Edict of Nantes
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The Edict of Nantes () was signed in April 1598 by King Henry IV and granted the
Calvinist Calvinism (also called the Reformed Tradition, Reformed Protestantism, Reformed Christianity, or simply Reformed) is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Ca ...
Protestants of
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, also known as
Huguenots The Huguenots ( , also , ) were a religious group of French Protestants who held to the Reformed, or Calvinist, tradition of Protestantism. The term, which may be derived from the name of a Swiss political leader, the Genevan burgomaster Be ...
, substantial
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in the nation, which was in essence completely
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. In the
edict An edict is a decree or announcement of a law, often associated with monarchism, but it can be under any official authority. Synonyms include "dictum" and "pronouncement". ''Edict'' derives from the Latin edictum. Notable edicts * Telepinu Pro ...
, Henry aimed primarily to promote civil unity. The edict separated civil from
religious Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatur ...
unity, treated some Protestants for the first time as more than mere schismatics and
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and opened a path for
secularism Secularism is the principle of seeking to conduct human affairs based on secular, naturalistic considerations. Secularism is most commonly defined as the separation of religion from civil affairs and the state, and may be broadened to a sim ...
and tolerance. In offering a general freedom of conscience to individuals, the edict offered many specific concessions to the Protestants, such as amnesty and the reinstatement of their
civil rights Civil and political rights are a class of rights that protect individuals' freedom from infringement by governments, social organizations, and private individuals. They ensure one's entitlement to participate in the civil and political life o ...
, including the right to work in any field, even for the state, and to bring grievances directly to the
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. It marked the end of the
French Wars of Religion The French Wars of Religion is the term which is used in reference to a period of civil war between French Catholics and Protestants, commonly called Huguenots, which lasted from 1562 to 1598. According to estimates, between two and four mi ...
, which had afflicted France during the second half of the 16th century. The Edict of St. Germain, promulgated 36 years earlier by
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, had granted limited tolerance to Huguenots but was overtaken by events, as it was not formally registered until after the Massacre of Vassy on 1 March 1562, which triggered the first of the
French Wars of Religion The French Wars of Religion is the term which is used in reference to a period of civil war between French Catholics and Protestants, commonly called Huguenots, which lasted from 1562 to 1598. According to estimates, between two and four mi ...
. The Edict of Fontainebleau, which revoked the Edict of Nantes in October 1685, was promulgated by
Louis XIV , house = Bourbon , father = Louis XIII , mother = Anne of Austria , birth_date = , birth_place = Château de Saint-Germain-en-Laye, Saint-Germain-en-Laye, France , death_date = , death_place = Palace of Ver ...
, the grandson of Henry IV. This act drove an exodus of Protestants and increased the hostility of Protestant nations bordering France.


Background

The edict aimed primarily to end the longrunning
French Wars of Religion The French Wars of Religion is the term which is used in reference to a period of civil war between French Catholics and Protestants, commonly called Huguenots, which lasted from 1562 to 1598. According to estimates, between two and four mi ...
. King Henry IV also had personal reasons for supporting the edict. Prior to assuming the throne in 1589, he had espoused
Protestantism Protestantism is a branch of Christianity that follows the theological tenets of the Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century against what its followers perceived to b ...
, and he remained sympathetic to the Protestant cause. It was widely believed that he converted to
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in 1593 only to secure his position as king. The edict succeeded in restoring peace and internal unity to France but pleased neither party. Catholics rejected the apparent recognition of Protestantism as a permanent element in French society and still hoped to enforce religious uniformity. Protestants aspired to full parity with Catholics, which the edict did not provide. "Toleration in France was a royal notion, and the religious settlement was dependent upon the continued support of the crown'. George A. Rothrock Jr., "Some Aspects of Early Bourbon Policy toward the Huguenots" ''Church History'' 29.1 (March 1960:17–24) p. 17. Re-establishing royal authority in France required internal peace, which was based on limited toleration enforced by the crown. Since royal troops could not be everywhere, Huguenots needed to be granted strictly-limited possibilities of self-defense.


