Codex Vaticanus Graecus 1209
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The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four
great uncial codices The great uncial codices or four great uncials are the only remaining uncial codices that contain (or originally contained) the entire text of the Bible (Old and New Testament) in Greek. They are the Codex Vaticanus in the Vatican Library, the Co ...
. Along with
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...
and
Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...
, it is one of the earliest and most complete manuscripts of the Bible. The codex has been dated palaeographically to the 4th century. The manuscript became known to Western scholars as a result of correspondence between
Erasmus Desiderius Erasmus Roterodamus (; ; English: Erasmus of Rotterdam or Erasmus;''Erasmus'' was his baptismal name, given after St. Erasmus of Formiae. ''Desiderius'' was an adopted additional name, which he used from 1496. The ''Roterodamus'' w ...
and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate was unclear and scholars were initially unaware of its value. This changed in the 19th century when transcriptions of the full codex were completed. It was at that point that scholars realised the text differed significantly from the Textus Receptus. Most current scholars consider Codex Vaticanus to be one of the most important Greek witnesses to the Greek text of the
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chris ...
, followed by
Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...
. Until the discovery by Tischendorf of Sinaiticus, Vaticanus was unrivalled. It was extensively used by Westcott and
Hort Hort may refer to: People * Erik Hort (born 1987), American soccer player * F. J. A. Hort (1828–1892), Irish theologian * Greta Hort (1903–1967), Danish-born literature professor * Josiah Hort (c. 1674–1751), English clergyman of the ...
in their edition of '' The New Testament in the Original Greek'' in 1881. The most widely sold editions of the Greek New Testament are largely based on the text of the Codex Vaticanus. Codex Vaticanus "is rightly considered to be the oldest extant copy of the Bible." The Codex is named after its place of conservation in the Vatican Library, where it has been kept since at least the 15th century.


Description

The manuscript is in
quarto Quarto (abbreviated Qto, 4to or 4º) is the format of a book or pamphlet produced from full sheets printed with eight pages of text, four to a side, then folded twice to produce four leaves. The leaves are then trimmed along the folds to produc ...
volume, written on 759 leaves of fine and thin
vellum Vellum is prepared animal skin or membrane, typically used as writing material. Parchment is another term for this material, from which vellum is sometimes distinguished, when it is made from calfskin, as opposed to that made from other anim ...
(sized , although originally bigger), in uncial letters, arranged in quires of five sheets or ten leaves each, similar to
Codex Marchalianus Codex Marchalianus designated by siglum Q is a 6th-century Greek manuscript copy of the Greek version of the Hebrew Bible (Tanakh or Old Testament) known as the Septuagint. The text was written on vellum in uncial letters. Palaeographicall ...
or
Codex Rossanensis The Rossano Gospels, designated by 042 or Σ (in the Gregory-Aland numbering), ε 18 ( Soden), held at the cathedral of Rossano in Italy, is a 6th-century illuminated manuscript Gospel Book written following the reconquest of the Italian penin ...
; but unlike
Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...
which has an arrangement of four or three sheets. The number of the quires is often found in the margin. Originally it must have been composed of 830 parchment leaves, but it appears that 71 leaves have been lost. The Old Testament currently consists of 617 sheets and the New Testament of 142 sheets. The codex is written in three columns per page, with 40–44 lines per page, and 16–18 letters per line. In the poetical books of the Old Testament (OT) there are only two columns to a page. There are 44 lines in a column in the
Pentateuch The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...
, Joshua, Judges, Ruth, and 1 Kings 1:1–19:11; in 2 Chronicles 10:16–26:13 there are 40 lines in a column; and in the New Testament always 42. The manuscript is one of the very few New Testament manuscripts to be written with three columns per page. The other two Greek codices written in that way are Uncial 048 and Uncial 053. The Greek lettering in the Codex is written continuously in small and neat letters. All the letters are equidistant from each other; no word is separated from the other, with each line appearing to be one long word. Punctuation is rare (accents and breathings have been added by a later hand) except for some blank spaces, diaeresis on initial
iota Iota (; uppercase: Ι, lowercase: ι; ) is the ninth letter of the Greek alphabet. It was derived from the Phoenician letter Yodh. Letters that arose from this letter include the Latin I and J, the Cyrillic І (І, і), Yi (Ї, ї), and ...
s and
upsilon Upsilon (, ; uppercase Υ, lowercase υ; el, ''ýpsilon'' ) or ypsilon is the 20th letter of the Greek alphabet. In the system of Greek numerals, grc, Υʹ, label=none has a value of 400. It is derived from the Phoenician waw . E ...
s, abbreviations of the ''
nomina sacra In Christian scribal practice, nomina sacra (singular: ''nomen sacrum'' from Latin ''sacred name'') is the abbreviation of several frequently occurring divine names or titles, especially in Greek manuscripts of the Bible. A nomen sacrum consists ...
'' and markings of OT citations. The first letter of a new chapter sometimes protrudes a little from the column. The OT citations were marked by an inverted ''comma'' or ''diplai'' (>). There are no enlarged initials; no stops or accents; no divisions into chapters or sections such as are found in later manuscripts. The text of the Gospels is not divided according to the Ammonian Sections with references to the Eusebian Canons, but is divided into peculiar numbered sections: Matthew has 170, Mark 61, Luke 152, and John 80. This system is only found in two other manuscripts:
Codex Zacynthius Codex Zacynthius (designated by siglum Ξ or 040 in the Gregory-Aland numbering; A1 in von Soden) is a Greek New Testament codex, dated paleographically to the 6th century. First thought to have been written in the 8th century, it is a palimp ...
and Minuscule 579.Bruce M. Metzger, ''Manuscripts of the Greek Bible: An Introduction to Greek Palaeography'', New York, Oxford: Oxford University Press, 1991, p. 74. There are two system divisions in the Acts and the
Catholic Epistles The catholic epistles (also called the general epistlesEncarta-encyclopedie Winkler Prins (1993–2002) s.v. "katholieke brieven". Microsoft Corporation/Het Spectrum.) are seven epistles of the New Testament. Listed in order of their appearance in ...
which differ from the Euthalian Apparatus. In Acts, these sections are 36 (the same system as
Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...
, Codex Amiatinus, and Codex Fuldensis) and according to the other system 69 sections. The chapters in the Pauline epistles are numbered continuously as the Epistles were regarded as comprising one book.


Text


Text-type

In the Old Testament the type of text varies, with a received text in Ezekiel and a rejected one in the Book of Isaiah. In Judges the text differs substantially from that of the majority of manuscripts, but agrees with the Old Latin, Sahidic version and Cyril of Alexandria. In Job, it has the additional 400 half-verses from Theodotion, which are not in the Old Latin and Sahidic versions. The text of the Old Testament was considered by critics, such as Hort and Cornill, to be substantially that which underlies Origen's Hexapla edition, completed by him at Caesarea and issued as an independent work (apart from the other versions with which Origen associated it) by
Eusebius Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Chris ...
and Pamphilus. In the New Testament the Greek text of the codex is a representative of the Alexandrian text-type. Aland placed it in Category I. It has been found to agree very closely with the text of Bodmer in the Gospels of Luke and John. has been dated to the beginning of the 3rd century, and hence is at least 100 years older than the Codex Vaticanus itself. This is purported to demonstrate (by recourse to a postulated earlier exemplar from which both and B descend) that Vaticanus accurately reproduces an earlier text from these two biblical books, which reinforces the reputation the codex held amongst Biblical scholars. It also strongly suggests that it may have been copied in
Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a List of transcontinental countries, transcontinental country spanning the North Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via a land bridg ...
. In the Pauline epistles there is a distinctly Western element.


