Hebrew alphabet
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The Hebrew alphabet ( he, אָלֶף־בֵּית עִבְרִי, ), known variously by scholars as the
Ktav Ashuri Ktav Ashuri ( he, כְּתָב אַשּׁוּרִי, ' "Assyrian script"; also Ashurit) is the traditional Hebrew language Hebrew (, , or ) is a Northwest Semitic languages, Northwest Semitic language of the Afroasiatic languages, Afroas ...
, Jewish script, square script and block script, is an
abjad An abjad () is a type of writing system in which (in contrast to true alphabets) each symbol or glyph stands for a consonant, in effect leaving it to readers to infer or otherwise supply an appropriate vowel. The term is a neologism introduced i ...

abjad
script used in the writing of the
Hebrew language Hebrew (, , or ) is a Northwest Semitic languages, Northwest Semitic language of the Afroasiatic languages, Afroasiatic language family. Historically, it is regarded as the language of the Israelites, Judeans and their ancestors. It is the o ...
and other
Jewish languages Jewish languages are the various languages A language is a structured system of communication used by humans, including speech (spoken language), gestures (Signed language, sign language) and writing. Most languages have a writing system comp ...
, most notably
Yiddish Yiddish (, or , ''yidish'' or ''idish'', , ; , ''Yidish-Taytsh'', ) is a West Germanic language historically spoken by Ashkenazi Jews Ashkenazi Jews ( are a Jewish Jews ( he, יְהוּדִים ISO 259-2 , Israeli pronunciatio ...

Yiddish
, Ladino,
Judeo-Arabic The Judeo-Arabic dialects ( ''ʿArabiyya Yahūdiyya''; ''‘Aravít Y'hudít'') are a continuum of Jewish languages, specifically Jewish varieties of Arabic formerly spoken by the Arab Jewish communities of the Middle East and North Africa. The ...
, and
Judeo-Persian Judeo-Persian refers to both a group of Jewish dialects spoken by the Jews living in Iran Iran ( fa, ایران ), also called Persia and officially the Islamic Republic of Iran ( fa, جمهوری اسلامی ایران ), is a coun ...
. It is also used informally in Israel to write
Levantine Arabic Levantine Arabic, also called Shami (autonym Autonym may refer to: * Autonym, the name used by a person to refer to themselves or their language; see Exonym and endonym * Autonym (botany), an automatically created infrageneric or infraspecific ...
, especially among
Druze Druze (; ar, درزي ' or ', plural ') are members of an Arabic-speaking esoteric ethnoreligious group originating in Western Asia. They practice Druzism, an Abrahamic religions, Abrahamic, monotheistic, Syncretic religion, syncretic, and e ...

Druze
. It is an offshoot of the
Imperial Aramaic alphabet
Imperial Aramaic alphabet
, which flourished during the
Achaemenid Empire The Achaemenid Empire (; peo, 𐎧𐏁𐏂, translit=Xšāça, translation=The Empire), also called the First Persian Empire, was an ancient Iranian empire based in Western Asia Western Asia, also West Asia, is the westernmost subregion of ...

Achaemenid Empire
and which itself derives from the
Phoenician alphabet The Phoenician alphabet is an alphabet (more specifically, an abjad) known in modern times from the Canaanite and Aramaic inscriptions found across the Mediterranean region. The Phoenician alphabet is also called the Early Linear script (in a S ...

Phoenician alphabet
. Historically, two separate abjad scripts have been used to write Hebrew. The original, old Hebrew script, known as the paleo-Hebrew alphabet, has been largely preserved in a variant form as the
Samaritan alphabet The Samaritan script is used by the Samaritan The Samaritans (; Samaritan Hebrew: , ' (, 'Guardians/Keepers/Watchers (of the Torah)'); he, שומרונים, ''Shomronim''; ar, السامريون, ''al-Sāmiriyyūn'') are an ethnoreligious ...
. The present "Jewish script" or "square script", on the contrary, is a stylized form of the
Aramaic alphabet Aramaic (Syriac alphabet, Classical Syriac: ''Arāmāyā''; Old Aramaic language, Old Aramaic: ; Aramaic alphabet, Imperial Aramaic: ; Hebrew alphabet, square script ) is a language that originated among the Arameans in the ancient Syria (re ...

Aramaic alphabet
and was technically known by Jewish sages as Ashurit (lit. "Assyrian script"), since its origins were alleged to be from
Assyria Assyria () ( akk, 𒀸𒋩, syc, ܐܬܘܪ or ), also at times called the Assyrian Empire, was a Mesopotamian kingdom and empire of the Ancient Near East that existed as a state from perhaps as early as the 25th century BC (in the form of the ...

