Islamic conquest of Afghanistan

The Muslim conquests of Afghanistan began during the Muslim conquest of Persia as the Arab Muslims migrated eastwards to Khorasan, Sistan and Transoxiana. Fifteen years after the Battle of Nahāvand in 642 AD, they controlled all Sasanian domains except in Afghanistan. Fuller Islamization was not achieved until the period between 10th and 12th centuries under Ghaznavid and Ghurid dynasty's rule who patronized Muslim religious institutions.

Khorasan and Sistan, where Zoroastrianism was well-established, were conquered. The Arabs had begun to move towards the lands east of Persia and in 652 AD they captured the city of Herat, establishing an Arab governor there.''Historic Cities of the Islamic World'', ed. C.E. Bosworth, (Brill, 2007), 153. The Muslim frontier in modern Afghanistan had become stabilized after the first century of Hijri calendar as the relative importance of the Afghan areas diminished. From historical evidence, it appears Tokharistan (Bactria) was the only area heavily conquered by Arabs where Buddhism flourished. Balkh's final conquest was undertaken by Qutayba ibn Muslim in 705. Hui'Chao, who visited around 726, mentions that the Arabs ruled it and all the inhabitants were Buddhists.

The eastern regions of Afghanistan were at times considered politically as parts of India. Buddhism and Hinduism held sway over the region until the Muslim conquest. Kabul and Zabulistan which housed Buddhism and other Indian religions, offered stiff resistance to the early Muslim advance. Nevertheless, the Arab Umayyads regularly claimed nominal overlordship over the Zunbils and Kabul Shahis, and in 711 Qutayba ibn Muslim managed to force them to pay tribute. They would also be conquered by the Saffarids and Ghaznavids.

The Caliph Al-Ma'mun (r. 813–833 AD) was paid double the tribute by the Rutbil. His were the last Arab expeditions on Kabul and Zabul. The king of Kabul was captured by him and converted to Islam. The last Zunbil was killed by Ya'qub bin al-Layth along with his former overlord Salih b. al-Nadr in 865. Meanwhile, the Hindu Shahi of Kabul were defeated under Mahmud of Ghazni. Indian soldiers were a part of the Ghaznavid army, Baihaki mentioned Hindu officers employed by Ma'sud. The 14th-century Muslim scholar Ibn Battuta described the Hindu Kush as meaning "slayer of Indians", because large numbers of slaves brought from India died from its treacherous weather.

The geographer Ya'qubi states that the rulers of Bamiyan, called the ''Sher'', converted in the late 8th century. Ya'qub is recorded as having plundered its pagan idols in 870 while a much later historian Shabankara'i claims that Alp-Tegin obtained conversion of its ruler in 962. No permanent Arab control was established in Ghur and it became Islamised after Ghaznavid raids. By the time of Bahram-Shah, Ghur was converted and politically united.

In the late 15th century, Babur, the founder of the Mughal Empire, arrived from Fergana and captured Kabul from the Arghun dynasty. Between the 16th and 18th centuries, the Mughal emperor Shah Jahan and Aurangzeb ruled parts of the eastern territory.

The Pashtun habitat during their conquest by Mahmud was located in the Sulaiman Mountains in the south of Afghanistan. They were enlisted by both Sabuktigin and Mahmud according to '' Tarikh-i-Yamini''. Prior to Pashtun migration to the Kabul River valley, Tajiks formed the dominant population of Kabul, Nangarhar, Logar Valley and Laghman in east Afghanistan. The Pashtuns later began migrating westward from Sulaiman Mountains in the south, and displaced or subjugated the indigenous populations such as Tajiks, Hazaras, the Farsiwanis, before or during 16th and 17th centuries. The successive wave of Pashtun immigration displaced the original ''Kafir'' and Pashayi people from the Kunar Valley and Laghman Valley, the two eastern provinces near Jalalabad, to the less fertile mountains.

Before their conversion, the ''Kafir'' people of Kafiristan practiced a form of ancient Hinduism infused with locally developed accretions. The region from Nuristan to Kashmir was host to a vast number of "Kafir" cultures. They were called Kafirs due to their enduring paganism, remaining politically independent until being conquered and converted by Afghan Amir Abdul Rahman Khan in 1895–1896 while others also converted to avoid paying '' jizya''.

Arab conquests and rule

During the Muslim conquest of Persia, the Arabs were drawn eastwards from the Iraqi plains to central and eastern Persia, then to Media, into Khorasan, Sistan and Transoxania. 15 years after the Battle of Nahāvand, the Arabs controlled all Sasanian domains except the parts of Afghanistan and Makran. Nancy Dupree states that advancing Arabs carrying the religion of Islam easily took over Herat and Sistan, but the other areas often revolted and converted back to their old faiths whenever the Arab armies withdrew. The harshness of the Arab rule caused the native dynasties to revolt after the Arab power weakened like the Saffarids founded by the zealous Yaqub who conquered many cities of the region. Dupree, Nancy (1971) "Sites in Perspective (Chapter 3)" ''An Historical Guide To Afghanistan'' Afghan Tourist Organization, Kabul
OCLC 241390
/ref> Historian Cameron A. Petrie states that while the Arab expansion had both social and religious motives, it was their extraction of taxes from the subjugated people that invited the numerous local rebellions.

Medieval Islamic scholars divided modern-day Afghanistan into two regions - the provinces of Khorasan and Sistan. Khorasan was the eastern satrapy of the Sasanian Empire, containing Balkh and Herat. Sistan included a number of Afghan cities and regions including Ghazni, Zarang, Bost, Qandahar (also called al-Rukhkhaj or Zamindawar), Kabul, Kabulistan and Zabulistan.

Before Muslim rule, the regions of Balkh ( Bactria or ''Tokharistan''), Herat and Sistan were under Sasanian rule. Further south in Balkh region, in Bamiyan, indication of Sasanian authority diminishes, with a local dynasty apparently ruling from the late antiquity, probably Hepthalites subject to the Yabgu

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