The Book of Joshua ( he, סֵפֶר יְהוֹשֻׁעַ‎ ', Tiberian: ''Sēp̄er Yŏhōšūaʿ'') is the sixth book in the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' Old Testament, and is the first book of the

Deuteronomistic history The Deuteronomist, abbreviated as either Dtr or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deutero ...

, the story of Israel from the conquest of

Canaan Canaan (; Phoenician: 𐤊𐤍𐤏𐤍 – ; he, כְּנַעַן – , in pausa – ; grc-bib, Χανααν – ;The current scholarly edition of the Greek Old Testament spells the word without any accents, cf. Septuaginta : id est Vetus T ...

to the Babylonian exile. It tells of the campaigns of the

Israelites The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele o ...

in central, southern and northern Canaan, the destruction of their enemies, and the division of the land among the Twelve Tribes, framed by two set-piece speeches, the first by God commanding the conquest of the land, and, at the end, the second by

Joshua Joshua () or Yehoshua ( ''Yəhōšuaʿ'', Tiberian: ''Yŏhōšuaʿ,'' lit. 'Yahweh is salvation') ''Yēšūaʿ''; syr, ܝܫܘܥ ܒܪ ܢܘܢ ''Yəšūʿ bar Nōn''; el, Ἰησοῦς, ar , يُوشَعُ ٱبْنُ نُونٍ '' Yūšaʿ ...

warning of the need for faithful observance of the Law (''

torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...

'') revealed to Moses. Almost all scholars agree that the Book of Joshua holds little historical value for early Israel and most likely reflects a much later period. The earliest parts of the book are possibly chapters 2–11, the story of the conquest; these chapters were later incorporated into an early form of Joshua likely written late in the reign of king Josiah (reigned 640–609 BCE), but the book was not completed until after the fall of

Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...

to the

Neo-Babylonian Empire The Neo-Babylonian Empire or Second Babylonian Empire, historically known as the Chaldean Empire, was the last polity ruled by monarchs native to Mesopotamia. Beginning with the coronation of Nabopolassar as the King of Babylon in 626 BC and bei ...

in 586 BCE, and possibly not until after the return from the Babylonian exile in 539 BCE.

Structure

I. Transfer of leadership to Joshua (1:1–18) :A. God's commission to Joshua (1:1–9) :B. Joshua's instructions to the people (1:10–18) II. Entrance into and conquest of Canaan (2:1–12:24) :A. Entry into Canaan ::1.Reconnaissance of Jericho (2:1–24) ::2. Crossing the River Jordan (3:1–17) ::3. Establishing a foothold at

Gilgal Gilgal ( he, גִּלְגָּל ''Gilgāl''), also known as Galgala or Galgalatokai of the 12 Stones ( grc-gre, Γαλαγα or , ''Dōdekalithōn''), is the name of one or more places in the Hebrew Bible. Gilgal is mentioned 39 times, in particula ...

(4:1–5:1) ::4.

Circumcision Circumcision is a procedure that removes the foreskin from the human penis. In the most common form of the operation, the foreskin is extended with forceps, then a circumcision device may be placed, after which the foreskin is excised. Top ...

and

Passover Passover, also called Pesach (; ), is a major Jewish holiday that celebrates the Biblical story of the Israelites escape from slavery in Egypt, which occurs on the 15th day of the Hebrew month of Nisan, the first month of Aviv, or spring. ...

(5:2–15) :B. Victory over Canaan (6:1–12:24) ::1. Destruction of Jericho (6) ::2. Failure and success at Ai (7:1–8:29) ::3. Renewal of the covenant at Mount Ebal (8:30–35) ::4. Other campaigns in central Canaan. The Gibeonite Deception (9:1–27) ::5. Campaigns in southern Canaan (10:1–43) ::6. Campaigns in northern Canaan (11:1–15) ::7. Summary of lands conquered (11:16–23) ::8. Summary list of defeated kings (12:1–24) III. Division of the land among the tribes (13:1–22:34) :A. God's instructions to Joshua (13:1–7) :B. Tribal allotments (13:8–19:51) ::1. Eastern tribes (13:8–33) ::2. Western tribes (14:1–19:51) :C. Cities of refuge and levitical cities (20:1–21:42) :D. Summary of conquest (21:43–45) :E. De-commissioning of the eastern tribes (22:1–34) IV. Conclusion (23:1–24:33) :A. Joshua's farewell address (23:1–16) :B. Covenant at

Shechem Shechem ( ), also spelled Sichem ( ; he, שְׁכֶם, ''Šəḵem''; ; grc, Συχέμ, Sykhém; Samaritan Hebrew: , ), was a Canaanite and Israelite city mentioned in the Amarna Letters, later appearing in the Hebrew Bible as the first c ...

(24:1–28) :C. Deaths of Joshua and

Eleazar Eleazar (; ) or Elʽazar was a priest in the Hebrew Bible, the second High Priest, succeeding his father Aaron after he died. He was a nephew of Moses. Biblical narrative Eleazar played a number of roles during the course of the Exodus, from cr ...

; burial of Joseph's bones (24:29–33)

Narrative

God's commission to Joshua (chapter 1)

Chapter 1 commences "after the death of Moses" and presents the first of three important moments in Joshua marked with major speeches and reflections by the main characters; here first

God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...

, and then

, make speeches about the goal of conquest of the

Promised Land The Promised Land ( he, הארץ המובטחת, translit.: ''ha'aretz hamuvtakhat''; ar, أرض الميعاد, translit.: ''ard al-mi'ad; also known as "The Land of Milk and Honey"'') is the land which, according to the Tanakh (the Hebrew ...