Contents

The codex originally contained a virtually complete copy of the
Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond t ...
("LXX"), lacking only 1-4 Maccabees and the Prayer of Manasseh. The original 20 leaves containing
Genesis Genesis may refer to: Bible * Book of Genesis, the first book of the biblical scriptures of both Judaism and Christianity, describing the creation of the Earth and of mankind * Genesis creation narrative, the first several chapters of the Book of ...
1:1–46:28a (31 leaves) and Psalm 105:27–137:6b have been lost. These were replaced by pages transcribed by a later hand in the 15th century. 2 Kings 2:5–7, 10-13 are also lost because of a tear to one of the pages. The order of the Old Testament books in the Codex is as follows: Genesis to 2 Chronicles as normal; 1 Esdras; 2 Esdras ( Ezra–Nehemiah); the
Psalms The Book of Psalms ( or ; he, תְּהִלִּים, , lit. "praises"), also known as the Psalms, or the Psalter, is the first book of the ("Writings"), the third section of the Tanakh, and a book of the Old Testament. The title is derived ...
;
Proverbs A proverb (from la, proverbium) is a simple and insightful, traditional saying that expresses a perceived truth based on common sense or experience. Proverbs are often metaphorical and use formulaic language. A proverbial phrase or a proverbia ...
; Ecclesiastes; Song of Songs; Job;
Wisdom Wisdom, sapience, or sagacity is the ability to contemplate and act using knowledge, experience, understanding, common sense and insight. Wisdom is associated with attributes such as unbiased judgment, compassion, experiential self-knowledg ...
; Ecclesiasticus; Esther; Judith; Tobit; the minor prophets from Hosea to
Malachi Malachi (; ) is the traditional author of the Book of Malachi, the last book of the Nevi'im (Prophets) section of the Tanakh. According to the 1897 '' Easton's Bible Dictionary'', it is possible that Malachi is not a proper name, as it simply m ...
;
Isaiah Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the ...
;
Jeremiah Jeremiah, Modern:   , Tiberian: ; el, Ἰερεμίας, Ieremíās; meaning "Yah shall raise" (c. 650 – c. 570 BC), also called Jeremias or the "weeping prophet", was one of the major prophets of the Hebrew Bible. According to Jewis ...
; Baruch; Lamentations and the Epistle of Jeremiah; Ezekiel and Daniel. This order differs from that followed in
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...
. The extant
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chris ...
portion contains the
Gospel Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words a ...
s, Acts, the general epistles, the Pauline epistles, and the Epistle to the Hebrews (up to Hebrews 9:14, καθα 1_and_2_Timothy.html"_;"title="1_Timothy.html"_;"title="ιει);_it_is_lacking_1_Timothy">1_and_2_Timothy">1_Timothy.html"_;"title="ιει);_it_is_lacking_1_Timothy">1_and_[ 1_and_2_Timothy.html"_;"title="1_Timothy.html"_;"title="ιει);_it_is_lacking_1_Timothy">1_and_2_Timothy">1_Timothy.html"_;"title="ιει);_it_is_lacking_1_Timothy">1_and_2_Timothy,_Epistle_to_Titus">Titus,_ 1_and_2_Timothy.html"_;"title="1_Timothy.html"_;"title="ιει);_it_is_lacking_1_Timothy">1_and_2_Timothy">1_Timothy.html"_;"title="ιει);_it_is_lacking_1_Timothy">1_and_2_Timothy,_Epistle_to_Titus">Titus,_Epistle_to_Philemon">Philemon,_and_ 1_and_2_Timothy.html"_;"title="1_Timothy.html"_;"title="ιει);_it_is_lacking_1_Timothy">1_and_2_Timothy">1_Timothy.html"_;"title="ιει);_it_is_lacking_1_Timothy">1_and_2_Timothy,_Epistle_to_Titus">Titus,_Epistle_to_Philemon">Philemon,_and_Book_of_Revelation">Revelation._The_missing_part_of_Hebrews_and_Revelation_were_supplemented_by_a_15th-century_minuscule_hand_(folios_760–768),_and_are_catalogued_separately_as_minuscule_1957._It_is_possible_some_apocryphal_books_from_the_New_Testament_were_included_at_the_end_(as_in_codices_
1_and_2_Timothy.html"_;"title="1_Timothy.html"_;"title="ιει);_it_is_lacking_1_Timothy">1_and_2_Timothy">1_Timothy.html"_;"title="ιει);_it_is_lacking_1_Timothy">1_and_2_Timothy,_Epistle_to_Titus">Titus,_Epistle_to_Philemon">Philemon,_and_Book_of_Revelation">Revelation._The_missing_part_of_Hebrews_and_Revelation_were_supplemented_by_a_15th-century_minuscule_hand_(folios_760–768),_and_are_catalogued_separately_as_minuscule_1957._It_is_possible_some_apocryphal_books_from_the_New_Testament_were_included_at_the_end_(as_in_codices_Codex_Sinaiticus">Sinaiticus_and_ 1_and_2_Timothy.html"_;"title="1_Timothy.html"_;"title="ιει);_it_is_lacking_1_Timothy">1_and_2_Timothy">1_Timothy.html"_;"title="ιει);_it_is_lacking_1_Timothy">1_and_2_Timothy,_Epistle_to_Titus">Titus,_Epistle_to_Philemon">Philemon,_and_Book_of_Revelation">Revelation._The_missing_part_of_Hebrews_and_Revelation_were_supplemented_by_a_15th-century_minuscule_hand_(folios_760–768),_and_are_catalogued_separately_as_minuscule_1957._It_is_possible_some_apocryphal_books_from_the_New_Testament_were_included_at_the_end_(as_in_codices_Codex_Sinaiticus">Sinaiticus_and_Codex_Alexandrinus">Alexandrinus_ The_Codex_Alexandrinus_(London,_British_Library,_Royal_MS_1._D._V-VIII),_designated_by_the_siglum_A_or_02_(in_the__Gregory-Aland_numbering_of_New_Testament_manuscripts),_δ_4_(in_the__von_Soden_numbering_of_New_Testament_manuscripts),_is_a_manu_...
)._It_is_also_possible_that_Book_of_Revelation.html" ;"title="Codex_Alexandrinus.html" "title="Codex_Sinaiticus.html" ;"title="Book_of_Revelation.html" ;"title="Epistle_to_Philemon.html" ;"title="_Timothy,_Epistle_to_Titus.html" ;"title="1_Timothy">1_and_2_Timothy.html" ;"title="1_Timothy.html" ;"title="ιει); it is lacking 1 Timothy">1 and 2 Timothy">1_Timothy.html" ;"title="ιει); it is lacking 1 Timothy">1 and 2 Timothy, Epistle to Titus">Titus, Epistle to Philemon">Philemon, and Book of Revelation">Revelation. The missing part of Hebrews and Revelation were supplemented by a 15th-century minuscule hand (folios 760–768), and are catalogued separately as minuscule 1957. It is possible some apocryphal books from the New Testament were included at the end (as in codices Codex Sinaiticus">Sinaiticus and Codex Alexandrinus">Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...
). It is also possible that Book of Revelation">Revelation was not included.


