Ikpeng
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The Ikpeng (also known as Txikāo) are an indigenous community that now lives in the
Xingu Indigenous Park The Xingu Indigenous Park (, pronounced ) is an indigenous territory of Brazil, first created in 1961 as a national park in the state of Mato Grosso, Brazil. Its official purposes are to protect the environment and the several tribes of Xingu in ...
in Mato Grosso, Brazil. They had a population of 459 in 2010, up from a low of 50 in 1969.


Name

The Ikpeng are also called Txicão, Txikão, Txikân, Chicao, Tunuli, Tonore, Chicão, or Tchicão people.


History


Early History

The Ikpeng were known to inhabit the same land as the Txipaya peoples, near the
Iriri River The Iriri River ( pt, Rio Iriri, ; Mẽbêngôkre: ''Kororoti'', ) is a large tributary of the Xingu River in Brazil, in the state of Pará. It is long making it the 116th longest river in the world (with Krishna River, India) and the 15th long ...
, and they had a strong alliance with that group in times of war. One
oral history Oral history is the collection and study of historical information about individuals, families, important events, or everyday life using audiotapes, videotapes, or transcriptions of planned interviews. These interviews are conducted with people wh ...
traces the Ikpeng ancestral territory as far as the
Jari River The Jari River, or Jary River ( pt, Rio Jari), is a northern tributary of the Amazon River on the border between the states of Pará and Amapá in northeastern Brazil. It is in the most downstream regions of the Amazon Basin and borders the Guian ...
(Rodgers, 2013). By 1850, the Ikpeng were known to inhabit an area of converging rivers thought to be the Teles Pires-Juruena river basin (Menget & Troncarelli, 2003). Before 1900, the Ikpeng were at war with several polities, and even encountered settlers of European descent (2003). War and the colonization of the Teles Pires-Juruena basin pushed the Ikpeng across the Formosa Mountain formation and into the Upper Xingu Basin (2003). In 1960, the Ikpeng kidnapped two girls from the Wauja people, who brought a non-native disease (possibly
influenza Influenza, commonly known as "the flu", is an infectious disease caused by influenza viruses. Symptoms range from mild to severe and often include fever, runny nose, sore throat, muscle pain, headache, coughing, and fatigue. These symptom ...
) to their tribe. The Wauja tribe also attacked the Ikpeng in an unsuccessful attempt to the get the two girls back, and as a result of disease and war, the population of the Ikpeng was cut in half.


Alleged Gifts From the West

According to a story told to Scott Wallace by Sydney Possuelo, a few days before October 19, 1964 (the date of first contact), Orlando and Cláudio Villas-Boas had heard from native informants the Ikpeng were suffering from disease after a brutal enemy attack and that the Ikpeng shamans had failed to cure this disease. The informants told Orlando and Cláudio that it was not uncommon for the Ikpeng to kill their shamans if they fail to expel diseases. So, the brothers decided to act by airdropping gifts to the Ikpeng, who were startled by the presence of the airplane.


Contact and Relocation

A few days after the alleged airdrop, on October 19, 1964, Orlando and Cláudio Villas-Boas encountered Ikpeng villages as they were flying over the
Ronuro River The Ronuro River is a river of Mato Grosso state in western Brazil, a tributary of the Xingu River. The river drains the Rio Ronuro Ecological Station, a strictly protected conservation unit created in 1998. It also flows through the Xingu Indi ...
in Mato Grosso (Pacheco, 2005). They lived near the Ronuro and Jabotá rivers and, when they were found malnourished and exposed to disease, they accepted resources and later relocation to the Xingu National Park in 1967 (Menget & Troncarelli, 2003). The Ikpeng dispersed for a short time, with different family groups living in different parts of the park, but later regrouped in the early 1970s near the Leonardo Villas-Boas Indigenous Post (2003). By the 1980s, they had moved to the middle Xingu region, and currently administer the Pavuru Indigenous Post, as well as the Ronuro Vigilance Post, which is near their traditional land on the Jabotá river (2003). From this post, they help defend the Xingu Park from illegal loggers and fishermen (Campetela, 1997). The Ikpeng made an expedition in 2002 to the Jabotá River to collect medicinal plants and shells. They currently seek to regain this territory (Menget & Troncarelli, 2003).


Schools

By the 1990s, the Ikpeng began to elaborate an
education system The educational system generally refers to the structure of all institutions and the opportunities for obtaining education within a country. It includes all pre-school institutions, starting from family education, and/or early childhood education ...
within their community (Campetela, 1997). In 1994, Ikpeng teachers developed a form of writing with the help of linguists (Menget & Troncarelli, 2003). This was done through the Instituto Socioambiental’s Teacher Training program, which has allowed Ikpeng children to learn their own language alongside Portuguese in the Ikpeng School (2003). This school plays a central role in the project, and it is responsible for the creation of material and distribution of this material for Ikpeng communities within the Xingu Park (2003).


Subsistence

Ikpeng people are
hunter-gatherer A traditional hunter-gatherer or forager is a human living an ancestrally derived lifestyle in which most or all food is obtained by foraging, that is, by gathering food from local sources, especially edible wild plants but also insects, fung ...
s. They also fish and farm. Their primary crops include cotton, gourds, maize,
manioc ''Manihot esculenta'', commonly called cassava (), manioc, or yuca (among numerous regional names), is a woody shrub of the spurge family, Euphorbiaceae, native to South America. Although a perennial plant, cassava is extensively cultivated ...
, and
urucu ''Bixa'' is a genus of plants in the family Bixaceae. It is native to Mexico, Central America, Caribbean, and South America, and naturalized in other places.Molina Rosito, A. 1975. Enumeración de las plantas de Honduras. Ceiba 19(1): 1–118. ...
.


Involvement in the Video nas Aldeias/Video in the Villages project

Members of the Ikpeng community are involved with the Vídeo nas Aldeias project based in Brazil. Ikpeng filmmakers that have received their training through Vídeo nas Aldeias include Karané Ikpeng, Kumaré Ikpeng, and Natuyu Yuwipo Txicão. Natuyu Yuwipo Txicão is the first indigenous woman to join the Vídeo nas Aldeias project. Notable Ikpeng films include Marangmotxíngmo Mïrang: From the Ikpeng Children to the World (2001), Moyngo, the Dream of Maragareum (2000), and Pïrinop, My First Contact (2007).Video nas Aldeias website
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Notes


External links


Ikpeng
on Instituto Socioambiental
Ikpeng weapons
National Museum of the American Indian The National Museum of the American Indian is a museum in the United States devoted to the culture of the indigenous peoples of the Americas. It is part of the Smithsonian Institution group of museums and research centers. The museum has three ...
* Link to Portuguese Wikipedia site for Vídeo nas Aldeias
Guardian article depicting Ikpeng people
{{DEFAULTSORT:Ikpeng People Xingu peoples Indigenous peoples in Brazil Indigenous peoples of the Amazon Hunter-gatherers of South America