Assyria
. Various "styles" (in current terms, "
font In metal A metal (from Ancient Greek, Greek μέταλλον ''métallon'', "mine, quarry, metal") is a material that, when freshly prepared, polished, or fractured, shows a lustrous appearance, and conducts Electrical resistivity and cond ...

font
s") of representation of the Jewish script letters described in this article also exist, including a variety of
cursive HebrewCursive Hebrew ( he, כתב עברי רהוט ', "Flowing Hebrew Writing", or כתב יד עברי ', "Hebrew Handwriting", often called simply כתב ', "Writing") is a collective designation for several styles of handwriting Handwriting is the ...
styles. In the remainder of this article, the term "Hebrew alphabet" refers to the square script unless otherwise indicated. The Hebrew alphabet has 22 letters. It does not have
case Case or CASE may refer to: Containers * Case (goods), a package of related merchandise * Case, the metallic enclosure component in modern firearm cartridge (firearms), cartridges * Bookcase, a piece of furniture used to store books * Briefcase or ...
. Five letters have different forms when used at the end of a word. Hebrew is
written from right to left
written from right to left
. Originally, the alphabet was an abjad consisting only of
consonant In articulatory phonetics, a consonant is a speech sound that is articulated with complete or partial closure of the vocal tract. Examples are , pronounced with the lips; , pronounced with the front of the tongue; , pronounced with the back of th ...
s, but is now considered an "
impure abjad An abjad () is a type of writing system A writing system is a method of visually representing verbal communication Communication (from Latin ''communicare'', meaning "to share") is the act of developing Semantics, meaning among Subject ...
". As with other abjads, such as the
Arabic alphabet The Arabic alphabet ( ar, الْأَبْجَدِيَّة الْعَرَبِيَّة, ' or , ', ), or Arabic abjad An abjad () is a type of writing system in which (in contrast to true alphabets) each symbol or glyph stands for a consonant ...

Arabic alphabet
, during its centuries-long use scribes devised means of indicating
vowel A vowel is a Syllable, syllabic speech sound pronounced without any stricture in the vocal tract. Vowels are one of the two principal classes of speech sounds, the other being the consonant. Vowels vary in quality, in loudness and also in Vowel ...

vowel
sounds by separate vowel points, known in Hebrew as ''
niqqud In Hebrew language, Hebrew orthography, niqqud or nikud ( or ) is a system of diacritical signs used to represent vowels or distinguish between alternative pronunciations of letters of the Hebrew alphabet. Several such diacritical systems were d ...
.'' In both biblical and rabbinic Hebrew, the letters

can also function as ''
matres lectionis ''Matres lectionis'' (from Latin Latin (, or , ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally spoken in the area around Rome, known as Latium. Through the power ...
'', which is when certain consonants are used to indicate vowels. There is a trend in
Modern Hebrew Modern Hebrew ( he, עברית חדשה, ''ʿivrít ḥadašá ', , ''Literal translation, lit.'' "Modern Hebrew" or "New Hebrew"), also known as Israeli Hebrew or Israeli, and generally referred to by speakers simply as Hebrew ( ), is the s ...
towards the use of ''matres lectionis'' to indicate vowels that have traditionally gone unwritten, a practice known as " full spelling". The Yiddish alphabet, a modified version of the Hebrew alphabet used to write Yiddish, is a true alphabet, with all vowels rendered in the spelling, except in the case of inherited Hebrew words, which typically retain their Hebrew consonant-only spellings. The Arabic and Hebrew alphabets have similarities because they are both derived from the Aramaic alphabet, which in turn derives either from paleo-Hebrew or the Phoenicians, Phoenician alphabet, both being slight regional variations of the Proto-Canaanite alphabet used in ancient times to write the various Canaanite languages (including Hebrew, Moabite, Phoenician, Punic, et cetera).


History

A Hebrew variant of the
Phoenician alphabet The Phoenician alphabet is an alphabet (more specifically, an abjad) known in modern times from the Canaanite and Aramaic inscriptions found across the Mediterranean region. The Phoenician alphabet is also called the Early Linear script (in a S ...