None-included verses

The text of the New Testament lacks several passages: * Matthew 12:47 *Matthew 16:2b–3 * * * * * * * * * Mark 16:9–20 — The Book of Mark ends with verse 16:8. * * ( Christ's agony at Gethsemane) * * ( Pericope Adulterae) * * * * * (NA26) *{{{r, na26{{rp, 607{{r, na26{{rp, 626 ; Phrases not in Vaticanus but in later manuscripts include * Matthew 5:44 :{{lang, grc, εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς (''bless those who curse you, do good to those who hate you'') ::omit - B {{larger, {{script, Hebr, א ƒ{{sup, 1 k sy{{sup, s, c sa bo{{sup, pt mae ::incl. - Majority of manuscripts{{Cite book , title=The Greek New Testament , editor-first1=Kurt , editor-last1=Aland , editor1-link=Kurt Aland , editor-first2=Matthew , editor-last2=Black , editor2-link=Matthew Black , editor-first3=Carlo Maria , editor-last3=Martini , editor3-link=Carlo Maria Martini , editor-first4=Bruce Manning , editor-last4=Metzger , editor4-link=Bruce Metzger , editor-first5=Allen , editor-last5=Wikgren , editor5-link=Allen Wikgren , edition=3rd , year=1983 , publisher=United Bible Societies , location=Stuttgart , isbn=9783438051103 (UBS3){{rp, 16 * Matthew 10:37 :{{lang, grc, καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος (''and he who loves son or daughter more than me is not worthy of me'') ::omit - B* D ::incl. - B{{sup, c Majority of manuscripts{{r, na26{{rp, 26 *{{bibleref, Matthew, 15:6 :{{lang, grc, ἢ τὴν μητέρα (αὐτοῦ) (''or (his) mother'') ::omit - B {{larger, {{script, Hebr, א D a e sy{{sup, c sa ::incl. - Majority of manuscripts{{r, na26{{rp, 41 *{{bibleref, Matthew, 20:23 :{{lang, grc, καὶ τὸ βάπτισμα ὂ ἐγὼ βαπτίζομαι βαπτισθήσεσθε (''and be baptised with the baptism that I am baptised with'') ::omit - B {{larger, {{script, Hebr, א D L Z Θ 085 ƒ{{sup, 1 ƒ{{sup, 13 it sy{{sup, s sy{{sup, c sa ::incl. - Majority of manuscripts{{r, na26{{rp, 56 *{{bibleref, Mark, 10:7 :{{lang, grc, καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ (''and be joined to his wife'') ::omit - Sinaiticus Ψ
892 Year 892 ( DCCCXCII) was a leap year starting on Saturday (link will display the full calendar) of the Julian calendar. Events By place Europe * Summer – Poppo II, duke of Thuringia (Central Germany), is deposed by King Arnu ...
ℓ ''48'' syr{{sup, s go ::incl. - Majority of manuscripts{{r, ubs3{{rp, 164 *{{bibleref, Mark, 10:19 :{{lang, grc, μη αποστερησης ::omit - B* K W Δ Ψ ƒ{{sup, 1 ƒ{{sup, 13 28 579 700 1010 1079 1242 1546 2148 ℓ ''10'' ℓ ''950'' ℓ ''1642'' ℓ ''1761'' sy{{sup, s arm geo ::incl. - B{{sup, 2 Majority of manuscripts{{r, ubs3{{rp, 165 *{{bibleref, Luke, 9:55–56 :{{lang, grc, και ειπεν, Ουκ οιδατε ποιου πνευματος εστε υμεις; ο γαρ υιος του ανθρωπου ουκ ηλθεν ψυχας ανθρωπων απολεσαι αλλα σωσαι (''and He said: "You do not know what manner of spirit you are of; for the Son of man came not to destroy men's lives but to save them'') ::omit - B {{larger, {{script, Hebr, א C L Θ Ξ 33 700
892 Year 892 ( DCCCXCII) was a leap year starting on Saturday (link will display the full calendar) of the Julian calendar. Events By place Europe * Summer – Poppo II, duke of Thuringia (Central Germany), is deposed by King Arnu ...
1241 syr bo ::incl. - Majority of manuscripts{{r, na26{{rp, 190 *{{bibleref, Luke, 11:4 :{{lang, grc, αλλα ρυσαι ημας απο του πονηρου (''but deliver us from evil'') ::omit - B {{Papyrus link, 75 {{larger, {{script, Hebr, א L ƒ{{sup, 1 700 vg sy{{sup, s sa bo arm geo ::incl. - Majority of manuscripts{{r, ubs3{{rp, 256 *{{bibleref, Luke, 23:34 :{{lang, grc, ὁ δὲ Ἰησοῦς ἔλεγεν· Πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασιν τί ποιοῦσιν (''And Jesus said: Father forgive them, they know not what they do.'') ::omit - B {{Papyrus link, 75 {{larger, {{script, Hebr, א {{sup, a D* W Θ 0124 1241 a d syr{{sup, s sa bo ::incl. - Majority of manuscripts{{r, na26{{rp, 239


Additions

Gospel of {{bibleref, Matthew, 27:49 :{{lang, grc, ἄλλος δὲ λαβὼν λόγχην ἒνυξεν αὐτοῦ τὴν πλευράν, καὶ ἐξῆλθεν ὖδωρ καὶ αἳμα (''and another took a spear, piercing His side, and out came water and blood'' - see {{bibleref, John, 19:34) ::incl. - B {{larger, {{script, Hebr, א C L Γ 1010 1293 vg{{sup, mss ::omit - Majority of manuscripts{{r, na26{{rp, 84


