Frank Jenner

Frank Arthur "Bones" Jenner (surname often misspelled Genor; 2 November 1903– 8May 1977) was an Australian evangelist. His signature approach to evangelism was to ask people on George Street, Sydney, "If you died within 24 hours, where would you be in eternity? Heaven or hell?" Born and raised in England, he contracted African trypanosomiasis at the age of twelve and suffered from narcolepsy for the rest of his life. After some time, he joined the Royal Navy, but deserted in New York and joined the United States Navy. When he was 24, he deserted again while in Australia. He subsequently worked for the Royal Australian Navy until he bought his way out in 1937.

That year, Jenner encountered a group of men from the Glanton Exclusive Brethren who were engaging in open-air preaching, and he converted to Christianity. For 28 years, from his initial conversion until his debility from Parkinson's disease, Jenner engaged in personal evangelism, probably speaking with more than 100,000 people in total. One person who became a Christian after encountering Jenner's question was Noel Stanton, who went on to found the Jesus Army in 1969.

In 1952, the Reverend Francis Dixon of Lansdowne Baptist Church in Bournemouth, England, began hearing several testimonies from people who became Christians after Jenner accosted them on George Street, Sydney. The following year, Dixon met with Jenner in Australia and told him about the people he had met who had become Christians as a result of Jenner's evangelism, and Jenner, then fifty years old, cried because he had not previously known that even one of the people he had talked to had remained a Christian beyond their initial profession of faith.

Jenner died from colorectal cancer in 1977. While he was alive, very few people knew of him, but after he died, stories of his evangelistic activities circulated widely, and elements of some of these stories contradicted others. In 2000, Raymond Wilson published ''Jenner of George Street: Sydney's Soul-Winning Sailor'' in an attempt to tell the story of Jenner's life accurately. Nonetheless, conflicting accounts of Jenner's life have continued to propagate, including an account from Ché Ahn in which Jenner is referred to as "Mr. Genor".

Early life

Frank Arthur Jenner was born on 2November 1903 in Southampton, Hampshire, England. His father was a hotel pub owner and former sea captain. Jenner had four brothers. According to his posthumous biographer Raymond Wilson, Jenner was anti-authoritarian as a boy and, at the age of twelve, during World War I, he was sent to work aboard a training ship for misbehaving boys. When he was fourteen, the ship sailed from Southampton to Cape Town, South Africa. On the way, while the ship was docked at a port in West Africa, a tsetse fly bit Jenner and infected him with ''Trypanosoma''; he therefore contracted African trypanosomiasis, which is also called "sleeping sickness". He subsequently entered a 15-day coma, but eventually recovered. From this point on, he suffered from excessive daytime sleepiness and was eventually diagnosed with narcolepsy, which prevented him from ever being able to drive a car. When the war ended, he returned to England.Wilson (2000), p. 60.

Navy career

After some time, Jenner joined the Royal Navy, but deserted in New York City, United States. He soon joined the United States Navy. Jenner's daughter stated in an interview after his death that he learned how to gamble during this time and he soon developed the impulse control disorder of problem gambling. He became particularly attached to the game craps, which was popular in the United States at the time. He started to keep a rabbit's foot in the left upper pocket of his shirt, and would rub it with his left hand while he rolled the dice with his right. His shipmates therefore began calling him "Bones", a nickname he kept for the rest of his navy career.

When he was 24,Wilson (2000), p. 61. his work with the United States Navy involved going to Australia and he deserted again, this time in Melbourne. There, he met Charlie Peters, who invited him to his home to have a meal with his family including Jessie, Peters' 23-year-old daughter. Jessie and Jenner married a year later, on 6July 1929, at HMAS ''Cerberus''. They continued to live in Melbourne after their wedding and Jenner joined the Royal Australian Navy. He soon became one of the sailors assigned to travel to England to retrieve HMAS ''Canberra''. He was serving on HMAS ''Australia'' in 1937 when he was legally discharged from the navy, buying his way out but not receiving a pension.Wilson (2000), p. 64.

