Isova
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Isova is the site of a ruined
Frankish Frankish may refer to: * Franks, a Germanic tribe and their culture ** Frankish language or its modern descendants, Franconian languages * Francia, a post-Roman state in France and Germany * East Francia, the successor state to Francia in Germany ...
monastery A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone ( hermits). A monastery generally includes a place reserved for prayer whi ...
near the modern village of
Trypiti Trypiti ( el, Τρυπητή) is a small town in the island of Milos, Greece Greece,, or , romanized: ', officially the Hellenic Republic, is a country in Southeast Europe. It is situated on the southern tip of the Balkans, and is locat ...
(formerly Bitzibardi) in the western Peloponnese,
Greece Greece,, or , romanized: ', officially the Hellenic Republic, is a country in Southeast Europe. It is situated on the southern tip of the Balkans, and is located at the crossroads of Europe, Asia, and Africa. Greece shares land borders ...
. The church of Notre Dame at Isova, built in the first half of the 13th century, is among the best surviving examples of Gothic architecture in the Peloponnese, along with the church of Saint Sophia at
Andravida Andravida ( el, Ανδραβίδα, ) is a town and a former municipality in Elis, in the northwest of the Peloponnese peninsula of Greece. Since the 2011 local government reform it is part of the municipality Andravida-Kyllini, of which it is a ...
and the monastery of Zaraka at Stymphalia.


Foundation

The Frankish monastery at Isova was founded some time after 1205, when the French
Principality of Achaea The Principality of Achaea () or Principality of Morea was one of the three vassal states of the Latin Empire, which replaced the Byzantine Empire after the capture of Constantinople during the Fourth Crusade. It became a vassal of the Kingdom ...
was created in southern Greece in the wake of the Fourth Crusade, and before 1263, when the abbey was destroyed by fire (see below). Although the religious order responsible for the monastery is not recorded, it is now generally believed to have been a Cistercian foundation. The Cistercians were active in the Fourth Crusade and established at least a dozen abbeys in Byzantine territories captured by the Crusaders, and there is archival evidence that specifically suggests Cistercian involvement in two monastic foundations in the Peloponnese itself during the early 13th century. One of these two Cistercian abbeys in the Peloponnese can be identified with certainty as the monastery of Zaraka at Stymphalia, in the archdiocese of Corinth. For the other, the monastery at Isova, in the archdiocese of Patras, appears to be the only known candidate.


Architectural remains


Notre Dame

The abbey church of Notre Dame consisted of single large rectangular hall, ca. 38.5 m long by 12.5 m wide (internal measurements), with a
chancel In church architecture, the chancel is the space around the altar, including the choir and the sanctuary (sometimes called the presbytery), at the liturgical east end of a traditional Christian church building. It may terminate in an apse. Ov ...
at the eastern end projecting an additional ca. 8 m and ending in an octagonal apse supported by six external buttresses. The west and north walls are nearly intact; the south wall is partially destroyed and the east end is barely preserved above the foundations. There is no evidence of internal supports dividing the interior into nave and aisles, and no
narthex The narthex is an architectural element typical of early Christian and Byzantine basilicas and churches consisting of the entrance or lobby area, located at the west end of the nave, opposite the church's main altar. Traditionally the narthex ...
or
transept A transept (with two semitransepts) is a transverse part of any building, which lies across the main body of the building. In cruciform churches, a transept is an area set crosswise to the nave in a cruciform ("cross-shaped") building wi ...
. The triangular gable of the west wall preserves the profile of the steeply pitched wooden roof, which apparently covered the entire width of the main hall in a single span, presumably with trusses, which were supported on simple
corbels In architecture, a corbel is a structural piece of stone, wood or metal jutting from a wall to carry a superincumbent weight, a type of bracket. A corbel is a solid piece of material in the wall, whereas a console is a piece applied to the st ...
ca. 4 m apart in the side walls. A reused fragment of rib vaulting built into the wall of the later church of Saint Nicolas suggests that the chancel was roofed with a stone vault. The well-preserved windows in the north wall are single lancets (1.80 m high) topped by ogival arches. The west wall had two slightly larger windows (2.40 m high) below and a single much larger one (3.60 m high) in the gable. A small fragment of stone tracery found nearby may indicate that the windows in the chancel were larger and more elaborate, with two lights surmounted by a
cinquefoil ''Potentilla'' is a genus containing over 300Guillén, A., et al. (2005)Reproductive biology of the Iberian species of ''Potentilla'' L. (Rosaceae).''Anales del Jardín Botánico de Madrid'' 1(62) 9–21. species of annual, biennial and perenn ...
. Traces of abutting walls and supports for floor and roof beams in the exterior north wall of the church show that the cloister and other monastery buildings were located on that side, although no remains of these are visible today. In plan, architectural style, and construction technique the church belongs entirely to the western European
Gothic Gothic or Gothics may refer to: People and languages *Goths or Gothic people, the ethnonym of a group of East Germanic tribes **Gothic language, an extinct East Germanic language spoken by the Goths **Crimean Gothic, the Gothic language spoken b ...
tradition, without any sign of
Byzantine The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
influence, and it has been suggested that it was not merely designed but actually built by western craftsmen, if not by the monks themselves.

