Fuzhou Tanka

Fuzhou Tanka (Fuzhou dialect: 曲蹄; Foochow Romanized: Kuóh-dà̤ ; Simplified Chinese: 福州疍民 Hók-ciŭ Dáng-mìng; 江妹仔 Gĕ̤ng-muói-giāng; 曲蹄婆 Kuóh-dà̤-bò̤), or Boat People, are from Fujian, China. A branch of the Tanka people, they traditionally lived on sampans in the lower course of Min River and the coast of Fuzhou in Fujian Province most of their lives and have been officially recognized as Han Chinese since 1955.Jian-min Li (李健民)
Origin and Migration of Mindong's Fishermen (闽东疍民的由来及历史变迁)
, Journal of Ningde Teachers' College, 2009 Vol. 2, pp.38–44 (in Chinese)

Origin and etymology

There are several different views on the origin of Fuzhou Tanka. The mainstream theory believes that Fuzhou Tanka are descendants of the Baiyue of ancient times. As a branch of the Tanka people, Fuzhou Tanka has been in South China for more than 2000 years.刘传�
闽江流域疍民的文化习俗形态
(in Chinese) Their Fuzhounese name "Kuóh-dà̤" ( 曲 蹄) is a derogatory term used by the Fuzhou people on land, which can be literally translated into "bowlegged" and might come from the bow shape of their legs caused by longtime living in the low cabins of their boats.Local Annals of Min County (闽县乡土志) (in Chinese)吴高梓：福州疍民调查 ��社会学界（第四卷），1930 (in Chinese)

The Amoy University anthropologist Ling Hui-hsiang wrote on his theory of the Fujian Tanka being descendants of the Baiyue. He claimed that Guangdong and Fujian Tanka are definitely descended from the old Baiyue ('Pai Yueh') peoples and that they may have been ancestors of the Malay race.

Language

Fuzhou Tanka now speak the Fuzhou dialect, which is widely used by the majority Fuzhou people in this region. Mandarin has also been brought to many of them through national compulsory education. However, they had their own language in history, but gradually abandoned it.

In Ming Dynasty, many of them were already able to speak the Fuzhou dialect or other Eastern Min languages.郭志超, 《闽台民族史辨》, 黄山书社, 2006年 (in Chinese)

Society

Traditionally, Fuzhou Tanka people lived on boats in most of their lives. They were severely discriminated by land-living Fuzhounese residents. Their life depended on fishing and ferrying, and most of them remained poor and uneducated. Fuzhou Tanka people had a rich tradition of folk music, especially call and response. They also had different views on chastity and remarriage from the land-living Han Chinese. Pre-marital sex and remarriage were not restricted in their society. Due to the discriminatory policy imposed by the land-living Han majority, Fuzhou Tanka were forced to dress themselves in a humble way to show their inferiority to the land residents.

By the second half of the 19th century, many Tanka people had already been converted to Roman Catholicism. Some of these Catholic Tanka consequently moved onto land under the protection of the Catholic Church.

In the Republican era, the ethnic egalitarianism was guaranteed by law. Since the 1950s, the city officials began to resettle Fuzhou Tanka to land dwellings. As a result, many Fuzhou Tanka villages were built along the Min River and the coast. Nowadays, most Fuzhou Tanka people have abandoned their traditional waterborne lives and intermarriage is common. Their traditions, such as Fuzhou Tanka folk music, are under threat as well.County Annals of Luoyuan (罗源县志)，Fangzhi Publishing House，1998.11， (in Chinese)The Endangered Fuzhou Tanka Folk Music (濒临失传的“福州疍民渔歌”)
(in Chinese)

Discrimination against Fuzhou Tanka

Before acceptance, the Fuzhou Tanka were generally treated by land Chinese residents as mean and inferior. They were not allowed to dwell on land, receive education, wear silk clothes or work in government or army. In some areas, they were even forbidden to walk on land; otherwise, they would be faced with death threats.

Since the 18th century, several attempts had been made to lift the discrimination against Tanka people, but it was only in the People's Republic of China era that all the discriminatory policies were completely eliminated. Before the founding of the People's Republic of China, the 'gypsies of the sea' were not allowed to go ashore or marry the people living along the beach.

Religion

Before the 19th century, many Fuzhou Tanka practiced Taoism, worshiping Mazu, Linshui and other gods and goddesses. In the late 19th century, many Fuzhou Tanka people were converted to Roman Catholicism. Received, protected and assisted by the Roman Catholic Church in Fuzhou through Protectorate of missions, some of them were able to build simple land dwellings.

Currently, the majority of Fuzhou Tanka people are Roman Catholic, which constitute a significant portion in Roman Catholic Archdiocese of Fuzhou.Fan Zhengyi, Researching into the Belief of Boatmen in Fujian in Modern Time, Journal of Putian University, 2005 12(6) (in Chinese)

Surnames

The Fuzhou Tanka have different surnames than the Tanka of Guangdong.

Qing records indicate that "Weng, Ou, Chi, Pu, Jiang, and Hai" (翁, 歐, 池, 浦, 江) were surnames of the Fuzhou Tanka.

Qing records also stated that Tanka surnames in Guangdong consisted of "Mai, Pu, Wu, Su, and He" (麥, 濮, 吴, 蘇, 何); alternatively, some people claimed Gu and Zeng (顧, 曾) as Tanka surnames.

See also

*Tanka (ethnic group)

References and notes

{{Han subgroups

Fuzhou
Ethnic groups in China
Ethnic groups in Fujian
Subgroups of the Han Chinese
Tanka people