Notable readings

: {{bibleref, Judges, 18:30 ::{{lang, grc, υἱὸς Μανασση (''son of Manasse'') - B ::{{lang, grc, υἱοῦ Μωυσῆ (''son of Mose'') - A''Septuaginta'', ed. A. Rahlfs, Stuttgart 1979, vol. 1{{rp, 480 : {{bibleref, Ezra, 10:22 (9:22 LXX) ::{{lang, grc, Ωκαιληδος - B ::{{lang, grc, Ωκειδηλος - A{{r, rahlfs{{rp, 900 : Matthew 5:22 ::{{lang, grc, εικη (''without cause'') :::omit - B {{Papyrus link, 67 {{larger, {{script, Hebr, א vg{{sup, mss eth :::incl. - Majority of manuscripts{{r, na26{{rp, 10 : {{bibleref, Matthew, 17:23 ::{{lang, grc, τη τριημερα (''the third day'') - B (singular reading) ::{{lang, grc, τη τριτη ημερα (''the third day'') - Majority of manuscripts : {{bibleref, Matthew, 21:31 ::{{lang, grc, ὁ ὕστερος (''the last'') - B (singular reading) ::{{lang, grc, ὁ ἔσχατος (''the last'') - D Θ ƒ{{sup, 13 700 it ::{{lang, grc, ὁ πρῶτος (''the first'') - Majority of manuscripts{{r, na26{{rp, 60 : {{bibleref, Matthew, 23:38 ::{{lang, grc, ερημος (''desert'') :::omit - B L ff2 sy{{sup, s sa bo :::incl. - Majority of manuscripts{{r, na26{{rp, 67 : {{bibleref, Luke, 4:17 ::{{lang, grc, καὶ ἀνοίξας τὸ βιβλίον (''and opened the book'') - B A L W Ξ 33
892 Year 892 ( DCCCXCII) was a leap year starting on Saturday (link will display the full calendar) of the Julian calendar. Events By place Europe * Summer – Poppo II, duke of Thuringia (Central Germany), is deposed by King Arnu ...
1195 1241 ℓ ''547'' syr{{sup, s, h, pal sa bo ::{{lang, grc, καὶ ἀναπτύξας τὸ βιβλίον (''and unrolled the book'') - {{larger, {{script, Hebr, א D{{sup, c K Δ Θ Π Ψ ƒ{{sup, 1 ƒ{{sup, 13 28 565 700 1009 1010 Majority of manuscripts{{r, na26{{rp, 164 : {{bibleref, Luke, 6:2 ::{{lang, grc, οὐκ ἔξεστιν (''not lawful'') - B {{Papyrus link, 4
Codex Nitriensis Codex Nitriensis, designated by R or 027 (in the Gregory-Aland numbering), ε 22 ( von Soden), is a 6th-century Greek New Testament codex containing the Gospel of Luke, in a fragmentary condition. It is a two column manuscript in majuscules (capi ...
700 lat sa bo arm geo ::{{lang, grc, οὐκ ἔξεστιν ποιεῖν (''not lawful to do'') - Majority of manuscripts{{r, na26{{rp, 170 : {{bibleref, Luke, 10:42 ::{{lang, grc, ολιγων δε χρεια εστιν η ενος (''few things are needfull, or only one'') - B (singular reading; but see below) ::{{lang, grc, ολιγων δε εστιν χρεια η ενος (''few things are needfull, or only one'') - {{papyrus link, 3 {{larger, {{script, Hebr, א C{{sup, 2 L 070{{sup, (vid) ƒ{{sup, 1 33 sy{{sup, h(mg) bo ::{{lang, grc, ενος δε εστιν χρεια (''one thing is needfull'') - {{papyrus link, 45 {{papyrus link, 75 Majority of manuscripts{{r, na26{{rp, 194 : {{bibleref, John, 12:28 ::{{lang, grc, δοξασον μου το ονομα (''glorify my name'') - B (singular reading) ::{{lang, grc, δοξασον σου τον υιον (''glorify Your Son'')- L X ƒ{{sup, 1 ƒ{{sup, 13 33 1241 vg sy{{sup, h(mg) bo ::{{lang, grc, δοξασον σου το ονομα (''glorify Your name'') - Majority of manuscripts{{r, na26{{rp, 292 : {{bibleref, John, 16:27 ::{{lang, grc, πατρος (''the Father'') - B {{larger, {{script, Hebr, א {{sup, 1 C* D L ℓ ''844'' bo ::{{lang, grc, θεου (''God'') - C{{sup, 3 W Ψ ƒ{{sup, 1 ƒ{{sup, 13 Majority of manuscripts{{r, na26{{rp, 304 : {{bibleref, Acts, 27:16 ::{{lang, grc, καυδα (name of island) - B {{Papyrus link, 74 {{larger, {{script, Hebr, א {{sup, 2 1175 lat vg sy{{sup, p ::{{lang, grc, Κλαυδα (name of island) - {{larger, {{script, Hebr, א * A{{sup, (vid) 33 81 614 945 1505 1739 vg{{sup, mss sy{{sup, h ::{{lang, grc, Κλαυδην (name of island) - Majority of manuscripts{{r, na26{{rp, 403For more textual variants of this verse see: Textual variants in the Acts of the Apostles. : {{bibleref, Romans, 15:31 ::{{lang, grc, δωροφορια - B D G{{sup, gr ::{{lang, grc, διακονια - Majority of manuscripts{{r, ubs3{{rp, 573 : {{bibleref, Ephesians, 2:1 ::{{lang, grc, αμαρτιαις (''sins'') - B (singular reading) ::{{lang, grc, επιθυμιαις (''desires'') - Majority of manuscripts{{r, na26{{rp, 505 : {{bibleref, Hebrews, 1:3 ::{{lang, grc, φανερων (''revealing'') - B (singular reading) ::{{lang, grc, φερων (''upholding'') - Majority of manuscripts{{r, na26{{rp, 563


History


Provenance

The provenance and early history of the codex are uncertain;{{r, Aland
Rome , established_title = Founded , established_date = 753 BC , founder = King Romulus ( legendary) , image_map = Map of comune of Rome (metropolitan city of Capital Rome, region Lazio, Italy).svg , map_caption ...
(
Hort Hort may refer to: People * Erik Hort (born 1987), American soccer player * F. J. A. Hort (1828–1892), Irish theologian * Greta Hort (1903–1967), Danish-born literature professor * Josiah Hort (c. 1674–1751), English clergyman of the ...
), southern Italy,
Alexandria Alexandria ( or ; ar, ٱلْإِسْكَنْدَرِيَّةُ ; grc-gre, Αλεξάνδρεια, Alexándria) is the second largest city in Egypt, and the largest city on the Mediterranean coast. Founded in by Alexander the Great, Alexandri ...
( Kenyon,{{r, keny-hand{{rp, 88), and Caesarea ( T. C. Skeat; Burkitt) have been suggested as possible origins. Hort mainly based his argument for Rome on certain spellings of proper names, such as {{lang, grc, Ισακ and {{lang, grc, Ιστραηλ, which show a Western or Latin influence. A second argument was the chapter division in Acts, similar to the ones in Sinaiticus and Vaticanus, is not found in any other Greek manuscript, but is present in several manuscripts of the Latin Vulgate.{{Cite book , first1=Brooke Foss , last1=Westcott , first2=Fenton John Anthony , last2=Hort , author-link1=Brooke Foss Westcott , author-link2=Fenton John Anthony Hort , title=Introduction to the New Testament in the Original Greek: Appendix , year=1882 , publisher=Haper & Bros , location=New York {{rp, 264-267 Robinson cautiously suggests however, the system of chapter divisions was introduced into the Vulgate by
Jerome Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian priest, confessor, theologian, and historian; he is co ...
himself, due to his studies at Caesarea. Hort also postulated the codex was copied from a manuscript whose line length was 12–14 letters per line, as when the codex's scribe made large omissions, they were typically 12–14 letters long.{{r, West-Hort{{rp, 233–234 Kenyon suggested the manuscript originated in
Alexandria Alexandria ( or ; ar, ٱلْإِسْكَنْدَرِيَّةُ ; grc-gre, Αλεξάνδρεια, Alexándria) is the second largest city in Egypt, and the largest city on the Mediterranean coast. Founded in by Alexander the Great, Alexandri ...
: "It is noteworthy that the section numeration of the Pauline Epistles in B shows that it was copied from a manuscript in which the Epistle to the Hebrews was placed between Galatians and Ephesians — an arrangement which elsewhere occurs only in the Sahidic version."{{r, keny-hand{{rp, 84 Kenyon also suggested the order of the Pauline epistles indicates a connection with Egypt, and as in
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...
, the titles of some of the books contain letters of a distinctively Coptic character, particularly the Coptic mu (which was also frequently seen at the ends of lines where space has to be economized).{{r, keny-hand{{rp, 84 According to Metzger, "the similarity of its text in significant portions of both Testaments with the Coptic versions and with Greek papyri, and the style of writing (notably the Coptic forms used in some of the titles) point rather to Egypt and Alexandria".{{r, Metzger It has been postulated the codex was at one time in the possession of Cardinal Bessarion, because the minuscule supplement has a text similar to one of Bessarion's manuscripts. T. C. Skeat believed Bessarion's mentor, the patriarchal notary in Constantinople John Chortasmenos, had the book brought to Rome from
Constantinople la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya (Arabic), Basileuousa ("Queen of Cities"), Megalopolis (" ...
around the time of the fall of the
Byzantine Empire The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
.{{r, elliot-skeat Paul Canart argued the decorative initials added to the manuscript in the Middle Ages are reminiscent of Constantinopolitan decoration found in the 10th century, but the poor execution gives the impression they were added in the 11th or 12th century, and likely not before the 12th century in light of the way they appear in connection with notes in a minuscule hand at the beginning of the book of Daniel. T. C. Skeat first argued that Codex Vaticanus was among the 50 Bibles that the Emperor
Constantine I Constantine I ( , ; la, Flavius Valerius Constantinus, ; ; 27 February 22 May 337), also known as Constantine the Great, was Roman emperor from AD 306 to 337, the first one to convert to Christianity. Born in Naissus, Dacia Mediterran ...
ordered Eusebius of Caesarea to produce. The codex is dated to the first half of the 4th century and is likely slightly older than
Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...
, which was also transcribed in the 4th century. One argument to support this is Codex Sinaiticus has the, at that time, very new Eusebian Canon tables, but Vaticanus does not. Another is the slightly more archaic style of Vaticanus, and the complete absence of ornamentation.{{r, Kenyon


