Darrell A. Posey
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Darrell Addison Posey (March 14, 1947 – March 6, 2001) was an American anthropologist and
biologist A biologist is a scientist who conducts research in biology. Biologists are interested in studying life on Earth, whether it is an individual Cell (biology), cell, a multicellular organism, or a Community (ecology), community of Biological inter ...
who vitalized the study of
traditional knowledge Traditional knowledge (TK), indigenous knowledge (IK) and local knowledge generally refer to knowledge systems embedded in the cultural traditions of regional, indigenous, or local communities. According to the World Intellectual Property Organ ...
of indigenous and folk populations in Brazil and other countries. He called his approach
ethnobiology ] Ethnobiology is the scientific study of the way living things are treated or used by different human cultures. It studies the dynamic relationships between people, biota, and environments, from the distant past to the immediate present.culture ...
and combined research with respect for other cultures, especially
indigenous intellectual property Indigenous intellectual property is a term used in national and international forums to describe intellectual property that is "collectively owned" by various Indigenous peoples, and by extension, their legal rights to protect specific such prop ...
rights. An obituary described him as an "anthropologist who gave up scholarly detachment to fight for the rights of native peoples." He never married and was survived by his parents and brother. He died of a brain tumor, at 53 years of age, in
Oxford Oxford () is a city in England. It is the county town and only city of Oxfordshire. In 2020, its population was estimated at 151,584. It is north-west of London, south-east of Birmingham and north-east of Bristol. The city is home to the ...
, England, where he made his home after 1992.


Early life

Darrell A. Posey was born on March 14, 1947, son of Henry and Pearl Posey, in rural
Henderson, Kentucky Henderson is a home rule-class city along the Ohio River and is the county seat of Henderson County, Kentucky, United States. The population was 28,757 at the 2010 U.S. census. It is part of the Evansville Metropolitan Area, locally known as t ...
. From an early age he was a member of the
Anglican Church Anglicanism is a Western Christian tradition that has developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of the ...
. Educated at
Henderson County High School Henderson County High School (HCHS) is the only high school in Henderson County, Kentucky and is among the largest high schools in Kentucky, with nearly 2000 students enrolled in grades 9–12 each year. History Henderson County High School was ...
, he had a biology teacher, Mr. Ned Barra, who encouraged his interest in insects.


University studies

In 1970, Posey was graduated with a B.Sc. in Entomology, by the
Louisiana State University Louisiana State University (officially Louisiana State University and Agricultural and Mechanical College, commonly referred to as LSU) is a public land-grant research university in Baton Rouge, Louisiana. The university was founded in 1860 nea ...
,
Baton Rouge, Louisiana Baton Rouge ( ; ) is a city in and the capital of the U.S. state of Louisiana. Located the eastern bank of the Mississippi River, it is the parish seat of East Baton Rouge Parish, Louisiana's most populous parish—the equivalent of counties ...
. He obtained a M.A. in
Anthropology Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including past human species. Social anthropology studies patterns of be ...
, in 1974, also at the Louisiana State University, with the thesis ''The Fifth Ward Settlement: A Tri Racial Marginal Group''. He obtained a Ph.D. in anthropology, in 1979, at the
University of Georgia , mottoeng = "To teach, to serve, and to inquire into the nature of things.""To serve" was later added to the motto without changing the seal; the Latin motto directly translates as "To teach and to inquire into the nature of things." , establ ...
,
Athens, Georgia Athens, officially Athens–Clarke County, is a consolidated city-county and college town in the U.S. state of Georgia. Athens lies about northeast of downtown Atlanta, and is a satellite city of the capital. The University of Georgia, the sta ...
, with the thesis ''Ethnoentomology of the Gorotire Kayapó of Central Brazil''. Posey's switch from entomology to anthropology was due to his friendship with anthropology professor William G. Haag at Louisiana State University. This is explained in a memorial by Posey. Even after his move to anthropology, Posey did not cut his ties with entomology. At the University of Georgia, he was a close associate of entomology professor Murray S. Blum. Years afterward, he continued to research the ethnobiology of insects, a field he termed "
ethnoentomology Human interactions with insects include both a wide variety of uses, whether practical such as for food, textiles, and dyestuffs, or symbolic, as in art, music, and literature, and negative interactions including serious damage to crops and exten ...
" in his 1979 doctoral thesis.


Kayapó studies

Arriving in Brazil in 1976, Posey made lasting friendships with researchers at the
Museu Paraense Emílio Goeldi The Museu Paraense Emílio Goeldi (MPEG) is a Brazilian research institution and museum located in the city of Belém, state of Pará, Brazil. It was founded in 1866 by Domingos Soares Ferreira Penna as the Pará Museum of Natural History and Ethn ...
, in
Belém Belém (; Portuguese for Bethlehem; initially called Nossa Senhora de Belém do Grão-Pará, in English Our Lady of Bethlehem of Great Pará) often called Belém of Pará, is a Brazilian city, capital and largest city of the state of Pará in t ...
, and the
Instituto Nacional de Pesquisas da Amazônia The National Institute of Amazonian Research (Instituto Nacional de Pesquisas da Amazônia or INPA) is a public educational and research institution headquartered in Manaus, Brazil. It was founded in 1952, with the purpose of furthering scientif ...
, in Manaus. After his graduate studies, Posey returned to Brazil in 1982, as a professor in the Department of Biology at the
Federal University of Maranhão The Federal University of Maranhão ( pt, Universidade Federal do Maranhão, UFMA) is a federal university in the northeastern state of Maranhão, Brazil Brazil ( pt, Brasil; ), officially the Federative Republic of Brazil (Portuguese: ), ...
in São Luís, then reorganized under the chairmanship of
geneticist A geneticist is a biologist or physician who studies genetics, the science of genes, heredity, and variation of organisms. A geneticist can be employed as a scientist or a lecturer. Geneticists may perform general research on genetic processes ...
Dr. Warwick E. Kerr. He mounted an interdisciplinary ethnobiological research project, called the Kayapó Project, that would eventually involve over 30 specialists in fields such as agronomy,
botany Botany, also called , plant biology or phytology, is the science of plant life and a branch of biology. A botanist, plant scientist or phytologist is a scientist who specialises in this field. The term "botany" comes from the Ancient Greek w ...
, entomology,
plant genetics Plant genetics is the study of genes, genetic variation, and heredity specifically in plants.Hartl D, Jones E (2005) It is generally considered a field of biology and botany, but intersects frequently with many other life sciences and is strongly ...
,
astronomy Astronomy () is a natural science that studies celestial objects and phenomena. It uses mathematics, physics, and chemistry in order to explain their origin and evolution. Objects of interest include planets, moons, stars, nebulae, g ...
,
soil sciences Soil science is the study of soil as a natural resource on the surface of the Earth including soil formation, classification and mapping; physical, chemical, biological, and fertility properties of soils; and these properties in relation to th ...
,
human geography Human geography or anthropogeography is the branch of geography that studies spatial relationships between human communities, cultures, economies, and their interactions with the environment. It analyzes spatial interdependencies between social i ...
,
anthropology Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including past human species. Social anthropology studies patterns of be ...
, and
linguistics Linguistics is the science, scientific study of human language. It is called a scientific study because it entails a comprehensive, systematic, objective, and precise analysis of all aspects of language, particularly its nature and structure ...
. To document the extensive traditional biological knowledge of the Kayapó Indians, Posey and collaborators spent months in the field with Kayapó specialists such as chiefs Uté, Toto-i, Kanhunk, and
Paulinho Paiakan Paulinho Paiakan (1952/1953 – 16 June 2020) was a leader of the Kayapo people, an indigenous tribe of Brazil. He led the Kayapo in their protests against destruction of the Amazon rainforest. Background Paiakan was hired by the Brazilian gover ...
. Pajés Beptopup and Kwyre-ka also offered their experience. Many conferences with scientific and indigenous project participants served to disseminate project results, especially at Brazilian scientific conclaves. The Kayapó Project continued when Posey relocated in 1986 to the Goeldi Museum in Belém, Brazil, at the invitation of museum director Dr. Guilherme M. de La Penha. In 1988 he organized the First International Congress of Ethnobiology, in Belém, during which the Kayapó Project and its results were highlighted.