; in chapter 12, the narrator looks back on the conquest; and in chapter 23 Joshua gives a speech about what must be done if

Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...

is to live in peace in the land. God commissions Joshua to take possession of the land and warns him to keep faith with the

Mosaic covenant The Mosaic covenant (named after Moses), also known as the Sinaitic covenant (after the biblical Mount Sinai), refers to a covenant between God and the Israelites, including their proselytes, not limited to the ten commandments, nor the event w ...

. God's speech foreshadows the major themes of the book: the crossing of the Jordan River and conquest of the land, its distribution, and the imperative need for obedience to the Law. Joshua's own immediate obedience is seen in his speeches to the Israelite commanders and to the Transjordanian tribes, and the Transjordanians' affirmation of Joshua's leadership echoes

Yahweh Yahweh *''Yahwe'', was the national god of ancient Israel and Judah. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age if not somewhat earlier, and in the oldest biblical literature he poss ...

's assurances of victory.

Entry into the land and conquest (chapters 2–12)

James Jacques Joseph Tissot - The Ark Passes Over the Jordan - Google Art Project

Rahab Rahab (; Arabic: راحاب, a vast space of a land) was, according to the Book of Joshua, a woman who lived in Jericho in the Promised Land and assisted the Israelites in capturing the city by hiding two men who had been sent to scout the city ...

, a Canaanite woman of the Bible, sets in motion the entrance into Canaan by the Israelites. To avoid repeating failed attempts by Moses to have notable men of Israel predict the success rate of entry into Canaan mentioned in the

book of Numbers The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and c ...

, Joshua tasks two regular men with entering Jericho as spies. They arrive at Rahab's house and spend the night. The king of Jericho, having heard of possible Israelite spies, demands that Rahab reveal the men. She tells him that she is unaware of their whereabouts, when in reality, she hid them on her roof under flax. The next morning, Rahab professes her faith in God to the men and acknowledges her belief that Canaan was divinely reserved for the Israelites from the beginning. Because of Rahab's actions, the Israelites are able to enter Canaan. The Israelites cross the Jordan River through a miraculous intervention of

with the Ark of the Covenant and are

circumcised Circumcision is a procedure that removes the foreskin from the human penis. In the most common form of the operation, the foreskin is extended with forceps, then a circumcision device may be placed, after which the foreskin is excised. Topic ...

at Gibeath-Haaraloth (translated as ''hill of foreskins''), renamed

in memory. ''Gilgal'' sounds like ''Gallothi'', "I have removed", but is more likely to translate as "circle of standing stones". The conquest begins with the

battle of Jericho The Battle of Jericho, as described in the Biblical Book of Joshua, was the first battle fought by the Israelites in the course of the conquest of Canaan. According to , the walls of Jericho fell after the Israelites marched around the city walls ...

, followed by Ai (central Canaan), after which Joshua builds an altar to Yahweh at Mount Ebal in northern Canaan and renews the

Covenant Covenant may refer to: Religion * Covenant (religion), a formal alliance or agreement made by God with a religious community or with humanity in general ** Covenant (biblical), in the Hebrew Bible ** Covenant in Mormonism, a sacred agreement b ...

in a ceremony with elements of a divine land-grant ceremony, similar to ceremonies known from

Mesopotamia Mesopotamia ''Mesopotamíā''; ar, بِلَاد ٱلرَّافِدَيْن or ; syc, ܐܪܡ ܢܗܪ̈ܝܢ, or , ) is a historical region of Western Asia situated within the Tigris–Euphrates river system, in the northern part of the ...

. The narrative then switches to the south. The Gibeonites trick the Israelites into entering an alliance with them by saying that they are not Canaanites. Despite this, the Israelites decide to keep the alliance by enslaving them instead. An alliance of

Amorite The Amorites (; sux, 𒈥𒌅, MAR.TU; Akkadian: 𒀀𒈬𒊒𒌝 or 𒋾𒀉𒉡𒌝/𒊎 ; he, אֱמוֹרִי, 'Ĕmōrī; grc, Ἀμορραῖοι) were an ancient Northwest Semitic-speaking people from the Levant who also occupied la ...

kingdoms headed by the Canaanite king of

attacks the Gibeonites but they are defeated with

's miraculous help of stopping the

Sun The Sun is the star at the center of the Solar System. It is a nearly perfect ball of hot plasma, heated to incandescence by nuclear fusion reactions in its core. The Sun radiates this energy mainly as light, ultraviolet, and infrared radi ...

and the

Moon The Moon is Earth's only natural satellite. It is the fifth largest satellite in the Solar System and the largest and most massive relative to its parent planet, with a diameter about one-quarter that of Earth (comparable to the width of ...

, and hurling down large hailstones (Joshua 10:10–14). The enemy kings were eventually hanged on trees. The Deuteronomist author may have used the then-recent 701 BCE campaign of the

Assyrian king The king of Assyria (Akkadian: ''Išši'ak Aššur'', later ''šar māt Aššur'') was the ruler of the ancient Mesopotamian kingdom of Assyria, which was founded in the late 21st century BC and fell in the late 7th century BC. For much of its ear ...