Scribes and correctors

According to Tischendorf the manuscript was written by three scribes (A, B, C), two of whom appear to have written the Old Testament and one the entire New Testament. Tischendorf's view was accepted by
Frederic G. Kenyon Sir Frederic George Kenyon (15 January 1863 – 23 August 1952) was a British palaeographer and biblical and classical scholar. He held a series of posts at the British Museum from 1889 to 1931. He was also the president of the British Academy f ...
, but contested by T. C. Skeat, who examined the codex more thoroughly. Skeat and other paleographers contested Tischendorf's theory of a third (C) scribe, instead asserting two scribes worked on the Old Testament (A and B) and one of them (B) wrote the New Testament.{{r, Aland Scribe A wrote: : Genesis – 1 Kings (pages 41–334) : Psalms – Tobias (pages 625–944) Scribe B wrote: : 1 Kings – 2 Esdra (pages 335–624) : Hosea – Daniel (pages 945–1234) : New Testament.H.J.M. Milne & T.C. Skeat, "Scribes and Correctors" (British Museum: London 1938). Two correctors have been suggested as working on the manuscript, one (B{{sup, 2) was contemporary with the scribes, the other (B{{sup, 3) worked in about the 10th or 11th century. The theory of a first corrector, B{{sup, 1, proposed by Tischendorf was rejected by later scholars.{{r, Aland{{r, Metzger According to Tischendorf, one of the scribes is identical to (and may have been) one of the scribes of
Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...
(scribe D), but there is insufficient evidence for his assertion.{{r, Kenyon Skeat agreed that the writing style is very similar to that of Codex Sinaiticus, but there is not enough evidence to accept the scribes were identical: "the identity of the scribal tradition stands beyond dispute".{{r, Skeat The original writing was retraced by a later scribe (usually dated to the 10th or 11th century), and the beauty of the original script was spoiled.{{r, Metzger Accents, breathing marks, and punctuation were added by a later hand.{{r, Metzger There are no enlarged initials, no divisions into chapters or sections such as are found in later manuscripts, but a different system of division peculiar to this manuscript.{{r, Kenyon There are plenty itacistic faults, especially the interchange of ει for ι and αι for ε. The exchange of ο for ω is less frequent. The manuscript contains unusual small horizontally aligned double dots (so called " distigmai", formerly called "umlauts") in the column margins and are scattered throughout the New Testament.List of umlauts in the New Testament of the Codex Vaticanus
{{webarchive, url=https://web.archive.org/web/20090726091645/http://www-user.uni-bremen.de/~wie/Vaticanus/umlauts.txt , date=2009-07-26
There are 795 of these clearly seen in the text, and perhaps another 40 that are undetermined. The date of these markings are disputed among scholars. Two such distigmai can be seen in the left margin of the first column (top image). Tischendorf reflected upon their meaning, but without any resolution.Constantin von Tischendorf, ''Novum Testamentum Vaticanum'', Leipzig 1867, p. XXI. He pointed on several places where these distigmai were used: at the ending of the Gospel of Mark, 1 Thess 2:14; 5:28; Heb 4:16; 8:1.{{r, NTVaticanumXXI The meaning of these distigmai was recognized in 1995 by Philip Payne. Payne discovered the first distigme while studying the section 1 Cor 14.34–35 of the codex. He suggested that distigmai indicate lines where another textual variant was known to the person who wrote the umlauts. Therefore, the distigmai mark places of textual uncertainty. The same distigmai were observed in Codex Fuldensis, especially in the section containing 1 Cor 14:34–35. The distigme of two codices indicate a variant of the Western manuscripts, which placed 1 Cor 14:34–35 after 1 Cor 14:40 (manuscripts: Claromontanus, Augiensis, Boernerianus, 88, it{{sup, d, g, and some manuscripts of Vulgate).{{Cite book , first=Philip B. , last=Payne , title=Fuldensis, Sigla for Variants in Vaticanus and 1 Cor 14.34-5 , series=NTS , volume=41 , year=1995 {{rp, 251–262 On page 1512, next to Hebrews 1:3, the text contains a marginal note, ''"Fool and knave, leave the old reading and do not change it!" – "{{lang, grc, ἀμαθέστατε καὶ κακέ, ἄφες τὸν παλαιόν, μὴ μεταποίει"'' which may suggest unauthorised correcting was a recognized problem in scriptoriums.Codex Vaticanus Graece 1209, B/03, {{cite web , author=Wieland Willker , title=A critical note , url=http://www.user.uni-bremen.de/~wie/Vaticanus/note1512.html , access-date=2008-02-12 , publisher=University of Bremen , url-status=dead , archive-url=https://web.archive.org/web/20080915143328/http://www.user.uni-bremen.de/~wie/Vaticanus/note1512.html , archive-date=2008-09-15


In the Vatican Library

The manuscript is believed to have been housed in Caesarea in the 6th century, together with
Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...
, as they have the same unique division of chapters in Acts. It came to Italy, probably from Constantinople, after the
Council of Florence The Council of Florence is the seventeenth ecumenical council recognized by the Catholic Church, held between 1431 and 1449. It was convoked as the Council of Basel by Pope Martin V shortly before his death in February 1431 and took place in ...
(1438–1445).{{Cite book , first=Theodore Cressy , last=Skeat , editor=J. K. Elliot , contribution=The Codex Vaticanus in the 15th Century , title=The Collected Biblical Writings of T. C. Skeat , page=131 , year=2004 , publisher=Brill , isbn=90-04-13920-6 , url=https://books.google.com/books?id=td_OLXo4RvkC&pg=3#PPA131,M1 The manuscript has been housed in the Vatican Library (founded by Pope Nicholas V in 1448) for as long as it has been known, possibly appearing in the library's earliest catalog of 1475 (with shelf number 1209), but definitely appearing in the 1481 catalog. In the catalog from 1481 it was described as a "Biblia in tribus columnis ex membranis in rubeo" (three-column vellum Bible).{{cite book , first=Frederic George , last=Kenyon , title=Handbook to the textual criticism of the New Testament , year=1912 , publisher=Macmillan , url=https://archive.org/details/handbooktotextua00kenyrich {{rp, 77


