The Info List - Indigenous Peoples

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Indigenous peoples, also known as first peoples, aboriginal peoples or native peoples, are ethnic groups who are the original inhabitants of a given region, in contrast to groups that have settled, occupied or colonized the area more recently. Groups are usually described as indigenous when they maintain traditions or other aspects of an early culture that is associated with a given region. Not all indigenous peoples share this characteristic, usually having adopted substantial elements of a colonising culture, such as dress, religion or language. Indigenous peoples
Indigenous peoples
may be settled in a given region (sedentary) or exhibit a nomadic lifestyle across a large territory, but they are generally historically associated with a specific territory on which they depend. Indigenous societies are found in every inhabited climate zone and continent of the world.[1][2] Since indigenous peoples are often faced with threats to their sovereignty, economic well-being and their access to the resources on which their cultures depend, political rights have been set forth in international law by international organizations such as the United Nations, the International Labour Organization
International Labour Organization
and the World Bank.[1] The United Nations
United Nations
has issued a Declaration on the Rights of Indigenous Peoples
Indigenous Peoples
(UNDRIP) to guide member-state national policies to the collective rights of indigenous people, such as culture, identity, language and access to employment, health, education and natural resources. Estimates put the total population of indigenous peoples from 220 million to 350 million.[3] International Day of the World's Indigenous Peoples is celebrated on 9 August each year.


1 Definitions

1.1 National definitions 1.2 United Nations

2 History

2.1 Classical antiquity 2.2 European expansion and colonialism

3 Population
and distribution 4 Indigenous peoples
Indigenous peoples
by region

4.1 Africa 4.2 Americas 4.3 Asia

4.3.1 Western Asia 4.3.2 South Asia 4.3.3 North Asia 4.3.4 Eastern Asia 4.3.5 Southeast Asia

4.4 Europe 4.5 Oceania

5 Indigenous rights
Indigenous rights
and other issues

5.1 Human rights
Human rights
violations 5.2 Health issues 5.3 Non-indigenous viewpoints

6 See also 7 References 8 Further reading 9 External links

9.1 Institutions

Definitions[edit] The adjective indigenous was historically used to describe animals and plant origins. During the late twentieth century, the term Indigenous people began to be used to describe a legal category in indigenous law created in international and national legislations; it refers to culturally distinct groups affected by colonization.[4] It is derived from the Latin word indigena, which is based on the root gen- 'to be born' with an archaic form of the prefix in 'in'.[5] Any given people, ethnic group or community may be described as indigenous in reference to some particular region or location that they see as their traditional tribal land claim.[6] Other terms used to refer to indigenous populations are aboriginal, native, original, or first (as in Canada's First Nations). The use of the term peoples in association with the indigenous is derived from the 19th century anthropological and ethnographic disciplines that Merriam-Webster Dictionary defines as "a body of persons that are united by a common culture, tradition, or sense of kinship, which typically have common language, institutions, and beliefs, and often constitute a politically organized group".[7] James Anaya, former Special
Rapporteur on the Rights of Indigenous Peoples, has defined indigenous peoples as "living descendants of pre-invasion inhabitants of lands now dominated by others. They are culturally distinct groups that find themselves engulfed by other settler societies born of forces of empire and conquest".[8][9] They form at present non-dominant sectors of society and are determined to preserve, develop and transmit to future generations their ancestral territories, and their ethnic identity, as the basis of their continued existence as peoples, in accordance with their own cultural patterns, social institutions and legal system. The International Day of the World's Indigenous People falls on 9 August as this was the date of the first meeting in 1982 of the United Nations Working Group of Indigenous Populations of the Subcommission on Prevention of Discrimination and Protection of Minorities
of the Commission on Human Rights. National definitions[edit]

Ainu man of Hokkaidō, Japan in traditional dress

Throughout history, different states designate the groups within their boundaries that are recognized as indigenous peoples according to international or national legislation by different terms. Indigenous people also include people indigenous based on their descent from populations that inhabited the country when non-indigenous religions and cultures arrived—or at the establishment of present state boundaries—who retain some or all of their own social, economic, cultural and political institutions, but who may have been displaced from their traditional domains or who may have resettled outside their ancestral domains. The status of the indigenous groups in the subjugated relationship can be characterized in most instances as an effectively marginalized, isolated or minimally participative one, in comparison to majority groups or the nation-state as a whole. Their ability to influence and participate in the external policies that may exercise jurisdiction over their traditional lands and practices is very frequently limited. This situation can persist even in the case where the indigenous population outnumbers that of the other inhabitants of the region or state; the defining notion here is one of separation from decision and regulatory processes that have some, at least titular, influence over aspects of their community and land rights. In a ground-breaking 1997 decision involving the Ainu people
Ainu people
of Japan, the Japanese courts recognised their claim in law, stating that "If one minority group lived in an area prior to being ruled over by a majority group and preserved its distinct ethnic culture even after being ruled over by the majority group, while another came to live in an area ruled over by a majority after consenting to the majority rule, it must be recognised that it is only natural that the distinct ethnic culture of the former group requires greater consideration."[10] The presence of external laws, claims and cultural mores either potentially or actually act to variously constrain the practices and observances of an indigenous society. These constraints can be observed even when the indigenous society is regulated largely by its own tradition and custom. They may be purposefully imposed, or arise as unintended consequence of trans-cultural interaction. They may have a measurable effect, even where countered by other external influences and actions deemed beneficial or that promote indigenous rights and interests. United Nations[edit] In 1982 the United Nations
United Nations
Working Group on Indigenous Populations (WGIP) accepted as a preliminary definition a formulation put forward by Mr. José R. Martínez-Cobo, Special
Rapporteur on Discrimination against Indigenous Populations. This definition has some limitations, because the definition applies mainly to pre-colonial populations, and would likely exclude other isolated or marginal societies.[11]

