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Petra ( ar, ٱلْبَتْرَاء, Al-Batrāʾ; grc, Πέτρα, "Rock", Nabataean: ), originally known to its inhabitants as Raqmu or Raqēmō, is an historic and archaeological city in southern Jordan. It is adjacent to the mountain of Jabal Al-Madbah, in a basin surrounded by mountains forming the eastern flank of the Arabah valley running from the Dead Sea to the Gulf of Aqaba. The area around Petra has been inhabited from as early as 7000 BC, and the Nabataeans might have settled in what would become the capital city of their kingdom as early as the 4th century BC. Archaeological work has only discovered evidence of Nabataean presence dating back to the second century BC, by which time Petra had become their capital. The Nabataeans were nomadic Arabs who invested in Petra's proximity to the incense trade routes by establishing it as a major regional trading hub.

The trading business gained the Nabataeans considerable revenue and Petra became the focus of their wealth. The Nabataeans were accustomed to living in the barren deserts, unlike their enemies, and were able to repel attacks by taking advantage of the area's mountainous terrain. They were particularly skillful in harvesting rainwater, agriculture and stone carving. Petra flourished in the 1st century AD, when its Al-Khazneh structure – believed to be the mausoleum of Nabataean king Aretas IV – was constructed, and its population peaked at an estimated 20,000 inhabitants.

Although the Nabataean kingdom became a client state of the Roman Empire in the first century BC, it was only in 106 AD that it lost its independence. Petra fell to the Romans, who annexed Nabataea and renamed it as Arabia Petraea. Petra's importance declined as sea trade routes emerged, and after an earthquake in 363 destroyed many structures. In the Byzantine era several Christian churches were built, but the city continued to decline, and by the early Islamic era it was abandoned except for a handful of nomads. It remained unknown until it was rediscovered in 1812 by Johann Ludwig Burckhardt.

Access to the city is through a gorge called the Siq, which leads directly to the Khazneh. Famous for its rock-cut architecture and water conduit system, Petra is also called the "Rose City" because of the colour of the stone from which it is carved. It has been a UNESCO World Heritage Site since 1985. UNESCO has described Petra as "one of the most precious cultural properties of man's cultural heritage". In 2007, Al-Khazneh was voted one of the New 7 Wonders of the World. Petra is a symbol of Jordan, as well as Jordan's most-visited tourist attraction. Tourist numbers peaked at 1.1 million in 2019, marking the first time that the figure rose above the 1 million mark. Tourism in the city was crippled by the COVID-19 pandemic, but soon after started to pick up again, reaching 260,000 visitors in 2021.

Importance in antiquity

Pliny the Elder and other writers identify Petra as the capital of the Nabataean Kingdom and the centre of their caravan trade. Enclosed by towering rocks and watered by a perennial stream, Petra not only possessed the advantages of a fortress, but controlled the main commercial routes which passed through it to Gaza in the west, to Bosra and Damascus in the north, to Aqaba and Leuce Come on the Red Sea, and across the desert to the Persian Gulf.

Description

Water control

Excavations have demonstrated that it was the ability of the Nabataeans to control the water supply that led to the rise of the desert city, creating an artificial oasis. The area is visited by flash floods, but archaeological evidence shows that the Nabataeans controlled these floods by the use of dams, cisterns, and water conduits. These innovations stored water for prolonged periods of drought and enabled the city to prosper from its sale.

Access routes

In ancient times, Petra might have been approached from the south on a track leading across the plain of Petra, around Jabal Haroun ("Aaron's Mountain"), the location of the Tomb of Aaron, said to be the burial place of Aaron, brother of Moses. Another approach was possibly from the high plateau to the north. Today, most modern visitors approach the site from the east. The impressive eastern entrance leads steeply down through a dark, narrow gorge, in places only wide, called the Siq ("shaft"), a natural geological feature formed from a deep split in the sandstone rocks and serving as a waterway flowing into Wadi Musa.

