History of Zimbabwe

Until roughly 2,000 years ago, what would become Zimbabwe was populated by ancestors of the San people. Bantu inhabitants of the region arrived and developed ceramic production in the area. A series of trading empires emerged, including the Kingdom of Mapungubwe and Kingdom of Zimbabwe. In the 1880s, the British South Africa Company began its activities in the region, leading to the colonial era in Southern Rhodesia.

Following the Lancaster House Agreement of 1979 there was a transition to internationally recognized majority rule in 1980. The United Kingdom granted Zimbabwe independence on 18 April that year. In the 2000s Zimbabwe's economy began to deteriorate due to various factors, including the imposition of economic sanctions by western countries led by the United Kingdom and widespread corruption in government. Economic instability caused many Zimbabweans to emigrate. Prior to its recognized independence as Zimbabwe in 1980, the nation had been known by several names: Rhodesia, Southern Rhodesia, and Zimbabwe Rhodesia.

Pre-Colonial era (1000–1852)

Prior to the arrival of Bantu speakers in present-day Zimbabwe the region was populated by ancestors of the San people. The first Bantu-speaking farmers arrived during the Bantu expansion around 2000 years ago.

These Bantu speakers were the makers of early Iron Age pottery belonging to the Silver Leaves or Matola tradition, of the third to fifth centuries A.D., found in southeast Zimbabwe. This tradition was part of the eastern stream of Bantu expansion (sometimes called Kwale) which originated west of the Great Lakes, spreading to the coastal regions of southeastern Kenya and north eastern Tanzania, and then southwards to Mozambique, south eastern Zimbabwe and Natal. More substantial in numbers in Zimbabwe were the makers of the Ziwa and Gokomere ceramic wares, of the fourth century A.D. Their early Iron Age ceramic tradition belonged to the highlands facies of the eastern stream, which moved inland to Malawi and Zimbabwe. Imports of beads have been found at Gokomere and Ziwa sites, possibly in return for gold exported to the coast.

A later phase of the Gokomere culture was the Zhizo in southern Zimbabwe. Zhizo communities settled in the Shashe-Limpopo area in the tenth century. Their capital there was Schroda (just across the Limpopo River from Zimbabwe). Many fragments of ceramic figurines have been recovered from there, including figures of animals and birds, and also fertility dolls. The inhabitants produced ivory bracelets and other ivory goods. Imported beads found there and at other Zhizo sites, are evidence of trade, probably of ivory and skins, with traders on the Indian Ocean coast.

Pottery belonging to a western stream of Bantu expansion (sometimes called Kalundu) has been found at sites in northeastern Zimbabwe, dating back to the seventh century. (The western stream originated in the same area as the eastern stream: both belong to the same style system, called by Phillipson the Chifumbadze system, which has general acceptance by archaeologists.) The terms eastern and western streams represent the expansion of the Bantu-speaking peoples in terms of their culture. Another question is about the branches of the Bantu languages which they spoke. It seems that the makers of the Ziwa/Gokomere wares were not the ancestral speakers of the Shona languages of today's Zimbabwe, who did not arrive in there until around the tenth century, from south of the Limpopo river, and whose ceramic culture belonged to the western stream. The linguist and historian Ehret believes that in view of the similarity of the Ziwa/Gokomere pottery to the Nkope of the ancestral Nyasa language speakers, the Ziwa/Gokomere people spoke a language closely related to the Nyasa group. Their language, whatever it was, was superseded by the ancestral Shona languages, although Ehret says that a set of Nyasa words occur in central Shona dialects today.

The evidence that the ancestral Shona speakers came from South Africa is that the ceramic styles associated with Shona speakers in Zimbabwe from the thirteenth to the seventeenth centuries can be traced back to western stream (Kalunndu) pottery styles in South Africa. The Ziwa /Gokomere and Zhizo traditions were superseded by Leopards Kopje and Gumanye wares of the Kalundu tradition from the tenth century.