Collations

In the 16th century Western scholars became aware of the manuscript as a consequence of the correspondence between
Erasmus Desiderius Erasmus Roterodamus (; ; English: Erasmus of Rotterdam or Erasmus;''Erasmus'' was his baptismal name, given after St. Erasmus of Formiae. ''Desiderius'' was an adopted additional name, which he used from 1496. The ''Roterodamus'' w ...
and the prefects of the Vatican Library, successively Paulus Bombasius, and Juan Ginés de Sepúlveda. In 1521, Bombasius was consulted by Erasmus as to whether the Codex Vaticanus contained the
Comma Johanneum The Johannine Comma ( la, Comma Johanneum) is an interpolated phrase (comma) in verses of the First Epistle of John. The text (with the comma in italics and enclosed by square brackets) in the King James Bible reads: It became a touchpoint f ...
, and Bombasius supplied a transcript of 1 John 4:1–3 and 1 John 5:7–11 to show that it did not. Sepúlveda in 1533 cross-checked all places where Erasmus's New Testament (the Textus Receptus) differed from the Vulgate, and supplied Erasmus with 365 readings where the Codex Vaticanus supported the latter, although the list of these 365 readings has been lost.We know nothing about these 365 readings except one. Erasmus in his ''Adnotationes'' on Acts 27:16 wrote that according to the Codex from the Library Pontifici, the name of the island is καυδα (Cauda), not κλαυδα (Clauda) as in his '' Novum Testamentum'' (''Tamet si quidam admonent in codice Graeco pontificiae bibliothecae scriptum haberi, καυδα, id est, cauda''). See: Erasmus Desiderius, ''Erasmus’ Annotations on the New Testament: Acts – Romans – I and II Corinthians'', ed. A. Reeve and M. A. Sceech, (Brill: Leiden 1990), p. 931.
Andrew Birch Andreas Birch (November 6, 1758 – October 25, 1829) was a professor from Copenhagen.Fr. NielsenBiografii 1. '' Dansk biografisk leksikon'', edited by C.F. Bricka, 2. volume, page 280, Gyldendal, 1887–1905 Birch was sent in 1781–1783 by the ...
was the first, who identified this note with 365 readings of Sepulveda.
Consequently, the Codex Vaticanus acquired the reputation of being an old Greek manuscript that agreed with the Vulgate rather than with the Textus Receptus. Not until much later would scholars realise it conformed to a text that differed from both the Vulgate and the Textus Receptus – a text that could also be found in other known early Greek manuscripts, such as the Codex Regius (L), housed in the French Royal Library (now
Bibliothèque nationale de France The Bibliothèque nationale de France (, 'National Library of France'; BnF) is the national library of France, located in Paris on two main sites known respectively as ''Richelieu'' and ''François-Mitterrand''. It is the national repository ...
). S. P. Tregelles, ''An Introduction to the Critical Study and Knowledge of the Holy Scriptures'', London 1856, p. 108. In 1669 a collation was made by
Giulio Bartolocci Giulio Bartolocci (1 April 1613 – 19 October 1687) was an Italian Cistercian Hebrew scholar and author of the four volume ''Bibliotheca Magna Rabbinica.'' Life He was born at Celleno and became the a pupil of a baptized Jew, Giovanni Battist ...
, librarian of the Vatican, which was not published, and never used until Scholz in 1819 found a copy of it in the Royal Library at Paris. This collation was imperfect and revised in 1862.{{r, keny-hand{{rp, 78 Another collation was made in 1720 for Bentley by Mico, revised by Rulotta, although not published until 1799.{{r, keny-hand{{rp, 78 Bentley was stirred by Mill's claim of 30,000 variants in the New Testament and he wanted to reconstruct the text of the New Testament in its early form. He felt that among the manuscripts of the New Testament, Codex Alexandrinus was "the oldest and best in the world". Bentley understood the necessity to use manuscripts if he were to reconstruct an older form than that apparent in Codex Alexandrinus. He assumed, that by supplementing this manuscript with readings from other Greek manuscripts, and from the Latin Vulgate, he could triangulate back to the single recension which he presumed existed at the time of the First Council of Nicaea. Therefore, he required a collation from Vaticanus. Unfortunately, the text of the collation was irreconcilable with Codex Alexandrinus and he abandoned the project. A further collation was made by
Andrew Birch Andreas Birch (November 6, 1758 – October 25, 1829) was a professor from Copenhagen.Fr. NielsenBiografii 1. '' Dansk biografisk leksikon'', edited by C.F. Bricka, 2. volume, page 280, Gyldendal, 1887–1905 Birch was sent in 1781–1783 by the ...
, who in 1798 in Copenhagen edited some textual variants of the Acts of the Apostles and the Epistles, in 1800 for the Book of Revelation, in 1801 for the Gospels. They were incomplete and included together with the textual variants from the other manuscripts.{{r, keny-hand{{rp, 83 Many of them were false. Andrew Birch reproached Mill and Wettstein, that they ''falso citatur Vaticanus'' (cite Vaticanus incorrectly), and gave as an example Luke 2:38 – Ισραηλ sraelinstead of Ιερουσαλημ erusalem The reading Ισραηλ could be found in the codex
130 130 may refer to: *130 (number) *AD 130 *130 BC Thirteen or 13 may refer to: * 13 (number), the natural number following 12 and preceding 14 * One of the years 13 BC, AD 13, 1913, 2013 Music * 13AD (band), an Indian classic and hard rock band ...
, housed at the Vatican Library, under shelf number Vat. gr. 359.{{r, ubs3{{rp, 210 Before the 19th century, no scholar was allowed to study or edit the Codex Vaticanus, and scholars did not ascribe any value to it; in fact, it was suspected to have been interpolated by the Latin textual tradition. Carlo Maria Martini
''La Parola di Dio Alle Origini della Chiesa''
(Rome: Bibl. Inst. Pr. 1980), p. 287.
John Mill wrote in his ''Prolegomena'' (1707): "in Occidentalium gratiam a Latino scriba exaratum" (''written by a Latin scribe for the western world''). He did not believe there was value to having a collation for the manuscript.{{r, Martini
Wettstein Wettstein is a Swiss surname. Bearers of the name include: * Carla Wettstein (born 1946), Swiss and Australian chess master *Fritz von Wettstein (1895–1945), Austrian botanist *Johann Jakob Wettstein (1693–1754), Swiss theologian * Johann Rudol ...
would have liked to know the readings of the codex, but not because he thought that they could have been of any help to him for difficult textual decisions. According to him, this codex had no authority whatsoever (''sed ut vel hoc constaret, Codicem nullus esse auctoris'').{{Cite book , first=Johann Jakob , last=Wettstein , title=Novum Testamentum Graecum: Tomus I , year=1751 , publisher=Ex Officina Dommeriana , location=Amstelodami {{rp, 24 In 1751 Wettstein produced the first list of the New Testament manuscripts, Codex Vaticanus received symbol B (because of its age) and took second position on this list (Alexandrinus received A, Ephraemi – C, Bezae – D, etc.){{r, wettstein{{rp, 22 until the discovery of Codex Sinaiticus (designated by ℵ). Griesbach produced a list of nine manuscripts which were to be assigned to the Alexandrian text: C, L, K, 1, 13, 33, 69, 106, and
118 118 may refer to: *118 (number) *AD 118 *118 BC *118 (TV series) *118 (film) *118 (Tees) Corps Engineer Regiment *118 (Tees) Field Squadron, Royal Engineers See also *11/8 (disambiguation) *Oganesson Oganesson is a synthetic chemical element wi ...
. Codex Vaticanus was not in this list. In the second (1796) edition of his Greek NT, Griesbach added Codex Vaticanus as a witness to the Alexandrian text in Mark, Luke, and John. He still believed the first half of Matthew represented the Western text-type.