Hellenistic architecture

One of the main things that Petra is known for is its Hellenistic architecture. The facades of the tombs in Petra display this type of architecture and it also grants reflection on the different types of cultures that the Nabataens traded with. Most of these contain small burials and niches that are carved into the stone.

Perhaps a more prominent resemblance to the Hellenistic style comes with its Treasury, which is wide and tall and gives reference to the architecture of Alexandria. The facade of the Treasury features a broken pediment with a central tholos inside, and two obelisks appear to form into the rock at the top. Near the bottom of the Treasury there are twin Greek gods Castor and Pollux, who protect travellers on their journeys. Near the top of the Treasury, two victories are seen standing on each side of a female figure on the tholos. This female figure is believed to be the Isis-Tyche, Isis being the Egyptian goddess and Tyche being the Greek goddess of good fortune.

Another prime example of the Hellenistic architecture featured in Petra is in its Monastery, which stands at tall and wide; this is Petra's largest monument and is another building carved into the rocks of Petra. The facade of this again features a broken pediment, similar to the Treasury, as well as another central tholos. The Monastery displays more of a Nabataen touch while at the same time incorporating elements from Greek architecture. Its only source of light is its entrance standing at high. There is a large space outside of the Monastery, which is purposefully flattened for worship purposes. Formerly, in the Byzantine period, this was a place for Christian worship, but is now a holy site for pilgrims to visit.

City centre

At the end of the narrow gorge, the Siq, stands Petra's most elaborate ruin, popularly known as Al-Khazneh ("the Treasury"), hewn into the sandstone cliff. While remaining in remarkably preserved condition, the face of the structure is marked by hundreds of bullet holes made by the local Bedouin tribes that hoped to dislodge riches that were once rumoured to be hidden within it. A little farther from the Treasury, at the foot of the mountain called ''en-Nejr'', is a massive theatre, positioned so as to bring the greatest number of tombs within view. At the point where the valley opens out into the plain, the site of the city is revealed with striking effect. The theatre was cut into the hillside and into several of the tombs during its construction. Rectangular gaps in the seating are still visible. Almost enclosing it on three sides are rose-coloured mountain walls, divided into groups by deep fissures and lined with knobs cut from the rock in the form of towers. The theatre was said to hold around 8,500 people. The performances that audiences were able to attend here were poetry readings and dramas. Gladiator fights were also said to be held here and attracted the most audience, although no gladiator was able to gain any momentum or fame due to the heavy mortality rate that came with it. The theatre was one of many structures in Petra that took significant damage due to the 363 Galilee earthquake.

The Petra Pool and Garden Complex is a series of structures within the city center. Originally said to be a market area, excavations at the site have allowed scholars to identify it as an elaborate Nabataean garden, which included a large swimming pool, an island-pavilion, and an intricate hydraulic system.

Ahead of the Petra Pool and Garden Complex lies Colonnaded street, which is among few artifacts of Petra that was constructed rather than natural. This street used to hold a semi-circle nymphaeum, which is now in ruins due to flash flooding, and used to hold Petra's only tree. This was intended to be a symbol for the peaceful atmosphere that the Nabataens were able to construct in Petra. Once the Romans took control of the city, Colonnaded street was narrowed to make room for a side walk, and 72 columns were added to each side.

The High Place of Sacrifice

The High Place of Sacrifice is located at the top of Jebel Madbah Mountain. The beginning of the hike is near Petra's theatre. From there, the site of The High Place of Sacrifice is around an 800-step hike. One commonly believed sacrifice that took place there was libation. Another common form of sacrifice that took place there was animal sacrifice; this is due to the belief that the tomb of the Prophet Aaron is located in Petra, which is a sacred site for Muslims. In honor of this, a goat was sacrificed annually. Other rituals also took place there, including the smoking of frankincense.

