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Friedrich Gottlieb Klopstock
Friedrich Gottlieb Klopstock
(German: [ˈklɔpʃtɔk]; July 2, 1724 – March 14, 1803) was a German poet. His best known work is his epic poem Der Messias (The Messiah). One of his major contributions to German literature
German literature
was to open it up to exploration outside of French models.[1]


1 Biography

1.1 Early life 1.2 Denmark and Germany 1.3 Depression and Messias 1.4 Last years

2 Works

2.1 Der Messias 2.2 Odes and dramas 2.3 Prose 2.4 Correspondence 2.5 Editions

3 Goethe's description 4 Legacy 5 Notes 6 References 7 Further reading 8 External links

Biography[edit] Early life[edit] Klopstock was born at Quedlinburg, the eldest son of a lawyer. Both in his birthplace and on the estate of Friedeburg on the Saale, which his father later rented, he spent a happy childhood. Having been given more attention to his physical than to his mental development, he grew up strong and healthy and was considered an excellent horseman. In his thirteenth year, he returned to Quedlinburg
and attended the gymnasium there, and in 1739 went on to the famous classical school named Schulpforta. Here he soon became adept in Greek and Latin versification, and wrote some meritorious idylls and odes in German. His original intention of making Henry the Fowler
Henry the Fowler
the hero of an epic was abandoned in favor of a religious epic, under the influence of Milton's Paradise Lost, with which he became acquainted through Bodmer's translation. While still at school, he had already drafted the plan of Der Messias on which most of his fame rests. On 21 September 1745 he delivered, on quitting school, a remarkable "departing oration" on epic poetry—Abschiedsrede über die epische Poesie, kultur- und literargeschichtlich erläutert—and next proceeded to Jena as a student of theology, where he drew up in prose the first three cantos of the Messias. Finding life at that university not to his liking, he transferred in the spring of 1746 to Leipzig, where he joined a circle of young men of letters who contributed to the Bremer Beiträge. In this periodical the first three cantos of Der Messias were published anonymously in hexameter verse in 1748. Denmark and Germany[edit]

Portrait of Friedrich Gottlieb Klopstock
Friedrich Gottlieb Klopstock
circa 1779 by Jens Juel

A new era in German literature
German literature
had commenced, and the identity of the author soon became known. In Leipzig he also wrote a number of odes, the best known of which is An meine Freunde (1747), afterwards recast as Wingolf (1767). He left the university in 1748 and became a private tutor in the family of a relative at Langensalza, where unrequited love for a cousin (the "Fanny" of his odes) disturbed his peace of mind. For that reason he gladly accepted in 1750 an invitation from Bodmer, the translator of Paradise Lost, to visit him in Zürich, where Klopstock was initially treated with every kindness and respect and rapidly recovered his spirits. Bodmer, however, was disappointed to find in the young poet of the Messias a man of strong worldly interests, and a coolness sprang up between the two men. At this juncture Klopstock received from Frederick V of Denmark, on the recommendation of his minister Count von Bernstorff (1712–1772), an invitation to settle in Copenhagen
with an annuity of 400 thalers, in the hope that he would complete Der Messias there. The offer was accepted. On his way to the Danish capital, Klopstock met in Hamburg
the woman who later in 1754 became his wife, Margareta (Meta) Möller (de), the "Cidli" of his odes. She was the daughter of a Hamburg
merchant and an enthusiastic admirer of his poetry. His happiness was short, as she died in 1758, leaving him broken-hearted. His grief at her loss finds pathetic expression in the fifteenth canto of the Messias. The poet subsequently published his wife's writings, Hinterlassene Werke von Margareta Klopstock (1759), which give evidence of a tender, sensitive and deeply religious spirit. See also Memoirs of Frederick and Margaret Klopstock (English translation by Elizabeth Smith, London, 1808) and her correspondence with Samuel Richardson, published 1818.[2] Depression and Messias[edit] Klopstock now relapsed into melancholy; new ideas failed him, and his poetry became more introspective. He continued to live and work in Copenhagen, however, and next, following Heinrich Wilhelm von Gerstenberg, turned his attention to northern mythology, which in his view should replace classical subjects in a new school of German poetry. In 1770, when King Christian
VII dismissed Count Bernstorff from office, he retired with the latter to Hamburg
but retained his pension, together with the rank of councillor of legation. In 1773 were published the last five cantos of the Messias. In the following year he published a scheme for the regeneration of German letters, Die Gelehrtenrepublik (1774). In 1775 he traveled south, and making the acquaintance of Goethe on the way, spent a year at the court of the Margrave
of Baden
at Karlsruhe. Thence, in 1776, with the title of Hofrath and a pension from the Margrave, which he retained along with that from the king of Denmark, he returned to Hamburg
where he spent the remainder of his life. Last years[edit] His latter years he passed, as had always been his inclination, in retirement, only occasionally relieved by socializing with his most intimate friends, occupied in philological studies and taking scant interest in the new developments in German literature. However, he was enthusiastic about the American War of Independence
American War of Independence
and the French Revolution. The French Republic
French Republic
sent him a diploma of honorary citizenship; but, horrified at the terrible scenes the Revolution had enacted in the name of liberty, he returned it. At the age of 67 he undertook a second marriage, to Johanna Elisabeth von Winthem, a widow and a niece of his late wife, who for many years had been one of his most intimate friends. He died in Hamburg
on 14 March 1803, mourned throughout Germany, and was buried with great ceremony next to his first wife in the churchyard of the village of Ottensen. Works[edit]