Phoenician alphabet
, called the paleo-Hebrew alphabet by scholars, began to emerge around 800 BCE. Examples of related early Semitic inscriptions from the area include the tenth-century Gezer calendar, and the Siloam inscription (c. 700 BCE). But as Parker points out, the same script was used for inscriptions in the very closely related Moabite language: "In fact, the earliest examples of the formal Hebrew script tradition are found in three texts from Moab: the Mesha Stele (Moabite stone), the el-Kerak (Kemoshyat) statue fragment, and a fragment from Dibon..." The paleo-Hebrew alphabet was used in the ancient kingdoms of Kingdom of Israel (Samaria), Israel and Kingdom of Judah, Judah. Following the exile of the Kingdom of Judah in the 6th century BCE during the Babylonian captivity, Jews began using a form of the
Imperial Aramaic alphabet
Imperial Aramaic alphabet
, another offshoot of the same family of scripts, which flourished during the
Achaemenid Empire The Achaemenid Empire (; peo, 𐎧𐏁𐏂, translit=Xšāça, translation=The Empire), also called the First Persian Empire, was an ancient Iranian empire based in Western Asia Western Asia, also West Asia, is the westernmost subregion of ...

Achaemenid Empire
. The Samaritans, who remained in the Land of Israel, continued to use the paleo-Hebrew alphabet. During the 3rd century BCE, Jews began to use a stylized, "square" form of the
Aramaic alphabet Aramaic (Syriac alphabet, Classical Syriac: ''Arāmāyā''; Old Aramaic language, Old Aramaic: ; Aramaic alphabet, Imperial Aramaic: ; Hebrew alphabet, square script ) is a language that originated among the Arameans in the ancient Syria (re ...

Aramaic alphabet
that was used by the Persian Empire (and which in turn had been adopted from the
Assyria Assyria () ( akk, 𒀸𒋩, syc, ܐܬܘܪ or ), also at times called the Assyrian Empire, was a Mesopotamian kingdom and empire of the Ancient Near East that existed as a state from perhaps as early as the 25th century BC (in the form of the ...

Assyria
ns), while the Samaritans continued to use a form of the paleo-Hebrew script called the
Samaritan alphabet The Samaritan script is used by the Samaritan The Samaritans (; Samaritan Hebrew: , ' (, 'Guardians/Keepers/Watchers (of the Torah)'); he, שומרונים, ''Shomronim''; ar, السامريون, ''al-Sāmiriyyūn'') are an ethnoreligious ...
. After the fall of the Persian Empire in 330 BCE, Jews used both scripts before settling on the square Assyrian form. The square Hebrew alphabet was later adapted and used for writing languages of the Jewish diaspora – such as Karaim language, Karaim, the Judeo-Arabic languages, Judaeo-Spanish, and Yiddish. The Hebrew alphabet continued in use for scholarly writing in Hebrew and came again into everyday use with the rebirth of the Hebrew language as a spoken language in the 18th and 19th centuries, especially in Israel.


Description


General

In the traditional form, the Hebrew alphabet is an
abjad An abjad () is a type of writing system in which (in contrast to true alphabets) each symbol or glyph stands for a consonant, in effect leaving it to readers to infer or otherwise supply an appropriate vowel. The term is a neologism introduced i ...

abjad
consisting only of
consonant In articulatory phonetics, a consonant is a speech sound that is articulated with complete or partial closure of the vocal tract. Examples are , pronounced with the lips; , pronounced with the front of the tongue; , pronounced with the back of th ...
s,
written from right to left
written from right to left
. It has 22 letters, five of which use different forms at the end of a word.


Vowels

In the traditional form, vowels are indicated by the weak
consonant In articulatory phonetics, a consonant is a speech sound that is articulated with complete or partial closure of the vocal tract. Examples are , pronounced with the lips; , pronounced with the front of the tongue; , pronounced with the back of th ...
s Aleph (), He (letter), He (), Waw (letter), Waw/Vav (), or Yodh () serving as vowel letters, or Mater lectionis, ''matres lectionis'': the letter is combined with a previous vowel and becomes silent, or by imitation of such cases in the spelling of other forms. Also, a system of vowel points to indicate vowels (diacritics), called
niqqud In Hebrew language, Hebrew orthography, niqqud or nikud ( or ) is a system of diacritical signs used to represent vowels or distinguish between alternative pronunciations of letters of the Hebrew alphabet. Several such diacritical systems were d ...
, was developed. In modern forms of the alphabet, as in the case of
Yiddish Yiddish (, or , ''yidish'' or ''idish'', , ; , ''Yidish-Taytsh'', ) is a West Germanic language historically spoken by Ashkenazi Jews Ashkenazi Jews ( are a Jewish Jews ( he, יְהוּדִים ISO 259-2 , Israeli pronunciatio ...