Indigenous communities, peoples, and nations are those that, having a historical continuity with pre-invasion and pre-colonial societies that developed on their territories, consider themselves distinct from other sectors of the societies now prevailing in those territories, or parts of them. They form at present non-dominant sectors of society and are determined to preserve, develop, and transmit to future generations their ancestral territories, and their ethnic identity, as the basis of their continued existence as peoples, in accordance with their own cultural patterns, social institutions and legal systems.

The primary impetus in considering indigenous identity comes from the post-colonial movements and considering the historical impacts on populations by the European imperialism. The first paragraph of the Introduction of a report published in 2009 by the Secretariat of the Permanent Forum on Indigenous Issues published a report,[12] states

For centuries, since the time of their colonization, conquest or occupation, indigenous peoples have documented histories of resistance, interface or cooperation with states, thus demonstrating their conviction and determination to survive with their distinct sovereign identities. Indeed, indigenous peoples were often recognized as sovereign peoples by states, as witnessed by the hundreds of treaties concluded between indigenous peoples and the governments of the United States, Canada, New Zealand and others.[13]

In May 2016, the Fifteenth Session of the United Nations
United Nations
Permanent Forum on Indigenous Issues (UNPFII) affirmed that indigenous people (also termed aboriginal people, native people, or autochthonous people) are distinctive groups protected in international or national legislation as having a set of specific rights based on their linguistic and historical ties to a particular territory, prior to later settlement, development, and or occupation of a region.[14] The session affirms that since indigenous peoples are vulnerable to exploitation, marginalization, oppression, forced assimilation, and genocide by nation states formed from colonizing populations or by politically dominant, different ethnic groups, special protection of individuals and communities maintaining ways of life indigenous to their regions, are entitled to special protection. History[edit] Classical antiquity[edit] Greek sources of the Classical period acknowledge the prior existence of indigenous people(s), whom they referred to as "Pelasgians". These peoples inhabited lands surrounding the Aegean Sea
Aegean Sea
before the subsequent migrations of the Hellenic ancestors claimed by these authors. The disposition and precise identity of this former group is elusive, and sources such as Homer, Hesiod
and Herodotus
give varying, partially mythological accounts. However, it is clear that cultures existed whose indigenous characteristics were distinguished by the subsequent Hellenic cultures (and distinct from non-Greek speaking "foreigners", termed "barbarians" by the historical Greeks). Greco-Roman
society flourished between 250 BC and 480 AD and commanded successive waves of conquests that gripped more than half of the globe. But because already existent populations within other parts of Europe at the time of classical antiquity had more in common culturally speaking with the Greco-Roman
world, the intricacies involved in expansion across the European frontier were not so contentious relative to indigenous issues.[15]

Alonso Fernández de Lugo
Alonso Fernández de Lugo
presenting the captured Guanche kings of Tenerife
to Ferdinand and Isabella

But when it came to expansion in other parts of the world, namely Asia, Africa, and the Middle East, then totally new cultural dynamics had entered into the equation, so to speak, and one sees here of what was to take the Americas, South East Asia, and the Pacific by storm a few hundred years later. The idea that peoples who possessed cultural customs and racial appearances strikingly different from those of the colonizing power is no new idea borne out of the Medieval
period or the Enlightenment. European expansion and colonialism[edit] The rapid and extensive spread of the various European powers from the early 15th century onwards had a profound impact upon many of the indigenous cultures with whom they came into contact. The exploratory and colonial ventures in the Americas, Africa, Asia and the Pacific often resulted in territorial and cultural conflict, and the intentional or unintentional displacement and devastation of the indigenous populations. The Canary Islands
Canary Islands
had an indigenous population called the Guanches whose origin is still the subject of discussion among historians and linguists.[16] Population
and distribution[edit]

Members of an uncontacted tribe encountered in the Brazilian state of Acre in 2009

A Kawanua tribesman in a parade.

