 93rd most cited psychologist of the 20th century. A well-known public intellectual , he was also a major voice of progressive education and liberalism . Although Dewey is known best for his publications about education, he also wrote about many other topics, including epistemology , metaphysics , aesthetics , art , logic , social theory , and ethics . He was a major educational reformer for the 20th century.
The overriding theme of Dewey's works was his profound belief in democracy, be it in politics, education or communication and journalism. As Dewey himself stated in 1888, while still at the University of Michigan, "Democracy and the one, ultimate, ethical ideal of humanity are to my mind synonymous."
Known for his advocacy of democracy, Dewey considered two fundamental elements—schools and civil society —to be major topics needing attention and reconstruction to encourage experimental intelligence and plurality. Dewey asserted that complete democracy was to be obtained not just by extending voting rights but also by ensuring that there exists a fully formed public opinion , accomplished by communication among citizens, experts, and politicians, with the latter being accountable for the policies they adopt.
* 1 Life and works * 2 Visits to China and Japan * 3 Visit to Southern Africa * 4 Functional psychology
* 5 Pragmatism, instrumentalism, consequentialism
* 6.1 Aesthetics
* 7 On philanthropy, women and democracy
* 8 On education and teacher education
* 8.1 Professionalization of teaching as a social service * 8.2 A teacher\'s knowledge * 8.3 A teacher\'s skill * 8.4 A teacher\'s disposition * 8.5 The role of teacher education to cultivate the professional classroom teacher
* 9 On journalism * 10 On humanism * 11 Social and political activism * 12 Other interests * 13 Criticism * 14 Academic awards * 15 Honors * 16 Publications * 17 See also * 18 Notes * 19 References * 20 Further reading * 21 External links
LIFE AND WORKS
After two years as a high-school teacher in Oil City, Pennsylvania
and one teaching elementary school in the small town of Charlotte,
Vermont , Dewey decided that he was unsuited for employment in primary
or secondary education. After studying with
George Sylvester Morris ,
Charles Sanders Peirce ,
Herbert Baxter Adams , and
G. Stanley Hall ,
Dewey received his Ph.D from the School of Arts _Democracy and
Education _ (1916), his celebrated work on progressive education;
_Human Nature and Conduct _ (1922), a study of the function of habit
in human behavior; _
The Public and its Problems _ (1927), a defense of
democracy written in response to
Walter Lippmann 's _The Phantom
Public _ (1925); _Experience and Nature _ (1925), Dewey's most
"metaphysical" statement; _
Reflecting his immense influence on 20th-century thought, Hilda
Neatby , in 1953, wrote "Dewey has been to our age what
Dewey was first married to Alice Chipman. They had six children. His second wife was Roberta Lowitz Grant.
VISITS TO CHINA AND JAPAN
In 1919, while traveling in Japan on sabbatical leave, Dewey was
Peking University to visit China, probably at the behest of
his former students,
In these two years, Dewey gave nearly 200 lectures to Chinese
audiences and wrote nearly monthly articles for Americans in The New
Republic and other magazines. Well aware of both Japanese expansionism
into China and the attraction of
Bolshevism to some Chinese, Dewey
advocated that Americans support China's transformation and that
Chinese base this transformation in education and social reforms, not
revolution. Hundreds and sometimes thousands of people attended the
lectures, which were interpreted by Hu Shi. For these audiences, Dewey
represented "Mr. Democracy" and "Mr. Science," the two
personifications which they thought of representing modern values and
hailed him as "Second Confucius". Perhaps Dewey's biggest impact,
however, was on the forces for progressive education in China, such as
Hu Shi and Chiang Monlin, who had studied with him, and
Their letters from China and Japan describing their experiences to their family were published in 1920, edited by their daughter Evelyn. During and after his visit his commentaries on China would be published in such periodicals as the New Republic, Asia, the China Review, and sometimes in Newspapers like the Baltimore Sun. Though discussing Chinese philosophy but rarely, one article in 1922, "As the Chinese Think", discusses the teachings of Laozi and Confucius in an attempt to improve understanding of the Chinese in international business relations.