Ethnobiological research

Although the term "ethnobiology" had been used in the past for a different idea, Posey adopted this for his study of indigenous and folk knowledge about plants, animals, and ecosystems. To designate other areas of indigenous and folk knowledge, the term "
ethnoscience Ethnoscience has been defined as an attempt "to reconstitute what serves as science for others, their practices of looking after themselves and their bodies, their botanical knowledge, but also their forms of classification, of making connections, e ...
" can be used in an analogous manner. In the past,
anthropology Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including past human species. Social anthropology studies patterns of be ...
had been wed to biology in the unholy union of
biological determinism Biological determinism, also known as genetic determinism, is the belief that human behaviour is directly controlled by an individual's genes or some component of their physiology, generally at the expense of the role of the environment, whether i ...
, in which
Man A man is an adult male human. Prior to adulthood, a male human is referred to as a boy (a male child or adolescent). Like most other male mammals, a man's genome usually inherits an X chromosome from the mother and a Y chromo ...
is treated wholly without culture or the ability to learn. Posey reputiated this view and dared to see indigenous and folk societies as the inheritors of a vast corpus of useful knowledge for the sustainable utilization and management of natural resources. As can be seen in his review of Diamond's best-seller ''Guns, Germs and Steel: The Fates of Human Societies'' in 1999, Posey would have biological determinism laid to rest. After all, where can one find human groups without culture?


Posey's concept

For ethnobiology to be
scientific Science is a systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the universe. Science may be as old as the human species, and some of the earliest archeological evidence for ...
, testable hypotheses are generated from information offered by indigenous and folk informants. The emic-etic filter has to be respected, and a decoding of
traditional knowledge Traditional knowledge (TK), indigenous knowledge (IK) and local knowledge generally refer to knowledge systems embedded in the cultural traditions of regional, indigenous, or local communities. According to the World Intellectual Property Organ ...
is necessary to bridge the two cultures.


Field research methods

Participant-observation in the field with indigenous and traditional communities was always part of Posey's work plan. Interviews with informants were always unstructured and conducted according to the generative method, specifically designed not to elicit information offered in support of researchers' perceived biases.


Examples from Posey's work

Do the Kayapó Indians manage their natural resources? Do they plant forest islands in the savanna? Do they recognize eco-zones and know what resources are to be found in each? Is their agriculture sustainable? Their hunting? What about their medicine? Does what they know constitute a science?


Activism

In his activism, Posey incurred opposition not only from those who would exploit natural resources belonging to Indians but also from scientists and academics who were callous in their disregard for
indigenous intellectual property Indigenous intellectual property is a term used in national and international forums to describe intellectual property that is "collectively owned" by various Indigenous peoples, and by extension, their legal rights to protect specific such prop ...
rights. One Brazilian weekly news magazine, ''Veja'', referred to him as a "gigolo of the Indians" for his defense of Indians' human and civil rights.


Indian lands

Posey's support for indigenous peoples brought him into conflict with the Brazilian government in 1987, when Paiakan and Kube-l, two young Kayapó leaders he was accompanying in Washington, D.C., complained to
World Bank The World Bank is an international financial institution that provides loans and grants to the governments of low- and middle-income countries for the purpose of pursuing capital projects. The World Bank is the collective name for the Inte ...
officials of a planned hydro-electric dam on the
Xingu River The Xingu River ( ; pt, Rio Xingu, ; Mẽbêngôkre: ''Byti'', ) is a river in north Brazil. It is a southeast tributary of the Amazon River and one of the largest clearwater rivers in the Amazon basin, accounting for about 5% of its water. ...
that would flood Indian lands. The threat of criminal prosecution from the federal government against Posey and the Kayapó chiefs, for interfering in Brazilian foreign affairs, caused a public outcry both in Brazil and abroad. In February 1989, Darrell helped organize the "First Meeting of the Indigenous Peoples of the Xingu", the first joint meeting of Amazonian tribes to protest the destruction of the forest, in
Altamira, Pará Altamira is one of one hundred and forty-four municipalities in the state of Pará, in northern Brazil. It has an area of , making it the largest municipality by area both in Pará state and Brazil, and until 2009 it was the world's largest muni ...
. This event focussed on hydro-electric dams on the Xingu River and caused these ecologically disastrous projects to be cancelled or at least reformulated. In 2008, however, these once-discarded projects are again being proposed by the Brazilian government, with slightly different packaging. In 1992, Posey was the main organizer of the Earth Parliament, a parallel event at the
United Nations The United Nations (UN) is an intergovernmental organization whose stated purposes are to maintain international peace and security, develop friendly relations among nations, achieve international cooperation, and be a centre for harmoniz ...
'
Rio de Janeiro Rio de Janeiro ( , , ; literally 'River of January'), or simply Rio, is the capital of the state of the same name, Brazil's third-most populous state, and the second-most populous city in Brazil, after São Paulo. Listed by the GaWC as a ...
Conference on the Environment (
Rio Earth Summit The United Nations Conference on Environment and Development (UNCED), also known as the Rio Conference or the Earth Summit (Portuguese: ECO92), was a major United Nations conference held in Rio de Janeiro from June 3 to June 14, 1992. Earth Su ...
), aimed at valuing indigenous knowledge and rights. The Earth Parliament was a 15-day assembly of indigenous and minority groups held during the 1992 Earth Summit.


