Characteristics of the kharja
About a third of extant ''kharjas'' are written in Classical Arabic. Most of the remainder are in Andalusi Arabic, but there are about seventy examples that are written either in Ibero-Romance or with significant Romance elements. None are recorded in Hebrew even when the ''muwashshah'' is in Hebrew. Generally, though not always, the ''kharja'' is presented as a quotation from a speaker who is introduced in the preceding stanza. It is not uncommon to find the same ''kharja'' attached to several different ''muwashshahat''. The Egyptian writer Ibn Sanā' al-Mulk (1155–1211), in his ''Dar al-Tirāz'' (a study of the ''muwashshahat'', including an anthology) states that the ''kharja'' was the most important part of the poem, that the poets generated the ''muwashshah'' from the ''kharja'', and that consequently it was considered better to borrow a good ''kharja'' than compose a bad one. ''Kharjas'' may describe love, praise, the pleasures of drinking, but also ascetism.Romance kharjas
Though they comprise only a fraction of the corpus of extant ''kharjas'', it is the Romance ''kharjas'' that have attracted the greatest scholarly interest. With examples dating back to the 11th century, this genre of poetry is believed to be among the oldest in any Romance language, and certainly the earliest recorded form of lyric poetry in Mozarabic language, Mozarabic or Ibero-Romance. Their rediscovery in the 20th century by Hebrew scholar Samuel Miklos Stern and Arabist Emilio García Gómez is generally thought to have cast new light on the evolution of Romance languages. The Romance ''kharjas'' are thematically comparatively restricted, being almost entirely about love. Approximately three quarters of them are put into the mouths of women, while the proportion for Arabic ''kharjas'' is nearer one fifth.Jones, Alan, 1981-82, ‘Sunbeams from Cucumbers? An Arabist’s Assessment of the State of Kharja Studies’, La corónica, 10: 38-53Debate over origins
Since the ''kharja'' may be written separately from the ''muwashshah'', many scholars have speculated that the Romance Kharjas were originally popular Spanish lyrics that the court poets incorporated into their poems. Some similarities have been claimed with other early Romance lyrics in theme, metre, and idiom. Arabic writers from the Middle East or North Africa like Ahmad al-Tifashi (1184–1253) referred to "songs in the Christian style" sung in Al-Andalus from ancient times that some have identified as the ''kharjas''. Other scholars dispute such claims, arguing that the ''kharjas'' stand firmly within the Arabic tradition with little or no Romance input at all, and the apparent similarities only arise because the ''kharjas'' discuss themes that are universal in human literature anyway.Debate over language and reading
Modern translations of the Romance ''kharjas'' are a matter of debate particularly because the Arabic script does not include vowels. Most of them were copied by scribes who probably did not understand the language they were recording, which may have caused errors in transmission. A large spectrum of translations is possible given the ambiguity created by the missing vowels and potentially erroneous consonants. Because of this, most translations of these texts will be disputed by some. Severe criticism has been made of García Gómez's editions because of his palaeographical errors. Further debate arises around the mixed vocabulary used by the authors. Most of the Romance ''kharjas'' are not written entirely in Romance, but include Arabic elements to a greater or lesser extent. It has been argued that such blending cannot possibly represent the natural speech-patterns of the Romance-speakers, and that the Romance ''kharjas'' must therefore be regarded as macaronic literature. A minority of scholars, such as Richard Hitchcock contend that the Romance Kharjas are, in fact, not predominantly in a Romance language at all, but rather an extremely colloquial Arabic idiom bearing marked influence from the local Romance varieties. Such scholars accuse the academic majority of misreading the ambiguous script in untenable or questionable ways and ignoring contemporary Arab accounts of how ''Muwashshahat'' and ''Kharjas'' were composed.Examples
Romance
An example of a Romance ''Kharja'' (and translation) by the Jewish poet Yehuda Halevi: These verses express the theme of the pain of longing for the absent lover (''habib''). Many scholars have compared such themes to the Galician-Portuguese Cantiga de amigo, Cantigas de Amigo which date from c. 1220 to c. 1300, but “[t]he early trend […] towards seeing a genetic link between ''kharajat'' and ''cantigas d’amigo'' seems now to have been over-hasty.”Arabic
An example of an Arabic ''kharja'': :How beautiful is the army with its orderly ranks :When the champions call out, ‘Oh, Wāthiq, oh, handsome one!’ The ''kharja'' is from a ''muwashshah'' in the ''Dar al-Tirāz'' of Ibn Sanā' al-Mulk.Fish Compton, Linda, 1976, Andalusian Lyrical Poetry and Old Spanish Love Songs: The Muwashshaḥ and its Kharja (New York: University Press), pp.10-14See also
*Aljamiado, the practice of writing a Romance language with the Arabic script. *Muwashshah *Iberian Romance languages *Mozarab *Mozarabic language *Spanish poetry *Arabic poetryReferences
External links
Editions of the Kharjas and Bibliography
* Corriente, Federico, ''Poesía dialectal árabe y romance en Alandalús'', Madrid, Gredos, 1997 (contains all extant ''kharjas'' in Romance and Arabic) * Stern, Samuel Miklos, ''Les Chansons mozarabes'', Palermo, Manfredi, 1953. * García Gómez, Emilio, ''Las jarchas romances de la serie árabe en su marco : edición en caracteres latinos, versión española en calco rítmico y estudio de 43 moaxajas andaluzas'', Madrid, Sociedad de Estudios y Publicaciones, 1965, * Solà-Solé, Josep Maria, ''Corpus de poesía mozárabe'', Barcelona, Hispam, 1973. * Monroe, James & David Swiatlo, ‘Ninety-Three Arabic Harğas in Hebrew Muwaššaḥs: Their Hispano-Romance Prosody and Thematic Features’, ''Journal of the American Oriental Society'', 97, 1977, pp. 141–163. * Galmés de Fuentes, Álvaro, ''Las Jarchas Mozárabes, forma y Significado'', Barcelona, Crítica, 1994, * Nimer, Miguel, ''Influências Orientais na Língua Portuguesa'', São Paulo, 2005, * Armistead S.G.