Fensalir

In Norse mythology, Fensalir (Old Norse "Fen Halls"Orchard (1997:43).) is a location where the goddess Frigg dwells. Fensalir is attested in the '' Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Scholars have proposed theories about the implications of the location, including that the location may have some connection to religious practices involving springs, bogs, or swamps in Norse paganism, and that it may be connected to the goddess Sága's watery location Sökkvabekkr.

Attestations

In the ''Poetic Edda'' poem '' Völuspá'', Frigg is described as weeping over her son Baldr's death in Fensalir. This stanza is absent in the '' Hauksbók'' manuscript of the poem.Lindow (2001:114). The portion of the stanza mentioning Fensalir foretells that vengeance will come for the death of Baldr and that:

:while Frigg wept
:in Fen Halls
:for Valhǫll's woe.Dronke (1997:16).

In chapter 35 of the ''Prose Edda'' book '' Gylfaginning'', High tells Gangleri (described as king Gylfi in disguise) that Frigg is the highest among the ásynjur or Aesir, and that "she has a dwelling called Fensalir and it is very splendid."Faulkes (1995:29). In chapter 49, High says that when Loki witnessed that Baldr had gained invincibility due to the oath all things took not to harm him, Loki went to Fensalir appearing as a woman. In his disguise, Loki there asked Frigg why Baldr was not harmed by the objects. Frigg revealed that it is due to the oath they have taken. The disguised Loki asks if nothing can hurt Baldr, and Frigg reveals that only mistletoe can, for it seemed to her too young to demand an oath from. After this, Loki immediately disappears, and subsequently engineers the death of Baldr with a mistletoe projectile.Faulkes (1995:48).

In the ''Prose Edda'' book '' Skáldskaparmál'', Fensalir receives a third and final mention. In chapter 19, ways to refer to Frigg are provided, including that Frigg may be referred to as "queen of Æsir and Asyniur, of Fulla and falcon form and Fensalir."Faulkes (1995:86).

Theories

In 1882, the German scholar Anton Edzardi proposed that Fensalir may point to religious practices involving springs.Edzardi (1882:330–339) referenced in Lindow (2001:115). John Lindow comments that "I have no idea why Frigg should live in a boggy place, despite the old argument that there is an association with a cult situated at a spring." Rudolf Simek comments that Edzardi's theory "must remain unanswered."Simek (2007:81). In addition, Edzardi theorized a connection between Fensalir and a belief in folklore that particular swamps act as an entrance to the realm of Holda, whom he connects with Frigg.Gildersleeve (1883:105).

In a 19th-century work, Paul Henri Mallet and Walter Scott write that the "fen" element of ''Fensalir'' "may also be made to sig ifythe watery deep, or the sea."Mallet, Scott (1847:550). This etymology has resulted in theories that the name ''Fensalir'' may mean "Sea Halls" rather than "Fen Halls." In his 19th-century translation of the ''Poetic Edda'', Henry Adams Bellows comments that "some scholars have regarded riggas a solar myth, calling her the sun-goddess, and pointing out that her home in ''Fensalir'' ("the sea-halls") symbolizes the daily setting of the sun beneath the ocean horizon."Bellows (2004:15).

John Lindow says that due to similarity between the goddess Sága's Sökkvabekkr and Fensalir, the open drinking between Sága and Odin, and the potential etymological basis for Sága being a seeress "have led most scholars to understand Sága as another name for Frigg."Lindow (2001:265). Stephan Grundy states that ''Sága'' and ''Sökkvabekkr'' may be by-forms of ''Frigg'' and ''Fensalir'' used for the purpose of composing alliterative verse.Grundy (1999:62).

Britt-Mari Näsström theorizes that "Frigg's role as a fertility goddess is revealed in the name of her abode, Fensalir .., that Frigg is the same as Sága, and that both the names ''Fensalir'' and ''Sökkvabekkr'' "imply a goddes living in the water and recall the fertility goddess Nerthus."Näsström (1996:88).

Notes

References

* Bellows, Henry Adams (Trans.) (2004). ''The Poetic Edda: The Mythological Poems''. Courier Dover Publications.
* Edzardi, Anton (1882). "Fensalir und Vegtamskvida 12, 5ff." in ''Germania'' 27, edited by Franz Pfeiffer, pp. 330–339. Wien: Verlag von Carl Gerold's Sohn.
* Faulkes, Anthony (Trans.) (1995). ''Edda''. Everyman.
* Grundy, Stephan (1999). "Freyja and Frigg" as collected in Billington, Sandra and Green, Miranda.
The Concept of the Goddess
'. Routledge.
* Dronke, Ursula (Trans.) (1997). ''The Poetic Edda: Volume II: Mythological Poems''. Oxford University Press.
* Lindow, John (2001).
Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs
'. Oxford University Press.
* Gildersleeve, L. Basil (ed.) (1883). ''American Journal of Philology''. Vol. IV. New York and London: Macmillan & Co.
* Mallet, Paul Henri. Scott, Walter (1847) translated by Thomas Percy.
Northern Antiquities: Or, An Historical Account of the Manners, Customs, Religion and Laws, Maritime Expeditions and Discoveries, Language and Literature of the Ancient Scandinavians
'. H. G. Bohn.
* Näsström, Britt-Mari (1996). "Freyja and Frigg - two aspects of the Great Goddess" as presented in ''Shamanism and Northern Ecology: Papers presented at the Regional Conference on Circumpolar and Northern Religion, Helsinki, May 1990''. Walter de Gruyter.
* Orchard, Andy (1997). ''Dictionary of Norse Myth and Legend''. Cassell.
* Simek, Rudolf (2007) translated by Angela Hall. ''Dictionary of Northern Mythology''. D.S. Brewer

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Frigg
Bogs, fens and marshes in mythology
Locations in Norse mythology
Water spirits