Biodiversity conservation

For Posey, indigenous knowledge was a key to the sustainable use of natural biotic resources. major


Indigenous intellectual property rights

Like collective rights to land, Indians and other traditional societies have collective intellectual property rights (IPR) to their knowledge. Posey championed the cause of indigenous and folk intellectual property rights during the last decade of his life.


Bioethics of ethnobiology

Western society has appropriated indigenous and traditional knowledge without recompensation or even recognition. Posey questioned whether scientific research, even of the most disinterested sort, might not lead to the violation of indigenous intellectual property rights or bio-piracy.


Declaration of Belém

During the July 19–24, 198
International Congress of Ethnobiology
organized by Posey in
Belém Belém (; Portuguese for Bethlehem; initially called Nossa Senhora de Belém do Grão-Pará, in English Our Lady of Bethlehem of Great Pará) often called Belém of Pará, is a Brazilian city, capital and largest city of the state of Pará in t ...
, the following document was adopted.
Declaration of Belém Leading anthropologists, biologists, chemists, sociologists and representatives of several indigenous populations met in to discuss common concerns at the First International Congress of Ethnobiology and to found International Society of ethnobiology. Major concerns outlined by conference contributors were the study of the ways that indigenous and rural populations uniquely perceive, utilize, and manage their natural resources and the development of programs that will guarantee the preservation of vital biological and cultural diversity. This declaration was articulated. As ethnobiologists, we are alarmed that: SINCE * Tropical forests and other fragile ecosystems are disappearing; * Many species, both plant and animal, are threatened with extinction; * Indigenous cultures around the world are being disrupted and destroyed. AND GIVEN * That economic, agricultural and health conditions of people are dependent on these resources; * That native people have been stewards of 95% of the world's genetic resources, and * That there is an inextricable link between cultural and biological diversity. WE, MEMBERS OF THE INTERNATIONAL SOCIETY OF ETHNOBIOLOGY STRONGLY URGE ACTIONS AS FOLLOWS: * Henceforth, a substantial proportion of development aid must be covered to efforts aimed at ehnobiological inventory, conservation, and management programs; * Mechanisms be established by which indigenous specialists are recognized as proper Authorities and are consulted in all programs affecting them, their resources, and their environments; * All other inalienable human rights be recognized and guaranteed, including cultural and linguistic identity; * Procedures must be developed to compensate native peoples for the utilization of their knowledge and their biological resources; * Educational programs must be implemented to alert the global community to the value of ethnobiological knowledge for human well-being; * All medical programs include the recognition of and respect for traditional healers and the incorporation of traditional health practices that enhance the health status of these populations; * Ethnobiologists make available the results of their research to the native peoples with whom they have worked, especially including dissemination in the native language; * Exchange of information should be promoted among indigenous and rural peoples regarding conservation, management, and sustainable utilization of resources. Belém, Brazil, July 1988


Legacy

Posey was a full researcher ("Pesquisador Titular") for the Brazilian National Council for Science and Technology at the Goeldi Museum,
Belém Belém (; Portuguese for Bethlehem; initially called Nossa Senhora de Belém do Grão-Pará, in English Our Lady of Bethlehem of Great Pará) often called Belém of Pará, is a Brazilian city, capital and largest city of the state of Pará in t ...
, Brazil. He was Director of the Programme for Traditional Resource Rights of the Oxford Centre for the Environment, Ethics and Society and a Fellow of
Linacre College Linacre College is a constituent college of the University of Oxford in the UK whose members comprise approximately 50 fellows and 550 postgraduate students. Linacre is a diverse college in terms of both the international composition of its m ...
, at the
University of Oxford , mottoeng = The Lord is my light , established = , endowment = £6.1 billion (including colleges) (2019) , budget = £2.145 billion (2019–20) , chancellor ...
. He was Founding President of th
International Society of Ethnobiology
and was President of the Global Coalition for Bio-Cultural Diversity, under whose auspices he founded the Working Group on Traditional Resource Rights which he coordinated. He was the first recipient of the Sierra Club's "
Chico Mendes Francisco Alves Mendes Filho, better known as Chico Mendes (; 15 December 1944 – 22 December 1988), was a Brazilian rubber tapper, trade union leader and environmentalist. He fought to preserve the Amazon rainforest, and advocated for the h ...
Award for Outstanding Bravery in Defense of the Environment", and in 1993 he received the
United Nations The United Nations (UN) is an intergovernmental organization whose stated purposes are to maintain international peace and security, develop friendly relations among nations, achieve international cooperation, and be a centre for harmoniz ...
Global 500 Award for "Outstanding Achievement in Service to the Environment." He had few formal students in Brazil or elsewhere, but his impact as a teacher is remembered by many who later became ethnobiologists. He presented many talks in Brazil and other countries, and his work was featured in several films and videos. Th
International Society of Ethnobiology
(ISE) created the
ISE Darrel Posey Fellowship for Ethnoecology and Traditional Resource Rights
in order to "promote understanding of peoples' complex and dynamic relationship with their environment, and supports indigenous peoples and local communities working to sustainably manage, and security rights to, their environments and resources. The Darrell Posey fellowship for ethnoecology and traditional resource rights was launched in 2004 with a grant from the Christensen Fund, and is administrated by the International Society of Ethnobiology, of which Darrell Posey was a founder.". The June 2008 11th International Congress of Ethnobiology in Cusco,
Peru , image_flag = Flag of Peru.svg , image_coat = Escudo nacional del Perú.svg , other_symbol = Great Seal of the State , other_symbol_type = National seal , national_motto = "Firm and Happy f ...
, explicitly explored the Darrell A. Posey legacy in a session titled "Ethnobiology and Traditional Resource Rights: Darrell Posey's Legacy." This session celebrated Darrell Posey's many contributions and influences in the field of ethnobiology over the past several decades, both direct and indirect.11th International Congress of Ethnobiology
. Cusco, Peru, 25–30 June 2008. O
11th International Congress of Ethnobiology
When Western scientists and other academics listen respectfully and learn at the feet of indigenous and traditional leaders, Posey's legacy will become reality. Following his death, Posey's executors donated a large collection of photographs and other papers relating to his Kayapó research to the
Pitt Rivers Museum Pitt Rivers Museum is a museum displaying the archaeological and anthropological collections of the University of Oxford in England. The museum is located to the east of the Oxford University Museum of Natural History, and can only be accessed ...
, University of Oxford. In 2017, the family of Posey donated artifacts and archival material belonging to Darrell to the Kentucky Historical Society located in Frankfort, Kentucky.