Yiddish
and to some extent
Modern Hebrew Modern Hebrew ( he, עברית חדשה, ''ʿivrít ḥadašá ', , ''Literal translation, lit.'' "Modern Hebrew" or "New Hebrew"), also known as Israeli Hebrew or Israeli, and generally referred to by speakers simply as Hebrew ( ), is the s ...
,
vowel A vowel is a Syllable, syllabic speech sound pronounced without any stricture in the vocal tract. Vowels are one of the two principal classes of speech sounds, the other being the consonant. Vowels vary in quality, in loudness and also in Vowel ...

vowel
s may be indicated. Today, the trend is toward Ktiv hasar niqqud, full spelling with the weak letters acting as true vowels. When used to Yiddish orthography, write Yiddish, vowels are indicated, using certain letters, either with niqqud diacritics (e.g. or ) or without (e.g. or ), except for Hebrew words, which in Yiddish are written in their Hebrew spelling. To preserve the proper vowel sounds, scholars developed several different sets of vocalization and diacritical symbols called ''nequdot'' (, literally "points"). One of these, the Tiberian vocalization, Tiberian system, eventually prevailed. Aaron ben Moses ben Asher, and his family for several generations, are credited for refining and maintaining the system. These points are normally used only for special purposes, such as Bible, Biblical books intended for study, in poetry or when teaching the language to children. The Tiberian system also includes a set of cantillation marks, called ''trope'' or , used to indicate how scriptural passages should be chanted in synagogue recitations of scripture (although these marks do not appear in the scrolls). In everyday writing of modern Hebrew, ''niqqud'' are absent; however, patterns of how words are derived from Semitic root, Hebrew roots (called ''shorashim'' or "triliterals") allow Hebrew speakers to determine the vowel-structure of a given word from its consonants based on the word's context and part of speech.


Alphabet

Unlike the Paleo-Hebrew writing script, the modern Ashuri script has five letter (alphabet), letters that have special final forms, called sofit ( he, סופית, meaning in this context "final" or "ending") form, used only at the end of a word, somewhat as in the Greek alphabet, Greek or in the Arabic alphabet, Arabic and Mandaic alphabets. These are shown below the normal form in the following table (letter names are List of Unicode characters#Hebrew, Unicode standardChart of Hebrew glyphs at unicode.org
/ref>
). Although Hebrew is read and written from right to left, the following table shows the letters in order from left to right.


Pronunciation


Alphabet

The descriptions that follow are based on the pronunciation of modern standard Israeli Hebrew. Note that dotless tav, ת, would be expected to be pronounced /θ/ (voiceless dental fricative), and dotless dalet ד as /ð/ (voiced dental fricative), but these were lost among most Jews due to their not existing in the countries where they lived (such as in nearly all of Eastern Europe). Yiddish modified /θ/ to /s/ (cf. seseo in Spanish), but in modern Israeli Hebrew, it is simply pronounced /t/. Likewise, historical /ð/ is simply pronounced /d/.


Shin and sin

''Shin'' and ''sin'' are represented by the same letter, , but are two separate phonemes. When vowel diacritics are used, the two phonemes are differentiated with a ''shin''-dot or ''sin''-dot; the ''shin''-dot is above the upper-right side of the letter, and the ''sin''-dot is above the upper-left side of the letter. Historically, ''left-dot-sin'' corresponds to Proto-Semitic language, Proto-Semitic *, which in biblical-Judaic-Hebrew corresponded to the Voiceless dental and alveolar lateral fricatives, voiceless alveolar lateral fricative , as evidenced in the Greek transliteration of Hebrew words such as ''balsam'' () (the ''ls'' - 'שׂ') as is evident in the ''Targum Onkelos''.


Dagesh

Historically, the consonants ''bet'', ''gimmel'', ''daleth'', ''kaf'', ''pe'' and ''tav'' each had two sounds: one hard (plosive), and one soft (fricative consonant, fricative), depending on the position of the letter and other factors. When vowel diacritics are used, the hard sounds are indicated by a central dot called ''dagesh'' (), while the soft sounds lack a ''dagesh''. In modern Hebrew, however, the ''dagesh'' only changes the pronunciation of ''bet'', ''kaf'', and ''pe'', and does not affect the name of the letter. The differences are as follows: In other dialects (mainly liturgical) there are variations from this pattern. *In some Sephardi Hebrew, Sephardi and Mizrahi Hebrew, Mizrahi dialects, ''bet'' without dagesh is pronounced , like ''bet'' with dagesh *In Syrian Jews#Pronunciation of Hebrew, Syrian and Yemenite Hebrew, ''gimel'' without dagesh is pronounced . *In Yemenite Hebrew, and in the Iraqi pronunciation of the word "Adonai", ''dalet'' without dagesh is pronounced as in "these" *In Ashkenazi Hebrew, as well as Romaniote Jews#Romaniote Hebrew, Romaniote Hebrew, ''tav'' without dagesh is pronounced as in "silk" *In Iraqi and Yemenite Hebrew, and formerly in some other dialects, ''tav'' without dagesh is pronounced as in "thick"