Indigenous societies range from those who have been significantly exposed to the colonizing or expansionary activities of other societies (such as the Maya peoples
Maya peoples
of Mexico and Central America) through to those who as yet remain in comparative isolation from any external influence (such as the Sentinelese and Jarawa of the Andaman Islands). Precise estimates for the total population of the world's Indigenous peoples are very difficult to compile, given the difficulties in identification and the variances and inadequacies of available census data. The United Nations
United Nations
estimates that there are over 370 million indigenous people living in over 70 countries worldwide.[17] This would equate to just fewer than 6% of the total world population. This includes at least 5000 distinct peoples[18] in over 72 countries. Contemporary distinct indigenous groups survive in populations ranging from only a few dozen to hundreds of thousands and more. Many indigenous populations have undergone a dramatic decline and even extinction, and remain threatened in many parts of the world. Some have also been assimilated by other populations or have undergone many other changes. In other cases, indigenous populations are undergoing a recovery or expansion in numbers. Certain indigenous societies survive even though they may no longer inhabit their "traditional" lands, owing to migration, relocation, forced resettlement or having been supplanted by other cultural groups. In many other respects, the transformation of culture of indigenous groups is ongoing, and includes permanent loss of language, loss of lands, encroachment on traditional territories, and disruption in traditional lifeways due to contamination and pollution of waters and lands.

Indigenous peoples
Indigenous peoples
by region[edit] See also: List of indigenous peoples Indigenous populations are distributed in regions throughout the globe. The numbers, condition and experience of indigenous groups may vary widely within a given region. A comprehensive survey is further complicated by sometimes contentious membership and identification. Africa[edit] Main article: Indigenous peoples
Indigenous peoples
of Africa See also: Category: Indigenous peoples
Indigenous peoples
of Africa

Aka mother with her children in DR Congo

Starting fire by hand, San people
San people
in Botswana

In the post-colonial period, the concept of specific indigenous peoples within the African continent has gained wider acceptance, although not without controversy. The highly diverse and numerous ethnic groups that comprise most modern, independent African states contain within them various peoples whose situation, cultures and pastoralist or hunter-gatherer lifestyles are generally marginalized and set apart from the dominant political and economic structures of the nation. Since the late 20th century these peoples have increasingly sought recognition of their rights as distinct indigenous peoples, in both national and international contexts. Though the vast majority of African peoples are indigenous in the sense that they originate from that continent—in practice, identity as an indigenous people per the modern definition is more restrictive, and certainly not every African ethnic group claims identification under these terms. Groups and communities who do claim this recognition are those who, by a variety of historical and environmental circumstances, have been placed outside of the dominant state systems, and whose traditional practices and land claims often come into conflict with the objectives and policies implemented by governments, companies and surrounding dominant societies. Given the extensive and complicated history of human migration within Africa, being the "first peoples in a land" is not a necessary precondition for acceptance as an indigenous people. Rather, indigenous identity relates more to a set of characteristics and practices than priority of arrival. For example, several populations of nomadic peoples such as the Tuareg of the Sahara
and Sahel
regions now inhabit areas where they arrived comparatively recently; their claim to indigenous status (endorsed by the African Commission on Human and Peoples' Rights) is based on their marginalization as nomadic peoples in states and territories dominated by sedentary agricultural peoples. Americas[edit] Main article: Indigenous peoples
Indigenous peoples
of the Americas See also: Category: Indigenous peoples
Indigenous peoples
of the Americas

from the Shuar
people in the Ecuador
Amazonian forest

Quechua woman and child in the Sacred Valley, Andes, Peru

A Maya family in the hamlet of Patzun, Guatemala, 1993

Indigenous peoples
Indigenous peoples
of the American continent are broadly recognized as being those groups and their descendants who inhabited the region before the arrival of European colonizers and settlers (i.e., Pre-Columbian). Indigenous peoples
Indigenous peoples
who maintain, or seek to maintain, traditional ways of life are found from the high Arctic
north to the southern extremities of Tierra del Fuego. The impact of European colonization of the Americas
on the indigenous communities has been in general quite severe, with many authorities estimating ranges of significant population decline primarily due to disease but also violence. The extent of this impact is the subject of much continuing debate. Several peoples shortly thereafter became extinct, or very nearly so. All nations in North and South America have populations of indigenous peoples within their borders. In some countries (particularly Latin American), indigenous peoples form a sizable component of the overall national population—in Bolivia
they account for an estimated 56–70% of the total nation, and at least half of the population in Guatemala
and the Andean and Amazonian nations of Peru. In English, indigenous peoples are collectively referred to by different names that vary by region and include such ethnonyms as Native Americans, Amerindians, and American Indians. In Spanish or Portuguese speaking countries one finds the use of terms such as pueblos indígenas, amerindios, povos nativos, povos indígenas, and in Peru, Comunidades Nativas (Native Communities), particularly among Amazonian societies like the Urarina[19] and Matsés. In Chile
there are indigenous tribes like the Mapuches
in the Center-South and the Aymaras
in the North, also the Rapa Nui indigenous to Easter Island
Easter Island
are a Polynesian tribe. In Brazil, the term índio (Portuguese pronunciation: [ˈĩdʒi.u] or ˈĩdʒju) is used by most of the population, the media, the indigenous peoples themselves and even the government ( FUNAI
is acronym for the Fundação Nacional do Índio) (National Indio Foundation), although its Hispanic equivalent indio is widely not considered politically correct and falling into disuse.