VISIT TO SOUTHERN AFRICA
Dewey and his daughter Jane went to
See also: History of psychology
At the University of Michigan, Dewey published his first two books, _Psychology_ (1887), and _Leibniz's New Essays Concerning the Human Understanding_ (1888), both of which expressed Dewey's early commitment to British neo-Hegelianism . In _Psychology_, Dewey attempted a synthesis between idealism and experimental science.
While still professor of philosophy at Michigan, Dewey and his junior
James Hayden Tufts and
George Herbert Mead , together with
James Rowland Angell , all influenced strongly by the
recent publication of
By 1894, Dewey had joined Tufts, with whom he would later write _Ethics_ (1908), at the recently founded University of Chicago and invited Mead and Angell to follow him, the four men forming the basis of the so-called "Chicago group" of psychology.
Their new style of psychology, later dubbed functional psychology , had a practical emphasis on action and application. In Dewey's article "The Reflex Arc Concept in Psychology" which appeared in _ Psychological Review _ in 1896, he reasons against the traditional stimulus-response understanding of the reflex arc in favor of a "circular" account in which what serves as "stimulus" and what as "response" depends on how one considers the situation, and defends the unitary nature of the sensory motor circuit. While he does not deny the existence of stimulus, sensation, and response, he disagreed that they were separate, juxtaposed events happening like links in a chain. He developed the idea that there is a coordination by which the stimulation is enriched by the results of previous experiences. The response is modulated by sensorial experience.
Dewey was elected president of the American Psychological Association in 1899.
In 1984, the
American Psychological Association announced that
Lillian Moller Gilbreth (1878–1972) had become the first
psychologist to be commemorated on a
Dewey also expressed interest in work in the psychology of visual perception performed by Dartmouth research professor Adelbert Ames, Jr. He had great trouble with listening, however, because it is known Dewey could not distinguish musical pitches – in other words was tone deaf .
PRAGMATISM, INSTRUMENTALISM, CONSEQUENTIALISM
Dewey sometimes referred to his philosophy as instrumentalism rather than pragmatism , and would have recognized the similarity of these two schools to the newer school named consequentialism . He defined with precise brevity the criterion of validity common to these three schools, which lack agreed-upon definitions:
But in the proper interpretation of "pragmatic," namely the function of consequences as necessary tests of the validity of propositions, _provided_ these consequences are operationally instituted and are such as to resolve the specific problem evoking the operations, the text that follows is thoroughly pragmatic.
His concern for precise definition led him to detailed analysis of careless word usage, reported in _Knowing and the Known_ in 1949.
Main article: Knowing and the Known
The terminology problem in the fields of epistemology and logic is partially due, according to Dewey and Bentley, to inefficient and imprecise use of words and concepts that reflect three historic levels of organization and presentation. In the order of chronological appearance, these are:
* Self-Action: Prescientific concepts regarded humans, animals, and things as possessing powers of their own which initiated or caused their actions. * Interaction: as described by Newton, where things, living and inorganic, are balanced against something in a system of interaction, for example, the third law of motion states that for every action there is an equal and opposite reaction. * Transaction: where modern systems of descriptions and naming are employed to deal with multiple aspects and phases of action without any attribution to ultimate, final, or independent entities, essences, or realities.
A series of characterizations of Transactions indicate the wide range of considerations involved.
LOGIC AND METHOD
Dewey sees paradox in contemporary logical theory. Proximate subject matter garners general agreement and advancement, while the ultimate subject matter of logic generates unremitting controversy. In other words, he challenges confident logicians to answer the question of the truth of logical operators. Do they function merely as abstractions (e.g., pure mathematics) or do they connect in some essential way with their objects, and therefore alter or bring them to light? Grave of Dewey and his wife in an alcove on the north side of the Ira Allen Chapel in Burlington, Vermont . The only grave on the University of Vermont campus
Logical positivism also figured in Dewey's thought. About the movement he wrote that it "eschews the use of 'propositions' and 'terms', substituting 'sentences' and 'words'." ("General Theory of Propositions", in _Logic: The Theory of Inquiry_) He welcomes this changing of referents "in as far as it fixes attention upon the symbolic structure and content of propositions." However, he registers a small complaint against the use of "sentence" and "words" in that without careful interpretation the act or process of transposition "narrows unduly the scope of symbols and language, since it is not customary to treat gestures and diagrams (maps, blueprints, etc.) as words or sentences." In other words, sentences and words, considered in isolation, do not disclose intent, which may be inferred or "adjudged only by means of context."