In 1939, with the onset of World War II, Jenner was recalled to active duty. Because of his narcolepsy, he was given shore duties in Sydney. In this capacity, he participated in undercover operations and delivered sealed orders. After the war, he left the navy and became a janitor for IBM, a technology and consulting corporation.

Conversion to Christianity

In 1937, Jenner encountered a group of men from the Glanton Exclusive BrethrenWilson (2000), p. 62. standing in front of the National Australia Bank on Collins Street. One of the men was engaging in open-air preaching. Jenner interrupted the man to say he would listen to the man's good news provided that he was allowed to share some good news first. The man agreed, so Jenner taught the group of Brethren how to play craps there on the pavement. One of the Brethren invited Jenner into his home for tea and told him about the gospel. Jenner converted to Christianity and, when he went home, told Jessie she was a sinner bound for hell and therefore in need of salvation. According to Wilson's biography of Jenner, Jessie thought Jenner had become manic or insane. They had a young daughter named Ann by this point and Jenner was gambling so much that he was not providing for his family. For both these reasons, Jessie left Jenner and moved to Corowa to work on a farm, taking Ann with her. She said she would return only when Jenner regained his sanity. On several occasions, he aggressively told Jessie's brothers they needed to become Christians, which angered them. On one of these occasions, their conversation became physical and they began punching each other. The brothers rejected Jenner and were never reconciled to him. He wrote to his family back in England informing them of his conversion and asking them to become Christians too, but he received no reply.Wilson (2000), p. 63.

Later in 1937, Jessie became seriously infected with boils and, while under the care of a Glanton Brethren family, became a Christian. Before the end of the year, Jenner and Jessie began living together again. Although Jenner gave up gambling, he was often unemployed because he would evangelise at his workplace and then be fired. In 1939, Jessie developed a peptic ulcer. At the time, it was believed that such ulcers were caused by stress,Paul & Williams (2009), p. 1136. and Jessie's ulcer was therefore attributed to the stress induced by the family's lack of money. Consequently, she and Ann moved to India to live with Jenner's aunt Emily McKenzie, who ran the Kotagiri Keswick Missionary Home. Ann subsequently attended Hebron School in Ooty, Tamil Nadu, until she was ten years old. Once Jessie had recovered from her illness, they returned to Sydney on SS ''Oronsay''.Wilson (2000), p. 65.

Jenner would normally wake up to pray at 5am each day. In the 1940s, Jenner left the Glanton Brethren and joined the Open Brethren. For the rest of his life, Jenner attended Open Brethren churches: one on Goulburn Street in Sydney and the other in Bexley, New South Wales. At these churches, people did not understand what narcolepsy was and thought Jenner was consistently falling asleep during services because he lacked respect for God. The church on Goulburn Street also disapproved of his partnership with other Christian organisations and churches; Jenner actively partnered with The Navigators, Campaigners for Christ, Baptists, Anglicans, and Methodists.

Evangelism

Out of gratitude to God for giving him salvation, Jenner committed to consistently engaging in personal evangelism, and aimed to talk with ten different people every day thenceforward. For 28 years, from his initial conversion until his debility from Parkinson's disease, Jenner engaged in this form of evangelism. He probably spoke with more than 100,000 people in total, hundreds of whom made initial professions of commitment to Christianity. He kept religious tracts in his shirt pocket where he had previously kept his rabbit's foot, and he often gave these tracts to people he met. He also kept a card in his pocket with Philippians 4:13 on it in order to give himself courage in evangelising. This verse reads, "I can do all things through Christ who strengthens me." While engaging in these activities, Jenner would normally wear a white shirt, black shoes, and trousers, and sometimes a navy greatcoat. Usually evangelising on George Street, Sydney, Jenner asked many people the same question: "If you died within 24 hours, where would you be in eternity? Heaven or hell?"Wilson (2000), p. 73. If they were willing to engage in conversation with him, he would invite them either to his home or to a local church. The question became known as "the Frank Jenner question". Jenner was most active in evangelism during World War II. On Saturday nights during the war, Jenner would invite groups of sailors to his home for a service consisting of some hymns and a short sermon.