Raoni Metuktire, Kaye, Kadjor and Panara, leaders of the indigenous Kayapo people, Mato Grosso, Brazil

woman and infant, Canyon de Chelly, Arizona, USA

Indigenous peoples
Indigenous peoples
in Canada
comprise the First Nations,[20] Inuit[21] and Métis.[22] The descriptors "Indian" and "Eskimo" are falling into disuse in Canada.[23][24] There are currently over 600 recognized First Nations
First Nations
governments or bands encompassing 1,272,790 2006 peoples spread across Canada
with distinctive Aboriginal cultures, languages, art, and music.[25][26][27] National Aboriginal Day recognises the cultures and contributions of Aboriginals to the history of Canada The Inuit
have achieved a degree of administrative autonomy with the creation in 1999 of the territories of Nunavik
(in Northern Québec), Nunatsiavut
(in Northern Labrador) and Nunavut, which was until 1999 a part of the Northwest Territories. The self-ruling Danish territory of Greenland
is also home to a majority population of indigenous Inuit (about 85%). In the United States, the combined populations of Native Americans, Inuit
and other indigenous designations totalled 2,786,652 (constituting about 1.5% of 2003 US census figures). Some 563 scheduled tribes are recognized at the federal level, and a number of others recognized at the state level. In Mexico, approximately 6,000,000 (constituting about 6.7% of 2005 Mexican census figures) identify as Indígenas (Spanish for natives or indigenous peoples). In the southern states of Chiapas, Yucatán and Oaxaca they constitute 26.1%, 33.5% and 35.3%, respectively, of the population. In these states several conflicts and episodes of civil war have been conducted, in which the situation and participation of indigenous societies were notable factors (see for example EZLN). The Amerindians
make up 0.4% of all Brazilian population, or about 700,000 people.[28] Indigenous peoples
Indigenous peoples
are found in the entire territory of Brazil, although the majority of them live in Indian reservations in the North and Center-Western part of the country. On 18 January 2007, FUNAI
reported that it had confirmed the presence of 67 different uncontacted tribes in Brazil, up from 40 in 2005. With this addition Brazil
has now overtaken the island of New Guinea
New Guinea
as the country having the largest number of uncontacted tribes.[29] Asia[edit] Main article: Indigenous peoples
Indigenous peoples
of Asia See also: Category: Indigenous peoples
Indigenous peoples
of Asia

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A Nenets family in their tent, Yamal Peninsula, Russia

Yazidis, who are indigenous to Northern Mesopotamia.

Assyrian people, who are indigenous to Northern Iraq, are seen here in traditional costume and participating in a folk dance.