Yet Dewey was not entirely opposed to modern logical trends. Concerning traditional logic, he states:
Aristotelian logic, which still passes current nominally, is a logic based upon the idea that qualitative objects are existential in the fullest sense. To retain logical principles based on this conception along with the acceptance of theories of existence and knowledge based on an opposite conception is not, to say the least, conductive to clearness – a consideration that has a good deal to do with existing dualism between traditional and the newer relational logics.
Louis Menand argues in _ The Metaphysical Club _ that Jane Addams had been critical of Dewey's emphasis on antagonism in the context of a discussion of the Pullman strike of 1894. In a later letter to his wife, Dewey confessed that Addams' argument was:
...the most magnificent exhibition of intellectual & moral faith I ever saw. She converted me internally, but not really, I fear.... When you think that Miss Addams does not think this as a philosophy, but believes it in all her senses & muscles-- Great God... I guess I'll have to give it up & start over again.
He went on to add:
I can see that I have always been interpreting dialectic wrong end up, the unity as the reconciliation of opposites, instead of the opposites as the unity in its growth, and thus translated the physical tension into a moral thing... I don't know as I give the reality of this at all,... it seems so natural Dewey is just as unquestionably a reflector. Through her work at Hull House, Addams discerned the shape of democracy as a mode of associated living and uncovered the outlines of an experimental approach to knowledge and understanding; Dewey analyzed and classified the social, psychological and educational processes Addams lived.
His leading views on democracy included: “First, Dewey believed that democracy is an ethical ideal rather than merely a political arrangement. Second, he considered participation, not representation, the essence of democracy. Third, he insisted on the harmony between democracy and the scientific method: ever-expanding and self-critical communities of inquiry, operating on pragmatic principles and constantly revising their beliefs in light of new evidence, provided Dewey with a model for democratic decision making...Finally, Dewey called for extending democracy, conceived as an ethical project, from politics to industry and society”. This helped to shape his understanding of human action and the unity of human experience.
Dewey believed that a woman’s place in society was determined by
her environment and not just her biology. On women he says, “You
think too much of women in terms of sex. Think of them as human
individuals for a while, dropping out the sex qualification, and you
won’t be so sure of some of your generalizations about what they
should and shouldn’t do”. John Dewey’s support helped to
increase the support and popularity of Jane Addams’
As commonly argued by Dewey’s greatest critics, he was not able to come up with strategies in order to fulfill his ideas that would lead to a successful democracy, educational system, and a successful women’s suffrage movement. While knowing that traditional beliefs, customs, and practices needed to be examined in order to find out what worked and what needed improved upon, it was never done in a systematic way. “Dewey became increasingly aware of the obstacles presented by entrenched power and alert to the intricacy of the problems facing modern cultures”. With the complex of society at the time, Dewey was criticized for his lack of effort in fixing the problems.
With respect to technological developments in a democracy:
Persons do not become a society by living in physical proximity any more than a man ceases to be socially influenced by being so many feet or miles removed from others.
His work on democracy influenced one of his students, B. R. Ambedkar , who later went on to become one of the founding fathers of independent India.
ON EDUCATION AND TEACHER EDUCATION
Main article: Democracy and Education
EDUCATION IN THE UNITED STATES
* By state + insular areas * By subject area * History of * Issues: _Finance – Law – Literacy – Reform _ * Levels: _Primary – Secondary – Higher _ * Organizations
* v * t * e
Dewey's educational theories were presented in _My Pedagogic Creed_ (1897), _The School and Society_ (1900), _The Child and the Curriculum_ (1902), _ Democracy and Education _ (1916) and _Experience and Education _ (1938). Several themes recur throughout these writings. Dewey continually argues that education and learning are social and interactive processes, and thus the school itself is a social institution through which social reform can and should take place. In addition, he believed that students thrive in an environment where they are allowed to experience and interact with the curriculum, and all students should have the opportunity to take part in their own learning.