Sounds represented with diacritic geresh

The sounds , , , written ⟨⟩, ⟨⟩, ⟨⟩, and , non-standardly sometimes transliterated ⟨⟩, are often found in slang and loanwords that are part of the everyday Hebrew colloquial vocabulary. The apostrophe-looking symbol after the Hebrew letter modifies the pronunciation of the letter and is called a ''geresh''. The pronunciation of the following letters can also be modified with the geresh diacritic. The represented sounds are however foreign to Modern Hebrew phonology, Hebrew phonology, i.e., these symbols mainly represent sounds in foreign words or names when transliterated with the Hebrew alphabet, and not loanwords. A ''geresh'' is also used to denote acronyms pronounced as a string of letters, and to denote a Hebrew numeral. Geresh also is the name of one of the notes of cantillation in the reading of the Torah, but its appearance and function is different.


Identical pronunciation

In much of Israel's general population, especially where Ashkenazic pronunciation is prevalent, many letters have the same pronunciation. They are as follows: * Varyingly


Ancient Hebrew pronunciation

Some of the variations in sound mentioned above are due to a systematic feature of Ancient Hebrew. The six consonants were pronounced differently depending on their position. These letters were also called ''Begadkefat, BeGeD KeFeT'' letters . The full details are very complex; this summary omits some points. They were pronounced as plosives at the beginning of a syllable, or when doubled. They were pronounced as fricatives when preceded by a vowel (commonly indicated with a macron, ḇ ḡ ḏ ḵ p̄ ṯ). The plosive and double pronunciations were indicated by the ''dagesh''. In Modern Hebrew the sounds ḏ and ḡ have reverted to and , respectively, and ṯ has become , so only the remaining three consonants show variation. ''resh'' may have also been a "doubled" letter, making the list ''BeGeD KePoReT''. (Sefer Yetzirah, 4:1) * ''chet'' and ''ayin'' represented pharyngeal consonant, pharyngeal fricative consonant, fricatives, ''tsadi'' represented the emphatic consonant , ''tet'' represented the emphatic consonant , and ''qof'' represented the uvular consonant, uvular plosive . All these are common Semitic languages, Semitic
consonant In articulatory phonetics, a consonant is a speech sound that is articulated with complete or partial closure of the vocal tract. Examples are , pronounced with the lips; , pronounced with the front of the tongue; , pronounced with the back of th ...
s. * ''sin'' (the variant of ''shin'') was originally different from both ''shin'' and ''samekh'', but had become the same as ''samekh'' by the time the vowel pointing was devised. Because of cognates with other Semitic languages, this phoneme is known to have originally been a lateral consonant, most likely the voiceless alveolar lateral fricative (the sound of modern Welsh language, Welsh ''ll'') or the voiceless alveolar lateral affricate (like Náhuatl ''tl'').


Regional and historical variation

The following table contains the pronunciation of the Hebrew letters in reconstructed historical forms and dialects using the help:IPA, International Phonetic Alphabet. The apostrophe-looking symbol after some letters is not a Yodh, yud but a geresh. It is used for loanwords with non-native Hebrew sounds. The dot in the middle of some of the letters, called a "dagesh kal", also modifies the sounds of the letters ב, כ and פ in modern Hebrew (in some forms of Hebrew it modifies also the sounds of the letters ג, ד and/or ת; the "dagesh chazak" – orthographically indistinguishable from the "dagesh kal" – designates gemination, which today is realized only rarely – e.g. in biblical recitations or when using Arabic loanwords). : # velarization, velarized or pharyngealization, pharyngealized # pharyngealized # sometimes said to be ejective consonant, ejective but more likely glottalized.


