Hoda Shaarawi
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Huda Sha'arawi or Hoda Sha'rawi ( ar, هدى شعراوي, ; 23 June 1879 – 12 December 1947) was a pioneering Egyptian
feminist Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism incorporates the position that society prioritizes the male po ...
leader,
suffragette A suffragette was a member of an activist women's organisation in the early 20th century who, under the banner "Votes for Women", fought for the right to vote in public elections in the United Kingdom. The term refers in particular to member ...
,
nationalist Nationalism is an idea and movement that holds that the nation should be congruent with the state. As a movement, nationalism tends to promote the interests of a particular nation (as in a group of people), Smith, Anthony. ''Nationalism: Th ...
, and founder of the
Egyptian Feminist Union The Egyptian Feminist Union () was the first nationwide feminist movement in Egypt. History and profile The Egyptian Feminist Union was founded at a meeting on 6 March 1923 at the home of activist Huda Sha'arawi, who served as its first presiden ...
.


Early life and marriage

Huda Sha'arawi was born Nour Al-Huda Mohamed Sultan Shaarawi ( ar, نور الهدى محمد سلطان شعراوي) in the Upper Egyptian city of Minya to the famous Egyptian Shaarawi family. She was the daughter of Muhamed Sultan Pasha Shaarawi, who later became president of Egypt's Chamber of Deputies. Her mother, Iqbal Hanim, was of Circassian descent and was sent from the Caucasus region to live with her uncle in Egypt. Sha'arawi was educated at an early age along with her brothers, studying various subjects such as grammar and calligraphy in multiple languages. She spent her childhood and early adulthood secluded in an upper-class Egyptian community. After her father's death, she was under the guardianship of her eldest cousin, Ali Shaarawi. At the age of thirteen, she was married to her cousin Ali Sha'arawi, who Sultan named as the legal guardian of his children and trustee of his estate. According to Margot Badran, a "subsequent separation from her husband gave her time for an extended formal education, as well as an unexpected taste of independence." She was taught and received tutoring by female teachers in
Cairo Cairo ( ; ar, القاهرة, al-Qāhirah, ) is the capital of Egypt and its largest city, home to 10 million people. It is also part of the largest urban agglomeration in Africa, the Arab world and the Middle East: The Greater Cairo metr ...
. Sha'arawi wrote poetry in both Arabic and French. Sha'arawi later recounted her early life in her memoir, ''Modhakkerātī'' ("My Memoir") which was translated and abridged into the English version ''Harem Years: The Memoirs of an Egyptian Feminist, 1879–1924''.


Nationalism

The
Egyptian Revolution of 1919 The Egyptian Revolution of 1919 ( ''Thawra 1919'') was a countrywide revolution against the British occupation of Egypt and Sudan. It was carried out by Egyptians from different walks of life in the wake of the British-ordered exile of the ...
was a women-led protest advocating for Egyptian independence from Britain and the release of male nationalist leaders. Members of the female Egyptian elite, such as Sha'arawi, led the masses of protestors while lower-class women and women from the countryside provided assistance to and participated in street protests alongside male activists. Sha'arawi worked with her husband during the revolution while he stood as acting vice president for the
Wafd The Wafd Party (; ar, حزب الوفد, ''Ḥizb al-Wafd'') was a nationalist liberal political party in Egypt. It was said to be Egypt's most popular and influential political party for a period from the end of World War I through the 1930s ...
; Pasha Sha'arawi kept her informed so she could take his place if he or other members of Wafd were arrested. The Wafdist Women's Central Committee (WWCC), associated with Wafd, was founded on 12 January 1920, following the protests in 1919. Many of the women who participated in the protests became members of the committee, electing Sha'arawi as its first president. In 1938, Sha'arawi and the EFU sponsored the Eastern Women's Conference for the Defense of Palestine in Cairo, prioritizing nationalist issues over feminist concerns. In 1945 she received the Order of Virtues.