Sennacherib Sennacherib ( Neo-Assyrian cuneiform: or , meaning " Sîn has replaced the brothers") was the king of the Neo-Assyrian Empire from the death of his father Sargon II in 705BC to his own death in 681BC. The second king of the Sargonid dynas ...

in the

Kingdom of Judah The Kingdom of Judah ( he, , ''Yəhūdā''; akk, 𒅀𒌑𒁕𒀀𒀀 ''Ya'údâ'' 'ia-ú-da-a-a'' arc, 𐤁𐤉𐤕𐤃𐤅𐤃 ''Bēyt Dāwīḏ'', " House of David") was an Israelite kingdom of the Southern Levant during the Iron Age. C ...

as his model; the hanging of the captured kings is in accordance with

Assyria Assyria ( Neo-Assyrian cuneiform: , romanized: ''māt Aššur''; syc, ܐܬܘܪ, ʾāthor) was a major ancient Mesopotamian civilization which existed as a city-state at times controlling regional territories in the indigenous lands of the ...

n practice of the 8th century BCE. With the south conquered the narrative moves to the northern campaign. A powerful multi-national (or more accurately, multi-ethnic) coalition headed by the king of Hazor, the most important northern city, is defeated at the Battle of the Waters of Merom with Yahweh's help. Hazor itself is then captured and destroyed. Chapter 11:16–23 summarises the extent of the conquest: Joshua has taken the entire land, almost entirely through military victories, with only the Gibeonites agreeing to peaceful terms with Israel. The land then "had rest from war" (Joshua 11:23, repeated at 14:15). Chapter 12 lists the vanquished kings on both sides of the Jordan River: the two kings who ruled east of the Jordan who were defeated under Moses' leadership (Joshua 12:1–6; cf. Numbers 21), and the 31 kings on the west of the Jordan who were defeated under Joshua's leadership (Joshua 12:7–24). The list of the 31 kings is quasi-tabular: :''the king of

, one; the king of

Hebron Hebron ( ar, الخليل or ; he, חֶבְרוֹן ) is a Palestinian. city in the southern West Bank, south of Jerusalem. Nestled in the Judaean Mountains, it lies above sea level. The second-largest city in the West Bank (after Eas ...

, one''; :''the king of

Jarmuth Jarmuth, Hebrew: Yarmut (יַרְמוּת), was the name of two cities in the land of Canaan.Lemche (2010), p160 The Douai-Rheims version of the Bible has an alternative spelling, Jaramoth. Jarmuth near Beit Shemesh Jarmuth was an Amorite ci ...

, one; the king of

Lachish Lachish ( he, לכיש; grc, Λαχίς; la, Lachis) was an ancient Canaanite and Israelite city in the Shephelah ("lowlands of Judea") region of Israel, on the South bank of the Lakhish River, mentioned several times in the Hebrew Bible. Th ...

, one''; (etc.; Joshua 12:10–11).

Division of the land (chapters 13–22)

The map of the Holy Land by Marino Sanudo (drawn in 1320)

Having described how the Israelites and Joshua have carried out the first of their God's commands, the narrative now turns to the second: to "put the people in possession of the land." Joshua is "old, advanced (or stricken) in years" by this time. This land distribution is a "covenantal land grant":

, as king, is issuing each

tribe The term tribe is used in many different contexts to refer to a category of human social group. The predominant worldwide usage of the term in English is in the discipline of anthropology. This definition is contested, in part due to confli ...

its territory. The "

Cities of Refuge The cities of refuge ( ''‘ārê ha-miqlāṭ'') were six Levitical towns in the Kingdom of Israel and the Kingdom of Judah in which the perpetrators of accidental manslaughter could claim the right of asylum. Maimonides, invoking talmudic lite ...

" and

Levitical cities In the Hebrew Bible, the Levitical cities were 48 cities in ancient Israel set aside for the tribe of Levi, who were not allocated their own territorial land when the Israelites entered the Promised Land. Numbers 35:1-8 relates God's command to ...

are attached to the end, since it is necessary for the tribes to receive their grants before they allocate parts of it to others. The Transjordanian tribes are dismissed, affirming their loyalty to Yahweh. The book reaffirms Moses' allocation of land east of the Jordan to the tribes of Reuben and Gad and the half-tribe of

Manasseh Manasseh () is both a given name and a surname. Its variants include Manasses and Manasse. Notable people with the name include: Surname * Ezekiel Saleh Manasseh (died 1944), Singaporean rice and opium merchant and hotelier * Jacob Manasseh (die ...

, and then describes how Joshua divided the newly conquered land of

into parcels, and assigned them to the tribes by lot. Joshua 14:1 also makes reference to the role of

the priest (ahead of Joshua) in the distribution process. The description serves a theological function to show how the promise of the land was realized in the biblical narrative; its origins are unclear, but the descriptions may reflect geographical relations among the places named. The wording of Joshua 18:1–4 suggests that the tribes of Reuben, Gad, Judah, Ephraim and Manasseh received their land allocation some time before the "remaining seven tribes", and a 21-member expedition set out to survey the remainder of the land with a view to organising the allocation to the tribes of

Simeon Simeon () is a given name, from the Hebrew (Biblical ''Šimʿon'', Tiberian ''Šimʿôn''), usually transliterated as Shimon. In Greek it is written Συμεών, hence the Latinized spelling Symeon. Meaning The name is derived from Simeon, so ...

, Benjamin,

Asher Asher ( he, אָשֵׁר ''’Āšēr''), in the Book of Genesis, was the last of the two sons of Jacob and Zilpah (Jacob's eighth son) and the founder of the Israelite Tribe of Asher. Name The text of the Torah states that the name of ''Asher' ...

Naphtali According to the Book of Genesis, Naphtali (; ) was the last of the two sons of Jacob and Bilhah (Jacob's sixth son). He was the founder of the Israelite Tribe of Naphtali. Some biblical commentators have suggested that the name ''Naphtali'' ...

Zebulun Zebulun (; also ''Zebulon'', ''Zabulon'', or ''Zaboules'') was, according to the Books of Genesis and Numbers,Genesis 46:14 the last of the six sons of Jacob and Leah (Jacob's tenth son), and the founder of the Israelite Tribe of Zebulun. Som ...