Films and videos

* 1986. Special segment, ''Today Show''/ NBC (USA) on Kayapó Indian Natural Resource Management; Lisa Freed, producer. * 1987. ''Ciência dos Mebengokre'', 2 - part video on ethnobiological knowledge of Kayapó Indians; made with TV GLOBO for "Globo Ciência" (Brazil); Marcia Sanchez, producer. * 1988. ''Alternativos contra Destruição'', 2 - part series for TV Manchete (Brazil) on Kayapó natural resource management; made for "Estação Ciência"; Ricardo Monte Rosa, producer. * 1988. ''Without Borders'', documentary film made for the United Nations on native peoples; CNN Productions (USA);
Barbara Pyle Barbara Y. E. Pyle (born August 22, 1947) is an American executive producer, filmmaker and environmental activist. She co-created and served as the executive producer on the animated series ''Captain Planet and the Planeteers'' and is the founde ...
, producer. * 1988. ''Jungle Pharmacy'', documentary film made for TV Trust for the Environment, Central TV (Britain) on medicinal plants used by native peoples; Herbert Girardet, producer. * 1989. ''Xingú Encounter'', a documentary film about the First Encounter of Indian Peoples in the Amazon, Floresta Films. Neville d'Almeida Director; D. A. Posey, text & narration. * 1990. ''Kayapó Knowledge and the Future of the Amazon'', a documentary film about the educational activities and aspects of the ethnobiological research project with the Kayapó Indians, De Campos Produçóes, Belém, Pará; text, narration, editing assistant and co-direction/ production. * 1990. ''Altamira and After'', a documentary of the Altamira Encounter and the subsequent activities of the indigenous groups of the Amazon in defense of their native lands and resources, De Campos Produções, Belém, Pará; text, narration, assistant editing and co-production. * 1990. ''Will the Yanomami Survive?'', De Campos Produções, Belém, Pará; text, narration, assistant editing and co-production. * 1991. ''The Institute for Ethnobiology of the Amazon—INEA'', a documentary about applied ethnobiological research in the Belém-based institute; De Campos Produções, Belém, Pará; text, narration, assistant editing and co-production. * 1991. ''Natural Products and Green Consumerism'', a film about "selling the tropical forest" and the problems that result; De Campos Produções, Belém, Pará; text, narration, assistant editing and co-production. * 1991. ''Letter to the Kayapó'', a film about the dangers of logging to indigenous peoples, and especially the Kayapó; Footprint Films, London; technical advisor. * 1992. ''Earth Parliament'', promotional film about the indigenous gathering for UNCED '92 in Rio de Janeiro; Foot Print Films, London; co-production. * 1992. ''Amazon Knowledge'', a documentary of the importance of traditional indigenous knowledge of Amazonian Indians, EMA Produções, Brasília, DF, Brazil; text, narration and assistant direction and editing. * 1997. ''The Kayapo: 5 Years after the Earth Summit'', CNN Documentary Productions (as scientific advisor & technical assistant).


Selected writings


Books and edited volumes

* Posey, D. A. (1974). ''The Fifth Ward Settlement: a tri-racial marginal group''. Unpublished M.A. thesis, Louisiana State University, Baton Rouge, Louisiana. * Posey, D. A. (1979). ''Ethnoentomology of the Gorotire Kayapó of central Brazil''. Unpublished Ph.D. thesis, University of Georgia, Athens, Georgia. * Posey, D. A., et al. (1987). ''Alternativas à destruicão: ciência dos Mebengokre ayapó''. Belém, Brazil: Museu Paraense Emílio Goeldi. useum exhibit catalog* Posey, D. A., & Balée, W. L. (Eds.). (1989). ''Resource Management in Amazonia: Indigenous and Folk Strategies. (Advances in Economic Botany, 7)''. New York: New York Botanical Garden Press. ; * Posey, D. A., & Overal, W. L. (Eds.). (1990). ''Ethnobiology: Implications and Applications. Proceedings of the First International Congress of Ethnobiology, 1988''. Belém, Brazil: Museu Paraense Emílio Goeldi. ; * Posey, D. A. (1995). ''Indigenous peoples and traditional resource rights: a basis for equitable relationships? ''. Oxford: Green College Centre for Environmental Policy and Understanding. * Posey, D. A., Argumedo, A., da Costa e Silva, E., Dutfield, G., & Plenderleith, K. (1995). ''Indigenous peoples, traditional technologies and equitable sharing: international instruments for the protection of community intellectual property and traditional resource rights ''. Gland, Switzerland: International Union for the Conservation of Nature. * Posey, D. A. (1996). ''Equitable Sharing of Benefits: International Instruments for the Protection of Community Intellectual Property and Traditional Resource Rights ''. The Hague: International Union for the Conservation of Nature/UNA, International Books. * Posey, D. A. (1996). ''Provisions and mechanisms of the Convention on Biological Diversity for Access to Traditional Technologies and Benefit Sharing for Indigenous and Local Communities Embodying Traditional Lifestyles. (OCEES Research Paper, 6) ''. Oxford: Oxford Centre for the Environment, Ethics & Society. * Martin, G. A., Hoare, A. L., & Posey, D. A. (Eds.). (1996 ). ''Sources for Applying Ethnobotany to Conservation and Community Development: People and Plants Handbook''. Paris: UNESCO, WWF & Kew Botanical Gardens. * Pei Shengji, Su Yong-ge, Long Chun-lin, Marr, K., & Posey, D. A. (Eds.). (1996). ''The Challenges of Ethnobiology in the 21st Century: Proceedings of the Second International Congress of Ethnobiology''. Kunming, China: Yunnan Science and Technology Press. * Posey, D. A., Dutfield, G., Plenderleith, K., da Costa e Silva, E., & Argumedo, A. (1996). ''Traditional Resource Rights: International Instruments for Protection and Compensation for Indigenous Peoples and Local Communities ''. Gland: International Union for the Conservation of Nature. * Posey, D. A., & Dutfield, G. (1996). ''Beyond Intellectual Property: Toward Traditional Resource Rights for Indigenous Peoples and Local Communities ''. Ottawa: International Development Research Centre. ; * Posey, D. A., & Dutfield, G. (1997). ''Indigenous peoples and sustainability: cases and actions ''. Utrecht: International Union for the Conservation of Nature and International Books. * Posey, D. A. (Ed.). (1999). ''Cultural and Spiritual Values of Biodiversity''. London: United Nations Environmental Programme & Intermediate Technology Publications. ; * Posey, D. A. (2002). ''Kayapo Ethnoecology and Culture ''. New York: Routledge. * Posey, D. A., & Vertovec, S. A. (Eds.). (2003). ''Globalization, Globalism, Environments, and Environmentalism: Consciousness of Connections (The Linacre Lectures)''. Oxford & New York: Oxford University Press. ; * Posey, D. A. (2004). ''Indigenous Knowledge and Ethics: A Darrell Posey Reader ''. New York: Routledge. ; * Posey, D. A., & Balick, M. J. (Eds.). (2006). ''Human Impacts on Amazonia: The Role of Traditional Ecological Knowledge in Conservation and Development''. New York: Columbia University Press.


