1 Gradations 2 Advantages and disadvantages 3 Problems in understanding the Empire 4 See also 5 References
5.1 Citations 5.2 Sources
The Prince-Bishop of Liège, member of the Imperial estates, enjoyed Imperial immediacy and therefore could negotiate and sign international treaties on his own, as long as they were not directed against the Emperor and the Empire.
Several immediate estates held the privilege of attending meetings of the Reichstag in person, including an individual vote (votum virile):
the seven Prince-electors designated by the Golden Bull of 1356 the other Princes of the Holy Roman Empire
secular: Dukes, Margraves, Landgraves et al. ecclesiastical: Prince-Bishops, Prince-Abbots and Prince-Provosts.
They formed the Imperial Estates, together with roughly 100 immediate counts, 40 Imperial prelates (abbots and abbesses) and 50 Imperial Cities who only enjoyed a collective vote (votum curiatum). Further immediate estates not represented in the Reichstag were the Imperial Knights as well as several abbeys and minor localities, the remains of those territories which in the High Middle Ages had been under the direct authority of the Emperor and since then had mostly been given in pledge to the princes. Advantages and disadvantages Additional advantages might include the rights to collect taxes and tolls, to hold a market, to mint coins, to bear arms, and to conduct legal proceedings. The last of these might include the so-called Blutgericht ("blood justice") through which capital punishment could be administered. These rights varied according to the legal patents granted by the emperor. As pointed out by Jonathan Israel  in 1528 the Dutch province of Overijssel tried to arrange its submission to Emperor Charles V in his capacity as Holy Roman Emperor rather than as his being the Duke of Burgundy. If successful, that would have evoked Imperial immediacy and would have put Overijssel in a stronger negotiating position, for example given the province the ability to appeal to the Imperial Diet in any debate with Charles. For that reason, the Emperor strongly rejected and blocked Overijssel's attempt. Disadvantages might include direct intervention by imperial commissions, as happened in several of the south-western cities after the Schmalkaldic War, and the potential restriction or outright loss of previously held legal patents. Immediate rights might be lost if the Emperor and/or the Imperial Diet could not defend them against external aggression, as occurred in the French Revolutionary wars and the Napoleonic Wars. The Treaty of Lunéville in 1801 required the emperor to renounce all claims to the portions of the Holy Roman Empire west of the Rhine. At the last meeting of the Imperial Diet (German: Reichsdeputationshauptschluss) in 1802–03, also called the German Mediatisation, most of the free imperial cities and the ecclesiastic states lost their imperial immediacy and were absorbed by several dynastic states. Problems in understanding the Empire
The Holy Roman Empire in 1789. Each of these states (different colours) on the map had a specific set of legal rights that governed its social, economic, and juridical relationships between the state and the emperor, and among the states themselves.
The practical application of the rights of immediacy was complex; this makes the history of the Holy Roman Empire particularly difficult to understand, especially for modern historians. Even such contemporaries as Goethe and Fichte called the Empire a monstrosity. Voltaire wrote of the Empire as something neither Holy nor Roman, nor an Empire, and in comparison to the British Empire, saw its German counterpart as an abysmal failure that reached its pinnacle of success in the early Middle Ages and declined thereafter. Prussian historian Heinrich von Treitschke described it in the 19th century as having become "a chaotic mess of rotted imperial forms and unfinished territories". For nearly a century after the publication of James Bryce's monumental work The Holy Roman Empire (1864), this view prevailed among most English-speaking historians of the Early Modern period, and contributed to the development of the Sonderweg theory of the German past. A revisionist view popular in Germany but increasingly adopted elsewhere argued that "though not powerful politically or militarily, [the Empire] was extraordinarily diverse and free by the standards of Europe at the time". Pointing out that people like Goethe meant "monster" as a compliment in modern understanding,[clarification needed] The Economist has called the Empire "a great place to live ... a union with which its subjects identified, whose loss distressed them greatly" and praised its cultural and religious diversity, saying that it "allowed a degree of liberty and diversity that was unimaginable in the neighbouring kingdoms" and that "ordinary folk, including women, had far more rights to property than in France or Spain". See also
Imperial Diet (Holy Roman Empire) German mediatization Free Imperial City Imperial Abbey Imperial Estate Imperial Village List of states of the Holy Roman Empire
^ Gagliardo, J. G.; Reich and Empire as Idea and Reality, 1763–1806, Indiana University Press, 1980, p. 4. ^ Lebeau, Christine, ed.; L'espace du Saint-Empire du Moyen-Âge à l'époque moderne, Presse Universitaire de Strasbourg, 2004, p. 117. ^ Jonathan Israel, "The Dutch Republic:Its Rise, Greatness and Fall 1477-1806", Ch. 4, p. 66. ^ James Bryce (1838–1922), Holy Roman Empire, London, 1865. ^ James Sheehan, German History 1770–1866, Oxford, Oxford University Press, 1989. Introduction, pp. 1–8. ^ "The Holy Roman Empire: European disunion done right". The Economist. December 22, 2012. Retrieved January 8, 2016.
Braun, B.: Reichsunmittelbarkeit in German, French and Italian in the online Historical Dictionary of Switzerland, 2005-05-03. Bryce, James (1865). Holy Roman Empire. London. Sheehan, James (1989). German History 1770–1866. Oxford: Oxford University Press.