Vowels


Matres lectionis

''alef'', ''ayin'', ''waw/vav'' and ''yod'' are letters that can sometimes indicate a vowel instead of a consonant (which would be, respectively, ). When they do, and are considered to constitute part of the vowel designation in combination with a niqqud symbol – a vowel diacritic (whether or not the diacritic is marked), whereas and are considered to be mute, their role being purely indicative of the non-marked vowel. :


Vowel points

''Niqqud'' is the system of dots that help determine vowels and consonants. In Hebrew, all forms of ''niqqud'' are often omitted in writing, except for children's books, prayer books, poetry, foreign words, and words which would be ambiguous to pronounce. Israeli Hebrew has five vowel phonemes, , but many more written symbols for them: Note 1: The circle represents whatever Hebrew letter is used.
Note 2: The pronunciation of ''tsere'' and sometimes ''segol'' – with or without the letter ''yod'' – is sometimes ''ei'' in Modern Hebrew. This is not correct in the normative pronunciation and not consistent in the spoken language.
Note 3: The ''dagesh'', ''mappiq'', and ''Kubutz and Shuruk, shuruk'' have different functions, even though they look the same.
Note 4: The letter ו (''waw/vav'') is used since it can only be represented by that letter.


=Meteg

= By adding a vertical line (called ''Meteg'') underneath the letter and to the left of the vowel point, the vowel is made long. The ''meteg'' is only used in Biblical Hebrew, not
Modern Hebrew Modern Hebrew ( he, עברית חדשה, ''ʿivrít ḥadašá ', , ''Literal translation, lit.'' "Modern Hebrew" or "New Hebrew"), also known as Israeli Hebrew or Israeli, and generally referred to by speakers simply as Hebrew ( ), is the s ...
.


=Sh'va

= By adding two vertical dots (called ''Sh'va'') underneath the letter, the vowel is made very short. When sh'va is placed on the first letter of the word, mostly it is "è" (but in some instances, it makes the first letter silent without a vowel (vowel-less): e.g. וְ ''wè'' to "w")


=Comparison table

=


Gershayim

The symbol is called a gershayim and is a punctuation mark used in the Hebrew language to denote acronyms. It is written before the last letter in the acronym, e.g. . Gershayim is also the name of a cantillation mark in the reading of the Torah, printed above the accented letter, e.g. .


Stylistic variants

The following table displays typographic and chirographic variants of each letter. For the five letters that have a different final form used at the end of words, the final forms are displayed beneath the regular form. The block (square, or "print" type) and cursive ("handwritten" type) are the only variants in widespread contemporary use. Rashi is also used, for historical reasons, in a handful of standard texts.


Yiddish symbols


Numeric values of letters

Following the adoption of Greek Hellenistic alphabetic numeration practice, Hebrew letters started being used to denote numbers in the late 2nd century BC, and performed this arithmetic function for about a thousand years. Nowadays alphanumeric notation is used only in specific contexts, e.g. denoting dates in the Hebrew calendar, denoting grades of school in Israel, other listings (e.g. שלב א׳, שלב ב׳ – "phase a, phase b"), commonly in Kabbalah (Judaism, Jewish mysticism) in a practice known as gematria, and often in religious contexts. The numbers 500, 600, 700, 800 and 900 are commonly represented by the juxtapositions ק״ת, ר״ת, ש״ת, ת״ת, and ק״תת respectively. Adding a geresh ("׳") to a letter multiplies its value by one thousand, for example, the year 5778 is portrayed as ה׳תשע״ח, where ה׳ represents 5000, and תשע״ח represents 778.