The ideas of democracy and social reform are continually discussed in Dewey's writings on education. Dewey makes a strong case for the importance of education not only as a place to gain content knowledge, but also as a place to learn how to live. In his eyes, the purpose of education should not revolve around the acquisition of a pre-determined set of skills, but rather the realization of one's full potential and the ability to use those skills for the greater good. He notes that "to prepare him for the future life means to give him command of himself; it means so to train him that he will have the full and ready use of all his capacities" (_My pedagogic creed_, Dewey, 1897). In addition to helping students realize their full potential, Dewey goes on to acknowledge that education and schooling are instrumental in creating social change and reform. He notes that "education is a regulation of the process of coming to share in the social consciousness; and that the adjustment of individual activity on the basis of this social consciousness is the only sure method of social reconstruction".
In addition to his ideas regarding what education is and what effect it should have on society, Dewey also had specific notions regarding how education should take place within the classroom. In _The Child and the Curriculum_ (1902), Dewey discusses two major conflicting schools of thought regarding educational pedagogy. The first is centered on the curriculum and focuses almost solely on the subject matter to be taught. Dewey argues that the major flaw in this methodology is the inactivity of the student; within this particular framework, "the child is simply the immature being who is to be matured; he is the superficial being who is to be deepened" (1902, p. 13). He argues that in order for education to be most effective, content must be presented in a way that allows the student to relate the information to prior experiences, thus deepening the connection with this new knowledge.
At the same time, Dewey was alarmed by many of the "child-centered" excesses of educational-school pedagogues who claimed to be his followers, and he argued that too much reliance on the child could be equally detrimental to the learning process. In this second school of thought, "we must take our stand with the child and our departure from him. It is he and not the subject-matter which determines both quality and quantity of learning" (Dewey, 1902, p. 13–14). According to Dewey, the potential flaw in this line of thinking is that it minimizes the importance of the content as well as the role of the teacher.
In order to rectify this dilemma, Dewey advocated for an educational structure that strikes a balance between delivering knowledge while also taking into account the interests and experiences of the student. He notes that "the child and the curriculum are simply two limits which define a single process. Just as two points define a straight line, so the present standpoint of the child and the facts and truths of studies define instruction" (Dewey, 1902, p. 16). It is through this reasoning that Dewey became one of the most famous proponents of hands-on learning or experiential education , which is related to, but not synonymous with experiential learning . He argued that "if knowledge comes from the impressions made upon us by natural objects, it is impossible to procure knowledge without the use of objects which impress the mind" (Dewey, 1916/2009, pp. 217–218). Dewey's ideas went on to influence many other influential experiential models and advocates. Problem-Based Learning (PBL), for example, a method used widely in education today, incorporates Dewey's ideas pertaining to learning through active inquiry.
Dewey not only re-imagined the way that the learning process should
take place, but also the role that the teacher should play within that
process. Throughout the history of American schooling, education’s
purpose has been to train students for work by providing the student
with a limited set of skills and information to do a particular job.
The works of
For Dewey and his philosophical followers, education stifles individual autonomy when learners are taught that knowledge is transmitted in one direction, from the expert to the learner. Dewey not only re-imagined the way that the learning process should take place, but also the role that the teacher should play within that process. For Dewey, “The thing needful is improvement of education, not simply by turning out teachers who can do better the things that are not necessary to do, but rather by changing the conception of what constitutes education” (Dewey, 1904, p. 18). Dewey’s qualifications for teaching—a natural love for working with young children, a natural propensity to inquire about the subjects, methods and other social issues related to the profession, and a desire to share this acquired knowledge with others—are not a set of outwardly displayed mechanical skills. Rather, they may be viewed as internalized principles or habits which “work automatically, unconsciously” (Dewey, 1904, p. 15). Turning to Dewey's essays and public addresses regarding the teaching profession, followed by his analysis of the teacher as a person and a professional, as well as his beliefs regarding the responsibilities of teacher education programs to cultivate the attributes addressed, teacher educators can begin to reimagine the successful classroom teacher Dewey envisioned.