Dayak man from Indonesia, Southeast Asia

The vast regions of Asia contain the majority of the world's present-day Indigenous populations, about 70% according to IWGIA figures.[30] Western Asia[edit] The Yazidis
are indigenous to the Sinjar mountain range in northern Iraq.[citation needed] The indigenous people of Northern Iraq
Northern Iraq
are the Assyrians.[31] They claim descent from the ancient Neo-Assyrian Empire
Neo-Assyrian Empire
and Akkadians, and lived in what was Assyria, their original homeland. Their homeland is primarily occupied by the Kurdish autonomous region. The indigenous people of modern Eastern Turkey, parts of the South Caucasus and much of Azerbaijan
(Armenian Highlands) are the Armenians. They have a history in the region dating back to at least 2,450 BCE with the story of Hayk
told by Movses Khorenatsi, however much like the Assyrians with whom they share several similarities including the Armenian Genocide
and Assyrian Genocide, along with the two peoples becoming victims and minorities within their own land.[citation needed] South Asia[edit] The most substantial populations are in India, which constitutionally recognizes a range of "Scheduled Castes and Tribes" within its borders. These various peoples (collectively referred to as Dalit, Adivasis, or tribal peoples) number about 68 million (1991 census figures, approximately 8% of the total national population). There are also indigenous people residing in the hills of Northern, North-eastern and Southern India
like the Ladakhi, Kinnaurs, Lepcha, Bhutia
(of Sikkim), Naga (of Nagaland), indigenous Assamese communities, Munda people
Munda people
of Chota Nagpur Plateau, Mizo (of Mizoram), Kodava (of Kodagu), Toda, Kurumba, Kota (of the Nilgiris), Irulas
and others. The Jats
are indigenous people of ancient India, and can be tracked down to 4th century BC.[32] North Asia[edit] The Russians invaded Siberia and conquered the indigenous natives in the 17th-18th centuries. Nivkh people
Nivkh people
are an ethnic group indigenous to Sakhalin, having a few speakers of the Nivkh language, but their fisher culture has been endangered due to the development of oil field of Sakhalin
from 1990s.[33] Eastern Asia[edit] Ainu people
Ainu people
are an ethnic group indigenous to Hokkaidō, the Kuril Islands, and much of Sakhalin. As Japanese settlement expanded, the Ainu were pushed northward and fought against the Japanese in Shakushain's Revolt
Shakushain's Revolt
and Menashi-Kunashir Rebellion, until by the Meiji period they were confined by the government to a small area in Hokkaidō, in a manner similar to the placing of Native Americans on reservations.[34] The Dzungar Oirats are the natives of Dzungaria
in Northern Xinjiang. The Pamiris are the native people of Tashkurgan in Xinjiang. The Ryukyuan people
Ryukyuan people
are indigenous to the Ryukyu Islands. The languages of Taiwanese aborigines
Taiwanese aborigines
have significance in historical linguistics, since in all likelihood Taiwan
was the place of origin of the entire Austronesian language
Austronesian language
family, which spread across Oceania.[35][36][37] Southeast Asia[edit] The Malay Singaporeans
Malay Singaporeans
are the indigenous people of Singapore, inhabiting it since the Austronesian migration. They have established Kingdom of Singapura
Kingdom of Singapura
back in the 13th century. The name Singapore itself comes from the Malay word Singapura (Singa=Lion, Pura=City) which means the Lion City. The Cham are the indigenous people of the former state of Champa
which was conquered by Vietnam in the Cham–Vietnamese wars during Nam tiến. The Cham in Vietnam are only recognized as a minority, and not as an indigenous people by the Vietnamese government despite being indigenous to the region. The Degar
(Montagnards) are the natives of the Central Highlands (Vietnam) and were conquered by the Vietnamese in the Nam tiến. The Khmer Krom
Khmer Krom
are the native people of the Mekong Delta
Mekong Delta
and Saigon which were acquired by Vietnam from Cambodian King Chey Chettha II in exchange for a Vietnamese princess. In Indonesia, there are 50 to 70 million people who classify as indigenous peoples.[38] However, the Indonesian government does not recognize the existence of indigenous peoples, classifying every Native Indonesian
Native Indonesian
ethnic group as "indigenous" despite the clear cultural distinctions of certain groups.[39] This problem is shared by many other countries in the ASEAN
region. In the Philippines, there are 135 ethno-linguistic groups, majority of which are considered as indigenous peoples by mainstream indigenous ethnic groups in the country. The indigenous people of Cordillera Administrative Region and Cagayan Valley
Cagayan Valley
in the Philippines
are the Igorot people. The indigenous peoples of Mindanao
are the Lumad peoples and the Moro (Tausug, Maguindanao Maranao and others) who also live in the Sulu archipelago. There are also others sets of indigenous peoples in Palawan, Mindoro, Visayas, and the rest central and south Luzon. The country has one of the largest indigenous peoples population in the world. Europe[edit]

The Circassians
are one of the oldest nations in the European North Caucasus.

Ann Mari Thomassen, Norwegian Sami Association

Main article: Ethnic groups in Europe See also: Category: Indigenous peoples
Indigenous peoples
of Europe In Europe, present-day indigenous populations as recognized by the UN are relatively few, mainly confined to its north and far east. Nevertheless, the ethnic groups traditionally inhabiting most, if not all, European countries are considered to be indigenous to Europe. This includes the majority populations. Notable minority indigenous populations in Europe include the Basque people of northern Spain and southern France, the Sami people
Sami people
of northern Scandinavia, the Crimean Tatars
Crimean Tatars
of Crimea,[dubious – discuss] the Nenets, Samoyedic and Komi peoples
Komi peoples
of northern Russia, and the Circassians
of southern Russia
and the North Caucasus. Oceania[edit] Main article: Indigenous peoples
Indigenous peoples
of Oceania See also: Category: Indigenous peoples
Indigenous peoples
of Oceania

Aboriginal Australian dancers

Huli man from the Southern Highlands, Papua New Guinea. New Guinea
New Guinea
has more than 1,000 indigenous languages.

In Australia the indigenous populations are the Aboriginal Australians, within which are many different nations and tribes, and the Torres Strait Islanders. These groups are often spoken of as Indigenous Australians. Many of the present-day Pacific Island
Pacific Island
nations in the Oceania region were originally populated by Polynesian, Melanesian and Micronesian peoples over the course of thousands of years. European colonial expansion in the Pacific brought many of these under non-indigenous administration. During the 20th century several of these former colonies gained independence and nation-states were formed under local control. However, various peoples have put forward claims for Indigenous recognition where their islands are still under external administration; examples include the Chamorros
of Guam
and the Northern Marianas, and the Marshallese of the Marshall Islands. The remains of at least 25 miniature humans, who lived between 1,000 and 3,000 years ago, were recently found on the islands of Palau
in Micronesia.[40] In most parts of Oceania, indigenous peoples outnumber the descendants of colonists. Exceptions include New Zealand and Hawaii. According to the 2013 census, New Zealand Māori make up 14.9% of the population of New Zealand, with less than half (46.5%) of all Māori residents identifying solely as Māori. The Māori are indigenous to Polynesia and settled New Zealand relatively recently, the migrations were thought to have occurred in the 13th century CE. In New Zealand pre-contact Māori tribes were not a single people, thus the more recent grouping into tribal (iwi) arrangements has become a more formal arrangement in more recent times. Many Māori tribal leaders signed a treaty with the British, the Treaty of Waitangi, which formed the modern geo-political entity that is New Zealand. The independent state of Papua New Guinea
New Guinea
(PNG) has a majority population of indigenous societies, with more than 700 different tribal groups recognized out of a total population of 8 million.[41] The PNG Constitution and other Acts identify traditional or custom-based practices and land tenure, and explicitly set out to promote the viability of these traditional societies within the modern state. However, conflicts and disputes concerning land use and resource rights continue between indigenous groups, the government, and corporate entities. Indigenous rights
Indigenous rights
and other issues[edit]

