Divine wrath

Divine retribution is supernatural punishment of a person, a group of people, or everyone by a deity in response to some action. Many cultures have a story about how a deity exacted punishment upon previous inhabitants of their land, causing their doom.

An example of divine retribution is the story found in many cultures about a great flood destroying all of humanity, as described in the Epic of Gilgamesh, the Hindu Vedas, or Book of Genesis (6:9–8:22), leaving one principal 'chosen' survivor. In the first example, it is Utnapishtim, and in the last example Noah. References in the New Testament and the Quran to a man named Nuh (Noah) who was commanded by God to build an ark also suggest that one man and his followers were saved in a great flood.

Other examples in Hebrew religious literature include the dispersion of the builders of the Tower of Babel (Genesis 11:1–9), the destruction of Sodom and Gomorrah (Genesis 18:20–21, 19:23–28) ( Quran 7:80–84), and the Ten Plagues visited upon the ancient Egyptians for persecuting the children of Israel (Exodus, Chapters 7–12).

In Greek mythology, the goddess Hera often became enraged when her husband, Zeus, would impregnate mortal women, and would exact divine retribution on the children born of such affairs. In some versions of the myth, Medusa was turned into her monstrous form as divine retribution for her vanity; in others it was a punishment for being raped by Poseidon.

The Bible refers to divine retribution as, in most cases, being delayed or "treasured up" to a future time. Sight of God's supernatural works and retribution would militate against faith in God's Word. William Lane Craig says, in Paul’s view, God’s properties, his eternal power and deity, are clearly revealed in creation, so that people who fail to believe in an eternal, powerful creator of the world are without excuse. Indeed, Paul says that they actually do know that God exists, but they suppress this truth because of their unrighteousness.

Some religions or philosophical positions have no concept of divine retribution, nor posit a God being capable of or willing to express such human sentiments as jealousy, vengeance, or wrath. For example, in Deism and Pandeism, the creator does not intervene in our Universe at all, either for good or for ill, and therefore exhibits no such behavior. In Pantheism (as reflected in Pandeism as well), God ''is'' the Universe and encompasses everything within it, and so has no need for retribution, as all things against which retribution might be taken are simply within God. This view is reflected in some pantheistic or pandeistic forms of Hinduism, as well.

Buddhism

The concept of divine retribution is resolutely denied in Buddhism. Gautama Buddha did not endorse belief in a creator deity, refused to express any views on creation and stated that questions on the origin of the world are worthless. The non-adherence to the notion of an omnipotent creator deity or a prime mover is seen by many as a key distinction between Buddhism and other religions, though precise beliefs vary widely from sect to sect and "Buddhism" should not be taken as a single, holistic religious concept.

Buddhists do accept the existence of beings in higher realms (see Buddhist cosmology), known as ''devas'', but they, like humans, are said to be suffering in samsara, and are not necessarily wiser than us. The Buddha is often portrayed as a teacher of the gods, and superior to them. Despite this, there are believed to be enlightened devas. But since there may also be unenlightened devas, there also may be godlike beings who engage in retributive acts, but if they do so, then they do so out of their own ignorance of a greater truth.

Despite this nontheism, Buddhism nevertheless fully accepts the theory of karma, which posits punishment-like effects, such as rebirths in realms of torment, as an invariable consequence of wrongful actions. Unlike in most Abrahamic monotheistic religions, these effects are not eternal, though they can last for a very long time. Even theistic religions do not necessarily see such effects as "punishment" imposed by a higher authority, rather than natural consequences of wrongful action.

Judaism and Christianity

"The wrath of God", an anthropomorphic expression for the attitude which some believe God has towards sin,Oxford Dictionary of the Christian Church (Oxford University Press 2005 ), article ''wrath of God, the'' is mentioned many times in the Bible.

Hebrew Bible

Divine retribution is often portrayed in the Tanak