Papers and book chapters

* Posey, D. A. (1976). Entomological considerations in Southeastern aboriginal demography. ''Ethnohistory, 23''(2), 147–160. * Posey, D. A. (1977). An ethnoentomological perspective of the Southeastern Indian belief system. ''Human Mosaic, 11''(1), 1–10. * Posey, D. A. (1978). Ethnoentomological survey of Amerind groups in lowland Latin America. ''The Florida Entomologist, 61''(4), 225–229. * Posey, D. A. (1978). Freejack lore and anomaly: a study of the Fifth Ward Settlement of southeastern Louisiana. ''Kroeber Anthropological Society Papers, 52'', 66–71. * Posey, D. A., Kerr, W. E., & Wolter Filho, W. (1978)
Cupá, ou cipó-babão, alimento de alguns índios amazônicos
''Acta Amazonica, 8''(4), 702–705. * Posey, D. A. (1979). Cisão dos Kayapó não impede crescimento populacional. ''Revista de Atualidade Indígena, 16''(16), 52–58. * Posey, D. A. (1979). Kayapo controla inseto com uso adequado do ambiente. ''Revista de Atualidade Indígena, 14'', 47–58. * Posey, D. A. (1979). Origin, development and maintenance of a Louisiana mixed-blood community: the ethnohistory of the Freejacks of the First Ward Settlement ''Journal of Ethnohistory, 26''(2), 177–192. * Posey, D. A. (1979). Pyka-tô-ti: Kayapó mostra a sua aldeia de origem. ''Revista de Atualidade Indígena, 3''(14), 50–57. * Posey, D. A. (1979). Social name and mixed-blood places: the Freejacks of the Fifth Ward Settlement. ''The Florida Anthropologist, 32''(1), 8–16. * Posey, D. A. (1979). The anthropologist and the Big Lips. ''The Rainbow, 103''(3), 20–23. * Posey, D. A. (1980). Algumas observaciones ethnoentomológicas sobre grupos Amerindos en la América Latina. ''América Indígena, 15''(1), 105–120. * Posey, D. A. (1981). Apicultura popular dos Kayapó. ''Revista de Atualidade Indígena, 20''(1), 36–41. * Posey, D. A. (1981). Ethnoentomology of the Kayapó Indians of central Brazil: wasps, warriors and fearless men. ''Journal of Ethnobiology, 1''(1), 165–174. * Posey, D. A. (1981). Language variation and ethnicity in an American tri-racial group. In S. Lander & K. Reah (Eds.), ''Aspects of Linguistic Variation: Proceedings of the Conference on Language Varieties'' (pp. 1–10). Sheffield, England: Centre for English Cultural Tradition and Language, University of Sheffield. * Posey, D. A. (1981). The Kayapó origin of night. ''Journal of Latin American Indian Literatures, 5''(2), 59–63. * Posey, D. A. (1982). Keepers of the forest. ''New York Botanical Garden Magazine, 6''(1), 18–24. * Posey, D. A. (1982). Nomadic agriculture in the Amazon. ''New York Botanical Garden Magazine, 6''(1), 18–24. * Posey, D. A. (1982). 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International Congress of Americanists The International Congress of Americanists (ICA) is an international academic conference for research in multidisciplinary studies of the Americas. Established August 25, 1875 in Nancy, France, the scholars' forum has met regularly since its incept ...
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A. (1994). Conseqüências ecológicas da presença do índio Kayapó na Amazônia: recursos antropológicos e direitos de recursos tradicionais. In C. Cavalcanti (Ed.), ''Desenvolvimento e Natureza; Estudos para uma sociedade sustentável''. Recife: Instituto de Pesquisas Sociais, Fundacao Joaquim Nabuco. * Posey, D. A. (1994). Environmental and social implications of pre- and postcontact situations on Brazilian Indians: the Kayapó and a new Amazonian synthesis. In A. C. Roosevelt (Ed.), ''Amazonian Indians from Prehistory to the Present: Anthropological Perspectives'' (pp. 271–286). Tucson: University of Arizona Press. * Posey, D. A. (1994). International agreements and intellectual property right protection for indigenous peoples. In T. Greaves (Ed.), ''Intellectual Property Rights for Indigenous Peoples: A Source Book'' (pp. 223–252). Oklahoma City, Oklahoma: Society for Applied Anthropology. ; * Posey, D. A. (1994). International agreements for protecting indigenous knowledge. In V. Sanchez & C. Juma (Eds.), ''Biodiplomacy: genetic resources and international relations'' (pp. 119–137). Nairobi, Kenya: African Centre for Technology Studies. * Posey, D. A. (1994). International agreements for the protection of indigenous knowledge. In ''Biodiplomacy: Genetic Resources and International Relations''. Nairobi: UNEP/African Centre for Technology Studies, ACTS Press. * Posey, D. A. (1994). Introduction to intellectual, cultural and scientific property rights for indigenous peoples. In ''Voices of the Earth: Indigenous Peoples, New Partners, the Right to Self-Determination in Practice'' (pp. 217–239). Amsterdam: Dutch Society for Indigenous Peoples. * Posey, D. A. (1994). Kulturelle und Wissenschaftlich Aspekte. In ''Reader: Pacha Mama. Internationaler Kongress zur Situation Indigener Volker in Lateinamerika''. Berlin: Deutscher Entwicklungsdienst Gemeinnutzige/Haus der Kulturen der Welt (Berlin). * Posey, D. A. (1994). Traditional resource rights (TRR): de facto self-determination for indigenous peoples. In L. van der Vlist (Ed.), ''Voices of the Earth: Indigenous Peoples, New Partners & the Right to Self-determination in Practice '' (pp. 217–235). Amsterdam: The Netherlands Centre for Indigenous Peoples. * Posey, D. A. (1995). Indigenous knowledge and green consumerism: co-operation or conflict? In T. Wakeford & M. Walters (Eds.), ''Science for the Earth: Can Science Make the World a Better Place?''