Editions of text of the codex

In 1809
Napoleon Napoleon Bonaparte ; it, Napoleone Bonaparte, ; co, Napulione Buonaparte. (born Napoleone Buonaparte; 15 August 1769 – 5 May 1821), later known by his regnal name Napoleon I, was a French military commander and political leader wh ...
brought the manuscript as a victory trophy to
Paris Paris () is the capital and most populous city of France, with an estimated population of 2,165,423 residents in 2019 in an area of more than 105 km² (41 sq mi), making it the 30th most densely populated city in the world in 2020. Si ...
, but in 1815 it was returned to the Vatican Library. During that time, German scholar Johann Leonhard Hug (1765–1846) saw it in Paris. Together with other worthy treasures of the Vatican, Hug examined it, but he did not perceive the need of a new and full collation.{{r, hug{{rp, 165 Cardinal
Angelo Mai Angelo Mai (''Latin'' Angelus Maius; 7 March 17828 September 1854) was an Italian Cardinal and philologist. He won a European reputation for publishing for the first time a series of previously unknown ancient texts. These he was able to discove ...
prepared the first typographical facsimile edition between 1828 and 1838, which did not appear until 1857, three years after his death, and which was considered unsatisfactory.
Eberhard Nestle Eberhard Nestle (1 May 1851, Stuttgart – 9 March 1913, Stuttgart) was a German biblical scholar, textual critic, orientalist, editor of the '' Novum Testamentum Graece'', and the father of Erwin Nestle. Life Nestle was a son of the upper t ...
and William Edie, "Introduction to the Textual Criticism of the Greek New Testament", London, Edinburgh, Oxford, New York, 1901, p. 60.
It was issued in 5 volumes (1–4 volumes for the Old Testament, 5 volume for the New Testament). All lacunae of the Codex were supplemented. Lacunae in the Acts and Pauline epistles were supplemented from the codex Vaticanus 1761, the whole text of Revelation from Vaticanus 2066, and the text of Mark 16:8–20 from Vaticanus Palatinus 220. Verses not included by codex as Matthew 12:47; Mark 15:28; Luke 22:43–44; 23:17.34; John 5:3.4; 7:53–8:11; 1 Peter 5:3; 1 John 5:7 were supplemented from popular Greek printed editions. The number of errors was extraordinarily high, and also no attention was paid to distinguish readings of the first hand versus correctors. There was no detailed examination of the manuscript's characteristics. As a consequence, this edition was deemed inadequate for critical purposes.J. K. Elliott, ''A Bibliography of Greek New Testament Manuscripts'' (Cambridge University Press, 1989), p. 34. An improved edition was published in 1859, which became the source of Bultmann's 1860 NT.{{r, Kenyon In 1843 Tischendorf was permitted to make a facsimile of a few verses,Besides the twenty-five readings Tischendorf observed himself, Cardinal Mai supplied him with thirty-four more his NT of 1849. His seventh edition of the text of New Testament (1859) was enriched by 230 other readings furnished by Albert Dressel in 1855. in 1844 Eduard de Muralt saw it, and in 1845 S. P. Tregelles was allowed to observe several points which Muralt had overlooked. He often saw the Codex, but "it was under such restrictions that it was impossible to do more than examine particular readings."
"They would not let me open it without searching my pockets, and depriving me of pen, ink, and paper; and at the same time two prelati kept me in constant conversation in Latin, and if I looked at a passage too long, they would snatch the book out of my hand".
Tregelles left Rome after five months without accomplishing his purpose. During a large part of the 19th century, the authorities of the Vatican Library obstructed scholars who wished to study the codex in detail. Henry Alford in 1849 wrote: “It has never been published in facsimile (!) nor even thoroughly collated (!!).” Scrivener in 1861 commented:
"Codex Vaticanus 1209 is probably the oldest large vellum manuscript in existence, and is the glory of the great Vatican Library in Rome. To these legitimate sources of deep interest must be added the almost romantic curiosity which has been excited by the jealous watchfulness of its official guardians, with whom an honest zeal for its safe preservation seems to have now degenerated into a species of capricious wilfulness, and who have shewn a strange incapacity for making themselves the proper use of a treasure they scarcely permit others more than to gaze upon".{{r, scriv-intro{{rp, 95 It (...) "is so jealously guarded by the Papal authorities that ordinary visitors see nothing of it but the red Morocco binding".{{r, Scrivener
Thomas Law Montefiore (1862):
"The history of the Codex Vaticanus B, No. 1209, is the history in miniature of Romish jealousy and exclusiveness.”
Burgon was permitted to examine the codex for an hour and a half in 1860, consulting 16 different passages.{{r, scriv-intro{{rp, 114 Burgon was a defender of the Traditional Text and for him Codex Vaticanus, as well as codices Sinaiticus and Bezae, were the most corrupt documents extant. He felt that each of these three codices "clearly exhibits a fabricated text – is the result of arbitrary and reckless recension." The two most widely respected of these three codices, א and B, he likens to the "two false witnesses" of Matthew 26:60. In 1861, Henry Alford collated and verified doubtful passages (in several imperfect collations), which he published in facsimile editions complete with errors. Until he began his work he met unexpected hindrances. He received a special order from Cardinal Antonelli "per verificare", to verify passages, but this license was interpreted by the librarian to mean that he was to see the book, but not to use it. In 1862, secretary of Alford, Mr. Cure, continued Alford's work. For some reason which does not clearly appear, the authorities of the Vatican Library put continual obstacles in the way of all who wished to study it in detail, one of which was the Vatican Library was only opened for three hours a day.{{r, Kenyon, Scrivener In 1867 Tischendorf published the text of the New Testament of the codex on the basis of Mai's edition. It was the "most perfect edition of the manuscript which had yet appeared".{{r, Kenyon In 1868–1881 C. Vercellone, Giuseppe Cozza-Luzi, and G. Sergio published an edition of the entire codex in 6 volumes (New Testament in volume V; Prolegomena in volume VI). A typographical facsimile appeared between 1868 and 1872.{{r, Elliott In 1889–1890 a photographic facsimile of the entire manuscript was made and published by Cozza-Luzi, in three volumes.{{r, Nestle Another facsimile of the New Testament text was published in 1904–1907 in Milan. As a result, the Codex became widely available.{{Cite book , last1=Metzger , first1=Bruce Manning , last2=Ehrman , first2=Bart D. , author-link1=Bruce M. Metzger , author-link2=Bart D. Ehrman , title=The Text of the New Testament: Its Transmission, Corruption and Restoration , edition=4th , year=2005 , publisher=Oxford University Press , location=Oxford , isbn=0-19-516667-1 {{rp, 68 In 1999, the Istituto Poligrafico e Zecca dello Stato in Rome (the Italian State Printing House and Mint) published a limited edition, full-color, exact scale facsimile of Codex Vaticanus. The facsimile reproduces the very form of the pages of the original manuscript, complete with the distinctive individual shape of each page, including holes in the vellum. It has an additional ''Prolegomena'' volume with gold and silver impressions of 74 pages. {{As of, 2015, a digitised copy of the codex is available online from the Vatican Library.