PROFESSIONALIZATION OF TEACHING AS A SOCIAL SERVICE
For many, education’s purpose is to train students for work by providing the student with a limited set of skills and information to do a particular job. As Dewey notes, this limited vocational view is also applied to teacher training schools who attempt to quickly produce proficient and practical teachers with a limited set of instructional and discipline skills needed to meet the needs of the employer and demands of the workforce (Dewey, 1904). For Dewey, the school and the classroom teacher, as a workforce and provider of a social service, have a unique responsibility to produce psychological and social goods that will lead to both present and future social progress. As Dewey notes, "The business of the teacher is to produce a higher standard of intelligence in the community, and the object of the public school system is to make as large as possible the number of those who possess this intelligence. Skill, ability to act wisely and effectively in a great variety of occupations and situations, is a sign and a criterion of the degree of civilization that a society has reached. It is the business of teachers to help in producing the many kinds of skill needed in contemporary life. If teachers are up to their work, they also aid in production of character(Dewey, TAP, 2010, p.p.241-242).
According to Dewey, the emphasis is placed on producing these attributes in children for use in their contemporary life because it is “impossible to foretell definitely just what civilization will be twenty years from now” (Dewey, MPC, 2010, p. 25). However, although Dewey is steadfast in his beliefs that education serves an immediate purpose (Dewey, DRT, 2010; Dewey, MPC, 2010; Dewey, TTP, 2010), he is not ignorant of the impact imparting these qualities of intelligence, skill and character on young children in their present life will have on the future society. While addressing the state of educative and economic affairs during a 1935 radio broadcast, Dewey linked the ensuing economic depression to a “lack of sufficient production of intelligence, skill and character” (Dewey, TAP, 2010, p. 242) of the nation’s workforce. As Dewey notes, there is a lack of these goods in the present society and teachers have a responsibility to create them in their students, who, we can assume, will grow into the adults who will ultimately go on to participate in whatever industrial or economical civilization awaits them. According to Dewey, the profession of the classroom teacher is to produce the intelligence, skill and character within each student so that the democratic community is composed of citizens who can think, do and act intelligently and morally.
A TEACHER\'S KNOWLEDGE
Dewey believed that the successful classroom teacher possesses a passion for knowledge and an intellectual curiosity in the materials and methods they teach. For Dewey, this propensity is an inherent curiosity and love for learning that differs from one’s ability to acquire, recite and reproduce textbook knowledge. "No one," according to Dewey, "can be really successful in performing the duties and meeting these demands who does not retain intellectual curiosity intact throughout entire career" (Dewey, APT, 2010, p. 34). According to Dewey, it is not that the “teacher ought to strive to be a high-class scholar in all the subjects he or she has to teach,” rather, “a teacher ought to have an unusual love and aptitude in some one subject: history, mathematics, literature, science, a fine art, or whatever” (Dewey, APT, 2010, p. 35). The classroom teacher does not have to be a scholar in all subjects; rather, a genuine love in one will elicit a feel for genuine information and insight in all subjects taught.
In addition to this propensity for study into the subjects taught, the classroom teacher “is possessed by a recognition of the responsibility for the constant study of school room work, the constant study of children, of methods, of subject matter in its various adaptations to pupils” (Dewey, PST, 2010, p. 37). For Dewey, this desire for the lifelong pursuit of learning is inherent in other professions (e.g. the architectural, legal and medical fields; Dewey, 1904 she must aspire to share what she knows with others in her learning community.
A TEACHER\'S SKILL
The best indicator of teacher quality, according to Dewey, is the ability to watch and respond to the movement of the mind with keen awareness of the signs and quality of the responses he or her students exhibit with regard to the subject-matter presented (Dewey, APT, 2010; Dewey, 1904). As Dewey notes, "I have often been asked how it was that some teachers who have never studied the art of teaching are still extraordinarily good teachers. The explanation is simple. They have a quick, sure and unflagging sympathy with the operations and process of the minds they are in contact with. Their own minds move in harmony with those of others, appreciating their difficulties, entering into their problems, sharing their intellectual victories" (Dewey, APT, 2010, p. 36). Such a teacher is genuinely aware of the complexities of this mind to mind transfer, and she has the intellectual fortitude to identify the successes and failures of this process, as well as how to appropriately reproduce or correct it in the future.