Issachar Issachar () was, according to the Book of Genesis, the fifth of the six sons of Jacob and Leah (Jacob's ninth son), and the founder of the Israelite Tribe of Issachar. However, some Biblical scholars view this as an eponymous metaphor providing ...

and Dan. Subsequently, 48

cities A city is a human settlement of notable size.Goodall, B. (1987) ''The Penguin Dictionary of Human Geography''. London: Penguin.Kuper, A. and Kuper, J., eds (1996) ''The Social Science Encyclopedia''. 2nd edition. London: Routledge. It can be def ...

with their surrounding lands were allocated to the

Tribe of Levi According to the Bible, the Tribe of Levi is one of the tribes of Israel, traditionally descended from Levi, son of Jacob. The descendants of Aaron, who was the first ''kohen gadol'' (high priest) of Israel, were designated as the priestly clas ...

. Omitted in the

Masoretic Text The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...

, but present in the

Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond ...

, is a statement that: By the end of chapter 21, the narrative records that the fulfilment of God's promise of land, rest and supremacy over the enemies of the Israelites was complete. The tribes to whom Moses had granted land east of the Jordan are authorized to return home to

Gilead Gilead or Gilad (; he, גִּלְעָד ''Gīləʿāḏ'', ar, جلعاد, Ǧalʻād, Jalaad) is the ancient, historic, biblical name of the mountainous northern part of the region of Transjordan.''Easton's Bible Dictionary'Galeed''/ref> ...

(here used in the widest sense for the whole Transjordan district), having faithfully 'kept the charge' of supporting the tribes occupying Canaan. They are granted "riches… with very much livestock, with

silver Silver is a chemical element with the symbol Ag (from the Latin ', derived from the Proto-Indo-European ''h₂erǵ'': "shiny" or "white") and atomic number 47. A soft, white, lustrous transition metal, it exhibits the highest electrical ...

, with

gold Gold is a chemical element with the symbol Au (from la, aurum) and atomic number 79. This makes it one of the higher atomic number elements that occur naturally. It is a bright, slightly orange-yellow, dense, soft, malleable, and ductile me ...

, with bronze, with

iron Iron () is a chemical element with Symbol (chemistry), symbol Fe (from la, Wikt:ferrum, ferrum) and atomic number 26. It is a metal that belongs to the first transition series and group 8 element, group 8 of the periodic table. It is, Abundanc ...

, and with very much clothing" as a reward.

Joshua's farewell speeches (chapters 23–24)

Joshua, in his old age and conscious that he is "going the way of all the earth", gathers the leaders of the Israelites together and reminds them of Yahweh's great works for them, and of the need to love Yahweh. The Israelites are told – just as Joshua himself had been told – that they must comply with "all that is written in the Book of the Law of Moses", neither "turn ngaside from it to the right hand or to the left" (i.e. by adding to the law, or diminishing from it). Joshua meets again with all the people at

in chapter 24 and addresses them a second time. He recounts the history of God's formation of the Israelite nation, beginning with "

Terah Terah or Terach ( he, תֶּרַח ''Teraḥ'') is a biblical figure in the Book of Genesis. He is listed as the son of Nahor and father of the patriarch Abraham. As such, he is a descendant of Shem's son Arpachshad. Terah is mentioned in Gen ...

, the father of

Abraham Abraham, ; ar, , , name=, group= (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the special relationship between the Je ...

and Nahor, holived beyond the

Euphrates The Euphrates () is the longest and one of the most historically important rivers of Western Asia. Together with the Tigris, it is one of the two defining rivers of Mesopotamia ( ''the land between the rivers''). Originating in Turkey, the Eup ...

River and worshiped other gods." He invited the Israelites to choose between serving the Lord who had delivered them from

Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia via a land bridge formed by the Sinai Peninsula. It is bordered by the Medit ...

, or the gods which their ancestors had served on the other side of the Euphrates, or the gods of the Amorites in whose land they now lived. The people chose to serve the Lord, a decision which Joshua recorded in the Book of the Law of God. He then erected a memorial stone "under the oak that was by the sanctuary of the Lord" in Shechem. The oak is associated with the Oak of Moreh where Abram had set up camp during his travels in this area. Thus "Joshua made a covenant with the people", literally "cut a covenant", a phrase common to the

Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...

Greek Greek may refer to: Greece Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group. *Greek language, a branch of the Indo-European language family. **Proto-Greek language, the assumed last common ancestor ...

, and

Latin Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the ...

languages. It derives from the custom of sacrifice, in which the victims were cut in pieces and offered to the deity invoked in ratification of the engagement. The people then returned to their inheritance, i.e., their allocated lands.

Closing items

The Book of Joshua closes with three concluding items (referred to in the Jerusalem Bible as "Two Additions"): :The death of Joshua and his burial at Timnath-serah :The burial of the bones of

Joseph Joseph is a common male given name, derived from the Hebrew Yosef (יוֹסֵף). "Joseph" is used, along with "Josef", mostly in English, French and partially German languages. This spelling is also found as a variant in the languages of the mo ...

at Shechem :The death of Eleazar and his burial in land belonging to

Phinehas According to the Hebrew Bible, Phinehas or Phineas (; , ''Phinees'', ) was a priest during the Israelites’ Exodus journey. The grandson of Aaron and son of Eleazar, the High Priests (), he distinguished himself as a youth at Shittim with h ...

in the mountains of Ephraim. There were no Levitical cities given to the descendants of Aaron in Ephraim, so theologians

Carl Friedrich Keil Johann Friedrich Karl Keil or Carl Friedrich Keil (26 February 1807 – 5 May 1888) was a conservative German Lutheran Old Testament commentator. Keil was appointed to the theological faculty of Dorpat in Estonia where he taught Bible, New ...

and

Franz Delitzsch Franz Delitzsch (23 February 1813, in Leipzig – 4 March 1890, in Leipzig) was a German Lutheran theologian and Hebraist. Delitzsch wrote many commentaries on books of the Bible, Jewish antiquities, Biblical psychology, as well as a history of ...

supposed the land may have been at Geba in the territory of the

Tribe of Benjamin According to the Torah, the Tribe of Benjamin () was one of the Twelve Tribes of Israel. The tribe was descended from Benjamin, the youngest son of the patriarch Jacob (later given the name Israel) and his wife Rachel. In the Samaritan Pentate ...