Part of a series on

Indigenous rights


Ancestral domain Intellectual property Land rights Language Traditional knowledge Treaty rights

Governmental organizations

Council Bureau of Indian Affairs CDI Council of Indigenous Peoples FUNAI NCIP UNPFII

NGOs and political groups

AFN Amazon Watch CAP COICA CONAIE Cultural Survival EZLN fPcN IPACC IPCB IWGIA NARF ONIC Survival International UNPO

more ...


Civilizing mission Manifest Destiny

Lands inhabited by indigenous peoples

Discovery doctrine Indigenism

Legal representation

ILO 107 ILO 169 United Nations
United Nations


v t e

The New Zealand delegation endorses the United Nations
United Nations
Declaration on the Rights of Indigenous Peoples
Indigenous Peoples
in April 2010.

Indigenous peoples
Indigenous peoples
confront a diverse range of concerns associated with their status and interaction with other cultural groups, as well as changes in their inhabited environment. Some challenges are specific to particular groups; however, other challenges are commonly experienced.[42] These issues include cultural and linguistic preservation, land rights, ownership and exploitation of natural resources, political determination and autonomy, environmental degradation and incursion, poverty, health, and discrimination. The interaction between indigenous and non-indigenous societies throughout history has been complex, ranging from outright conflict and subjugation to some degree of mutual benefit and cultural transfer. A particular aspect of anthropological study involves investigation into the ramifications of what is termed first contact, the study of what occurs when two cultures first encounter one another. The situation can be further confused when there is a complicated or contested history of migration and population of a given region, which can give rise to disputes about primacy and ownership of the land and resources. Wherever indigenous cultural identity is asserted, common societal issues and concerns arise from the indigenous status. These concerns are often not unique to indigenous groups. Despite the diversity of Indigenous peoples, it may be noted that they share common problems and issues in dealing with the prevailing, or invading, society. They are generally concerned that the cultures of Indigenous peoples
Indigenous peoples
are being lost and that indigenous peoples suffer both discrimination and pressure to assimilate into their surrounding societies. This is borne out by the fact that the lands and cultures of nearly all of the peoples listed at the end of this article are under threat. Notable exceptions are the Sakha and Komi peoples
Komi peoples
(two of the northern indigenous peoples of Russia), who now control their own autonomous republics within the Russian state, and the Canadian Inuit, who form a majority of the territory of Nunavut
(created in 1999). In Australia, a landmark case, Mabo v Queensland (No 2),[43] saw the High Court of Australia reject the idea of terra nullius. This rejection ended up recognizing that there was a pre-existing system of law practiced by the Meriam people. It is also sometimes argued that it is important for the human species as a whole to preserve a wide range of cultural diversity as possible, and that the protection of indigenous cultures is vital to this enterprise. Human rights
Human rights
violations[edit] The Bangladesh
Government has stated that there are "no Indigenous Peoples in Bangladesh".[44] This has angered the Indigenous Peoples
Indigenous Peoples
of Chittagong Hill Tracts, Bangladesh, collectively known as the Jumma.[45] Experts have protested against this move of the Bangladesh Government and have questioned the Government's definition of the term "Indigenous Peoples".[46][47] This move by the Bangladesh
Government is seen by the Indigenous Peoples
Indigenous Peoples
of Bangladesh
as another step by the Government to further erode their already limited rights.[48] Both Hindu and Chams
have experienced religious and ethnic persecution and restrictions on their faith under the current Vietnamese government, with the Vietnamese state confisticating Cham property and forbidding Cham from observing their religious beliefs. Hindu temples were turned into tourist sites against the wishes of the Cham Hindus. In 2010 and 2013 several incidents occurred in Thành Tín and Phươc Nhơn villages where Cham were murdered by Vietnamese. In 2012, Vietnamese police in Chau Giang village stormed into a Cham Mosque, stole the electric generator, and also raped Cham girls.[49] Cham in the Mekong Delta
Mekong Delta
have also been economically marginalised, with ethnic Vietnamese settling on land previously owned by Cham people with state support.[50] The Indonesian government has outright denied the existence of indigenous peoples within the countries' borders. In 2012, Indonesia stated that ‘The Government of Indonesia
supports the promotion and protection of indigenous people worldwide… Indonesia, however, does not recognize the application of the indigenous peoples concept… in the country’.[51] Along with the brutal treatment of the country's Papuan people
Papuan people
(a conservative estimate places the violent deaths at 100,000 people in West New Guinea
New Guinea
since Indonesian occupation in 1963, see Papua Conflict) has led to Survival International
Survival International
condemning Indonesia
for treating its indigenous peoples as the worst in the world.[51] The French, the Communist North Vietnamese, and the anti-Communist South Vietnamese all exploited and persecuted the Montagnards. North Vietnamese Communists forcibly recruited "comfort girls" from the indigenous Montagnard peoples of the Central Highlands and murdered those who didn't comply, inspired by Japan's use of comfort women.[52] The Vietnamese viewed and dealt with the indigenous Montagnards in the CIDG from the Central Highlands as "savages" and this caused a Montagnard uprising against the Vietnamese.[53] The Vietnamese were originally centered around the Red River Delta but engaged in conquest and seized new lands such as Champa, the Mekong Delta
Mekong Delta
(from Cambodia) and the Central Highlands during Nam Tien, while the Vietnamese received strong Chinese influence in their culture and civilization and were Sinicized, and the Cambodians and Laotians were Indianized, the Montagnards in the Central Highlands maintained their own native culture without adopting external culture and were the true indigenous natives of the region, and to hinder encroachment on the Central Highlands by Vietnamese nationalists, the term Pays Montagnard du Sud-Indochinois PMSI emerged for the Central Highlands along with the natives being addressed by the name Montagnard.[54] The tremendous scale of Vietnamese Kinh colonists flooding into the Central Highlands has significantly altered the demographics of the region.[55] The anti-ethnic minority discriminatory policies by the Vietnamese, environmental degradation, deprivation of lands from the natives, and settlement of native lands by a massive amount of Vietnamese settlers led to massive protests and demonstrations by the Central Highland's indigenous native ethnic minorities against the Vietnamese in January–February 2001 and this event gave a tremendous blow to the claim often published by the Vietnamese government that in Vietnam There has been no ethnic confrontation, no religious war, no ethnic conflict. And no elimination of one culture by another.[56] Health issues[edit] In December 1993, the United Nations
United Nations
General Assembly proclaimed the International Decade of the World's Indigenous People, and requested UN specialized agencies to consider with governments and indigenous people how they can contribute to the success of the Decade of Indigenous People, commencing in December 1994. As a consequence, the World Health Organization, at its Forty-seventh World Health Assembly, established a core advisory group of indigenous representatives with special knowledge of the health needs and resources of their communities, thus beginning a long-term commitment to the issue of the health of indigenous peoples.[57] The WHO notes that " Statistical data
Statistical data
on the health status of indigenous peoples is scarce. This is especially notable for indigenous peoples in Africa, Asia and eastern Europe", but snapshots from various countries, where such statistics are available, show that indigenous people are in worse health than the general population, in advanced and developing countries alike: higher incidence of diabetes in some regions of Australia;[58] higher prevalence of poor sanitation and lack of safe water among Twa households in Rwanda;[59] a greater prevalence of childbirths without prenatal care among ethnic minorities in Vietnam;[60] suicide rates among Inuit
youth in Canada are eleven times higher than the national average;[61] infant mortality rates are higher for indigenous peoples everywhere.[62] Non-indigenous viewpoints[edit]