Der Tod Adams. Hermanns Schlacht (1823)

Der Messias[edit]

Painting of Klopstock by M. E. Vogel

The Messias is the materialization of Klopstock's early years aspirations to become an epic poet. The leitmotif of the work is the Redemption, with an epic treatment. He resorted to Christian mythology, trying to circumscribing the matter to the dogmas of the Church. Milton's Paradise Lost
Paradise Lost
was one of the models Klopstock had in mind in giving form his poem. The poem took twenty-five years to complete. The work aroused intense public enthusiasm in its commencement. It has been translated into seventeen languages, and led to numerous imitations. Odes and dramas[edit] In his odes Klopstock had more scope for his peculiar talent. Some have Nordic mythological inspiration, while other are of religious theme. Among the most celebrated and translated are An Fanny; Der Zürchersee; Die tote Klarissa; An Cidli; Die beiden Musen; Der Rheinwein; Die frühen Gräber, Mein Vaterland. His religious odes mostly take the form of hymns, of which the most beautiful is Die Frühlingsfeier. His dramas, in some of which, notably Hermanns Schlacht (1769) and Hermann und die Fürsten (1784), he celebrated the deeds of the ancient German hero Arminius, and in others, Der Tod Adams (1757) and Salomo (1764), took his materials from the Old Testament, also represent an important part of his body of work. He immortalized his 1750's visit at the Swiss Au peninsula
Au peninsula
in his Ode an den Zürichsee (“Ode to Lake Zurich”). It has been said that Klopstock's hymn "Die Auferstehung" at the funeral of Hans von Bülow
Hans von Bülow
in 1894 gave Gustav Mahler the inspiration for the final movement of his second Symphony. Mahler incorporated the hymn with extra verses he wrote himself to bring a personal resolution to this work.[citation needed] Prose[edit] In addition to Die Gelehrtenrepublik, he was also the author of Fragmente über Sprache und Dichtkunst (1779) and Grammatische Gespräche (1794), works in which he made important contributions to philology and to the history of German poetry. Correspondence[edit] As it was common in his literary age, Klopstock kept an abundant correspondence with his contemporaries, friends and colleges, and this has been published in diverse collections. Some of them are listed below:

K. Schmidt, Klopstock und seine Freunde (1810); this is the basis for Klopstock and his friends. A series of familiar letters, written between the years 1750 and 1803, translated and introduced by Elizabeth Benger (London, 1814) C. A. H. Clodius, Klopstocks Nachlass (1821) J. M. Lappenberg, Briefe von und an Klopstock (1867).