: "the situation, 'upon the mountains of Ephraim', is not at variance with this view, as these mountains extended, according to Judges 4:5, etc., far into the territory of Benjamin". In some manuscripts and editions of the

, there is an additional verse relating to the apostasy of the Israelites after Joshua's death.

Composition

Authorship and date

The Book of Joshua is an

anonymous work Anonymous works are works, such as art or literature, that have an anonymous, undisclosed, or unknown creator or author. In the case of very old works, the author's name may simply be lost over the course of history and time. There are a number ...

. The

Babylonian Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the cent ...

, written in the 3rd to 5th centuries CE, attributed it to

himself, but this idea was rejected as untenable by John Calvin (1509– 64), and by the time of

Thomas Hobbes Thomas Hobbes ( ; 5/15 April 1588 – 4/14 December 1679) was an English philosopher, considered to be one of the founders of modern political philosophy. Hobbes is best known for his 1651 book ''Leviathan'', in which he expounds an influ ...

(1588–1679) it was recognised that the book must have been written much later than the period it depicted. There is now general agreement that it was composed as part of a larger work, the

, stretching from the Book of Deuteronomy to the Books of Kings, composed first at the court of king Josiah in the late 7th century BCE, and extensively revised in the 6th century BCE.

Historicity

The prevailing scholarly view is that Joshua is not a factual account of historical events. The apparent setting of Joshua in the 13th century BCE corroborates with the

Bronze Age Collapse The Late Bronze Age collapse was a time of widespread societal collapse during the 12th century BC, between c. 1200 and 1150. The collapse affected a large area of the Eastern Mediterranean (North Africa and Southeast Europe) and the Near ...

, which was indeed a time of widespread city-destruction. However, with a few exceptions ( Hazor,

), the destroyed cities are not the ones the Bible associates with Joshua, and the ones it does associate with him show little or no sign of even being occupied at the time. The archaeological evidence shows that Jericho and Ai were not occupied in the Near Eastern

Late Bronze Age The Bronze Age is a historic period, lasting approximately from 3300 BC to 1200 BC, characterized by the use of bronze, the presence of writing in some areas, and other early features of urban civilization. The Bronze Age is the second prin ...

. Ai was first excavated by Judith Marquet-Krause. According to some scholars, the story of the conquest represents the nationalist propaganda of the 8th century BCE kings of Judah and their claims to the territory of the Kingdom of Israel; incorporated into an early form of Joshua written late in the reign of king Josiah (reigned 640–609 BCE). The book was probably revised and completed after the fall of Jerusalem to the

in 586 BCE, and possibly after the return from the Babylonian exile in 538 BCE. In the 1930s

Martin Noth Martin Noth (3 August 1902 – 30 May 1968) was a German scholar of the Hebrew Bible who specialized in the pre-Exilic history of the Hebrews and promoted the hypothesis that the Israelite tribes in the immediate period after the settlement in Can ...

made a sweeping criticism of the usefulness of the Book of Joshua for history. Noth was a student of

Albrecht Alt Albrecht Alt (20 September 1883, in Stübach (Franconia) – 24 April 1956, in Leipzig), was a leading Germany, German Protestantism, Protestant theology, theologian. Eldest son of a Lutheran minister, he completed high school in Ansbach and stud ...

, who emphasized

form criticism Form criticism as a method of biblical criticism classifies units of scripture by literary pattern and then attempts to trace each type to its period of oral transmission."form criticism." Encyclopædia Britannica. 2007. Encyclopædia Britannica ...

(whose pioneer had been

Hermann Gunkel Hermann Gunkel (23 May 1862 – 11 March 1932), a German Old Testament scholar, founded form criticism. He also became a leading representative of the history of religions school. His major works cover Genesis and the Psalms, and his major in ...

in the 19th century) and the importance of etiology. Alt and Noth posited a peaceful movement of the Israelites into various areas of Canaan, in contradiction to the Biblical account. American archaeologist William F. Albright questioned the "tenacity" of etiologies, which were key to Noth's analysis of the campaigns in Joshua. Archaeological evidence in the 1930s showed that the city of Ai, an early target for conquest in the putative Joshua account, had existed and been destroyed, but in the 22nd century BCE. Some alternate sites for Ai, such as Khirbet el-Maqatir or Khirbet Nisya, have been proposed which would partially resolve the discrepancy in dates, but these sites have not been widely accepted. In 1951,

Kathleen Kenyon Dame Kathleen Mary Kenyon, (5 January 1906 – 24 August 1978) was a British archaeologist of Neolithic culture in the Fertile Crescent. She led excavations of Tell es-Sultan, the site of ancient Jericho, from 1952 to 1958, and has been called ...

showed that Jericho was from the Middle Bronze Age (c. 2100–1550 BCE), not the

(c. 1550–1200 BCE). Kenyon argued that the early Israelite campaign could not be historically corroborated, but rather explained as an etiology of the location and a representation of the Israelite settlement. In 1955, G. Ernest Wright discussed the correlation of archaeological data to the early Israelite campaigns, which he divided into three phases per the Book of Joshua. He pointed to two sets of archaeological findings that "seem to suggest that the biblical account is in general correct regarding the nature of the late thirteenth and twelfth-eleventh centuries in the country" (i.e., "a period of tremendous violence"). He gives particular weight to what were then recent digs at Hazor by

Yigael Yadin Yigael Yadin ( he, יִגָּאֵל יָדִין ) (20 March 1917 – 28 June 1984) was an Israeli archeologist, soldier and politician. He was the second Chief of Staff of the Israel Defense Forces and Deputy Prime Minister from 1977 to 1981. B ...