One of the people to whom Jenner posed his question was Noel Stanton, a man from Bedfordshire, England, who was serving in Sydney with the Royal Navy at the time. Stanton became preoccupied with the memory of this meeting for several months afterwards and, the next year,Wilson (2000), p. 44. became a committed Christian. Stanton went on to found the Jesus Army in Northampton, England, in 1969. In 1945, Jenner approached Norrie Jeffs, who had just returned from participating in Operation Meridian at Palembang on Sumatra, and, having asked Jeffs his question, Jeffs responded that he was already a Christian. Jenner then invited Jeffs over to his house, where Jeffs met several other visitors, including the woman who would later become his wife. In 1952, another person Jenner accosted with his question on George Street was Ian Boyden, a man from Roseville who was serving in the Royal Australian Air Force. After having a brief conversation with Jenner, Boyden accepted Jenner's invitation to attend a church service at Renwick Gospel Hall, where he responded to the sermon by committing to living as a Christian thenceforward, which he did for at least fifty years. Many other people who had a brief encounter with Jenner on the street in Sydney also became Christians, but Jenner did not realise that any of the people he accosted had remained a Christian beyond their initial profession of faith until 1953, when Francis Dixon told him the stories of several such people.

When Dave Rosten, another Sydney evangelist, attempted to imitate Jenner's method of evangelism, he was punched in the midriff by the first person he spoke to, so he decided that Jenner's approach to evangelism was not for others to emulate. In 1947, Jenner asked his question to a man named Angus Carruthers, who responded that he was a Christian and going to heaven. Jenner invited Carruthers back to his home, where Carruthers met Jenner's daughter, Ann. Carruthers and Ann married three years later.

Discovery by Francis Dixon

The Reverend Francis Willmore Dixon was the head pastor of Lansdowne Baptist Church in Bournemouth, England,Wilson (2000), p. 51. and his youth pastor, Peter Culver, had become a Christian as a result of meeting JennerWilson (2000), p. 43. on George Street on 2September 1945. In 1952, at an All Nations Bible College event, Dixon and Culver heard Noel Stanton's Christian testimony, which included the episode in which Stanton had met Jenner. Dixon then realised that Culver and Stanton must have become Christians as a result of the same man. The following year, Dixon heard two different British sailors who did not know each other testify at Lansdowne Baptist Church, and both had told very similar stories to Culver and Stanton; both had been walking down George Street and had been asked Jenner's question.

Dixon then travelled to Australia with his wife to engage in itinerant preaching there.Wilson (2000), p. 52. Dixon hoped to find Jenner there, although Dixon did not yet know the name of the man he was looking for.Wilson (2000), p. 54. In Adelaide, Dixon told the stories of Culver and Stanton while preaching. Murray WilkesWilson (2000), p. 53. then approached Dixon and said he had also become a Christian after having been asked Jenner's question on George Street. At a Methodist church in Perth, Dixon told Culver's, Stanton's, and Wilkes' stories again, and met yet another person who had become a Christian after an encounter with Jenner. Finally arriving in Sydney, Dixon asked Alec Gilchrist of Campaigners for ChristWilson (2000), p. 66. if he knew a man who asked strangers on George Street whether or not they were headed for heaven or hell. Gilchrist was familiar with Jenner and informed Dixon about how to contact Jenner. Dixon visited Jenner at his house and told him about all the people he had met who had become Christians because of Jenner's evangelism. Jenner, now fifty years old, had never before heard of even one person living their lives as Christians as a result of his evangelism, and he cried upon hearing that there were several.