. London: John Wiley & Sons. * Posey, D. A., & Kabuye, C. (1995). Conservation enhancement: indigenous peoples and local communities. In ''Nairobi: Working Paper No. 24''. Geneva: International Academy of the Environment. * Posey, D. A., Dutfield, G., & Plenderleith, K. (1995). Collaborative research and intellectual property rights. ''Biodiversity and Conservation, 4''(8), 892–902. * D'Olne Campos, M., & Posey, D. A. (1996). Mêbengokrê cosmology and calendar: an ethnoecological approach from Gorotire Kayapó Indians of the Brazilian Amazon Basin. In Pei Shengji, Su Yong-ge, Long Chun-lin, K. Marr & D. A. Posey (Eds.), ''The Challenges of Ethnobiology in the 21st Century: Proceedings of the Second International Congress of Ethnobiology''. Kumming, China: Yunnan Science and Technology Press. * Overal, W. L., & Posey, D. A. (1996). Práticas agrícolas dos índios Kayapó do Pará: subsídios para o desenvolvimento da Amazônia. In C. Pavan (Ed.), ''Amazônia: Uma Estratégia Latino-Americana para a Amazônia'' (Vol. 1). Brasília: Ministério do Meio Ambiente, dos Recursos Hídricos e da Amazônia Legal & Unesp. * Posey, D. A. (1996). Diachronic ecotones and anthropogenic landscapes in Amazonia: contesting the consciousness of conservation. In W. L. Balée (Ed.), ''Advances in Historical Ecology'' (pp. 104–118). New York: Columbia University Press. ; * Posey, D. A. (1996). Forum: Finders keepers won't do any more. ''New Scientist, 2038'', 48. * Posey, D. A. (1996). Indigenous knowledge, biodiversity, and international rights: learning about forests from the Kayapó Indians of the Brazilian Amazon. ''The Commonwealth Forestry Review, 76''(1), 53–60. * Posey, D. A. (1996). Memories of William G. Haag. ''Louisiana Archaeology, 18'', 213–214. * Posey, D. A. (1996). Ethnobiologists: victims or villains in the intellectual property rights dilemma. In V. Sandoval (Ed.), ''Ethnobiology: New Takes''. Athens: University of Georgia Press. * Posey, D. A. (1996). Ethnobiology and ethnodevelopment: importance of traditional knowledge and traditional peoples. In Pei Shengji, Su Yong-ge, Long Chun-lin, K. Marr & D. A. Posey (Eds.), ''The Challenges of Ethnobiology in the 21st Century: Proceedings of the Second International Congress of Ethnobiology'' (pp. 7–13). Kunming, China: Yunnan Science and Technology Press. * Posey, D. A. (1996). Implementing traditional resource rights. In ''Making Forest Policy Work'' (pp. 33–38). Oxford: Oxford Forestry Institute/IIED, SGS Forestry/ANU. * Posey, D. A. (1996). Os povos tradicionais e a conservação da biodiversidade. In C. Pavan (Ed.), ' (Vol. 1, pp. 149–157). Brasília: Ministério do Meio Ambiente, dos Recursos Hídricos e da Amazônia Legal & Editora da Universidade Estadual de São Paulo. * Posey, D. A. (1996). Problem einer globalen Umwelt- und Entwicklungs-Strategie. In W. Pieper (Ed.), ''Copyright oder Copywrong: Geistiges Eigentum, kulturelles Erbe und wirtschaftlich Ausbeutung'' (pp. 31–40). Lohrbach: Der Grune Zweig. * Posey, D. A. (1996). Protecting indigenous peoples' rights to biodiversity. ''Environment, 38''(8), 6–9, 37–45. * Posey, D. A. (1996). The Kayapó Indian protests against Amazonian dams: successes, alliances and un-ending battles. In C. McDowell (Ed.), ''Understanding Impoverishment: The Consequences of Development-Induced Displacement, Refugee and Forced Migration Studies'' (Vol. 2). Providence & Oxford: Berghahn Books. * Posey, D. A. (1996). The Kayapó Indian protests against Amazonian dams: successes, alliances, and un-ending battles. In ''Resisting Impoverishment: Tackling the Conquences of Development-Induced Displacement''. Oxford: Berghahn Books. * Posey, D. A., Dutfield, G., Plenderleith, K., Willard, T., & Mcfall, S. (1996). ''Indigenous Peoples and Farmers: Part A: Identifying Commonalities and Divergencies Between Indigenous Peoples and Farmers' Groups'': GRAIN. * Posey, D. A. (1997). Wider use and application of indigenous knowledge, innovations, and practices: information systems and ethical concerns. In D. L. Hawksworth, P. M. Kirk & S. Dextre Clarke (Eds.), ''Biodiversity Information: Needs and Options''. Wallingford & New York: CAB International, IUBS, IUCN, IUFRO. * Posey, D. A. (1997). Can Kayapó management strategies be equitably utilized and applied?: utilizing Amazonian indigenous knowledge in the conservation of biodiversity. In ''Cross-Cultural Protection of Nature and the Environment''. Denmark: Odense University Press. * Posey, D. A. (1997). Ecological consequences of Kayapó Indian presence in Amazonia: anthropogenic resources and traditional resource rights. In C. Cavalcanti (Ed.), '. Recife, Brazil: Fundacao Joaquim Nabuco. * Posey, D. A. (1997). Exploração da biodiversidade e do conhecimento indígena na América Latina: desafios à soberania e à velha ordem. In C. Cavalcanti (Ed.), ''Meio ambiente, desenvolvimento sustentável e políticas públicas'' (pp. 345–368). São Paulo & Recife Cortez & Fundação Joaquim Nabuco. * Posey, D. A. (1997). Identifizierung und Respektierung der Grenzen zwischen indigenen Volkern, traditionellen Bauren und ortlichen Gemeinschaften. In E. U. von Weizsacker (Ed.), ''Grenzen-los? Jedes System braucht Grenzen-aber wie durchlassig mussen diesse sein?''. Berlin: Birkhauser Verlag. * Posey, D. A. (1997). Utilising Amazonian indigenous knowledge in the conservation of biodiversity: can Kayapó management strategies be equitably utilised and applied? In F. Arler & I. Svennevig (Eds.), ''Cross-Cultural Protection of Nature and the Environment''. Denmark: University of Odense. * Posey, D. A. (1998). The "balance sheet" and the "sacred balance": valuing the knowledge of indigenous and traditional peoples. ''Worldviews: Environment, Culture, Religion, 2'', 91–106. * Posey, D. A. (1998). Indigenous peoples and their knowledge: missing links and lost knowledge in the conservation of Brazil's tropical forests. In R. J. Hoag & K. Moran (Eds.), ''Culture: The Missing Element in Conservation and Development''. Washington, D.C.: National Zoological Park/Smithsonian Institution. 