. Archaeologist Amnon Ben-Tor of the Hebrew University of Jerusalem, who has replaced Yadin as the supervisor of excavations at Hazor since 1990, believes that recently unearthed evidence of violent destruction by burning verifies the Biblical account of the city's conquest by the Israelites. In 2012, a team led by Ben-Tor and Sharon Zuckerman discovered a scorched palace from the 13th century BC in whose storerooms they found 3,400-year-old ewers holding burned crops; however, Sharon Zuckerman did not agree with Ben-Tor's theory, and claimed that the burning was the result of the city's numerous factions opposing each other with excessive force. In her commentary for the ''Westminster Bible Companion series,'' Carolyn Pressler suggested that readers of Joshua should give priority to its theological message ("what passages teach about God") and be aware of what these would have meant to audiences in the 7th and 6th centuries BCE. Richard Nelson explained that the needs of the

centralised Centralisation or centralization (see spelling differences) is the process by which the activities of an organisation, particularly those regarding planning and decision-making, framing strategy and policies become concentrated within a particu ...

monarchy favoured a single story of origins, combining old traditions of an

exodus from Egypt The Exodus (Hebrew: יציאת מצרים, ''Yeẓi’at Miẓrayim'': ) is the founding myth of the Israelites whose narrative is spread over four books of the Torah (or Pentateuch, corresponding to the first five books of the Bible), namely Ex ...

, belief in a

national god A national god is a guardian divinity whose special concern is the safety and well-being of an ethnic group (''nation''), and of that group's leaders. This is contrasted with other guardian figures such as family gods responsible for the well-be ...

as "divine warrior," and explanations for ruined cities, social stratification and ethnic groups, and contemporary tribes.

Manuscripts

Fragments of Joshua dating to the Hasmonean period were found among the

Dead Sea Scrolls The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the ...

(4QJosh^a and 4QJosh^b, found in Qumran Cave 4). The

(Greek translation) is found in manuscripts such as Washington Manuscript I (5th century CE), and a reduced version of the Septuagint text is found in the illustrated

Joshua Roll The Joshua Roll is a Byzantine illuminated manuscript of highly unusual format, probably of the 10th century Macedonian Renaissance, believed to have been created by artists of the imperial workshops in Constantinople, and is now held in the V ...

. The earliest complete copy of the book in

is in the Aleppo Codex (10th century CE).

Themes

Faith and wrath

The overarching theological theme of the Deuteronomistic history is faithfulness and God's mercy, and their opposites, faithlessness and God's wrath. In the

Book of Judges The Book of Judges (, ') is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom ...

, the

Books of Samuel The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Josh ...

, and the Books of Kings, the

become faithless and God ultimately shows his anger by sending his people into exile. But in Joshua Israel is obedient, Joshua is faithful, and God fulfills his promise and gives them the land as a result. Yahweh's war campaign in

validates Israel's entitlement to the land and provides a paradigm of how Israel was to live there: twelve tribes, with a designated leader, united by

covenant Covenant may refer to: Religion * Covenant (religion), a formal alliance or agreement made by God with a religious community or with humanity in general ** Covenant (biblical), in the Hebrew Bible ** Covenant in Mormonism, a sacred agreement b ...

in warfare and in worship of Yahweh alone at a single sanctuary, all in obedience to the commands of Moses as found in the Book of Deuteronomy.

God and Israel

The Book of Joshua takes forward Deuteronomy's theme of Israel as a single people worshipping

in the land God has given them. Yahweh, as the main character in the book, takes the initiative in conquering the land, and Yahweh's power wins the battles. For example, the walls of Jericho fall because Yahweh fights for Israel, not because the Israelites show superior fighting ability. The potential disunity of Israel is a constant theme, the greatest threat of disunity coming from the tribes east of the Jordan. Chapter 22:19 even hints that the land across the Jordan is unclean and that the tribes who live there have secondary status.

Land

Land is the central topic of Joshua. The introduction to Deuteronomy recalled how Yahweh had given the land to the Israelites but then withdrew the gift when Israel showed fear and only Joshua and Caleb had trusted in God. The land is Yahweh's to give or to withhold, and the fact that he has promised it to Israel gives Israel an inalienable right to take it. For exilic and

post-exilic The Second Temple period in Jewish history lasted approximately 600 years (516 BCE - 70 CE), during which the Second Temple existed. It started with the return to Zion and the construction of the Second Temple, while it ended with the First Jewis ...

readers, the land was both the sign of Yahweh's faithfulness and Israel's unfaithfulness, as well as the centre of their ethnic identity. In Deuteronomistic theology, "rest" meant Israel's unthreatened possession of the land, the achievement of which began with the conquests of Joshua.

The enemy

Joshua "carries out a systematic campaign against the civilians of Canaan – men, women and children – that amounts to

genocide Genocide is the intentional destruction of a people—usually defined as an ethnic, national, racial, or religious group—in whole or in part. Raphael Lemkin coined the term in 1944, combining the Greek word (, "race, people") with the Lat ...