Terms

The Edict of Nantes that Henry IV signed had four basic texts, including a main text made up of 92 articles that was largely based on unsuccessful peace treaties signed during the recent wars. The edict also included 56 "particular" (secret) articles dealing with Protestant rights and obligations. For example, the French state guaranteed protection of French Protestants travelling abroad from the
Inquisition The Inquisition was a group of institutions within the Catholic Church whose aim was to combat heresy, conducting trials of suspected heretics. Studies of the records have found that the overwhelming majority of sentences consisted of penances, ...
. "This crucifies me", protested
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upon hearing of the edict. The last two parts consisted of ''brevets'' ( letters patent), which contained the military clauses and pastoral clauses. Both brevets were withdrawn in 1629 by Louis XIII after a final religious civil war. The two letters patent supplementing the edict granted the Protestants safe havens (''places de sûreté''), which were military strongholds such as
La Rochelle La Rochelle (, , ; Poitevin-Saintongeais: ''La Rochéle''; oc, La Rochèla ) is a city on the west coast of France and a seaport on the Bay of Biscay, a part of the Atlantic Ocean. It is the capital of the Charente-Maritime department. Wi ...
, in support of which the king paid 180,000 écus a year, along with a further 150 emergency forts (''places de refuge''), to be maintained at the Huguenots' own expense. Such an act of toleration was unusual in
Western Europe Western Europe is the western region of Europe. The region's countries and territories vary depending on context. The concept of "the West" appeared in Europe in juxtaposition to "the East" and originally applied to the ancient Mediterranean ...
, where standard practice forced subjects to follow the religion of their ruler under the application of the principle of '' cuius regio, eius religio''. While it granted certain privileges to Huguenots, the edict upheld Catholicism's position as the established religion of France. Protestants gained no exemption from paying the tithe and had to respect Catholic holidays and restrictions regarding marriage. The authorities limited Protestant freedom of worship to specified geographic areas. The edict dealt only with Protestant and Catholic coexistence and made no mention of
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or
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, who were offered temporary asylum in France when the
Moriscos Moriscos (, ; pt, mouriscos ; Spanish for "Moorish") were former Muslims and their descendants whom the Roman Catholic church and the Spanish Crown commanded to convert to Christianity or face compulsory exile after Spain outlawed the ope ...
were expelled from Spain. The original act that promulgated the edict has disappeared. The '' Archives Nationales'' in Paris preserves only the text of a shorter document modified by concessions extracted from the King by the clergy and the Parlement of Paris, which delayed ten months before finally signing and setting seals to the document in 1599. A copy of the first edict, sent for safekeeping to the Protestant
Geneva , neighboring_municipalities= Carouge, Chêne-Bougeries, Cologny, Lancy, Grand-Saconnex, Pregny-Chambésy, Vernier, Veyrier , website = https://www.geneve.ch/ Geneva ( ; french: Genève ) frp, Genèva ; german: link=no, Genf ; it, Ginevr ...
, survives. The provincial parlements resisted the edict. The most recalcitrant of them was the Parlement of Rouen, which unreservedly registered the edict only in 1609. The location of the signing is uncertain. The edict itself stated merely that it was "given at Nantes, in the month of April, in the year of Our Lord one thousand five hundred and ninety-eight". By the late 19th century the Catholic tradition cited the signing in the Maison des Tourelles, the home of the prosperous Spanish trader André Ruiz, which was destroyed by bombing during the
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.


