History of the Sahrawi Arab Democratic Republic

The history of Western Sahara can be traced back to the times of Carthaginian explorer Hanno the Navigator in the 5th century BC. Though few historical records are left from that period, Western Sahara's modern history has its roots linked to some nomadic groups (living under Berber tribal rule and in contact with the Roman Empire) such as the Sanhaja group, and the introduction of Islam and the Arabic language at the end of the 8th century AD.

Western Sahara has never been a nation in the modern sense of the word. It was home to Phoenician colonies, but those disappeared with virtually no trace. Islam arrived there in the 8th century, but the region, beset with desertification, remained little developed.
From the 11th to the 19th centuries, Western Sahara was one of the links between the Sub-Saharan and North African regions. During the 11th century, the Sanhaja tribal confederation allied with the Lamtuna tribe to found the Almoravid dynasty. The conquests of the Almoravids extended over present-day Morocco, Western Algeria, and the Iberian peninsula to the north and Mauritania and Mali to the south, reaching the Ghana Empire. By the 16th century, the Arab Saadi dynasty conquered the Songhai Empire based on the Niger River. Some Trans-Saharan trade routes also traversed Western Sahara.

In 1884, Spain claimed a protectorate over the coast from Cape Bojador to Cape Blanc, and the area was later extended. In 1958, Spain combined separate districts together to form the province of Spanish Sahara.

A 1975 advisory opinion by the International Court of Justice on the status of the Western Sahara held that while some of the region's tribes had historical ties to Morocco, they were insufficient to establish "any tie of territorial sovereignty" between the Western Sahara and the Kingdom of Morocco. In November of that year, the Green March into Western Sahara began when 300,000 unarmed Moroccans, accompanied by the Moroccan Army armed with heavy weapons, converged on the southern city of Tarfaya and waited for a signal from King Hassan II of Morocco to cross into Western Sahara. As a result of pressure from France, the US, and the UK, Spain abandoned Western Sahara on November 14, 1975, going so far as to even exhume Spanish corpses from cemeteries. Morocco later virtually annexed the northern two-thirds of Western Sahara in 1976, and the rest of the territory in 1979, following Mauritania's withdrawal.

On February 27, 1976, the Polisario Front formally proclaimed the Sahrawi Arab Democratic Republic and set up a government in exile, initiating a guerrilla war between the Polisario and Morocco, which continued until a 1991 cease-fire. As part of the 1991 peace accords, a referendum was to be held among indigenous people, giving them the option between independence or inclusion to Morocco. To date the referendum has not been held because of questions over who is eligible to vote.

Ancient and classical antiquity

Phoenician/ Carthaginian colonies established or reinforced by Hanno the Navigator in the 5th century BC have vanished with virtually no trace. The desertification of the Sahara during the "transitional arid phase" ca. 300 BC - 300 AD" made contact with some parts with the outside world very difficult before the introduction of the camel into these areas, from the third century of the Christian era on. The camel was primarily used as a beast of burden; people walked beside them. Also camel meat, milk, and skin were important. The horse, not the camel, was the animal used in warfare in the period 1000–1500 AD ("the period of horse warriors and conquest states").

Contacts with Roman Empire

Plinius wrote that the coastal area north of the river Senegal and south of the Atlas Mountains was populated, during Augustus times, by the ''Pharusii'' and ''Perorsi'',

What is now Western Sahara was a dry savanna area during classical antiquity, where independent tribes like the Pharusii and the Perorsi led a semi-nomadic life facing a growing desertification.

Romans made explorations toward this area and probably reached, with Suetonius Paulinus, the area of Adrar. There is evidence (e.g., coins, fibulas) of Roman commerce in Akjoujt and Tamkartkart near Tichit.

The western Sahara population (in those first centuries of the Roman Empire) consisted of nomads (mainly of the Sanhaja tribal confederation) in the plains and sedentary populations in river valleys, in oases, and in towns like Awdaghust Tichitt, Oualata, Taghaza, Timbuktu, Awlil, Azuki, and Tamdult.

Some Berber tribes moved to Mauritania in the third and fourth century, and after the 13th century some Arabs entered the region as conquerors .

Islamic era

Islam arrived in the 8th century AD between the Berber population who inhabited the western part of the Sahara. The Islamic faith quickly expanded, brought by Arab immigrants, who initially only blended superficially with the population, mostly confining themselves to the cities of present-day Morocco and Spain.

The Berbers increasingly used the traditional trade routes of the Sahara. Caravans transported salt, gold and slaves between North Africa and West Africa, and the control of trade routes became a major ingredient in the constant power struggle between various tribes. On more than one occasion, the Berber tribes of the Western Sahara would unite behind religious leaders to sweep the ruling leaders from power, sometimes founding dynasties of their own. This was the case with the Almoravids of Morocco and Al-Andalus, and was also the case with the jihad of Nasir al-Din in the 17th century and the later Qadiriyyah movement of the Kunta in the 18th century.