0787247618 * Posey, D. A. (1998). Indigenous peoples: missing links and lost knowledge in the conservation of Brazil's tropical forests. In R. J. Hoage & K. Moran (Eds.), ''Culture: The Missing Element in Conservation and Development''. Washington, D.C. & Dubuque, Iowa: National Zoological Park/Smithsonian Institution & Kendall/Hunt Publishing Company. * Posey, D. A. (1998). Safegarding traditional resource rights of indigenous peoples. In V. D. Nazarea (Ed.), ''Ethnoecology: Situated Knowledge/Located Lives'' (pp. 217–230). Tucson: Arizona University Press. * Posey, D. A. (1998). Traditional ecological knowledge and the "web of life": rediscovering the cultural and spiritual values of biodiversity. In H. Niec (Ed.), ''Cultural Rights & Wrongs: A Collection of Essays in Commemoration of the 50th Anniversary of the Universal Declaration of Human Rights''. Paris: UNESCO & University of Leicester: Institute of Art and Law. * Posey, D. A., & Dutfield, G. (1998). Plants, patents and traditional knowledge: ethical concerns of indigenous and traditional peoples. In G. v. Overwalle (Ed.), ''Patent Law, Ethics and Biotechnology'' (pp. 109–132). Brussels, Belgium: Bruylant. * Posey, D. A. (1999). Developing sui generis options for the protection of living aquatic resources of indigenous and local communities. In R. S. V. Pullin, D. M. Bartley & J. Kooiman (Eds.), ''Towards Policies for Conservation and Sustainable Use of Aquatic Genetic Resources'' (pp. 187–206). Rome, Italy: FAO/ICLARM. * Posey, D. A. (1999). Cultural and spiritual values of biodiversity: a complementary contribution to the Global Biodiversity Assessment. In D. A. Posey (Ed.), ''Cultural and Spiritual Values of Biodiversity'' (pp. 1–19). London: United Nations Environmental Programme & Intermediate Technology Publications. * Laird, S. A., Alexiades, M. N., Bannister, K., & Posey, D. (2000). The publication of biodiversity research results and the flow of knowledge, professional society standards for biodiversity research: codes of ethics and research guidelines. In S. A. Laird (Ed.), ''Biodiversity and Traditional Knowledge: Equitable Partnerships in Practice'' (pp. Chapter 5): Earthscan Publications. * Posey, D. A. (2000). Beyond the Big Lips. ''Resurgence Magazine, 2000''(203). On-line. * Posey, D. A. (2000). Biodiversity, genetic resources and indigenous peoples in Amazonia: (re)discovering the wealth of traditional resources of native Amazonians. In A. Hall (Ed.), ''Amazônia at the Crossroads: The Challenge of Sustainable Development'' (pp. 188–204). London: Institute for Latin American Studies, University of London. * Posey, D. A. (2000). Commercialization of traditional knowledge: practical and ethical considerations. In J. Grim (Ed.), ''Indigenous Religions and Biodiversity Conservation''. Cambridge, Massachusetts: Harvard Center for the Study of World Religions. * Posey, D. A. (2000). Commodification of the sacred through intellectual property rights. ''Journal of Ethnopharmacology.'' * Posey, D. A. (2000). Culture and nature: the inextricable link. ''The Ecologist.'' * Posey, D. A. (2000). Ethnobiology and ethnoecology in the context of national laws and international agreements affecting indigenous and local knowledge, traditional resources and intellectual property rights. In R. Ellen, P. Parkes & A. Bicker (Eds.), ''Indigenous Environmental Knowledge and its transformations. Critical Anthropological Perspectives'' (pp. 35–54). London: Routledge. * Posey, D. A. (2000). Exploitation of biodiversity and indigenous knowledge in Latin America: challenges to sovereignty and the old order. In C. Cavalcanti (Ed.), ''The Environment, Sustainable Development and Public Policies: Building Sustainability in Brazil'' (pp. 186–209). Cheltenham, UK: Edward Elgar Press. * Posey, D. A. (2000). Selling Grandma: commodification of the sacred. In D. Shankar (Ed.), ''Conservation of Medicinal Plants''. Bangalore, India: Institute for the Revitalization of Traditional Health. * Posey, D. A., & Overal, W. L. (2000). Social insects and the Kayapó Indians of the Brazilian Amazon: indigenous appreciation and nomenclature of biodiversity. In ''Proceedings of the International Congress of Entomology''. * Laird, S. A., & Posey, D. A. (2001). Professional society standards for biodiversity research: codes of ethics and research guidelines. In S. A. Laird (Ed.), ''Biodiversity and Traditional Knowledge: Equitable Partnerships in Practice'' (pp. Chapter 3). London: Earthscan Publications. * Posey, D. A. (2001). Biological and cultural diversity: the inextricable, linked by language and politics lectronic Version ''Terralingua'' from http://www.terralingua.org/. * Posey, D. A. (2001). Biological and cultural diversity: the inextricable, linked by language and politics. In L. Maffi (Ed.), ''On Biocultural Diversity: Linking Language, Knowledge, and the Environment'' (pp. 379–396). Washington, D.C.: Smithsonian Institution Press. * Posey, D. A. (2001). Cultural landscapes. In C. R. Elevitch (Ed.), ''The Overstory Book: Cultivating Connections with Trees'' (2 ed., pp. 17–19). Holualoa, Hawaii: Permanent Agriculture Resources. * Posey, D. A. (2002). Commodification of the sacred through intellectual property rights. ''Journal of Ethnopharmacology, 83''(1-2), 3–12. * Posey, D. A. (2002). Selling Grandma: commodification of the sacred through intellectual property rights. In E. Barkan & R. Bush (Eds.), ''Claiming the Stones/Naming the Bones: Cultural Property and the Negotiation of National and Ethnic Identity''. Los Angeles: Getty Research Institute. * Posey, D. A. (2002). Upsetting the sacred balance: can the study of indigenous knowledge reflect cosmic connectedness? In P. Sillitoe, A. Bicker & J. Pottier (Eds.), ''Participating in Development: Approaches to Indigenous Knowledge'' (pp. 24–42). New York: Routledge. * Posey, D. A. (2003). Fragmenting cosmic connections: converting nature into commodity. In S. A. Vertovec & D. A. Posey (Eds.), ''Globalization, Globalism, Environments, and Environmentalism: Consciousness of Connections (The Linacre Lectures)'' (pp. 123–140). Oxford: Oxford University Press. * Posey, D. A. (2003). Insects, foods, medicines and folklore in Amazonia. In E. Motte-Florac & J. M. C. Thomas (Eds.), ''Les "Insectes" Dans La Tradition Orale - Insects in Oral Literature and Tradition'' (pp. 221–237). Paris: Peeters Publishers.


