Divinity School Address
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The "Divinity School Address" is the common name for the speech
Ralph Waldo Emerson Ralph Waldo Emerson (May 25, 1803April 27, 1882), who went by his middle name Waldo, was an American essayist, lecturer, philosopher, abolitionist, and poet who led the transcendentalist movement of the mid-19th century. He was seen as a champ ...
gave to the graduating class of
Harvard Divinity School Harvard Divinity School (HDS) is one of the constituent schools of Harvard University in Cambridge, Massachusetts. The school's mission is to educate its students either in the academic study of religion or for leadership roles in religion, gov ...
on July 15, 1838. Its formal title is "Acquaint Thyself First Hand with Deity."


Background

Emerson presented his speech to a group of graduating divinity students, their professors, and local ministers on July 15, 1838, at Divinity Hall. At the time of Emerson's speech, Harvard was the center of academic Unitarian thought. In this address, Emerson made comments that were radical for their time. Emerson proclaimed many of the tenets of
Transcendentalism Transcendentalism is a philosophical movement that developed in the late 1820s and 1830s in New England. "Transcendentalism is an American literary, political, and philosophical movement of the early nineteenth century, centered around Ralph Wald ...
against a more conventional Unitarian
theology Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the ...
. He argued that moral intuition is a better guide to the moral sentiment than religious doctrine, and insisted upon the presence of true moral sentiment in each individual, while discounting the necessity of belief in the historical
miracle A miracle is an event that is inexplicable by natural or scientific lawsOne dictionary define"Miracle"as: "A surprising and welcome event that is not explicable by natural or scientific laws and is therefore considered to be the work of a divi ...
s of Jesus. Emerson's Divinity School address was influenced by his life experiences. He was an ex-Unitarian minister, having resigned from his ministry at
Second Church, Boston The Second Church (1649–1970) in Boston, Massachusetts, was first a Congregational church, and then beginning in 1802, a Unitarian church. The congregation occupied a number of successive locations around town, including North Square, Hanover ...
, in 1832. Emerson had developed philosophical questions about the validity of Holy Communion, also called The Lord's Supper. He believed this ritual was not consistent with the original intentions of Jesus. It is felt that this concern was only one of many philosophical differences with Unitarian beliefs of the 1830s, but it was a concern that could be readily understood by the members of his congregation. Emerson was well liked by his congregation and efforts were made to reconcile the congregation's needs with his philosophy, but Emerson resigned after a final sermon explaining his views. Over the next few years, Emerson's views continued to drift away from the mainstream Unitarian thought. His biographer Robert Richardson describes him as having moved beyond Unitarianism but not beyond religion. Emerson became a noted lecturer and essayist. He was frequently invited as a guest minister into Unitarian pulpits. The 1838 Divinity School graduating class was composed of seven seniors, though only six of them were in attendance for the address; Emerson was invited to speak by class members themselves. Emerson decided the time was appropriate to discuss the failures of what he called "historical Christianity". In his address, he not only rejected the notion of a personal God; he castigated the church’s ministers for suffocating the soul through lifeless preaching. Also in attendance were theologians including
Andrews Norton Andrews Norton (December 31, 1786 – September 18, 1853) was an American preacher and theologian. Along with William Ellery Channing, he was the leader of mainstream Unitarianism of the early and middle 19th century, and was known as the "Unitari ...
, Henry Ware Jr., and Divinity School Dean John G. Palfrey.


Response

Emerson anticipated a scholarly discussion but was completely surprised by the negative outburst which followed. Attacks on Emerson quickly became personal. He was called an atheist, a negative comment in 1838. The chief Unitarian periodical of the time (''
The Christian Examiner ''The Christian Examiner'' was an American periodical published between 1813 and 1869. History and profile Founded in 1813 as ''The Christian Disciple'', it was purchased in 1814 by Nathan Hale. His son Edward Everett Hale later oversaw publicat ...
'') stated that Emerson's comments, "…so far as they are intelligible, are utterly distasteful to the instructors of the school, and to Unitarian ministers generally, by whom they are esteemed to be neither good divinity nor good sense." The address touched off a major controversy among American Unitarian theologians, especially among those present, who saw the speech as an attack on their faith. Dissenters primarily addressed the necessity of belief in the historical truth of the Biblical miracles, but the response involved other secondary issues as well. The Unitarian establishment of New England and of the Harvard Divinity School rejected Emerson's teachings outright, with
Andrews Norton Andrews Norton (December 31, 1786 – September 18, 1853) was an American preacher and theologian. Along with William Ellery Channing, he was the leader of mainstream Unitarianism of the early and middle 19th century, and was known as the "Unitari ...
of Harvard publishing especially forceful retorts, including one calling Transcendentalism "the latest form of infidelity". Henry Ware Jr., one of Emerson's mentors as a divinity student more than a decade prior, delivered the sermon " The Personality of the Deity" on September 23, 1838. Although the sermon was not a direct attack on Emerson, it was written with Emerson in mind and refuted the new tendency to think of God in terms of "divine laws" instead of as a being who plays multiple roles.Wright, Conrad. "Introduction" to ''Three Prophets of Religious Liberalism: Channing, Emerson, Parker''. Boston: Unitarian Universalist Association/Beacon Press, 1986: 30. The sermon was also circulated in printed form.


Notes


References

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External links

* {{Ralph Waldo Emerson 1838 speeches Works by Ralph Waldo Emerson