Gryta Church
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Gryta Church ( sv, Gryta kyrka) is a medieval
Lutheran Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and Protestant Reformers, reformer whose efforts to reform the theology and practice of the Cathol ...
church located in a shallow valley about 2 kilometers northeast of
Örsundsbro Örsundsbro is a locality situated in Enköping Municipality, Uppsala County Uppsala County ( sv, Uppsala län) is a county or ''län'' on the eastern coast of Sweden, whose capital is the city of Uppsala. It borders the counties of Dalarna, ...
, in the
Archdiocese of Uppsala The Archdiocese of Uppsala ( sv, Uppsala ärkestift) is one of the thirteen dioceses of the Church of Sweden and the only one having the status of an archdiocese. Lutheran archdiocese Uppsala is the seat of the Lutheran Archbishop of Uppsala. Th ...
in
Uppsala County Uppsala County ( sv, Uppsala län) is a county or ''län'' on the eastern coast of Sweden, whose capital is the city of Uppsala. It borders the counties of Dalarna, Stockholm, Södermanland, Västmanland, Gävleborg, and the Baltic Sea. Prov ...
, Sweden. A few hundred meters west of the church is Salnecke Castle, one of Sweden's best-preserved castles from the mid-17th century.


History

Christianity made inroads in areas already in the 11th century, as the Christian crosses on rune stones in the area suggest. The first church building was probably made of wood. The building material of this single-nave church with a rounded apse is fieldstone. The church was enlarged sometime later, probably circa 1250–1350. In 1578, the church was struck by lightning and consequently ravaged by fire; the rounded
apse In architecture, an apse (plural apses; from Latin 'arch, vault' from Ancient Greek 'arch'; sometimes written apsis, plural apsides) is a semicircular recess covered with a hemispherical vault or semi-dome, also known as an '' exedra''. ...
got its semicircular appearance probably from the time of reconstruction following this event. The bell tower has two bells, a large and a small one. The oldest surviving church council register from the mid-17th century mentions about repairs to the bell tower, built in 1752. In the 1770s the whole tower except the ground floor was demolished and the ceiling rebuilt so that the whole church might be covered by a flat-pitched roof. Originally the church had a stone tower, but the upper parts of this was dismantled in 1775 as it was in poor condition.


Architecture

To the north of the church a
vestry A vestry was a committee for the local secular and ecclesiastical government for a parish in England, Wales and some English colonies which originally met in the vestry or sacristy of the parish church, and consequently became known colloquiall ...
is located and to the south a
church porch A church porch is a room-like structure at a church's main entrance. A porch protects from the weather to some extent. Some porches have an outer door, others a simple gate, and in some cases the outer opening is not closed in any way. The porch ...
. Inside, the ceiling is supported by 15th-century brick vaults. Most of the furnishings are
Rococo Rococo (, also ), less commonly Roccoco or Late Baroque, is an exceptionally ornamental and theatrical style of architecture, art and decoration which combines asymmetry, scrolling curves, gilding, white and pastel colours, sculpted moulding, ...
in style, dating from the mid-18th century. The western part of the church is where the remains of the tower are. The oldest parts are located in the nave and are probably from the Romanesque era. To the west of the nave, erected around the 12th century, is a narrower part of the building which forms lower part of the former tower. The sacristy is located on the church's north side. and the pulpit, acquired in 1697, was probably made by a carpenter at the site after a model of some neighboring church's pulpit, for the type itself and ornaments were fashionable in the 17th century.


Interior

The pulpit is the oldest part of the church's fixtures, procured in 1697. This piece is probably made by a local carpenter and modeled after a pulpit in some neighboring church. The style of the pulpit and the soft, smooth character of the ornamentation was popular at the middle of the 17th century. The sacristy is located on the church's north side.


Paintings

The paintings preserved in the church are very well kept in the three-arched nave with the tower vault richly decorated with fragments of four scenes, although only two have been interpreted. The wall paintings are of course largely gone, partly as a result of the enlargement of the windows during the 1790s. The paintings are dated by an inscription on the south wall on the
brackets A bracket is either of two tall fore- or back-facing punctuation marks commonly used to isolate a segment of text or data from its surroundings. Typically deployed in symmetric pairs, an individual bracket may be identified as a 'left' or ' ...
atop the imposts of the first arches, which reads "Anno Domini 1487 die Marie (Mary's day)". The paintings have probably been made by a student of Albertus Pictor. They are painted in a style widely used throughout the
Mälaren Valley The Mälaren Valley ( sv, Mälardalen), occasionally referred to as Stockholm-Mälaren Region (''Stockholm-mälarregionen''), is the easternmost part of Svealand, the catchment area of Lake Mälaren and the surrounding municipalities. The term is ...
during the second half of the 15th century. The most notable of these painters was Albert the Painter.