Revocation

The Edict remained unaltered in effect, registered by the parliaments as "fundamental and irrevocable law", with the exception of the ''brevets,'' which had been granted for a period of eight years, and were renewed by Henry in 1606 and in 1611 by Marie de Médecis, who confirmed the Edict within a week of the assassination of Henry, stilling Protestant fears of another St. Bartholomew's Day massacre. The subsidies had been reduced by degrees, as Henry gained more control of the nation. By the peace of Montpellier in 1622, concluding a Huguenot revolt in Languedoc, the fortified Protestant towns were reduced to two,
La Rochelle La Rochelle (, , ; Poitevin-Saintongeais: ''La Rochéle''; oc, La Rochèla ) is a city on the west coast of France and a seaport on the Bay of Biscay, a part of the Atlantic Ocean. It is the capital of the Charente-Maritime department. Wi ...
and
Montauban Montauban (, ; oc, Montalban ) is a commune in the Tarn-et-Garonne department, region of Occitania, Southern France. It is the capital of the department and lies north of Toulouse. Montauban is the most populated town in Tarn-et-Garonne, ...
. The ''brevets'' were entirely withdrawn in 1629, by
Louis XIII Louis XIII (; sometimes called the Just; 27 September 1601 – 14 May 1643) was King of France from 1610 until his death in 1643 and King of Navarre (as Louis II) from 1610 to 1620, when the crown of Navarre was merged with the French crown ...
, following the
Siege of La Rochelle The siege of La Rochelle (, or sometimes ) was a result of a war between the French royal forces of Louis XIII of France and the Huguenots of La Rochelle in 1627–28. The siege marked the height of the struggle between the Catholics and the Pr ...
, in which Cardinal Richelieu blockaded the city for fourteen months. During the remainder of Louis XIII's reign, and especially during the minority of Louis XIV, the implementation of the Edict varied year by year, voiced in declarations and orders, and in case decisions in the Council, fluctuating according to the tides of domestic politics and the relations of France with powers abroad. In October 1685,
Louis XIV , house = Bourbon , father = Louis XIII , mother = Anne of Austria , birth_date = , birth_place = Château de Saint-Germain-en-Laye, Saint-Germain-en-Laye, France , death_date = , death_place = Palace of Ver ...
, the grandson of Henry IV, renounced the Edict and declared Protestantism illegal with the Edict of Fontainebleau. This act, commonly called the revocation of the Edict of Nantes'',' had very damaging results for France. While the wars of religion did not re-ignite, intense persecution of Protestants took place. All Protestant ministers were given two weeks to leave the country unless they converted to Catholicism and all other Protestants were prohibited from leaving the country. In spite of the prohibition, the renewed persecution - including many examples of torture - caused as many as 400,000 to flee France at risk of their lives. Most moved to
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,
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, the
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, Switzerland,
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and the new French colonies and the
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in North America. Some even moved to Denmark, where the city of
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, laid waste after the Swedish conquest in 1656, needed new settlers and a specific clause in the city ordinance allowed other than Lutheran-Protestants to live in the city. This exodus deprived France of many of its most skilled and industrious individuals, some of whom thenceforward aided France's rivals in the Netherlands and in England. The revocation of the Edict of Nantes also further damaged the perception of Louis XIV abroad, making the Protestant nations bordering France even more hostile to his regime. Upon the revocation of the edict,
Frederick William, Elector of Brandenburg Frederick William (german: Friedrich Wilhelm; 16 February 1620 – 29 April 1688) was Elector of Brandenburg and Duke of Prussia, thus ruler of Brandenburg-Prussia, from 1640 until his death in 1688. A member of the House of Hohenzollern, he is ...
issued the
Edict of Potsdam The Edict of Potsdam (german: Edikt von Potsdam) was a proclamation issued by Frederick William, Elector of Brandenburg and Duke of Prussia, in Potsdam on 29 October 1685, as a response to the revocation of the Edict of Nantes by the Edict of Fonta ...
, which encouraged Protestants to come to Brandenburg-Prussia. Freedom to worship and civil rights for non-Catholics in France were not restored until the signing of the Edict of Versailles, also known as the Edict of Tolerance, by
Louis XVI Louis XVI (''Louis-Auguste''; ; 23 August 175421 January 1793) was the last King of France before the fall of the monarchy during the French Revolution. He was referred to as ''Citizen Louis Capet'' during the four months just before he was ...
102 years later, on 7 November 1787. This edict was enacted by parlement two months later, less than two years before the end of the
Ancien Régime ''Ancien'' may refer to * the French word for "ancient, old" ** Société des anciens textes français * the French for "former, senior" ** Virelai ancien ** Ancien Régime ** Ancien Régime in France ''Ancien'' may refer to * the French word for ...
and the Declaration of the Rights of Man and Citizen of 1789 would fully eliminate religious discrimination in France.