Although the western stream Kalundu tradition was ancestral to Shona ceramic wares, the closest relationships of the ancestral Shona language according to many linguists were with a southern division of eastern Bantu – such languages as the southeastern languages ( Nguni, Sotho-Tswana, Tsonga), Nyasa and Makwa. While it may well be the case that the people of the western stream spoke a language belonging to a wider Eastern Bantu division, it is a puzzle which remains to be resolved that they spoke a language most closely related to the languages just mentioned, all of which are today spoken in southeastern Africa.

After the Shona speaking people moved into the present day Zimbabwe many different dialects developed over time in the different parts of the country. Among these was Kalanga.

It is believed that Kalanga speaking societies first emerged in the middle Limpopo valley in the 9th century before moving on to the Zimbabwean highlands. The Zimbabwean plateau eventually became the centre of subsequent Kalanga states. The Kingdom of Mapungubwe was the first in a series of sophisticated trade states developed in Zimbabwe by the time of the first European explorers from Portugal. They traded in gold, ivory and copper for cloth and glass. From about 1250 until 1450, Mapungubwe was eclipsed by the Kingdom of Zimbabwe. This Kalanga state further refined and expanded upon Mapungubwe's stone architecture, which survives to this day at the ruins of the kingdom's capital of Great Zimbabwe. From circa 1450–1760, Zimbabwe gave way to the Kingdom of Mutapa. This Kalanga state ruled much of the area that is known as Zimbabwe today, and parts of central Mozambique. It is known by many names including the Mutapa Empire, also known as Mwenemutapa was known for its gold trade routes with Arabs and the Portuguese. António Fernandes, a Portuguese explorer, first entered the area in 1511 from Sofala and encountered the Manyika people. He returned in 1513 and explored the northern region of the territory, coming into contact with Chikuyo Chisamarengu, the ruler of Mutapa. In the early 17th century, Portuguese settlers destroyed the trade and began a series of wars which left the empire in near collapse. As a direct response to Portuguese aggression in the interior, a new Kalanga state emerged called the Rozvi Empire. Relying on centuries of military, political and religious development, the Rozvi (which means "destroyers") removed the Portuguese from the Zimbabwe plateau by force of arms. The Rozvi continued the stone building traditions of the Zimbabwe and Mapungubwe kingdoms while adding guns to its arsenal and developing a professional army to protect its trade routes and conquests. Around 1821, the Zulu general Mzilikazi of the Khumalo clan successfully rebelled from King Shaka and created his own clan, the Ndebele. The Ndebele fought their way northwards into the Transvaal, leaving a trail of destruction in their wake and beginning an era of widespread devastation known as the Mfecane. When Boer trekkers converged on the Transvaal in 1836, they drove the tribe even further northward.

After losing their remaining South African lands in 1840, Mzilikazi and his tribe permanently settled the southwest of present-day Zimbabwe in what became known as Matabeleland, establishing Bulawayo as their capital. Mzilikazi then organised his society into a military system with regimental kraals, similar to those of Shaka, which was stable enough to repel further Boer incursions. During the pre-colonial period, the Ndebele social structure was stratified. It was composed of mainly three social groups, Zansi, Enhla and Amahole. The Zansi comprised the ruling class the original Khumalo people who migrated from south of Limpopo with Mzilikazi. The Enhla and Amahole groups were made up of other tribes and ethnics who had been incorporated into the empire during the migration. However, with the passage of time, this stratification has slowly disappeared The Ndebele people have for long ascribed to the worship of Unkunkulu as their supreme being. Their religious life in general, rituals, ceremonies, practices, devotion and loyalty revolves around the worship of this Supreme Being. However, with the popularisation of Christianity and other religions, Ndebele traditional religion is now uncommon.

Mzilikazi died in 1868 and, following a violent power struggle, was succeeded by his son, Lobengula. King Mzilikazi had established the Ndebele Kingdom, with Shona subjects paying tribute to him. The nascent kingdom encountered European powers for the first time and Lonbengula signed various treaties with the various nations jostling for power in the region, playing them off one another in order to preserve the sovereignty of his kingdom and gain the aid of the Europeans should the kingdom become involved in a war.