Transliterations and transcriptions

The following table lists transliterations and transcriptions of Hebrew letters used in
Modern Hebrew Modern Hebrew ( he, עברית חדשה, ''ʿivrít ḥadašá ', , ''Literal translation, lit.'' "Modern Hebrew" or "New Hebrew"), also known as Israeli Hebrew or Israeli, and generally referred to by speakers simply as Hebrew ( ), is the s ...
. Clarifications: *For some letters, the Academy of the Hebrew Language offers a ''precise'' transliteration that differs from the ''regular'' standard it has set. When omitted, no such precise alternative exists and the regular standard applies. *The International Phonetic Alphabet, IPA phoneme, phonemic transcription is specified whenever it uses a different symbol from the one used for the regular standard Israeli transliteration. *The International Phonetic Alphabet, IPA phonetics, phonetic transcription is specified whenever it differs from IPA phonemic transcription. Note: Society of Biblical Literature, SBL's transliteration system, recommended in its ''Handbook of Style'',Resources for New Testament Exegesis – Transliteration Standards of The SBL Handbook of Style
/ref> differs slightly from the 2006 ''precise'' transliteration system of the Academy of the Hebrew Language; for "צ" SBL uses "ṣ" (≠ AHL "ẓ"), and for Begadkefat, בג״ד כפ״ת with no dagesh, SBL uses the same symbols as for with dagesh (i.e. "b", "g", "d", "k", "f", "t"). ;Notes: A1234In transliterations of modern Israeli Hebrew, initial and final ע (in regular transliteration), silent or initial א, and silent ה are ''not'' transliterated. To the eye of readers orientating themselves on Latin (or similar) alphabets, these letters might seem to be transliterated as vowel letters; however, these are in fact transliterations of the vowel diacritics – niqqud (or are representations of the spoken vowels). E.g., in אִם ("if", ), אֵם ("mother", ) and אֹם ("nut (hardware), nut", ), the letter א always represents the same consonant: (glottal stop), whereas the vowels /i/, /e/ and /o/ respectively represent the spoken vowel, whether it is orthographically denoted by diacritics or not. Since the Academy of the Hebrew Language ascertains that א in initial position is not transliterated, the symbol for the glottal stop  ʾ  is omitted from the transliteration, and only the subsequent vowels are transliterated (whether or not their corresponding vowel diacritics appeared in the text being transliterated), resulting in "im", "em" and "om", respectively. B123The diacritic geresh – "׳" – is used with some other letters as well (ד׳, ח׳, ט׳, ע׳, ר׳, ת׳), but only to transliterate ''from'' other languages ''to'' Hebrew – never to spell Hebrew words; therefore they were not included in this table (correctly translating a Hebrew text with these letters would require using the spelling in the language from which the transliteration to Hebrew was originally made). The non-standard "ו׳" and "וו" are sometimes used to represent , which like , and appears in Hebrew slang and loanwords. C12The Sound (as "ch" in loch) is often transcribed "ch", inconsistently with the guidelines specified by the Academy of the Hebrew Language: חם → "cham"; סכך → "schach". DAlthough the Bible does include a single occurrence of a final pe with a dagesh (Book of Proverbs 30, 6: ""), in modern Hebrew is always represented by Pe (Semitic letter), pe in its regular, not final, form "פ", even when in final word position, which occurs with loanwords (e.g. שׁוֹפּ ''"shop"''), foreign names (e.g. פִילִיפּ ''"Philip"'') and some slang (e.g. חָרַפּ ''"slept deeply"'').


Religious use

The letters of the Hebrew alphabet have played varied roles in Jewish religious literature over the centuries, primarily in mystical texts. Some sources in classical rabbinical literature seem to acknowledge the historical provenance of the currently used Hebrew alphabet and deal with them as a mundane subject (the Jerusalem Talmud, for example, records that "the Israelites took for themselves square calligraphy", and that the letters "came with the Israelites from Ashur [Assyria]"); others attribute mystical significance to the letters, connecting them with the process of creation or Jewish messianism, the redemption. In mystical conceptions, the alphabet is considered eternal, pre-existent to the Earth, and the letters themselves are seen as having holiness and power, sometimes to such an extent that several stories from the Talmud illustrate the idea that they cannot be destroyed. The idea of the letters' creative power finds its greatest vehicle in the Sefer Yezirah, or ''Book of Creation'', a mystical text of uncertain origin which describes a story of creation highly divergent from that in the Book of Genesis, largely through exposition on the powers of the letters of the alphabet. The supposed creative powers of the letters are also referenced in the Talmud and Zohar.Zohar 1:3; 2:152 Another book, the 13th-century Kabbalistic text Sefer HaTemunah, holds that a single letter of unknown pronunciation, held by some to be the four-pronged shin on one side of the teffilin box, is missing from the current alphabet. The world's flaws, the book teaches, are related to the absence of this letter, the eventual revelation of which will Tikkun Olam, repair the universe.''The Book of Letters''. Woodstock, Vermont: Jewish Lights Publishing, Woodstock. 1990 Another example of messianic significance attached to the letters is the teaching of Rabbi Eliezer that the five letters of the alphabet with final forms hold the "secret of redemption". In addition, the letters occasionally feature in aggadic portions of non-mystical rabbinic literature. In such aggada the letters are often given anthropomorphic qualities and depicted as speaking to God. Commonly their shapes are used in parables to illustrate points of ethics or theology. An example from the Babylonian Talmud (a parable intended to discourage speculation about the universe before creation): Extensive instructions about the proper methods of forming the letters are found in Mishnat Soferim, within Mishna Berura of Yisrael Meir Kagan.


Mathematical use

See aleph number and beth number and gimel function. In set theory, \aleph_0, pronounced aleph-naught or aleph-zero, is used to mark the cardinal number of an infinite countable set, such as \mathbb Z, the set of all integers. More generally, the \aleph_\alpha (aleph) notation marks the ordered sequence of all distinct infinite cardinal numbers. Less frequently used, the \beth_\alpha (beth) notation is used for the iterated power sets of \aleph_0. The 2nd element \beth_1 is the cardinality of the continuum. Very occasionally, gimel is used in cardinal notation.


