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Rites of passage
Garbhadhana Pumsavana Simantonayana Jatakarma Namakarana Nishkramana Annaprashana Chudakarana Karnavedha Vidyarambha Upanayana Keshanta Ritushuddhi Samavartana Vivaha Antyeshti
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Aurobindo Bhaktivinoda Thakur Chinmayananda Dayananda Saraswati Mahesh Yogi Jaggi Vasudev Krishnananda Saraswati Narayana Guru Prabhupada Ramakrishna Ramana Maharshi Radhakrishnan Sarasvati Sivananda U. G. Krishnamurti Sai Baba Vivekananda Nigamananda Yogananda Ramachandra Dattatrya Ranade Tibbetibaba Trailanga
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Jatakarman (IAST: Jātakarman, Sanskrit: जातकर्मन्) (literally, natal rites) is one of the major samskaras in Hinduism, that celebrates the birth of a child. It is typically a private rite of passage that is observed by the new parents, relatives of the baby and close friends.
1 Etymology 2 Description 3 Literature 4 References
Jatakarman is a composite Sanskrit word, with roots Jāta and karman.
The word Jata (जात) literally means "born, brought into
existence, engendered, arisen, caused, appeared". The word karman
(कर्मन्) literally means "action, performance, duty,
obligation, any religious activity or rite, attainment". The
composite word, Jatakarman, thus means "a rite when one is born" or "a
The root of the rite of passage is related to Jatak, which is the
ancient Sanskrit word for a "new born infant".
Jatakarman is the first post-natal rite of passage for a new born
baby, in ancient texts of Hinduism. It celebrates the baby's birth, as
well as the bonding of the father with the baby. During a
traditional Jātakarman ritual, the father welcomes the baby by
touching the baby's lips with honey and ghee (clarified butter).
Sometimes, this ritual is marked with recitation of Vedic hymns. The
first significance of the hymns is explained in Gryhasutra texts to be
medhajanana (Sanskrit: मेधाजनन), or to initiate the
baby's mind and intellect in the womb of the world, after the baby's
body formation has completed in the womb of the mother. The second
part of the hymns wish the baby a long life.
The Brihadaranyaka Upanishad, in the last chapter detailing lessons
When a child is born, he prepares the fire, places the child on his
lap, and having poured Prishadajya of Dahi (yoghurt) and Ghrita
(clarified butter), into a metal jug, he sacrifices the mix into the
"May I, as I prosper in this my house, nourish a thousand ! May
fortune never fail in its race, with offspring and cattle, Svah !
I offer to thee [the baby] in my mind the vital breaths which are in
me, Svah !
Whatever in my work I have done too much, or whatever I have done too
little, may the wise
^ Pandey, Rajbali (1992).
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Garbhādhāna Puṁsavana Sīmantonnayana
Jātakarman Nāmakaraṇa Niṣkramaṇa Annaprāśana Cūḍākaraṇa Karṇavedha
Vidyārambha Upanayana Vedārāmbha Keśānta Samāvartana