"Savages of Mokka and Their House in Formosa", pre-1945, Taiwan
under Japanese rule

Indigenous peoples
Indigenous peoples
have been denoted primitives, savages[63] or uncivilized. These terms were common during the heights of European colonial expansion, but still continue in certain societies in modern times .[64] During the 17th century, indigenous peoples were commonly labeled "uncivilized". Some philosophers such as Thomas Hobbes
Thomas Hobbes
considered indigenous people to be merely 'savages', while others are purported to have considered them to be "noble savages". Those who were close to the Hobbesian view tended to believe themselves to have a duty to "civilize" and "modernize" the indigenous. Although anthropologists, especially from Europe, used to apply these terms to all tribal cultures, it has fallen into disfavor as demeaning and is, according to many anthropologists, not only inaccurate, but dangerous. Survival International
Survival International
runs a campaign to stamp out media portrayal of indigenous peoples as 'primitive' or 'savages'.[65] Friends of Peoples Close to Nature considers not only that indigenous culture should be respected as not being inferior, but also sees their way of life as a lesson of sustainability and a part of the struggle within the "corrupted" western world, from which the threat stems.[66] After World War I, however, many Europeans came to doubt the morality of the means used to "civilize" peoples. At the same time, the anti-colonial movement, and advocates of indigenous peoples, argued that words such as "civilized" and "savage" were products and tools of colonialism, and argued that colonialism itself was savagely destructive. In the mid 20th century, European attitudes began to shift to the view that indigenous and tribal peoples should have the right to decide for themselves what should happen to their ancient cultures and ancestral lands. See also[edit]

