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v t e

Jayanta Bhatta (c. 9th Century CE) was a Kashmir
Kashmir
poet and a philosopher of Nyaya
Nyaya
school of Hindu philosophy.[1][2] In his philosophical treatise Nyayamanjari and drama Agamadambara, Jayanta mentions the king Shankaravarman (883 – 902 CE) as his contemporary. Also, his son Abhinanda in his Kadambari-kathasara, mentioned that the great grandfather of Jayanta was a minister of King Lalitaditya of 8th century CE. So most probably Jayanta belonged to the last quarter of 9th Century CE.[3]

Contents

1 Ancestry 2 Childhood 3 Major philosophical works 4 Major literary works 5 English translations 6 Notes

Ancestry[edit] From Abhinanda’s Kadambari-kathasara (5-12), we came to know about the genealogy of Jayanta. His ancestor Shakti was a Brahmin of Bharadvaja gotra from Gauda, who settled at Darvabhisara, a place at the border of Kashmir. His son was Mitra and grandson was Shaktisvamin. Shaktisvamin, great grandfather of Jayanta was a minister of Karkota dynasty king of Kashmir
Kashmir
Lalitaditya Muktapida
Lalitaditya Muktapida
(c. 724 – 761 CE). Jayanta in Nyayamanjari mentioned that his grandfather obtained a village named Gauramulaka (probably located north of Rajouri) from the king. The name of Jayanta’s father was Chandra.[4] Childhood[edit] Jayanta was born in a Brahmin family.[2] He soon turned out to be a child prodigy. At a young age he composed a commentary to Panini’s Ashtadhyayi
Ashtadhyayi
and earned the name Nava-Vrittikara (new commentator).[4] Major philosophical works[edit] It seems that Jayanta wrote three treatises on Nyaya
Nyaya
philosophy, of which only two are extant, his magnum opus, the Nyayamanjari (A Cluster of Flowers of the Nyaya
Nyaya
tree) and the Nyayakalika (A Bud of the Nyaya
Nyaya
tree). His third work, Pallava (probably Nyayapallava, A Twig of the Nyaya
Nyaya
tree) though quoted in Syadvadaratnakara is not yet found.[4] Jayanta mentioned in his Nyayamanjari, that he wrote this treatise during his confinement in a forest by the king. This treatise is unique in the sense that this is an independent work, not a commentary of an earlier work, which was the common practice of the day. Secondly according to Jayanta, purpose of Nyaya
Nyaya
is to protect the authority of the Vedas, whereas earlier Nyaya
Nyaya
scholars considered Nyaya
Nyaya
as an Anvikshiki (scientific study) for providing the true knowledge about the real nature of the objects of cognition. Major literary works[edit] His major literary work is Āgamaḍambara, a Sanskrit play in four acts. The hero of his quasi-philosophical drama was a young graduate of the Mimansa
Mimansa
school, who wanted to defeat all opponents of Vedas with reasoning.[4] English translations[edit] The Clay Sanskrit Library
Clay Sanskrit Library
has published a translation of Āgamaḍambara by Csaba Dezső under the title of Much Ado about Religion. Notes[edit]

^ Francis Clooney (2010). Hindu God, Christian God: How Reason Helps Break Down the Boundaries Between Religions. Oxford University Press. pp. 39–40. ISBN 978-0-19-973872-4.  ^ a b Bhatta Jayanta; Csaba Dezsö (2005). Much Ado about Religion. New York University Press. pp. 15–17. ISBN 978-0-8147-1979-4.  ^ Ray, S.C. "History of Kashmir, Contribution to Sanskrit Literature".  ^ a b c d Csaba Dezso. "Introduction to Agamadambara". 

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WorldCat Identities VIAF: 47041964 LCCN: n84109185 ISNI: 0000 0003 5456 6846 GND: 119222299 SUDOC: 094545073 BNF: cb15021653r (data

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