Feminism

At the time, women in Egypt were confined to the house or
harem Harem ( Persian: حرمسرا ''haramsarā'', ar, حَرِيمٌ ''ḥarīm'', "a sacred inviolable place; harem; female members of the family") refers to domestic spaces that are reserved for the women of the house in a Muslim family. A har ...
which she viewed as a very backward system. Sha'arawi resented such restrictions on women's movements, and consequently started organizing lectures for women on topics of interest to them. This brought many women out of their homes and into public places for the first time, and Sha'arawi was able to convince them to help her establish a women's welfare society to raise money for the poor women of Egypt. In 1910, Sha'arawi opened a school for girls where she focused on teaching academic subjects rather than practical skills such as
midwifery Midwifery is the health science and health profession that deals with pregnancy, childbirth, and the postpartum period (including care of the newborn), in addition to the sexual and reproductive health of women throughout their lives. In many ...
. Sha'arawi made a decision to stop wearing her traditional hijab after her husband's death in 1922. After returning from the
International Woman Suffrage Alliance The International Alliance of Women (IAW; french: Alliance Internationale des Femmes, AIF) is an international non-governmental organization that works to promote women's rights and gender equality. It was historically the main international org ...
Congress in
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, she removed her
veil A veil is an article of clothing or hanging cloth that is intended to cover some part of the head or face, or an object of some significance. Veiling has a long history in European, Asian, and African societies. The practice has been prominent ...
and mantle, a signal event in the history of Egyptian feminism. Women who came to greet her were shocked at first then broke into applause and some of them removed their veils and mantles. Within a decade of Huda’s act of defiance, all Egyptian women stopped wearing veils and mantles for many decades until a retrograde movement occurred. Her decision to remove her veil and mantle was part of a greater movement of women, and was influenced by French born Egyptian feminist named
Eugénie Le Brun Eugénie Le Brun also known as Madame Rushdi (died October 16, 1908) was a French-born early Egyptian feminist intellectual, influential salon host, and close friend of Huda Sha'arawi. Early life and marriage Le Brun was born in France and rai ...
, but it contrasted with some feminist thinkers like
Malak Hifni Nasif Malak Hifni Nasif (25 December 1886 – 17 October 1918) was an Egyptian feminist who contributed greatly to the intellectual and political discourse on the advancement of Egyptian women in the early 20th century . Personal life Malak was born ...
. In 1923, Sha`arawi founded and became the first president of the
Egyptian Feminist Union The Egyptian Feminist Union () was the first nationwide feminist movement in Egypt. History and profile The Egyptian Feminist Union was founded at a meeting on 6 March 1923 at the home of activist Huda Sha'arawi, who served as its first presiden ...
. Characteristic of
liberal feminism Liberal feminism, also called mainstream feminism, is a main branch of feminism defined by its focus on achieving gender equality through political and legal reform within the framework of liberal democracy. It is often considered culturally ...
in the early twentieth century, the EFU sought to reform laws restricting personal freedoms, such as marriage, divorce, and child custody. Even as a young woman, she showed her independence by entering a department store in
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to buy her own clothes instead of having them brought to her home. She helped to organize Mubarrat Muhammad Ali, a women's social service organization, in 1909 and the Intellectual Association of Egyptian Women in 1914, the year in which she traveled to
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for the first time. She helped lead the first women's street demonstration during the
Egyptian Revolution of 1919 The Egyptian Revolution of 1919 ( ''Thawra 1919'') was a countrywide revolution against the British occupation of Egypt and Sudan. It was carried out by Egyptians from different walks of life in the wake of the British-ordered exile of the ...
, and was elected president of the Wafdist Women's Central Committee. She began to hold regular meetings for women at her home, and from this, the Egyptian Feminist Union was born. She launched a fortnightly journal, '' L'Égyptienne'' in 1925, in order to publicise the cause. She led Egyptian women pickets at the opening of Parliament in January 1924 and submitted a list of nationalist and feminist demands, which were ignored by the Wafdist government, whereupon she resigned from the Wafdist Women's Central Committee. She continued to lead the Egyptian Feminist Union until her death, publishing the feminist magazine ''l'Egyptienne'' (and ''el-Masreyya''), and representing Egypt at women's congresses in
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. She advocated peace and disarmament. Even if only some of her demands were met during her lifetime, she laid the groundwork for later gains by Egyptian women and remains the symbolic standard-bearer for their liberation movement..Claims that she continued to wear an apostolnik are fake. Images that she continued wearing a mantle are fabricated.This is proved by real videos and photos .This is also proved by the fact that no women were still wearing mantles at her time. Sha'arawi received a major English-language biography by Sania Sharawi Lanfranchi in 2012.


