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Jesus Christ the Apple Tree (also known as Apple Tree and, in its early publications, as Christ Compared to an Apple-tree) is a poem, possibly intended for use as a carol (music), carol, written in the 18th century. It has been set to music by a number of composers, including Jeremiah Ingalls (1764–1838), Elizabeth Poston (1905–1987) and John Rutter.
The first known publication, beginning The Tree of Life My Soul Hath Seen, was in London's ''Spiritual Magazine'' in August, 1761. This credits "R.H." as the submitter and presumed author. R.H. has been shown most likely to refer to Rev. Richard Hutchins, a Calvinist Baptist clergyman then in Long Buckby, Northamptonshire. Another early printing, which cannot be dated and could be earlier, is an English Broadside (printing), broadsheet. This broadsheet uses the term "Methodism, Methodists," which certainly places it after about 1730, when the term first came into use at Oxford University, and probably substantially later, when the religious movement had spread.
The hymn's first known appearance in a hymnal, and in America, was in 1784 in ''Divine Hymns, or Spiritual Songs: for the use of Religious Assemblies and Private Christians'' compiled by Joshua Smith (minister), Joshua Smith, a lay Baptist minister from New Hampshire. It became prevalent in American publications but not English ones. Consequently, American authorship was sometimes assumed despite the lack of evidence.
The song may be an allusion to both the apple tree in s:Bible (King James)/Song of Solomon#Chapter 2, Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a Tree of life (biblical), tree of life in s:Bible (King James)/Luke#Chapter 13, Luke 13:18–19 and elsewhere in the New Testament including s:Bible (King James)/Revelation#Chapter 22, Revelation 22:1–2 and within the Old Testament in Book of Genesis, Genesis. Apple trees were commonly grown in England and there was an old English tradition of wassailing or wishing health to apple trees on Christmas Eve. The song is now performed by choirs around the world, especially during the Christmas season as a Christmas carol.
Another motivation of the song may have been to Christianize old English winter season songs used in wassailing the apple orchards — pouring out libations or engaging in similar ceremonies to seek fertility of the trees.Origin and Meaning of Apple Cults, J. Rendel Harris (Manchester, At the University Press, Longmans, Green and Co., 1919)
Laden with fruit and always green;
The trees of nature fruitless be,
Compared with Christ the Apple Tree. His beauty doth all things excel,
By faith I know but ne'er can tell
The glory which I now can see,
In Jesus Christ the Appletree. For happiness I long have sought,
And pleasure dearly I have bought;
I missed of all but now I see
'Tis found in Christ the Appletree. I'm weary with my former toil -
Here I will sit and rest awhile,
Under the shadow I will be,
Of Jesus Christ the Appletree. With great delight I’ll make my stay,
There’s none shall fright my soul away;
Among the sons of men I see
There’s none like Christ the Appletree. I’ll sit and eat this fruit divine,
It cheers my heart like spirit’al wine;
And now this fruit is sweet to me,
That grows on Christ the Appletree. This fruit doth make my soul to thrive,
It keeps my dying faith alive;
Which makes my soul in haste to be
With Jesus Christ the Appletree.
Jesus Christ the Apple Tree
words at Hymns and Carols of Christmas {{DEFAULTSORT:Jesus Christ The Apple Tree 1784 songs 1784 poems 18th-century hymns Advent songs American folk songs Christmas carols English Christian hymns Songs about Jesus Songs about trees Songs based on poems Trees in Christianity
Jesus Christ the Apple Tree (also known as Apple Tree and, in its early publications, as Christ Compared to an Apple-tree) is a poem, possibly intended for use as a carol (music), carol, written in the 18th century. It has been set to music by a number of composers, including Jeremiah Ingalls (1764–1838), Elizabeth Poston (1905–1987) and John Rutter.
The first known publication, beginning The Tree of Life My Soul Hath Seen, was in London's ''Spiritual Magazine'' in August, 1761. This credits "R.H." as the submitter and presumed author. R.H. has been shown most likely to refer to Rev. Richard Hutchins, a Calvinist Baptist clergyman then in Long Buckby, Northamptonshire. Another early printing, which cannot be dated and could be earlier, is an English Broadside (printing), broadsheet. This broadsheet uses the term "Methodism, Methodists," which certainly places it after about 1730, when the term first came into use at Oxford University, and probably substantially later, when the religious movement had spread.
The hymn's first known appearance in a hymnal, and in America, was in 1784 in ''Divine Hymns, or Spiritual Songs: for the use of Religious Assemblies and Private Christians'' compiled by Joshua Smith (minister), Joshua Smith, a lay Baptist minister from New Hampshire. It became prevalent in American publications but not English ones. Consequently, American authorship was sometimes assumed despite the lack of evidence.
The song may be an allusion to both the apple tree in s:Bible (King James)/Song of Solomon#Chapter 2, Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a Tree of life (biblical), tree of life in s:Bible (King James)/Luke#Chapter 13, Luke 13:18–19 and elsewhere in the New Testament including s:Bible (King James)/Revelation#Chapter 22, Revelation 22:1–2 and within the Old Testament in Book of Genesis, Genesis. Apple trees were commonly grown in England and there was an old English tradition of wassailing or wishing health to apple trees on Christmas Eve. The song is now performed by choirs around the world, especially during the Christmas season as a Christmas carol.
Another motivation of the song may have been to Christianize old English winter season songs used in wassailing the apple orchards — pouring out libations or engaging in similar ceremonies to seek fertility of the trees.Origin and Meaning of Apple Cults, J. Rendel Harris (Manchester, At the University Press, Longmans, Green and Co., 1919)
Lyrics
The tree of life my soul hath seen,Laden with fruit and always green;
The trees of nature fruitless be,
Compared with Christ the Apple Tree. His beauty doth all things excel,
By faith I know but ne'er can tell
The glory which I now can see,
In Jesus Christ the Appletree. For happiness I long have sought,
And pleasure dearly I have bought;
I missed of all but now I see
'Tis found in Christ the Appletree. I'm weary with my former toil -
Here I will sit and rest awhile,
Under the shadow I will be,
Of Jesus Christ the Appletree. With great delight I’ll make my stay,
There’s none shall fright my soul away;
Among the sons of men I see
There’s none like Christ the Appletree. I’ll sit and eat this fruit divine,
It cheers my heart like spirit’al wine;
And now this fruit is sweet to me,
That grows on Christ the Appletree. This fruit doth make my soul to thrive,
It keeps my dying faith alive;
Which makes my soul in haste to be
With Jesus Christ the Appletree.
See also
* List of Christmas carolsReferences
External links
Jesus Christ the Apple Tree
words at Hymns and Carols of Christmas {{DEFAULTSORT:Jesus Christ The Apple Tree 1784 songs 1784 poems 18th-century hymns Advent songs American folk songs Christmas carols English Christian hymns Songs about Jesus Songs about trees Songs based on poems Trees in Christianity