Islamic adoptional jurisprudence
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Islamic views on adoption are generally distinct from practices and customs of
adoption Adoption is a process whereby a person assumes the parenting of another, usually a child, from that person's biological or legal parent or parents. Legal adoptions permanently transfer all rights and responsibilities, along with filiation, fro ...
in other non-Muslim parts of the world like
Western Western may refer to: Places *Western, Nebraska, a village in the US *Western, New York, a town in the US *Western Creek, Tasmania, a locality in Australia *Western Junction, Tasmania, a locality in Australia *Western world, countries that id ...
or
East Asia East Asia is the eastern region of Asia, which is defined in both geographical and ethno-cultural terms. The modern states of East Asia include China, Japan, Mongolia, North Korea, South Korea, and Taiwan. China, North Korea, South Korea ...
n societies. The adoption in the western sense of the word is not recognized in Islam.


Description

Raising a child who is not one's genetic child is allowed and, in the case of an orphan, even encouraged. But, according to the Islamic view, the child does not become a true child of the "adoptive" parents. For example, the child is named after the biological, not adoptive, father. This does not mean raising a non-biological child is not allowed. It means that the sponsored child doesn't carry the same name as its sponsoring parents. In Islam it is considered a blessing to take care of an orphan, in fact it is considered a duty to some. Thus many Muslims say that it is forbidden by Islamic law to adopt a child (in the common sense of the word), but permissible to take care of another child, which is known in Arabic as (''kafala''), and is translated literally as ''sponsorship''. A
hadith Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approva ...
involving
Aisha Aisha ( ar, , translit=ʿĀʾisha bint Abī Bakr; , also , ; ) was Muhammad's third and youngest wife. In Islamic writings, her name is thus often prefixed by the title "Mother of the Believers" ( ar, links=no, , ʾumm al- muʾminīn), referr ...
and
Abu-Hudhayfah ibn Utbah Abū Ḥudhayfa ibn ʿUtba (Arabic: أبو حذيفة بن عتبة; died 633), full name Abū Ḥudhayfa ibn ʿUtba ibn Rabīʿa was an early companion of the Islamic prophet Muhammad. He was the son of Utba ibn Rabi'a, one of the Leaders of Ban ...
's adoptive son
Salim mawla Abu Hudaifa Salim Mawla Abi Hudhayfa ( ar, سَالِم مَوْلَىٰ أَبِي حُذَيْفَة, ') was a Persian
states:
Abu Hudhaifa, one of those who fought the
battle of Badr The Battle of Badr ( ar, غَزْوَةُ بَدِرْ ), also referred to as The Day of the Criterion (, ) in the Qur'an and by Muslims, was fought on 13 March 624 CE (17 Ramadan, 2 AH), near the present-day city of Badr, Al Madinah Provin ...
, with Allah's Apostle adopted Salim as his son and married his niece Hind bint Al-Wahd bin 'Utba to him' and Salim was a freed slave of an Ansari woman. Prophet Muhammad also adopted Zaid as his son and after he divorce his wife, in order to remove any hesitance that adopted people are not biological sons / daughters of their adopters, married her. And thus the prohibition banning fathers marrying their sons’ wives after the wives are divorced does not apply between adoptive parents and their children.
In the Pre-Islamic period the custom was that, if one adopted a son, the people would call him by the name of the adopted-father, till Allah revealed: "Call them (adopted sons) By (the names of) their (biological) fathers" (33.5).


Discussion

There is now some discussion about reconsidering some of the rules about Islamic adoptions. A groundbreaking study was done by the Muslim Women's Shura Council in August 2011 titled, "Adoption and the Care of Orphan Children: Islam and the Best Interests of the Child". This report examined Islamic sources and concluded "adoption can be acceptable under Islamic law and its principal objectives, as long as important ethical guidelines are followed." The study represents a form of independent reasoning (ijtihad) and may raise some awareness and contribute toward shaping a future consensus (ijma) on the issue. Islamic law scholar
Faisal Kutty Faisal Kutty is a lawyer, academic, writer, public speaker and human rights activist. He is Visiting Associate Professor of LAWS at Southwestern Law School. He served as an adjunct professor at Osgoode Hall Law School and was an Associate Prof ...
argues that this report and a number of other developments in the area provide for some optimism that we may be at the cusp of a sea change in this area. Kutty argues that the belief that closed adoption, as practiced in the West, is the only acceptable form of permanent childcare is a significant obstacle to its acceptance among many Muslims. The situation is significantly different when we move to open adoptions, where there is not negation of the biological parentage. Kutty believes that there is sufficient basis in Islamic jurisprudence to argue for qualified support of adoptions and even international adoptions. He writes that it is undeniable that taking care of orphans and foundlings is a religious obligation and that the best interest of children has been a recurrent theme among the various juristic schools. Arguably one of the best ways to take care of these children is to place them in loving homes, provided that a child's lineage is not intentionally negated or concealed. He argues that a reformed model of Islamic adoptions will enable Muslims to fulfill this religious obligation while ensuring that the most vulnerable do not fall through technical cracks and will not be negatively impacted by formal rules that no longer serve their intended purposes.


See also

* Cultural variations in adoption#Arab *
Kafala system The kafala system (also spelled "kefala system"; ar, نظام الكفالة, niẓām al-kafāla; meaning "sponsorship system") is a system used to monitor migrant laborers, working primarily in the construction and domestic sectors in Gulf ...
*
Salim ibn Abd-Allah Sālim ibn ʿAbd Allāh ibn ʿUmar ibn al-Khaṭṭāb was a well known narrator of hadith (sayings of Muhammad), many of which he related first hand from either his father, Abd Allah ibn Umar (died 693), or his grandfather, the caliph Umar ( ...


References


External links


kafala.fr helps orphanskafala.fr petition

Special upbringing of special children

"Kafala" from the Global Legal Information Network Subject Term Index
{{Adopt Adoption and religion Adoption law Islam and children Islamic family law