Her meeting with Atatürk

The Twelfth International Women Conference was held in
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on 18 April 1935, and Huda Sha'arawi was the president and member of twelve women. The conference elected Huda as the vice-president of the International Women’s Union and considered Atatürk as a role model for her and his actions. She wrote in her memoirs: "After the Istanbul conference ended, we received an invitation to attend the celebration held by Mustafa Kemal Atatürk, the liberator of modern Turkey. In the salon next to his office, the invited delegates stood in the form of a semicircle, and after a few moments the door opened and entered Atatürk surrounded by an aura of majesty and greatness, and a feeling of prestige prevailed. Honorable, when my turn came, I spoke directly to him without translation, and the scene was unique for an oriental woman standing for the International Women’s Authority and giving a speech in the Turkish language expressing admiration and thanks to the Egyptian women for the liberation movement that he led in Turkey, and I said: This is the ideal of leaving Oh the elder sister of the Islamic countries, he encouraged all the countries of the East to try to liberate and demand the rights of women, and I said: If the Turks considered you the worthiness of their father and they called you Atatürk, I say that this is not enough, but you are for us “Atasharq” ather of the East Its meaning did not come from any female head of delegation, and thanked me very much for the great influence, and then I begged him to present us with a picture of his Excellency for publication in the journal '' L'Égyptienne''."


Philanthropy

Sha'arawi was involved in philanthropic projects throughout her life. In 1909, she created the first philanthropic society run by Egyptian women (Mabarrat Muhammad 'Ali), offering social services for poor women and children. She argued that women-run social service projects were important for two reasons. First, by engaging in such projects, women would widen their horizons, acquire practical knowledge and direct their focus outward. Second, such projects would challenge the view that all women are creatures of pleasure and beings in need of protection. To Sha'arawi, problems of the poor were to be resolved through charitable activities of the rich, particularly through donations to education programs. Holding a somewhat romanticized view of poor women's lives, she viewed them as passive recipients of social services, not to be consulted about priorities or goals. The rich, in turn, were the "guardians and protectors of the nation."


Tribute

Sha'arawi is depicted in the song "The Lioness" by English singer-songwriter Frank Turner on his 2019 album ''
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''. On 23 June 2020,
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celebrated her 141st birthday with a
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.


See also

* Women's literary salons and societies in the Arab world *
List of women's rights activists This article is a list of notable women's rights activists, arranged alphabetically by modern country names and by the names of the persons listed. Afghanistan * Amina Azimi – disabled women's rights advocate * Hasina Jalal – women's empower ...
*
Timeline of first women's suffrage in majority-Muslim countries This timeline lists the dates of the first women's suffrage in Muslim majority countries. Dates for the right to vote, suffrage, as distinct from the right to stand for election and hold office, are listed. Some countries with majority Muslim ...
*
Timeline of women's legal rights (other than voting) Timeline of women's legal rights (other than voting) represents formal changes and reforms regarding women's rights. The changes include actual law reforms as well as other formal changes, such as reforms through new interpretations of laws by ...
*
Timeline of women's suffrage Women's suffrage – the right of women to vote – has been achieved at various times in countries throughout the world. In many nations, women's suffrage was granted before universal suffrage, so women and men from certain classes or races w ...


Notes


References


External links


Egyptian women make their mark
{{DEFAULTSORT:Shaarawi, Huda 1879 births 1947 deaths Egyptian nationalists Egyptian feminists Egyptian revolutionaries African revolutionaries People from Minya Governorate royal princesses Egyptian Muslims Women's rights in Egypt Egyptian women's rights activists Proponents of Islamic feminism Egyptian suffragists Egyptian magazine founders 20th-century Egyptian women writers