Book reviews

* Posey, D. A. (1980). (Review of) ''Folk Literature of the Gê Indians'' (Wilbert). ''American Anthropologist, 82''(3), 608. * Posey, D. A. (1988). (Review of) ''Pharmacopées traditionnelles en Guyane: Créoles, Palikur, Wayäpi'' (Grenand, Moretti, and Jacquemin). Collection mémoires No. 108. Paris: Orstrom. ''Interciencia 13''(6), 328. * Posey, D. A. (1989). (Review of) ''Pharmacopées traditionnelles en Guyane: Créoles, Palikur, Wayäpi'' (Grenand, Moretti, and Jacquemin). Collection mémoires No. 108. Paris: Orstrom. ''Journal of Ethnobiology''. * Posey, D. A. (1990). (Review of) ''Amazon Frontier: The Defeat of the Brazilian Indians'' (John Hemming). Cambridge, Massachusetts: Harvard University Press. ''Journal of Forest History Society, 34''(3), 145. * Posey, D. A. (1994). (Review of) ''In the Society of Nature'' (Philippe Descola), Cambridge University Press. ''Journal of Applied Ecology''. * Posey, D. A. (1994). (Review of) ''The Ecology of Choice and Symbol: Essays in Honour of Fredrik Barth'', Eds. Reidar Gronhaug, Gunnar Haaland, & Gerog Hendriksen. 1991, Bergen, Norway: Alma Mater Forlag. ''Man''. * Posey, D. A. (1995). (Review of the film) ''The Journey Back''. Directed by Peter Elsass, Produced by the Danish National Film Board. ''Visual Anthropology, 7''(4), 281–282. * Posey, D. A. (1995). (Review of) ''A Amazônia e a Crise da Modernizacão'' (eds. Maria Angela d'Incão & Isolda Silveira), Museu Paraense Emilio Goeldi/CNPq. ''Journal of Latin American Studies, 27'', 487–488. * Posey, D. A. (1995). (Review of) ''Footprints of the Forest'' (William L. Balee), Columbia University Press. ''Times Literary Supplement, 4809 ''(June 2). * Posey, D. A. (1995). (Review of) ''Footprints of the Forest'' (William L. Balée), Columbia University Press. ''Journal of Ethnobiology, 15''(1), 154–155. * Posey, D. A. (1995). (Review of) ''In the Society of Nature'' (Philippe Descola), Cambridge University Press. ''Journal of Ethnobiology, 15''(1), 155–156. * Posey, D. A. (1996). (Review of) ''The Spirit of the Soil: Agriculture and Environmental Ethics'', Paul Thompson (London: Routledge Press, 1995). ''Journal of Biogeography''. * Posey, D. A. (1996). (Review of) ''Dance of the Dolphin: Transformation and Disenchantment'', Candace Slater, (Chicago & London: The University of Chicago Press, 1994). ''Journal of Latin American Studies''(May). * Posey, D. A. (1996). (Review of) ''Indigenous Peoples & the Future of Amazonia: An Ecological Anthropology of an Endangered World'', Leslie E. Sponsel, Editor (The University of Arizona Press, 1995). ''Journal of Biogeography''. * Posey, D. A. (1996). (Review of) ''This Sacred Earth: Religion, Nature, Environment'', Paul Gottlieb (ed.), (London: Routledge Press, 1995). ''Journal of Biogeography''. * Posey, D. A. (1996). (Review of) ''Amazonia: Man and Culture in a Counterfeit Paradise'', B. J. Meggars (Washington: Smithsonian Institution Press, 1995). ''Journal of Biogeography''. * Posey, D. A. (1998). (Review of) ''Changing Fortune: Biodiversity and Peasant Livelihood in the Peruvian Andes'', Karl S. Zimmerer (Berkeley: University of California Press, 1996). ''Journal of Latin American Studies, 30 '', 681–683. * Posey, D. A. (1999). (Review of) ''Guns, Germs and Steel: The Fates of Human Societies'', Jarred Diamond, (Jonathan Cape, London, 1997). ''Journal of Biogeography'' (Global Ecology and Biogeography, and Diversity and Distributions). * Posey, D. A. (2000). (Review of) ''A Água e o Homem na Várzea do Careiro'', Hilgard O'Reilly Sternberg. 1998, Second Edition, Coleção Friedrich Katzer, Belém, Pará: Museu Paraense Emílio Goeldi/CNPq (2 vols). ''Journal of Biogeography''.


Further reading

* Posey, Darrell Addison (author) & Plenderleith, Kristina (ed.) (2004) ''Indigenous knowledge and ethics: a Darrell Posey reader''. London: Taylor & Francis, Inc. .


See also

*
Ethnobiology ] Ethnobiology is the scientific study of the way living things are treated or used by different human cultures. It studies the dynamic relationships between people, biota, and environments, from the distant past to the immediate present.culture ...
*
Indigenous intellectual property Indigenous intellectual property is a term used in national and international forums to describe intellectual property that is "collectively owned" by various Indigenous peoples, and by extension, their legal rights to protect specific such prop ...


References


External links


Two obituary articles for Daryl Posey, posted on webpage of the Posey Fellowship of the International Society of Ethnobiology
Retrieved 7 Oct 2021. {{DEFAULTSORT:Posey, Darrell A. 1947 births 2001 deaths University of Georgia alumni Louisiana State University alumni Fellows of Linacre College, Oxford Ethnobiologists American entomologists American emigrants to Brazil 20th-century American anthropologists 20th-century American zoologists