Colonial era (1890–1980)

In the 1880s, British diamond magnate Cecil Rhodes' British South Africa Company (BSAC) started to make inroads into the region. In 1898, the name Southern Rhodesia was adopted. In 1888, Rhodes obtained a concession for mining rights from King Lobengula of the Ndebele peoples.Hensman, Howard. ''Cecil Rhodes: A Study of a Career''. p. 106–107. Cecil Rhodes presented this concession to persuade the British government to grant a royal charter to his British South Africa Company over Matabeleland, and its subject states such as Mashonaland. Rhodes sought permission to negotiate similar concessions covering all territory between the Limpopo River and Lake Tanganyika, then known as 'Zambesia'. In accordance with the terms of aforementioned concessions and treaties,Parsons, Neil. ''A New History of Southern Africa, Second Edition'', 1993. London: Macmillan. pp. 178–181. Cecil Rhodes promoted the immigration of white settlers into the region, as well as the establishment of mines, primarily to extract the diamond ores present.Bryce, James. ''Impressions of South Africa''. p. 170. In 1895 the BSAC adopted the name ' Rhodesia' for the territory of Zambesia, in honour of Cecil Rhodes. In 1898, 'Southern Rhodesia' became the official denotation for the region south of the Zambezi, which later became Zimbabwe. The region to the north was administered separately by the BSAC and later named Northern Rhodesia (now Zambia).

The Shona waged unsuccessful wars (known as Chimurenga) against encroachment upon their lands by clients of BSAC and Cecil Rhodes in 1896 and 1897. Following the failed insurrections of 1896–97 the Ndebele and Shona groups became subject to Rhodes's administration thus precipitating European settlement en masse in the new colony.

The colony's first formal constitution was drafted in 1899, and copied various pieces of legislation directly from that of the Union of South Africa; Rhodesia was meant to be, in many ways, a shadow colony of the Cape. Many within the administrative framework of the BSAC assumed that Southern Rhodesia, when its "development" was "suitably advanced", would "take its rightful place as a member of" the Union of South Africa after the Second Boer War (1898-1902), when the four South African colonies joined under the auspices of one flag and began to work towards the creation of a unified administrative structure. The territory was made open to white settlement, and these settlers were then in turn given considerable administrative powers, including a franchise that, while on the surface non-racial, ensured "a predominantly European electorate" which "operated to preclude Great Britain from modifying her policy in Southern Rhodesia and subsequently treating it as a territory inhabited mainly by Africans whose interests should be paramount and to whom British power should be transferred".

Southern Rhodesia became a self-governing British colony in October 1923, subsequent to a referendum held the previous year. The British government took full command of the British South Africa Company's holdings, including both Northern and Southern Rhodesia. Northern Rhodesia retained its status as a colonial protectorate; Southern Rhodesia was given responsible self-government – with limitations and still annexed to the crown as a colony. Many studies of the country see it as a state that operated independently within the Commonwealth; nominally under the rule of the Crown, but technically able to do as it pleased. And in theory, Southern Rhodesia was able to govern itself, draft its own legislation, and elect its own parliamentary leaders. But in reality, this was self-government subject to supervision. Until the white minority settler government's declaration of unilateral independence in 1965, London remained in control of the colony's external affairs, and all legislation was subject to approval from the United Kingdom Government and the Queen.

In 1930, the Land Apportionment Act divided rural land along racial lines, creating four types of land: white-owned land that could not be acquired by Africans; purchase areas for those Africans who could afford to purchase land; Tribal Trust Lands designated as the African reserves; and Crown lands owned by the state, reserved for future use and public parks. Fifty one percent of the land was given to approximately 50,000 white inhabitants, with 29.8 per cent left for over a million Africans.

Many Rhodesians served on behalf of the United Kingdom during World War II, mainly in the East African Campaign against Axis forces in Italian East Africa.

In 1953, the British government consolidated the two colonies of Rhodesia with Nyasaland (now Malawi) in the ill-fated Federation of Rhodesia and Nyasaland which was dominated by Southern Rhodesia. This move was heavily opposed by the residents of Nyasaland, who feared coming under the domination of white Rhodesians.Parsons (1993). p. 292. In 1962, however, with growing African nationalism

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