." In doing this he is carrying out '' herem'' as commanded by Yahweh in Deuteronomy 20:17: "You shall not leave alive anything that breathes". The purpose is to drive out and dispossess the Canaanites, with the implication that there are to be no

treaties A treaty is a formal, legally binding written agreement between actors in international law. It is usually made by and between sovereign states, but can include international organizations, individuals, business entities, and other legal pers ...

with the enemy, no

mercy Mercy (Middle English, from Anglo-French ''merci'', from Medieval Latin ''merced-'', ''merces'', from Latin, "price paid, wages", from ''merc-'', ''merxi'' "merchandise") is benevolence, forgiveness, and kindness in a variety of ethical, relig ...

, and no intermarriage. "The extermination of the nations glorifies Yahweh as a warrior and promotes Israel's claim to the land," while their continued survival "explores the themes of disobedience and penalty and looks forward to the story told in Judges and Kings." The divine call for massacre at Jericho and elsewhere can be explained in terms of cultural norms (Israel was not the only

Iron Age The Iron Age is the final epoch of the three-age division of the prehistory and protohistory of humanity. It was preceded by the Stone Age ( Paleolithic, Mesolithic, Neolithic) and the Bronze Age ( Chalcolithic). The concept has been mostl ...

state to practice ''herem'') and theology (a measure to ensure Israel's purity as well as the fulfillment of God's promise), but Patrick D. Miller in his commentary on Deuteronomy remarks, "there is no real way to make such reports palatable to the hearts and minds of contemporary readers and believers."

Obedience

Obedience versus disobedience is a constant theme of the work. Obedience ties in the Jordan crossing, the defeat of Jericho and Ai, circumcision and Passover, and the public display and reading of the Law. Disobedience appears in the story of Achan ( stoned for violating the ''herem'' command), the Gibeonites, and the altar built by the Transjordan tribes. Joshua's two final addresses challenge the Israel of the future (the readers of the story) to obey the most important command of all, to worship Yahweh and no other gods. Joshua thus illustrates the central Deuteronomistic message, that obedience leads to success and disobedience to ruin.

Moses, Joshua and Josiah

The Deuteronomistic history draws parallels in proper leadership between Moses, Joshua and Josiah. God's commission to Joshua in chapter 1 is framed as a royal installation. The people's pledge of loyalty to Joshua as the successor of Moses recalls royal practices. The covenant-renewal ceremony led by Joshua was the prerogative of the kings of Judah. God's command to Joshua to meditate on the "book of the law" day and night parallels the description of Josiah in 2 Kings 23:25 as a king uniquely concerned with the study of the law. The two figures had identical territorial goals; Josiah died in 609 BCE while attempting to annex the former Israel to his own kingdom of Judah. Some of the parallels with Moses can be seen in the following, and not exhaustive, list: * Joshua sent

spies Spies most commonly refers to people who engage in spying, espionage or clandestine operations. Spies or The Spies may also refer to: * Spies (surname), a German surname * Spies (band), a jazz fusion band * Spies (song), "Spies" (song), a song by ...

to scout out the land near Jericho, just as Moses sent spies from the wilderness to scout out the

* Joshua led the Israelites out of the wilderness into the Promised Land, crossing the Jordan River as if on dry ground, just as Moses led the Israelites out of Egypt through the

Red Sea The Red Sea ( ar, البحر الأحمر - بحر القلزم, translit=Modern: al-Baḥr al-ʾAḥmar, Medieval: Baḥr al-Qulzum; or ; Coptic: ⲫⲓⲟⲙ ⲛ̀ϩⲁϩ ''Phiom Enhah'' or ⲫⲓⲟⲙ ⲛ̀ϣⲁⲣⲓ ''Phiom ǹšari''; ...

, which they crossed as if on dry land * After crossing the Jordan River, the Israelites celebrated the

just as they did immediately before

the Exodus The Exodus (Hebrew: יציאת מצרים, ''Yeẓi’at Miẓrayim'': ) is the founding myth of the Israelites whose narrative is spread over four books of the Torah (or Pentateuch, corresponding to the first five books of the Bible), namely E ...

* Joshua's vision of the "commander of Yahweh's army" is reminiscent of the divine revelation to Moses in the

burning bush The burning bush (or the unburnt bush) refers to an event recorded in the Jewish Torah (as also in the biblical Old Testament). It is described in the third chapter of the Book of Exodus as having occurred on Mount Horeb. According to the ...

* Joshua successfully intercedes on behalf of the Israelites when Yahweh is angry for their failure to fully observe the "ban" ( herem), just as Moses frequently persuaded God not to punish the people * Joshua and the Israelites were able to defeat the people at Ai because Joshua followed the divine instruction to extend his sword, just as the people were able to defeat the

Amalekites Amalek (; he, עֲמָלֵק, , ar, عماليق ) was a nation described in the Hebrew Bible as a staunch enemy of the Israelites. The name "Amalek" can refer to the nation's founder, a grandson of Esau; his descendants, the Amalekites; or th ...

as long as Moses extended his hand that held the staff of God * Joshua is "old, advanced in years" at the time when the Israelites can begin to settle on the promised land, just as Moses was old when he died having seen, but not entered, the Promised LandDeuteronomy 34:7 * Joshua served as the mediator of the renewed covenant between Yahweh and Israel at Shechem, just as Moses was the mediator of Yahweh's covenant with the people at

Mount Sinai Mount Sinai ( he , הר סיני ''Har Sinai''; Aramaic: ܛܘܪܐ ܕܣܝܢܝ ''Ṭūrāʾ Dsyny''), traditionally known as Jabal Musa ( ar, جَبَل مُوسَىٰ, translation: Mount Moses), is a mountain on the Sinai Peninsula of Egypt. It is ...