Royal Tombs

The Royal Tombs of Petra embody the unique artistry of the Nabateans while also giving display to Hellenistic architecture, but the façades of these tombs have worn due to natural decay. One of these tombs, the Palace Tomb, is speculated to be the tomb for the kings of Petra. The Corinthian Tomb, which is right next to the Palace Tomb, has the same Hellenistic architecture featured on the Treasury. The two other Royal Tombs are the Silk Tomb and the Urn Tomb; the Silk Tomb does not stand out as much as the Urn Tomb. The Urn Tomb features a large yard in its front, and was turned into a church after the expansion of Christianity in 446 AD.

Exterior platform

In 2016, archaeologists using satellite imagery and drones discovered a very large, previously unknown monumental structure whose beginnings were tentatively dated to about 150 BC, the time when the Nabataeans initiated their public building programme. It is located outside the main area of the city, at the foot of Jabal an-Nmayr and about south of the city centre, but is facing east, not towards the city, and has no visible relationship to it. The structure consists of a huge, platform, with a monumental staircase along its eastern side. The large platform enclosed a slightly smaller one, topped with a comparatively small building, , which was facing east toward the staircase. The structure, second in size only to the Monastery complex, probably had a ceremonial function of which not even a speculative explanation has yet been offered by the researchers.

Climate

In Petra, there is a semi-arid climate. Most rain falls in the winter. The Köppen-Geiger climate classification is BSk. The average annual temperature in Petra is . About of precipitation falls annually.

History

Neolithic

By 7000 BC, some of the earliest recorded farmers had settled in Beidha, a Pre-Pottery Neolithic settlement just north of Petra.

Bronze Age

Petra is listed in Egyptian campaign accounts and the Amarna letters as ''Pel'', ''Sela'' or ''Seir''.

Iron Age Edom

The Iron Age lasted between 1200 and 600 BC, in that time, the Petra area was occupied by the Edomites. This came when the Edomites rebelled after the death of King Solomon in 928 BC when Israel split into two kingdoms for Israel to be in the north and Judah in the south. The Edomites were known as descendents of Esau and this was referenced in the Old Testament of the Bible. The configuration of mountains in Petra allowed for a reservoir of water for the Edomites. This made Petra a stopping ground for Merchants, making it an outstanding area for trade. Things that were traded here included wines, olive oil and wood.

Initially, the Edomites were accompanied by Nomads who eventually left, but the Edomites stayed and made their mark on Petra before the emergence of the Nabataens. They were then engaged in battle with King Amaziah of Judah and chased back into their own lands. It is said that 10,000 men were thrown off of the mountain Umm el-Biyara. This story has been debated by scholars.

The Edomite site excavated at the top of the Umm el-Biyara mountain at Petra was established no earlier than the seventh century BC (Iron II).

The emergence of Petra

The Nabataeans were one among several nomadic Bedouin tribes that roamed the Arabian Desert and moved with their herds to wherever they could find pasture and water. Although the Nabataeans were initially embedded in Aramaic culture, theories about them having Aramean roots are rejected by many modern scholars. Instead, archaeological, religious and linguistic evidence confirm that they are a northern Arabian tribe. Current evidence suggests that the Nabataean name for Petra was Raqēmō, variously spelled in inscriptions as ''rqmw'' or ''rqm''.

Petra as "Rekem"

The Jewish historian Josephus (ca. 37–100 AD) writes that the region was inhabited by the Midianites during the time of Moses, and that they were ruled by five kings, one of whom was Rekem. Josephus mentions that the city, called Petra by the Greeks, "ranks highest in the land of the Arabs" and was still called Rekeme by all the Arabs of his time, after its royal founder (Antiquities iv. 7, 1; 4, 7). The Onomasticon of Eusebius also identified Rekem as Petra. Arabic '' raqama'' means "to mark, to decorate", so ''Rekeme'' could be a Nabataean word referring to the famous carved rock façades.

In 1964, workmen clearing rubble away from the cliff at the entrance to the gorge found several funerary inscriptions in Nabatean script. One of them was to a certain Petraios who was born in Raqmu (Rekem) and buried in Garshu (Jerash).

Petra as "Sela"

An old theory held that Petra might be identified with a place called ''sela'' in the Hebrew Bible

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