A TEACHER\'S DISPOSITION
As a result of the direct influence teachers have in shaping the mental, moral and spiritual lives of children during their most formative years, Dewey holds the profession of teaching in high esteem, often equating its social value to that of the ministry and to parenting (Dewey, APT, 2010; Dewey, DRT, 2010; Dewey, MPC, 2010; Dewey, PST, 2010; Dewey, TTC, 2010; Dewey, TTP, 2010). Perhaps the most important attributes, according to Dewey, are those personal inherent qualities which the teacher brings to the classroom. As Dewey notes, "no amount of learning or even of acquired pedagogical skill makes up for the deficiency" (Dewey, TLS, p. 25) of the personal traits needed to be most successful in the profession.
According to Dewey, the successful classroom teacher occupies an indispensable passion for promoting the intellectual growth of young children. In addition, she knows that her career, in comparison to other professions, entails stressful situations, long hours and limited financial reward; all of which have the potential to overcome her genuine love and sympathy for her students. For Dewey, "One of the most depressing phases of the vocation is the number of care worn teachers one sees, with anxiety depicted on the lines of their faces, reflected in their strained high pitched voices and sharp manners. While contact with the young is a privilege for some temperaments, it is a tax on others, and a tax which they do not bear up under very well. And in some schools, there are too many pupils to a teacher, too many subjects to teach, and adjustments to pupils are made in a mechanical rather than a human way. Human nature reacts against such unnatural conditions" (Dewey, APT, 2101, p. 35).
It is essential, according to Dewey, that the classroom teacher has the mental propensity to overcome the demands and stressors placed on her because the students can sense when their teacher is not genuinely invested in promoting their learning (Dewey, PST, 2010). Such negative demeanors, according to Dewey, prevent children from pursuing their own propensities for learning and intellectual growth. It can therefore be assumed that if teachers want their students to engage with the educational process and employ their natural curiosities for knowledge, teachers must be aware of how their reactions to young children and the stresses of teaching influence this process.
THE ROLE OF TEACHER EDUCATION TO CULTIVATE THE PROFESSIONAL CLASSROOM TEACHER
Dewey’s passions for teaching—a natural love for working with young children, a natural propensity to inquire about the subjects, methods and other social issues related to the profession, and a desire to share this acquired knowledge with others—are not a set of outwardly displayed mechanical skills. Rather, they may be viewed as internalized principles or habits which “work automatically, unconsciously” (Dewey, 1904, p. 15). According to Dewey, teacher education programs must turn away from focusing on producing proficient practitioners because such practical skills related to instruction and discipline (e.g. creating and delivering lesson plans, classroom management, implementation of an assortment of content-specific methods) can be learned over time during their everyday school work with their students (Dewey, PST, 2010). As Dewey notes, "The teacher who leaves the professional school with power in managing a class of children may appear to superior advantage the first day, the first week, the first month, or even the first year, as compared with some other teacher who has a much more vital command of the psychology, logic and ethics of development. But later ‘progress’ may with such consist only in perfecting and refining skill already possessed. Such persons seem to know how to teach, but they are not students of teaching. Even though they go on studying books of pedagogy, reading teachers’ journals, attending teachers’ institutes, etc., yet the root of the matter is not in them, unless they continue to be students of subject-matter, and students of mind-activity. Unless a teacher is such a student, he may continue to improve in the mechanics of school management, but he cannot grow as a teacher, an inspirer and director of soul-life" (Dewey, 1904, p. 15). For Dewey, teacher education should focus not on producing persons who know how to teach as soon as they leave the program; rather, teacher education should be concerned with producing professional students of education who have the propensity to inquire about the subjects they teach, the methods used, and the activity of the mind as it gives and receives knowledge. According to Dewey, such a student is not superficially engaging with these materials, rather, the professional student of education has a genuine passion to inquire about the subjects of education, knowing that doing so ultimately leads to acquisitions of the skills related to teaching. Such students of education aspire for the intellectual growth within the profession that can only be achieved by immersing one’s self in the lifelong pursuit of the intelligence, skills and character Dewey linked to the profession.