Collective rights Colonialism Disappeared Indigenous Women Ethnic minority Genocide
of indigenous peoples Human rights The Image Expedition Indigenism Indigenous rights Indigenous intellectual property Intangible cultural heritage Indigenous Peoples
Indigenous Peoples
Climate Change Assessment Initiative International Day of the World's Indigenous Peoples Isuma List of indigenous peoples List of ethnic groups List of active NGOs of national minorities Uncontacted peoples United Nations
United Nations
Permanent Forum on Indigenous Issues Unrepresented Nations and Peoples Organization Virgin soil epidemic


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Indigenous Peoples
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Further reading[edit]

African Commission on Human and Peoples’ Rights (2003). "Report of the African Commission's Working Group of Experts on Indigenous Populations/Communities" (PDF). ACHPR & IWGIA. Archived from the original (PDF) on 26 September 2007.  Baviskar, Amita (2007). "Indian Indigeneitites: Adivasi
Engagements with Hindu NAtionalism in India". In Marisol de la Cadena & Orin Starn. Indigenous Experience today. Oxford, UK: Berg Publishers. ISBN 978-1-84520-519-5.  Bodley, John H. (2008). Victims of Progress (5th. ed.). Plymouth, England: AltaMira Press. ISBN 0-7591-1148-0.  de la Cadena, Marisol; Orin Starn, eds. (2007). Indigenous Experience Today. Oxford: Berg Publishers, Wenner-Gren Foundation for Anthropological
Research. ISBN 978-1-84520-519-5.  Clifford, James (2007). "Varieties of Indigenous Experience: Diasporas, Homelands, Sovereignties". In Marisol de la Cadena & Orin Starn. Indigenous Experience today. Oxford, UK: Berg Publishers. ISBN 978-1-84520-519-5.  Coates, Ken S. (2004). A Global History of Indigenous Peoples: Struggle and Survival. New York: Palgrave MacMillan. ISBN 0-333-92150-X.  Farah, Paolo D.; Tremolada Riccardo (2014). "Intellectual Property Rights, Human Rights and Intangible Cultural Heritage". Journal of Intellectual Property Law, Issue 2, Part I, Giuffre pp. 21-47. ISSN 0035-614X. SSRN 2472388 .  Farah, Paolo D.; Tremolada Riccardo (2014). "Desirability of Commodification of Intangible Cultural Heritage: The Unsatisfying Role of IPRs". TRANSNATIONAL DISPUTE MANAGEMENT, Special
Issues "The New Frontiers of Cultural Law: Intangible Heritage Disputes", Volume 11, Issue 2. ISSN 1875-4120. SSRN 2472339 .  Henriksen, John B. (2001). "Implementation of the Right of Self-Determination of Indigenous Peoples" (PDF). Indigenous Affairs. 3/2001 ( PDF
ed.). Copenhagen: International Work Group for Indigenous Affairs. pp. 6–21. ISSN 1024-3283. OCLC 30685615. Archived from the original (PDF) on 2 June 2010. Retrieved 1 September 2007.  Hughes, Lotte (2003). The no-nonsense guide to indigenous peoples. Verso. ISBN 1-85984-438-3.  Howard, Bradley Reed (2003). Indigenous Peoples
Indigenous Peoples
and the State: The struggle for Native Rights. DeKalb, Illinois: Northern Illinois University Press. ISBN 0-87580-290-7.  Johansen. Bruce E. (2003). Indigenous Peoples
Indigenous Peoples
and Environmental Issues: An Encyclopedia. Westport, Connecticut: Greenwood Press. ISBN 978-0-313-32398-0.  Martinez Cobo, J. (198). " United Nations
United Nations
Working Group on Indigenous Populations". Study of the Problem of Discrimination Against Indigenous Populations. UN Commission on Human Rights. [permanent dead link] Maybury-Lewis, David (1997). Indigenous Peoples, Ethnic Groups and the State. Needham Heights, Massachusetts: Allyn & Bacon. ISBN 0-205-19816-3.  Merlan, Francesca (2007). "Indigeneity as Relational Identity: The Construction of Australian Land Rights". In Marisol de la Cadena & Orin Starn. Indigenous Experience today. Oxford, UK: Berg Publishers. ISBN 978-1-84520-519-5.  Pratt, Mary Louise (2007). "Afterword: Indigeneity Today". In Marisol de la Cadena & Orin Starn. Indigenous Experience today. Oxford, UK: Berg Publishers. ISBN 978-1-84520-519-5.  Tsing, Anna (2007). "Indigenous Voice". In Marisol de la Cadena & Orin Starn. Indigenous Experience today. Oxford, UK: Berg Publishers. ISBN 978-1-84520-519-5. 

External links[edit]

has original text related to this article: Portal:Aboriginals

Look up indigenous in Wiktionary, the free dictionary.

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Awareness raising film by Rebecca Sommer for the Secretariat of the UNPFII "First Peoples" from PBS


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Governmental organizations

African Commission on Human and Peoples' Rights Arctic
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Civilizing mission Colonialism

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Identity and ethnogenesis

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