According to the 14th-century ''

Chronicle of the Morea The ''Chronicle of the Morea'' ( el, Τὸ χρονικὸν τοῦ Μορέως) is a long 14th-century history text, of which four versions are extant: in French, Greek (in verse), Italian and Aragonese. More than 9,000 lines long, the ''Chr ...
'', the church was destroyed by fire in 1263, shortly before the
battle of Prinitza The Battle of Prinitza was fought in 1263 between the forces of the Byzantine Empire, marching to capture Andravida, the capital of the Latin Principality of Achaea, and a small Achaean force. The Achaeans launched a surprise attack on the greatl ...
, by a band of Turkish mercenaries fighting alongside Greek forces in an attempt to restore Byzantine control over the Peloponnese. File:Plan_of_Notre_Dame_at_Isova_(JRIBA_31.2_1923_p36).png, Plan File:Isova Notre Dame N wall from SE.jpg, North wall, interior File:Isova_Notre_Dame_W_wall_from_SW.jpg, West wall, exterior File:Reconstruction of Notre Dame at Isova (JRIBA 31.2 1923 p33).png, Reconstruction by R. Traquair


Saint Nicolas

The church of Notre Dame was not restored after the conflagration of 1263, but some time later a second, much smaller church, dedicated to Saint Nicolas (Ayios Nikolaos), was constructed ca. 20 m. south of the ruins of its predecessor. The church is nearly square in plan, ca. 10 m on a side. The interior was divided into a nave and two aisles by arcades supported on two pairs of piers or columns, the bases of which survive: one pair was located in the center of the church, the other at the eastern end on either side of the central apse. Three apses are visible in the well-preserved eastern wall: a larger central apse at the end of the nave (which is the only one that projects on the exterior of the building), flanked by two shallower apses at the ends of the side aisles. The windows in the two side apses are single lights topped by ogival arches; the window in the central apse, no longer preserved, was larger, with two lights. There was no narthex; three doors in the western wall provided entrance directly into the church. The roof was of wood, presumably with a clerestory over the central nave. Unlike the purely Gothic Notre Dame, the church of Saint Nicolas displays a mixture of Byzantine and Gothic features: the construction techniques, square plan, and triple apses suggest Byzantine architectural influence, but the tripartite basilical arrangement of the interior is a western feature and many of the architectural details, such as the pointed arches of the windows and the bases of the piers or columns separating the nave and aisles, are Gothic. Since there is no trace of an iconostasis dividing the nave from the sanctuary, it seems clear that this church too was constructed for Catholic rather than Orthodox worship. Its date is uncertain: the fact it incorporates at least one fragment from the ruined church of Notre Dame (see above) shows that it must be later than 1263, but dates from the late 13th to the 15th century have been suggested.Shortly after 1263: Panagopoulos 1979, p. 56; early 14th century: Bon 1969, p. 547; 15th century: Traquair 1923, p. 42. File:Plan of St Nicolas at Isova (JRIBA 31.2 1923 p40).png, Plan and cross-section File:Isova St Nicolas E wall int 02.jpg, East wall, interior File:Isova St Nicolas E wall ext.jpg, East wall, exterior


Notes


List of references

* * * * * * * * * {{coord, 37, 34, 29, N, 21, 46, 48, E, region:GR_type:landmark_source:dewiki, display=title Cistercian monasteries Roman Catholic monasteries in Greece Buildings and structures in Elis Principality of Achaea History of Catholicism in Greece Gothic architecture in Greece Medieval sites in Peloponnese (region) Buildings and structures in ancient Elis