Editions[edit] Klopstock's Werke first appeared in seven quarto volumes (1798–1809). At the same time a more complete edition in twelve octavo volumes was published (1798–1817), to which six additional volumes were added in 1830. Other nineteenth-century editions were published in 1844–1845, 1854–1855, 1879 (ed. by R. Boxberger), 1884 (ed. by R. Hamel) and 1893 (a selection edited by F. Muncker). A critical edition of the Odes was published by F. Muncker and J. Pawel in 1889; a commentary on these by H Düntzer (1860; 2nd ed., 1878). Goethe's description[edit] Goethe in his autobiography recorded his personal impression of Klopstock: "He was of small stature, but well built. His manners were grave and decorous, but free from pedantry. His address was intelligent and pleasing. On the whole, one might have taken him for a diplomatist. He carried himself with the self-conscious dignity of a person who has a great moral mission to fulfil. He conversed with facility on various subjects, but rather avoided speaking of poetry and literary matters."[2] Legacy[edit] Klopstock's enrichment of poetic vocabulary and attention to prosody did great service to the poets who immediately followed him.[3] In freeing German poetry from its exclusive interest in Alexandrine verse, he became the founder of a new era in German literature, so that Schiller and Goethe were artistically indebted to him.[4] Notes[edit]

This article includes a list of references, but its sources remain unclear because it has insufficient inline citations. Please help to improve this article by introducing more precise citations. (May 2013) (Learn how and when to remove this template message)

^  Rines, George Edwin, ed. (1920). "Klopstock, Friedrich Gottlieb". Encyclopedia Americana.  ^ a b  Ripley, George; Dana, Charles A., eds. (1879). "Klopstock, Friedrich Gottlieb". The American Cyclopædia.  ^  Gilman, D. C.; Peck, H. T.; Colby, F. M., eds. (1905). "Klopstock, Friedrich Gottlieb". New International Encyclopedia
New International Encyclopedia
(1st ed.). New York: Dodd, Mead.  ^  Reynolds, Francis J., ed. (1921). "Klopstock, Friedrich Gottlieb". Collier's New Encyclopedia. New York: P.F. Collier & Son Company. 


 This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Klopstock, Gottlieb Friedrich". Encyclopædia Britannica (11th ed.). Cambridge University Press. 

Further reading[edit]

Carl Friedrich Cramer, Klopstock, Er und über ihn (1780–1792) J.G. Gruber, Klopstocks Leben (1832) R. Hamel, Klopstock-Studien (1879–1880) F. Muncker, F. G. Klopstock, the most authoritative biography, (1888) E. Bailly, Étude sur la vie et les œuvres de Klopstock (Paris, 1888)

External links[edit]

Wikiquote has quotations related to: Friedrich Gottlieb Klopstock

Works by Friedrich Gottlieb Klopstock
Friedrich Gottlieb Klopstock
at Project Gutenberg Works by or about Friedrich Gottlieb Klopstock
Friedrich Gottlieb Klopstock
at Internet Archive Works by Friedrich Gottlieb Klopstock
Friedrich Gottlieb Klopstock
at LibriVox
(public domain audiobooks) Klopstock's poems Klopstock, Friedrich Gottlieb (1839). Messias. ita. Milano: Tipografia e Libreria Pirotta e C.  Klopstock, Friedrich Gottlieb (1823). Messias. 1. Leipzig: bey Georg Joachim Goschen.  Klopstock, Friedrich Gottlieb (1823). David. Hermanns Tod. Leipzig: bey Georg Joachim Goschen.  Klopstock, Friedrich Gottlieb (1823). Messias. 2. Leipzig: bey Georg Joachim Goschen.  Klopstock, Friedrich Gottlieb (1823). Messias. 3. Leipzig: bey Georg Joachim Goschen.  Klopstock, Friedrich Gottlieb (1823). Der Tod Adams. Hermanns Schlacht. Leipzig: bey Georg Joachim Goschen.  Klopstock, Friedrich Gottlieb (1823). Salomo. Hermann und die Fursten. Leipzig: bey Georg Joachim Goschen. 

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