Translation of selected passages

These are the principal and most salient provisions of the edict as promulgated in Nantes, Brittany, probably on 30 April 1598:History Guide
The Edict of Nantes (1598)
/ref>
Henri, by the grace of God king of France and of Navarre, to all to whom these presents come, greeting: Among the infinite benefits which it has pleased God to heap upon us, the most signal and precious is his granting us the strength and ability to withstand the fearful disorders and troubles which prevailed on our advent in this kingdom. The realm was so torn by innumerable factions and sects that the most legitimate of all the parties was fewest in numbers. God has given us strength to stand out against this storm; we have finally surmounted the waves and made our port of safety,—peace for our state. For which his be the glory all in all, and ours a free recognition of his grace in making use of our instrumentality in the good work.... We implore and await from the Divine Goodness the same protection and favor which he has ever granted to this kingdom from the beginning.... We have, by this perpetual and irrevocable edict, established and proclaimed and do establish and proclaim: I. First, that the recollection of everything done by one party or the other between March, 1585, and our accession to the crown, and during all the preceding period of troubles, remain obliterated and forgotten, as if no such things had ever happened.... III. We ordain that the Catholic Apostolic and Roman religion shall be restored and reëstablished in all places and localities of this our kingdom and countries subject to our sway, where the exercise of the same has been interrupted, in order that it may be peaceably and freely exercised, without any trouble or hindrance; forbidding very expressly all persons, of whatsoever estate, quality, or condition, from troubling, molesting, or disturbing ecclesiastics in the celebration of divine service, in the enjoyment or collection of tithes, fruits, or revenues of their benefices, and all other rights and dues belonging to them; and that all those who during the troubles have taken possession of churches, houses, goods or revenues, belonging to the said ecclesiastics, shall surrender to them entire possession and peaceable enjoyment of such rights, liberties, and sureties as they had before they were deprived of them.... VI. And in order to leave no occasion for troubles or differences between our subjects, we have permitted, and herewith permit, those of the said religion called Reformed to live and abide in all the cities and places of this our kingdom and countries of our sway, without being annoyed, molested, or compelled to do anything in the matter of religion contrary to their consciences, ... upon condition that they comport themselves in other respects according to that which is contained in this our present edict. VII. It is permitted to all lords, gentlemen, and other persons making profession of the said religion called Reformed, holding the right of high justice r a certain feudal tenure to exercise the said religion in their houses.... IX. We also permit those of the said religion to make and continue the exercise of the same in all villages and places of our dominion where it was established by them and publicly enjoyed several and divers times in the year 1597, up to the end of the month of August, notwithstanding all decrees and judgments to the contrary.... XIII. We very expressly forbid to all those of the said religion its exercise, either in respect to ministry, regulation, discipline, or the public instruction of children, or otherwise, in this our kingdom and lands of our dominion, otherwise than in the places permitted and granted by the present edict. XIV. It is forbidden as well to perform any function of the said religion in our court or retinue, or in our lands and territories beyond the mountains, or in our city of Paris, or within five leagues of the said city.... XVIII. We also forbid all our subjects, of whatever quality and condition, from carrying off by force or persuasion, against the will of their parents, the children of the said religion, in order to cause them to be baptized or confirmed in the Catholic Apostolic and Roman Church; and the same is forbidden to those of the said religion called Reformed, upon penalty of being punished with especial severity.... XXI. Books concerning the said religion called Reformed may not be printed and publicly sold, except in cities and places where the public exercise of the said religion is permitted. XXII. We ordain that there shall be no difference or distinction made in respect to the said religion, in receiving pupils to be instructed in universities, colleges, and schools; nor in receiving the sick and poor into hospitals, retreats, and public charities.