Unicode and HTML

The Unicode Hebrew block extends from U+0590 to U+05FF and from U+FB1D to U+FB4F. It includes letter (alphabet), letters, ligature (typography), ligatures, combining diacritical marks (''Niqqud'' and cantillation marks) and punctuation. The Numeric character reference, Numeric Character References is included for HTML. These can be used in many markup languages, and they are often used in Wiki to create the Hebrew glyphs compatible with the majority of web browsers. Standard Hebrew keyboards have a 101-key layout. Like the standard QWERTY layout, the Hebrew layout was derived from the order of letters on Hebrew typewriters.


See also

*Hebrew braille *Hebrew diacritics *Cursive Hebrew *Hebrew punctuation *Hebrew spelling *Help:Hebrew *Inverted nun *Koren Type *Ktiv hasar niqqud ("spelling lacking niqqud") *Significance of numbers of Judaism


Notes

a"Alef-bet" is commonly written in Israeli Hebrew without the ' (, "[Hebrew] hyphen"), , as opposed to with the hyphen, . bThe Arabic alphabet, Arabic letters generally (as six of the primary letters can have only two variants) have four forms, according to their place in the word. The same goes with the Mandaic alphabet, Mandaic ones, except for three of the 22 letters, which have only one form. cIn forms of Hebrew older than Modern Hebrew, כ״ף, בי״ת and פ״א can only be read ''b'', ''k'' and ''p'', respectively, at the beginning of a word, while they will have the sole value of ''v'', ''kh'' and ''f'' in a ''sofit'' (final) position, with few exceptions. In medial positions, both pronunciations are possible. In Modern Hebrew this restriction is not absolute, e.g. פִיזִיקַאי and never (= "physicist"), סְנוֹבּ and never (= "snob"). A ''dagesh'' may be inserted to unambiguously denote the plosive variant: בּ = , כּ = , פּ =; similarly (though today very rare in Hebrew and common only in
Yiddish Yiddish (, or , ''yidish'' or ''idish'', , ; , ''Yidish-Taytsh'', ) is a West Germanic language historically spoken by Ashkenazi Jews Ashkenazi Jews ( are a Jewish Jews ( he, יְהוּדִים ISO 259-2 , Israeli pronunciatio ...

Yiddish
) a rafe, rafé placed above the letter unambiguously denotes the fricative variant: בֿ = , כֿ = and פֿ = . In
Modern Hebrew Modern Hebrew ( he, עברית חדשה, ''ʿivrít ḥadašá ', , ''Literal translation, lit.'' "Modern Hebrew" or "New Hebrew"), also known as Israeli Hebrew or Israeli, and generally referred to by speakers simply as Hebrew ( ), is the s ...
orthography, the sound at the end of a word is denoted by the regular form "פ", as opposed to the final form "ף", which always denotes (see #Transliterations and transcriptions, table of transliterations and transcriptions, comment). dHowever, וו (two separate vavs), used in Ktiv hasar niqqud, Ktiv male, is to be distinguished from the ''Yiddish ligature'' װ (also two vavs but together as one character). e1e2e3e4e5The Academy of the Hebrew Language states that both and be indistinguishably represented in Hebrew using the letter Vav. issued by the Academy of the Hebrew Language. Sometimes the Vav is indeed doubled, however not to denote as opposed to but rather, when Ktiv hasar niqqud, spelling without niqqud, to denote the phoneme /v/ at a non-initial and non-final position in the word, whereas a single Vav at a non-initial and non-final position in the word in spelling without niqqud denotes one of the phonemes /u/ or /o/. To pronounce foreign words and loanwords containing the sound , Hebrew readers must therefore rely on former knowledge and context.


References


Bibliography

* ff.
Hoffman, Joel M. 2004. ''In the Beginning: A Short History of the Hebrew Language.'' New York: New York University Press.

Saenz-Badillos, Angel. 1993. ''A History of the Hebrew Language.'' Cambridge, England: Cambridge University Press.


* Mathers table


External links


General


How to draw letters

Official Unicode standards document for Hebrew

Unicode collation charts
including Hebrew letters, sorted by shape


Keyboards


LiteType.com
– Virtual & Interactive Hebrew Keyboard
Mikledet.com
– For typing Hebrew with an English keyboard (Hebrew keyboard, Hebrew layout)
Prize Find: Oldest Hebrew Inscription
Biblical Archaeology Review {{DEFAULTSORT:Hebrew Alphabet Hebrew alphabet, 1st-millennium BC introductions Alphabets Assyrian (Ashuri) script Language and mysticism Right-to-left writing systems