Zawiyas

An important role was played by the zawiyas. As centres of Islamic education under the supervision of an Islamic scholar, the 'saih', they became centres of new communities. In many tribal groups we see a split when a part of their members distanced themselves from the traditional leading group and formed a zawiya, following the Islamic example. These newly formed communities separated themselves from traditional, military society. Until then matrilinear ancestry had been important. They stressed the importance of patrilinear ancestry in which they tried to show their descent from the Islamic prophet Muhammad (the Shurfa), his tribe (the Quraysh) or his companions ( Ansar). They put spiritual ideals higher than the ideals of battle. They preferred religious influence over military pressure, equal membership over dependency. They were in favour of giving alms and lending cattle to people in need and were vehemently opposed to plunder and extortion. They declared cattle-raids and random taxing to be unlawful. Although they were opposed to non-religious warfare, they were strong enough to defend themselves against military attacks. These zawiya tribes became the tribes of the teachers, specialists of religion, law and education.

Arabization of the mujahideen (13th and 14th century)

In the time of the Almoravids professional warriors had fought as '' mujahideen'' in their holy war. Just like the people who had united in zawyas, the mujahideen began to form tribes based on their specific occupations. This development was accelerated by the arrival of Maqil Arab tribes. In the 13th and 14th century, these tribes migrated westwards along the Sahara's northern border to settle in the Fezzan (Libya), Ifriqiya (Tunisia), Tlemcen (Algeria), Jebel Saghro (Morocco), and Saguia el-Hamra (Western Sahara). When the Maqil Arabs arrived in the western part of the Sahara the muyahidin were most prone to Arabization. While the zawiya tribes retained many of their Berber characteristics, the warrior tribes tried to "Arabize" as much as possible. They constructed genealogies of the ancestors of their tribes, connecting them to members of the Maqil and Arabizing their ethnonyms. Thus the Nyarzig, for instance, became the Ouled Rizg. However, this right to call oneself "Arab" was only restricted to some tribes. These tribes, the Banu Hassan or simply Hassan, were to function as a warrior class in the next centuries.

The Arabized Berber tribes controlled key oasis settlements of the Sahara and played an important role in the trans-Saharan slave trade. They already used to impose heavy taxation on any traffic through their lands, while also furnishing protection, supplies, and camels. When trans-Saharan trade intensified, they developed departure and arrival centers with slave depots and intermediary secure caravan stops. In these centers, they oversaw the traffic from sub-Saharan regions to Egypt, Tunisia, Algeria, and Morocco. Timbuktu (Mali) was a central crossroad to all four routes. Ouadane, Idjil (near Atar), Azougui, Araouane, Taoudenni, and later Tindouf were important stopping-places. At the same time, the number of slaves kept in Western Sahara itself increased drastically.

The Maqil tribes, who entered the domains of the Sanhaja Berber tribe, sometimes intermarried with the Berber population; the Arabo-Berber people of the region are now known as Saharawi. An exonym sometimes used to describe the Banu Hassan tribes of present-day of the region was Moors. The Arabic dialect, Hassaniya, became the dominant mother-tongue of the Western Sahara and Mauritania. Berber vocabulary and cultural traits remain common, despite the fact that many Saharawi people today claim Arab ancestry.

Colonial era (1884–1975)

In the second half of the 19th century, several European powers attempted to get a foothold in Africa. France occupied Tunisia and Britain Egypt. Italy took possession of parts of Eritrea, while Germany declared Togo, Cameroon and South West Africa to be under its protection. At the invitation of Germany 14 countries attended the Berlin Conference in 1884–1885 to come to an agreement amongst them about the division of the territories. At the time of the conference, 80% of Africa was still under African control. What resulted of the conference was a new map with geometric, often arbitrary, boundaries. Western Sahara came under Spanish rule, despite attempts by the Moroccan sultan Hassan I to repel the European incursions on the territory in 1886. The oases of Tuat in the south-east went to the immense territory of the French Sahara. In 1898, in the aftermath of the Spanish–American War, Spain attempted to sell Spanish Sahara to Austria-Hungary; Spain wished to recoup its losses from the conflict and several Austrian ministers wished to obtain an overseas colony to justify naval expansion. However, as Austria-Hungary operated as a dual monarchy with Austria and Hungary having joint control over financial and foreign policy matters, the Hungarian House of Magnates vetoed the purchase and the colony was retained by Spain.

In 1912, Morocco itself became a protectorate of Spain and France. When Morocco gained its independence in the 1950s, the country also restated its claims over the still Spanish Western Sahara. In 1958, the Moroccan King Mohammed V in an address at El Ghizlan called for a renewal of the "everlasting allegiance" that some Saharan tribes had pledged to Moulay Hassan I and promised that Morocco would mobilise itself to see the Western Sahara brought under Moroccan rule.

Sahrawi tribes

The modern ethnic group is thus an Arabized Berber people inhabiting the westernmost Sahara desert, in the area of modern Mauritania, Morocco, Algeria and most notably the Western Sahara, with some tribes traditionally migrating into northern Mali and Niger

HOME


Content is Copyleft
Website design, code, and AI is Copyrighted (c) 2014-2017 by Stephen Payne


Consider donating to Wikimedia



As an Amazon Associate I earn from qualifying purchases