As Dewey notes, other professional fields, such as law and medicine cultivate a professional spirit in their fields to constantly study their work, their methods of their work, and a perpetual need for intellectual growth and concern for issues related to their profession. Teacher education, as a profession, has these same obligations (Dewey, 1904; Dewey, PST, 2010). As Dewey notes, "An intellectual responsibility has got to be distributed to every human being who is concerned in carrying out the work in question, and to attempt to concentrate intellectual responsibility for a work that has to be done, with their brains and their hearts, by hundreds or thousands of people in a dozen or so at the top, no matter how wise and skillful they are, is not to concentrate responsibility--it is to diffuse irresponsibility" (Dewey, PST, 2010, p. 39). For Dewey, the professional spirit of teacher education requires of its students a constant study of school room work, constant study of children, of methods, of subject matter in its various adaptations to pupils. Such study will lead to professional enlightenment with regard to the daily operations of classroom teaching.
As well as his very active and direct involvement in setting up
educational institutions such as the
University of Chicago Laboratory
Schools (1896) and
The New School
Main article: The Public and its Problems
Since the mid-1980s, Deweyan ideas have experienced revival as a major source of inspiration for the public journalism movement. Dewey's definition of "public," as described in _The Public and its Problems _, has profound implications for the significance of journalism in society. As suggested by the title of the book, his concern was of the transactional relationship between publics and problems. Also implicit in its name, public journalism seeks to orient communication away from elite, corporate hegemony toward a civic public sphere. "The 'public' of public journalists is Dewey's public."
Dewey gives a concrete definition to the formation of a public. Publics are spontaneous groups of citizens who share the indirect effects of a particular action. Anyone affected by the indirect consequences of a specific action will automatically share a common interest in controlling those consequences, i.e., solving a common problem. Since every action generates unintended consequences , publics continuously emerge, overlap, and disintegrate.
In _The Public and its Problems_, Dewey presents a rebuttal to Walter Lippmann 's treatise on the role of journalism in democracy. Lippmann's model was a basic transmission model in which journalists took information given to them by experts and elites, repackaged that information in simple terms, and transmitted the information to the public, whose role was to react emotionally to the news. In his model, Lippmann supposed that the public was incapable of thought or action, and that all thought and action should be left to the experts and elites.
Dewey refutes this model by assuming that politics is the work and duty of each individual in the course of his daily routine. The knowledge needed to be involved in politics, in this model, was to be generated by the interaction of citizens, elites, experts, through the mediation and facilitation of journalism. In this model, not just the government is accountable, but the citizens, experts, and other actors as well.
Dewey also said that journalism should conform to this ideal by
changing its emphasis from actions or happenings (choosing a winner of
a given situation) to alternatives, choices, consequences, and
conditions , in order to foster conversation and improve the
generation of knowledge.
Dewey believed that communication creates a great community, and citizens who participate actively with public life contribute to that community. "The clear consciousness of a communal life, in all its implications, constitutes the idea of democracy." (_The Public and its Problems_, p. 149). This Great Community can only occur with "free and full intercommunication." (p. 211) Communication can be understood as journalism.
As an atheist and a secular humanist in his later life, Dewey participated with a variety of humanistic activities from the 1930s into the 1950s, which included sitting on the advisory board of Charles Francis Potter 's First Humanist Society of New York (1929); being one of the original 34 signatories of the first _Humanist Manifesto _ (1933) and being elected an honorary member of the Humanist Press Association (1936).
His opinion of humanism is summarized in his own words from an article titled "What Humanism Means to Me", published in the June 1930 edition of _Thinker 2_:
What Humanism means to me is an expansion, not a contraction, of human life, _an expansion in which nature and the science of nature are made the willing servants of human good_.
SOCIAL AND POLITICAL ACTIVISM
As a major advocate for academic freedom, in 1935 Dewey, together
As well as being active in defending the independence of teachers, and opposing a communist takeover of the New York Teachers' Union, Dewey was involved in the organization that eventually became the National Association for the Advancement of Colored People (NAACP).
He was an avid supporter of
He directed the famous
Dewey Commission held in Mexico in 1937, which
In 1950, Dewey,
Bertrand Russell ,
Benedetto Croce ,
Karl Jaspers ,
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* v * t * e
Caricature of John Dewey.