See also

*
Edict of toleration An edict of toleration is a declaration, made by a government or ruler, and states that members of a given religion will not be persecuted for engaging in their religious practices and traditions. The edict implies tacit acceptance of the religion ...
*
Freedom of religion Freedom of religion or religious liberty is a principle that supports the freedom of an individual or community, in public or private, to manifest religion or belief in teaching, practice, worship, and observance. It also includes the freed ...
*
List of treaties This list of treaties contains known agreements, pacts, peaces, and major contracts between states, armies, governments, and tribal groups. Before 1200 CE 1200–1299 1300–1399 1400–1499 1500–1599 1600–1699 1700–1799 ...
*
Michel de l'Hôpital Michel de l'Hôpital (or l'Hospital) (1507 – 13 March 1573) was a French statesman. Biography De l'Hôpital was born near Aigueperse in Auvergne (now Puy-de-Dôme). His father, who was physician to the Constable de Bourbon, sent him to stud ...
, a precursor to Henry IV's policies *
Peace of Vervins The Peace of Vervins or Treaty of Vervins was signed between the representatives of Henry IV of France and Philip II of Spain under the auspices of the papal legates of Clement VIII, on 2 May 1598 at the small town of Vervins in Picardy, northern ...
* Edict of Torda in the Principality of Transylvania * Warsaw Confederation (1573) in the
Polish–Lithuanian Commonwealth The Polish–Lithuanian Commonwealth, formally known as the Kingdom of Poland and the Grand Duchy of Lithuania, and, after 1791, as the Commonwealth of Poland, was a bi- confederal state, sometimes called a federation, of Poland and Lithuania ru ...


Notes


References


Footnotes


Sources

The source followed by most modern historians is the Huguenot refugee Élie Benoist's ''Histoire de l'édit de Nantes'', 3 vols. (Delft, 1693–95). E.G. Léonard devotes a chapter to the Edict of Nantes in his ''Histoire général du protestantisme'', 2 vols. (Paris) 1961:II:312–89.


Further reading

* Alcock, Antony. ''A history of the protection of regional cultural minorities in Europe: From the Edict of Nantes to the present day'' (Springer, 2000). * Baumgartner, Frederic J. "The Catholic Opposition to the Edict of Nantes, 1598–1599." ''Bibliothèque d'humanisme et Renaissance'' 40.3 (1978): 525–36
online
* Cavendish, Richard. "The edict of Nantes." ''History Today'' 48.4 (1998): 35–35. * Champeaud, Gregory. "The Edict of Poitiers and the Treaty of Nérac, or two steps towards the Edict of Nantes." ''Sixteenth Century Journal'' (2001): 319–34
online
* Kleinman, Ruth. "Changing Interpretations of the Edict of Nantes: The Administrative Aspect, 1643–1661." ''French Historical Studies'' 10.4 (1978): 541–7
online
* Gerson, Noel B. ''The Edict of Nantes'' (Grosset & Dunlap, 1969). * Lualdi, Katharine J. "Persevering in the faith: Catholic worship and communal identity in the wake of the Edict of Nantes." ''Sixteenth century journal'' (2004): 717–34
online
* Orcibal, Jean. "Louis XIV and the Edict of Nantes." in ''Louis XIV and Absolutism'' (Palgrave Macmillan, 1976) pp. 154–76. * Parsons, Jotham, ed. ''The Edict of Nantes: Five Essays and a New Translation'' (National Huguenot Society, 1998). * Pugh, Wilma J. "Social welfare and the Edict of Nantes: Lyon and Nimes." ''French Historical Studies'' 8.3 (1974): 349–76
online
* Sutherland, Nicola M. "The Crown, the Huguenots, and the Edict of Nantes." in ''The Huguenot Connection: The Edict of Nantes, Its Revocation, and Early French Migration to South Carolina'' (Springer, Dordrecht, 1988) pp. 28–48. * Sutherland, Nicola Mary. "The Huguenots and the Edict of Nantes 1598–1629." in ''Huguenots in Britain and their French Background, 1550–1800'' (Palgrave Macmillan, 1987) pp. 158–74. * Tylor, Charles. ''The Huguenots in the Seventeenth Century: Including the History of the Edict of Nantes, from Its Enactment in 1598 to Its Revocation in 1685'' (1892
online
* Whelan, Ruth. ''Toleration and Religious Identity: The Edict of Nantes and its Implications in France, Britain and Ireland'' (2003)


External links




The Edict of Nantes
Manuscript and French transcription of the Edict of Nantes
The Edict of Nantes, with its Secret Articles and Brevets, Translated by Jotham Parsons
{{DEFAULTSORT:Edict Of Nantes 1598 in law History of Catholicism in France Nantes Religion in the Ancien Régime French Wars of Religion 1598 in France Religion and politics Christianity and law in the 16th century Law of France Nantes Henry IV of France 1598 in Christianity Edicts of toleration