Mount Horeb Mount Horeb (Hebrew: ''Har Ḥōrēḇ''; Greek in the Septuagint: ; Latin in the Vulgate: ') is the mountain at which the Ten Commandments were given to Moses by Yahweh, according to the Book of Deuteronomy in the Hebrew Bible. It is describe ...

. * Before his death, Joshua delivered a farewell address to the Israelites, just as Moses had delivered his farewell address. * Moses lived to be 120 and Joshua lived to be 110.

Moral and political interpretations

Joshua Leading the Israelites Across the Jordan on 10th of Nisan

The Book of Joshua deals with the conquest of the Land of Israel and its settlement, which are politically charged issues in

Israeli society The State of Israel had a population of approximately 9,506,100 inhabitants as of May 2022. Some 73.9% were Jews of all backgrounds (about 7,021,000 individuals), 21.1% were Arab of any religion other than Jewish (about 2,007,000 individuals), ...

. In her article "The Rise and Fall of the Book of Joshua in Public Education in the Light of Ideological Changes in Israeli Society," Israeli biblical scholar Leah Mazor analyzes the history of the book and reveals a complex system of references to it expressed in a wide range of responses, often extreme, moving from narrow-minded admiration, through embarrassment and thunderous silence to a bitter and poignant critique. The changes in the status of the Book of Joshua, she shows, are the manifestations of the ongoing dialogue that Israeli society has with its cultural heritage, with its history, with the Zionist idea, and with the need to redefine its identity.

David Ben-Gurion David Ben-Gurion ( ; he, דָּוִד בֶּן-גּוּרִיּוֹן ; born David Grün; 16 October 1886 – 1 December 1973) was the primary national founder of the State of Israel and the first prime minister of Israel. Adopting the nam ...

saw in the war narrative of Joshua an ideal basis for a unifying national myth for the State of Israel, framed against a common enemy, the

Arabs The Arabs (singular: Arab; singular ar, عَرَبِيٌّ, DIN 31635: , , plural ar, عَرَب, DIN 31635: , Arabic pronunciation: ), also known as the Arab people, are an ethnic group mainly inhabiting the Arab world in Western Asia, ...

. He met with politicians and scholars such as Biblical scholar Shemaryahu Talmon to discuss Joshua's supposed conquests and later published a book of the meeting transcripts; in a lecture at Ben-Gurion's home, archaeologist

argued for the historicity of the Israelite military campaign pointing to the conquests of Hazor, Bethel, and

Palestinian Palestinians ( ar, الفلسطينيون, ; he, פָלַסְטִינִים, ) or Palestinian people ( ar, الشعب الفلسطيني, label=none, ), also referred to as Palestinian Arabs ( ar, الفلسطينيين العرب, label=non ...

writer

Nur Masalha Nur-eldeen (Nur) Masalha ( ar, نور مصالحة ''Nūr Maṣālḥa''; born 4 January 1957) is a Palestinian writer and academic. He is a historian of Palestine and formerly professor of religion and politics and director of the Centre for R ...

claimed that Zionism had presented the 1948 Arab-Israeli War (which saw the creation of the State of Israel) as a "miraculous" clearing of the land based on Joshua, and the Bible as a mandate for the expulsion of the Palestinians. The biblical narrative of conquest has been used as an apparatus of critique against Zionism. For example, Michael Prior criticizes the use of the campaign in Joshua to favor "colonial enterprises" (in general, not only Zionism) and have been interpreted as validating ethnic cleansing. He asserts that the Bible was used to make the treatment of Palestinians more palatable morally. A related moral condemnation can be seen in "The political sacralization of imperial genocide: contextualizing Timothy Dwight's ''The Conquest of Canaan''" by Bill Templer. This kind of critique is not new; Jonathan Boyarin notes how Frederick W. Turner blamed Israel's

monotheism Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxfo ...

for the very idea of genocide, which Boyarin found "simplistic" yet with precedents. In her tenure as Minister of Education, Israeli leftist politician

Shulamit Aloni Shulamit Aloni ( he, שולמית אלוני; 29 December 1928 – 24 January 2014) was an Israeli politician. She founded the Ratz party, was leader of the Meretz party, Leader of the Opposition from 1988 to 1990, and served as Minister of Edu ...

often complained about the centrality of the book of Joshua in the curricula, as opposed to the secondaryness of humane and universal principles found in the

Books of the Prophets Nevi'im (; he, נְבִיאִים ''Nəvīʾīm'', Tiberian: ''Năḇīʾīm,'' "Prophets", literally "spokespersons") is the second major division of the Hebrew Bible (the ''Tanakh''), lying between the Torah (instruction) and Ketuvim (wri ...

. Her attempt to change the Bible study program was unsuccessful.

References

Bibliography

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

External links

* Hebrew and English text: *
יְהוֹשֻׁעַ ''Yehoshua''–Joshua
(

–English at Mechon-Mamre.org, Jewish Publication Society translation) *

Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...

translations: *
Joshua (Judaica Press)
translation with

Rashi Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a compre ...

's commentary at chabad.org * Christian translations *
''Online Bible'' at GospelHall.org
** Joshua at Wikisource (Authorised King James Version) ** Various versions {{DEFAULTSORT:Joshua, Book Of 7th-century BC books 6th-century BC books Nevi'im Phoenicians in the Hebrew Bible Historical books Deuteronomistic history Cultural depictions of Joshua

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