After returning from Australia, Dixon went on to discover more people who had become Christians because of Jenner in Bournemouth, Cumbria, India, and Jamaica. By 1979, Dixon had discovered ten people who had become Christians as a result of Jenner's evangelism. It is because of Dixon that the story of Jenner's evangelism began to be told. Dixon's wife Nancy wrote an account of Jenner's evangelism, which she called "The Jenner Story".

Later life

In later years, Jenner developed Parkinson's disease and therefore retired from IBM. With money that Jessie had inherited, the couple moved to Bexley in 1953, where they began attending Bexley Gospel Hall.Wilson (2000), p. 67. Towards the end of his life, Jenner developed dementia and his narcolepsy worsened. For six months, he was confined to a bed and was treated with amphetamine. He was then diagnosed with colorectal cancer and spent a subsequent ten days at Calvary Hospital, Kogarah, New South Wales, where he died at 11:45pm on 8May 1977 at the age of 73.Wilson (2000), p. 68. Because he had befriended so many police officers towards the end of his life, his body was given a police escort to the burial, which took place at Woronora Lawn Cemetery. His wife died two years later.

Legacy

While Jenner was alive, very few people knew of him, and the effects of his evangelism were largely unrecognised.Wilson (2000), p. 84. After his death, however, stories about his evangelism circulated widely. Stories of his evangelistic activities generated a largely oral tradition, and elements of some stories contradicted others.Wilson (2000), p. 9. Many storytellers said Jenner was small in stature and that he had white hair; this description is contradicted by interviews with family members.Wilson (2000), p. 74.

In 2000, Raymond Wilson published a book called ''Jenner of George Street: Sydney's Soul-Winning Sailor'' in an attempt to tell the story of Jenner's life accurately. Jenner's family had been finding it painful to have alternate accounts of Jenner's life circulating around the world, so they gave Wilson all the information he desired. Wilson wrote that Jenner was "eccentric... the very antithesis of the 'wise', 'mighty', and 'noble'," but that his life was therefore a good demonstration of 2 Corinthians 12:9, which states that God's "power is made perfect in weakness." Wilson wrote that Jenner's question of "heaven or hell" was very similar to that of Arthur Stace, another Australian street evangelist who wrote the word "Eternity" on the sidewalks so people would consider where they would be in eternity. Wilson called Jenner a battler and did not recommend that his readers emulate Jenner's evangelistic activities "unless Divinely fitted in a similar way." Wilson wrote that he "travelled and corresponded widely to ascertain the facts of the story" and that he personally verified the accuracy of the information by retrieving first-hand accounts from all the major figures in Jenner's life. The people Wilson interviewed included Nancy Dixon; Ann and Angus Carruthers, Jenner's daughter and son-in-law; Murray Wilkes; Ian Boyden; Tas McCarthy; Peter Culver; Noel Stanton; and Mary Stares.Wilson (2000), p. 10.

Nonetheless, conflicting accounts of Jenner's life continued to propagate at least as late as 2006. In some accounts of Jenner's evangelism, Jenner is referred to as "Mr. Genor". One such account was recorded by Ray Comfort on the Living Waters website and then repeated in the 2006 book ''Spirit-led Evangelism: Reaching the Lost through Love and Power'' by Ché Ahn. Ahn is one of the storytellers who refers to Jenner as a "little white-haired man", and Ahn concludes his story by writing that Jenner died two weeks after encountering Dixon, who is not named. These details contradict the information provided by Wilson, who writes in his biography that Jenner died more than twenty years after Dixon told him about the people who had become Christians as a result of his evangelism.

In 2013, Gary Wilkinson produced and directed ''The Frank Jenner Question'', a documentary film featuring interviews with Jenner's daughter and people who had become Christians because of Jenner's evangelism. Claire Goodwin encouraged people to emulate Jenner by including an account of his evangelism in her 2013 book ''Compelled to Tell: A Fascinating Journey from a New York Dead-End Street to a Lifetime of Ministry and Soul-Winning''.Goodwin (2013), p. 256.

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{{DEFAULTSORT:Jenner, Frank
1903 births
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