First arch

In the east part of the ceiling (to the left), is a painting of St. Gregorius and Mark the Evangelist, (to the right) and another of St. Ambrosius and Matthew the Apostle. In the south part of the ceiling (top part to the left), is the painting of St. Augustinus and
John the Apostle John the Apostle ( grc, Ἰωάννης; la, Ioannes ; Ge'ez: ዮሐንስ;) or Saint John the Beloved was one of the Twelve Apostles of Jesus according to the New Testament. Generally listed as the youngest apostle, he was the son of Zebede ...
and another (to the right) which depicts the creation of
Eve Eve (; ; ar, حَوَّاء, Ḥawwāʾ; el, Εὕα, Heúa; la, Eva, Heva; Syriac: romanized: ) is a figure in the Book of Genesis in the Hebrew Bible. According to the origin story, "Creation myths are symbolic stories describing how the ...
. In the lowest part to the left stands the devil playing a
bagpipe Bagpipes are a woodwind instrument using enclosed reeds fed from a constant reservoir of air in the form of a bag. The Great Highland bagpipes are well known, but people have played bagpipes for centuries throughout large parts of Europe, ...
, and above this appears two pictures, the sacrifices of Cain and Abel, and Cain murdering his brother. To the right is the Moses and the
burning bush The burning bush (or the unburnt bush) refers to an event recorded in the Jewish Torah (as also in the biblical Old Testament). It is described in the third chapter of the Book of Exodus as having occurred on Mount Horeb. According to the ...
. In the west part of the ceiling (to the left), Our Lord unites
Adam and Eve Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. ...
and to the right is the
Fall of man The fall of man, the fall of Adam, or simply the Fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience. * * * * The doctrine of the ...
. In the bottom-most corner, as in the other arch, are found half-lengths of prophets coming out of a large bell shaped in flowers. In the upper part of the ceiling (to the left), is the depiction of the
Expulsion from the Garden of Eden ''The Expulsion from the Garden of Eden'' ( it, Cacciata dei progenitori dall'Eden) is a fresco by the Italian Early Renaissance artist Masaccio. The fresco is a single scene from the cycle painted around 1425 by Masaccio, Masolino and others on ...
, and below the painting "When Adam dalf (dug) and Eve span (spun)". To the right of this is St. Hieronymus and
Luke the Evangelist Luke the Evangelist (Latin: '' Lucas''; grc, Λουκᾶς, '' Loukâs''; he, לוקאס, ''Lūqās''; arc, /ܠܘܩܐ לוקא, ''Lūqā’; Ge'ez: ሉቃስ'') is one of the Four Evangelists—the four traditionally ascribed authors of t ...
and below the
Emperor Augustus Caesar Augustus (born Gaius Octavius; 23 September 63 BC – 19 August AD 14), also known as Octavian, was the first Roman emperor; he reigned from 27 BC until his death in AD 14. He is known for being the founder of the Roman Pr ...
kneeling before the
Sibyl The sibyls (, singular ) were prophetesses or oracles in Ancient Greece. The sibyls prophesied at holy sites. A sibyl at Delphi has been dated to as early as the eleventh century BC by PausaniasPausanias 10.12.1 when he described local tradi ...
s, heralding the birth of Christ.


Middle arch

In the east part of the ceiling is the painting
Coronation of Mary The Coronation of the Virgin or Coronation of Mary is a subject in Christian art, especially popular in Italy in the 13th to 15th centuries, but continuing in popularity until the 18th century and beyond. Christ, sometimes accompanied by God the ...
including Christ with crown and orb with cross. In the south part of the ceiling (to the left) appears
Delilah Delilah ( ; , meaning "delicate";Gesenius's ''Hebrew-Chaldee Lexicon'' ar, دليلة, Dalīlah; grc, label= Greek, Δαλιδά, Dalidá) is a woman mentioned in the sixteenth chapter of the Book of Judges in the Hebrew Bible. She is loved ...
cutting
Samson Samson (; , '' he, Šīmšōn, label= none'', "man of the sun") was the last of the judges of the ancient Israelites mentioned in the Book of Judges (chapters 13 to 16) and one of the last leaders who "judged" Israel before the institution o ...
's hair. In the background is Goliath with his club, and to the right Samson Breaking the Lion's Jaw.


Bell tower and bells

The bell tower at Gryta Church was built in 1752. In the oldest records of the church (from the middle of the 17th century), notations are made about repairs to the tower. In the modern records about the church, the bell tower, made of tarred wood, is noted to be of special interest since it is an original 18th-century tower. It has two bells, the Great Bell (''Storklockan'') and the Small Bell (''Lillklockan'').


Cemetery

A great part of the cemetery, surrounded by a gray stone wall with deciduous plants encrusted in it, is covered with grass and walkways all paved with gravel. Close to the north of the
vestry A vestry was a committee for the local secular and ecclesiastical government for a parish in England, Wales and some English colonies which originally met in the vestry or sacristy of the parish church, and consequently became known colloquiall ...
lies two blocks of graves with stone frames. The oldest graves are located immediately south and west of the church. Some with cast iron tracery. The cemetery has been expanded several times to the north with the latest enlargement bounded to the north and east of the Gunnebo fencing. A newly built memorial is also situated here. About a hundred yards north of the church stands the belfry which is likely to have been built in 1752. The lower part of the belfry has inclined walls with tarred panels. These are contingent constructions with diagonal pledged works. The cemetery's southeast corner is occupied by the Spenska chapel, a building in neoclassical style with plastered facades colored in yellow lime build around 1802.


References


Further reading

* Andersson, Aron; ''Gryta kyrka,'' Uppsala 1972, OCLC 185493923 * ''Bygd att vårda: kulturminnesvårdsprogram för Uppsala län. Kulturmiljöer i Tierps, Älvkarleby och Östhammars kommuner,'' Vol. 3, Uppsala 1984, * ''Från mälarvik till skogsbygd, Landsbygdens kulturmiljöer i Enköpings kommun,'' Enköping 1993,


External links

* {{Churches in Uppland Churches in Uppsala County Churches in the Diocese of Uppsala Churches converted from the Roman Catholic Church to the Church of Sweden