The Feast of Orthodoxy (or Sunday of Orthodoxy or Triumph of Orthodoxy) is celebrated on the first Sunday of Great Lent in the Eastern Orthodox Church and other churches using the Byzantine Rite to commemorate, originally, only the final defeat of iconoclasm on the first Sunday of Lent in 843, and later also opposition to all heterodoxy.
History
Despite the teaching about icons defined at the
Seventh Ecumenical Council
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by the Old Catholics, the Anglican Communion, and ...
in 787, the iconoclasts began to trouble the Church again. After the death of the last iconoclast emperor, Theophilos, his young son Michael III, with his mother the regent
Theodora
Theodora is a given name of Greek origin, meaning "God's gift".
Theodora may also refer to:
Historical figures known as Theodora
Byzantine empresses
* Theodora (wife of Justinian I) ( 500 – 548), saint by the Orthodox Church
* Theodora o ...
, and Patriarch Methodios, summoned the Synod of Constantinople in 843 to bring peace to the Church. At the end of the first session, all made a triumphal procession from the Church of Blachernae to Hagia Sophia, restoring the icons to the church. This occurred on 11 March, 843 (which that year was the first Sunday of Lent). The Synod decreed that a perpetual feast on the anniversary of that day should be observed each year on the First Sunday of Great Lent, and named the day, "the Sunday of Orthodoxy" (ἡ Κυριακὴ τῆς Ὀρθοδοξίας).
Service
A special service is celebrated in, usually, only cathedrals and monasteries.
After orthros (matins) or the Divine Liturgy, a
procession
A procession is an organized body of people walking in a formal or ceremonial manner.
History
Processions have in all peoples and at all times been a natural form of public celebration, as forming an orderly and impressive ceremony. Religious ...
is made with icons to some destined spot (often merely around the church). Meanwhile, a
Canon
Canon or Canons may refer to:
Arts and entertainment
* Canon (fiction), the conceptual material accepted as official in a fictional universe by its fan base
* Literary canon, an accepted body of works considered as high culture
** Western ca ...
, attributed to St. Theodore the Studite, is sung.
Once the procession arrives at the place, the ''Synodikon'' (decree of the Synod of Constantinople) is proclaimed aloud by the deacon. This Synodikon begins with the memory of certain saints,
confessor
Confessor is a title used within Christianity in several ways.
Confessor of the Faith
Its oldest use is to indicate a saint who has suffered persecution and torture for the faith but not to the point of death."Eternal Memory!" three times. Then follows a long list of
heretics
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religi ...
of all kinds, to each of which the answer is: "
Anathema
Anathema, in common usage, is something or someone detested or shunned. In its other main usage, it is a formal excommunication. The latter meaning, its ecclesiastical sense, is based on New Testament usage. In the Old Testament, anathema was a cr ...
" once or thrice. These heretics comprise all the major opponents of the Orthodox Faith,
Arians
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God t ...
,
Nestorians
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian N ...
,
Monophysites
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incar ...
,
Monothelites
Monothelitism, or monotheletism (from el, μονοθελητισμός, monothelētismós, doctrine of one will), is a theological doctrine in Christianity, that holds Christ as having only one will. The doctrine is thus contrary to dyothelit ...
, Iconoclasts, and so on. Then comes again "Eternal Memory" to certain pious emperors, from Constantine the Great on.
There are inevitably differences between the Orthodox and ByzantineCatholic lists. The Orthodox acclaim Photius, Michael Cerularius, other anti-Roman patriarchs and many emperors. They curse Pope Honorius among the Monothelites, the opponents of Hesychasm. The Synodicon used by Greek-Catholics tends to omit a large number of these names. Also, there are minor differences between the Synodika of individual autocephalous churches.
In Greek usage, the Creed is normally recited by the cantors in the Divine Liturgy, but on the Sunday of Orthodoxy especially it is often recited by a lay member of the congregation who is a secular official; it is a prerogative offered to the head of State, if present, in continuation of the same privilege held by the Emperors.
The service as it had used in the
Russian Empire
The Russian Empire was an empire and the final period of the Russian monarchy from 1721 to 1917, ruling across large parts of Eurasia. It succeeded the Tsardom of Russia following the Treaty of Nystad, which ended the Great Northern War. ...
differed by the Emperor and his family were acclaimed, and "Eternal Memory!" was proclaimed for each member of the
Romanov Dynasty
The House of Romanov (also transcribed Romanoff; rus, Романовы, Románovy, rɐˈmanəvɨ) was the reigning imperial house of Russia from 1613 to 1917. They achieved prominence after the Tsarina, Anastasia Romanova, was married to ...
; all who deny the divine right of kings and all who "dare to stir up insurrection and rebellion against it" had been anathematized. In the
Russian Orthodox Church Outside of Russia
The Russian Orthodox Church Outside of Russia (russian: Ру́сская Правосла́вная Це́рковь Заграни́цей, lit=Russian Orthodox Church Abroad, translit=Russkaya Pravoslavnaya Tserkov' Zagranitsey), also called Ru ...
The liturgical texts for the Canon, Synodicon etc., and the rubrics are found in either euchologion, Orthodox or Greek-Catholic. The theme of the day is the victory of the True Faith over heresy. "This is the victory that overcomes the world, our faith" (). Also, the icons of the saints bear witness that man, "created in the image and likeness of God" (), becomes holy and godlike through the purification of himself as God's living image.
The First Sunday of Great Lent originally commemorated the Prophets such as Moses, Aaron, and Samuel. The Liturgy's Prokeimenon and alleluia verses as well as the Epistle and Gospel readings appointed for the day continue to reflect this older usage.
Theological significance
The name of this Sunday reflects the great significance which icons possess for the Orthodox Church. They are not optional devotional extras, but an integral part of Orthodox faith and devotion. The debate involved important issues: the character of Christ's human nature, the Christian attitude towards matter, and the true meaning of Christian redemption. Icons are held by the Orthodox to be a necessary consequence of Christian faith in the Incarnation of the Word (), Jesus Christ. Icons are considered by Orthodox Christians to have a
sacramental
A sacramental in Christianity is a material object or action (in Latin ''sacramentalia'') ritually blessed by a priest to signal its association with the sacraments and so to incite reverence during acts of worship. They are recognised by the Cat ...
character, making present to the believer the person or event depicted on them. However, the Orthodox always make a clear doctrinal distinction between the veneration ('' proskynesis'') paid to icons and the worship ('' latria'') which is due to God alone.