Importance

Codex Vaticanus is one of the most important manuscripts for the text of the
Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond t ...
and Greek
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chris ...
. It is a leading example of the Alexandrian text-type. It was used by Westcott and
Hort Hort may refer to: People * Erik Hort (born 1987), American soccer player * F. J. A. Hort (1828–1892), Irish theologian * Greta Hort (1903–1967), Danish-born literature professor * Josiah Hort (c. 1674–1751), English clergyman of the ...
in their edition, '' The New Testament in the Original Greek'' (1881), and it was the basis for their text.{{r, West-Hort{{rp, 34 All critical editions of the New Testament published after Westcott and Hort were closer in the Gospels to the Codex Vaticanus text than to the Sinaiticus, with only the exception of Hermann von Soden's editions which are closer to Sinaiticus. All editions of Nestle-Aland remain close in textual character to the text of Westcott-Hort.{{r, Aland{{rp, 26–30 According to the commonly accepted opinion of the textual critics, it is the most important witness of the text of the Gospels, in the Acts and Catholic epistles, with a stature equal to Codex Sinaiticus,W. L. Richards, ''The Classification of the Greek Manuscripts of the Johannine Epistles,'' SBL Dissertation Series, 1977, p. 141. although in the Pauline epistles it includes Western readings and the value of the text is somewhat less than the Codex Sinaiticus.{{r, Waltz, Metzger Unfortunately the manuscript is not complete. Aland notes: "B is by far the most significant of the uncials".{{r, Aland


See also

* List of New Testament uncials *
Biblical manuscript A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures (see ''Tefillin'') to huge polyglot codices (multi-li ...
* Textual criticism *
Minuscule 2427 Codex 2427 (in the Biblical manuscript#Gregory-Aland, Gregory-Aland numbering), formerly known as Archaic Mark, is a miniature manuscript of the Gospel of Mark written in Lower case, minuscule Greek language, Greek. The manuscript had been very di ...
* Differences between codices Sinaiticus and Vaticanus *
Fifty Bibles of Constantine The Fifty Bibles of Constantine were Bibles in the original Greek language commissioned in 331 by Constantine I and prepared by Eusebius of Caesarea. They were made for the use of the Bishop of Constantinople in the growing number of churches in t ...


Notes

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References

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Cited books

*{{cite book , last=Metzger , first=Bruce Manning , author-link=Bruce M. Metzger , title=A Textual Commentary on the Greek New Testament , year=2001 , publisher= Deutsche Bibelgesellschaft , location=Stuttgart , isbn=3-438-06010-8 *{{Cite book , last1=Metzger , first1=Bruce Manning , last2=Ehrman , first2=Bart D. , author-link1=Bruce M. Metzger , author-link2=Bart D. Ehrman , title=The Text of the New Testament: Its Transmission, Corruption and Restoration , edition=4th , year=2005 , publisher=Oxford University Press , location=Oxford , isbn=0-19-516667-1 *{{cite book , last=Swete , first=Henry Barclay , author-link=Henry Barclay Swete , title=An Introduction to the Old Testament in Greek , year=1902 , location=Cambridge , url=https://archive.org/details/IntroductionToTheOTInGreek


Further reading


Facsimile editions of the codex

*{{cite book , last=Tischendorf , first=Constantin von , author-link=Constantin von Tischendorf , title=Novum Testamentum Vaticanum , year=1867 , publisher= Giesecke & Devrient , place=Lipsiae , url=https://archive.org/stream/novumtestamentum00tisc#page/n3/mode/2up *{{cite book, last=Vercellonis, first=Carlo & Giuseppe Cozza-Luzi, url=https://archive.org/details/CodexVaticanusbFacSimile, title=Bibliorum Sacrorum Graecus Codex Vaticanus, place=Roma, year=1868 *{{cite book , title=Bibliorum Scriptorum Graecorum Codex Vaticanus 1209 , year=1904–1907 , place=Milan *{{cite book , title=Bibliorum Sacrorum Graecorum Codex Vaticanus B , year=1999 , publisher=Istituto Poligrafico e Zecca dello Stato , place=Roma


Textual character of the codex

*{{cite book , last=Hoskier , first=Herman C. , author-link=Herman C. Hoskier , title=Codex B and Its Allies, a Study and an Indictment , publisher=London, 1–2 volumes , year=1914 *{{cite book , last=Kubo , first=S. , title=P{{sup, 72 and the Codex Vaticanus , publisher=Salt Lake City , series=''S & D'' XXVII , year=1965 *{{cite book , last=Martini , first=C. M. , title=Il problema della recensionalità del Codice B alla luce del papiro Bodmer XIV (P{{sup, 75 , publisher=Roma , series=Analecta biblica , year=1966 *{{cite book , last=Voelz , first=James W. , title=The Greek of Codex Vaticanus in the Second Gospel and Marcan Greek , series=''Novum Testamentum'' 47, 3, pp. 209–249 , year=2005


Distigmai

*{{cite book , last=Miller , first=J. Edward , title=Some Observations on the Text-Critical Function of the Umlauts in Vaticanus, with Special Attention to 1. Corinthians 14.34–35 , series=JSNT 26, pp. 217–236 iller disagrees with Payne on several points. He notes and uses this website., year=2003 *{{cite book , last=Payne , first=Philip B. and Paul Canart , title=The Originality of Text-Critical Symbols in Codex Vaticanus , series=Novum Testamentum Vol. 42, Fasc. 2, pp. 105–113 , year=2000 , url=http://www.linguistsoftware.com/Payne2000NovT-Vaticanus_umlauts_1Cor14_34-35.pdf *{{cite book , last=Payne , first=Philip B. and Paul Canart , title=The Text-Critical Function of the Umlauts in Vaticanus, with Special Attention to 1 Corinthians 14.34–35: A Response to J. Edward Miller , series=''JSNT'' 27, pp. 105–112
he combination of a bar plus umlaut has a special meaning He or HE may refer to: Language * He (pronoun), an English pronoun * He (kana), the romanization of the Japanese kana へ * He (letter), the fifth letter of many Semitic alphabets * He (Cyrillic), a letter of the Cyrillic script called ''He'' in ...
, year=2004 *{{cite journal , last=Amphoux , first=Christian–B. , title=Codex Vaticanus B: Les points diacritiques des marges de Marc , journal=Journal of Theological Studies , volume=58 , pages=440–466 , year=2007 , url=http://www-user.uni-bremen.de/~wie/Vaticanus/Amphoux.pdf , access-date=2010-02-08 , archive-url=https://web.archive.org/web/20090730142052/http://www-user.uni-bremen.de/~wie/Vaticanus/Amphoux.pdf , archive-date=2009-07-30 , url-status=dead


Other

*{{cite book , last=Streeter , first=Burnett Hillman , author-link=Burnett Hillman Streeter , title=The Four Gospels: A Study of Origins , year=1924 , publisher=MacMillan and Co Limited , place=Oxford *{{cite book , last=Metzger , first=Bruce Manning , author-link=Bruce M. Metzger , title=Manuscripts of the Greek Bible: An Introduction to Greek Palaeography , year=1991 , publisher=Oxford University Press , place=New York; Oxford *{{cite book , last=Sagi , first=Janko , title=Problema historiae codicis B , publisher=Divius Thomas , year=1872 For more bibliographies see: J. K. Elliott, ''A Bibliography of Greek New Testament Manuscripts'' (Cambridge University Press: 1989), pp. 34–36.


External links

{{Commons category, Codex Vaticanus Digitised copy
Codex Vaticanus Graecus 1209
Biblioteca Apostolica Vaticana. Typographical facsimile (1868)
Center for the Study of NT Manuscripts. Codex Vaticanus
Documenta Catholica Omnia

– Documenta Catholica Omnia (2006)
Old Testament Greek (LXX) Text Codex Vaticanus
Cambridge University Press 8vols, Brooke McLean 1906–1935. Articles *{{cite encyclopedia , url=http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uB , title=An Introduction to New Testament Textual Criticism , access-date=2010-12-25 , author=Waltz, Robert , encyclopedia=A Site Inspired By: The Encyclopedia of New Testament Textual Criticism , year=2007

Detailed description of "Codex Vaticanus" with many images and discussion of the "umlauts".

EFG Berlin Hohenstaufenstr (2006) {{in lang, de {{good article {{Authority control 4th-century biblical manuscripts Vaticanus Vaticanus Illuminated biblical manuscripts Manuscripts of the Vatican Library Septuagint manuscripts