Dewey's interests and writings included many topics, and according to
Stanford Encyclopedia of Philosophy , "a substantial part of his
published output consisted of commentary on current domestic and
international politics, and public statements on behalf of many
causes. (He is probably the only philosopher in this encyclopedia to
have published both on the
Treaty of Versailles
In 1917, Dewey met F. M. Alexander in
New York City
As well as his contacts with people mentioned elsewhere in the article, he also maintained correspondence with Henri Bergson , William M. Brown , Martin Buber , George S. Counts , William Rainey Harper , Sidney Hook , and George Santayana .
Dewey is considered the epitome of liberalism by historians, and sometimes was portrayed as "dangerously radical." Meanwhile, Dewey was critiqued strongly by American communists because he argued against Stalinism and had philosophical differences with Marx, identifying himself as a democratic socialist. On the other hand, some conservatives have called Dewey a Soviet apologist.
Historians have examined his religious beliefs. Biographer Steven C.
Rockefeller traced Dewey's democratic convictions to his childhood
attendance at the
* Copernican Citation (1943)
* Doctor "honoris causa " –
University of Oslo (1946)
* Doctor "honoris causa" –
University of Pennsylvania
John Dewey High School in
Brooklyn, New York is named after him.
John Dewey Academy of Learning in
Green Bay, Wisconsin is a
charter school named after him.
John Dewey Academy in Great Barrington, MA is a college
preparatory therapeutic boarding school for troubled adolescents.
Besides publishing prolifically himself, Dewey also sat on the boards of scientific publications such as _ Sociometry _ (advisory board, 1942) and _ Journal of Social Psychology _ (editorial board, 1942), as well as having posts at other publications such as _ New Leader _ (contributing editor, 1949).
* "The New Psychology", _Andover Review_, 2, 278–289 (1884)
* _Psychology_ (1887)
* _Leibniz\'s New Essays Concerning the Human Understanding_ (1888)
* "The Ego as Cause" _Philosophical Review_, 3, 337–341 (1894)
* "The Reflex Arc Concept in Psychology" (1896)
* "My Pedagogic Creed" (1897)
* _The School and Society_ (1899)
* _The Child and the Curriculum_ (1902)
* _The Relation of Theory to Practice in Education_ (1904)
* "The Postulate of Immediate Empiricism" (1905)
* _Moral Principles in Education_ (1909), The Riverside Press
Cambridge, Project Gutenberg
How We Think _ (1910)
* _German Philosophy and Politics_ (1915)
* _Democracy and Education: an introduction to the philosophy of
education _ (1916)
* _Reconstruction in Philosophy_ (1919)
* _Human Nature and Conduct: An Introduction to Social Psychology_
* _China, Japan and the U.S.A._ (1921)
* _Experience and Nature_ (1925)
The Public and its Problems _ (1927)
* _The Quest for Certainty_,
Gifford Lectures (1929)
* The Sources of a Science of Education (1929), The Kappa Delta Pi
* _The Philosophy of John Dewey_ Edited by John J. McDermott.
University of Chicago Press , 1981.
* _The Essential Dewey: Volumes 1 and 2_. Edited by Larry Hickman
and Thomas Alexander.
Indiana University Press , 1998.
* To those who aspire to the profession of teaching (APT). In
Simpson, D.J., & Stack, S.F. (eds.), Teachers, leaders and schools:
* ^ John Dewey, _How we think_ (1910), p. 9.
* ^ Haggbloom, Steven J.; Warnick, Jason E.; Jones, Vinessa K.;
Yarbrough, Gary L.; Russell, Tenea M.; Borecky, Chris M.; McGahhey,
Reagan; et al. (2002). "The 100 most eminent psychologists of the 20th
century". _Review of General Psychology_. 6 (2): 139–152. doi
:10.1037/1089-26220.127.116.11 . CS1 maint: Explicit use of et al. (link )
* ^ Alan Ryan, _
* ^ _A_ _B_ Westbrook, Robert B. "
* Caspary, William R. _Dewey on Democracy_ (2000). Cornell
* Martin, Jay. _The Education of John Dewey._ (2003). Columbia
* Rockefeller, Stephen. _John Dewey: Religious Faith and Democratic
Columbia University Press
* Rud, A. G., Garrison, Jim, and Stone, Lynda (eds.) _
* Alexander, Thomas. _John Dewey's Theory of Art, Experience, and
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