Voluntaryism (,"Voluntaryism"
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Random House Unabridged Dictionary ''Random House Webster's Unabridged Dictionary'' is a large American dictionary, first published in 1966 as ''The Random House Dictionary of the English Language: The Unabridged Edition''. Edited by Editor-in-chief Jess Stein, it contained 315,0 ...

''. ; sometimes voluntarism ) is used to describe the philosophy of Auberon Herbert, and later that of the authors and supporters of ''The Voluntaryist'' magazine, which, similarly to anarcho-capitalism, rejects a

totalitarian Totalitarianism is a form of government and a political system that prohibits all opposition parties, outlaws individual and group opposition to the state and its claims, and exercises an extremely high if not complete degree of control and reg ...

government in favor of voluntary participation in society, meaning a lack of coercion and force. This is normally completed through a strict adherence to

pacifism Pacifism is the opposition or resistance to war, militarism (including conscription and mandatory military service) or violence. Pacifists generally reject theories of Just War. The word ''pacifism'' was coined by the French peace campaign ...

civil rights Civil and political rights are a class of rights that protect individuals' freedom from infringement by governments, social organizations, and private individuals. They ensure one's entitlement to participate in the civil and political life o ...

, and either arbitration or some other mutually-agreed-upon court system between individuals. As a term, ''voluntaryism'' was coined in this usage by Auberon Herbert in the 19th century and gained renewed use since the late 20th century, especially within

libertarianism in the United States In the United States, libertarianism is a political philosophy promoting individual liberty. According to common meanings of conservatism and liberalism in the United States, libertarianism has been described as '' conservative'' on economi ...

. Voluntaryist principal beliefs stem from the idea of natural rights,

equality Equality may refer to: Society * Political equality, in which all members of a society are of equal standing ** Consociationalism, in which an ethnically, religiously, or linguistically divided state functions by cooperation of each group's elit ...

, non-coercion, and non-aggression.

History

Movements identifying as voluntaryist

17th century

Precursors to the voluntaryist movement had a long tradition in the English-speaking world, at least as far back as the

Leveller The Levellers were a political movement active during the Wars of the Three Kingdoms who were committed to popular sovereignty, extended suffrage, equality before the law and religious tolerance. The hallmark of Leveller thought was its popul ...

movement of mid-seventeenth century England. The Leveller spokesmen

John Lilburne John Lilburne (c. 161429 August 1657), also known as Freeborn John, was an English political Leveller before, during and after the English Civil Wars 1642–1650. He coined the term "'' freeborn rights''", defining them as rights with which eve ...

and Richard Overton who "clashed with the

Presbyterian Presbyterianism is a part of the Reformed tradition within Protestantism that broke from the Roman Catholic Church in Scotland by John Knox, who was a priest at St. Giles Cathedral (Church of Scotland). Presbyterian churches derive their nam ...

puritans, who wanted to preserve a state-church with coercive powers and to deny liberty of worship to the puritan sects". The Levellers were nonconformist in religion and advocated for the separation of church and state. The church to their way of thinking was a voluntary associating of equals, and furnished a theoretical and practical model for the civil state. If it was proper for their church congregations to be based on consent, then it was proper to apply the same principle of consent to its secular counterpart. For example, the Leveller 'Large' Petition of 1647 contained a proposal "that tythes and all other inforced maintenances, may be for ever abolished, and nothing in place thereof imposed, but that all Ministers may be payd only by those who voluntarily choose them, and contract with them for their labours." The Levellers also held to the idea of self-proprietorship.

19th century

The ''educational voluntaryists'' wanted free trade in education, just as they supported free trade in corn or cotton. Their concern for "liberty can scarcely be exaggerated". They believed that "government would employ education for its own ends" (teaching habits of obedience and indoctrination), and that government-controlled schools would ultimately teach children to rely on the State for all things. Baines, for example, noted that " cannot violate the principles of liberty in regard to education without furnishing at once a precedent and inducement to violate them in regard to other matters". Baines conceded that the then current system of education (both private and charitable) had deficiencies, but he argued that freedom should not be abridged on that account. In asking whether freedom of the press should be compromised because we have bad newspapers, Baines replied that "I maintain that Liberty is the chief cause of excellence; but it would cease to be Liberty if you proscribed everything inferior". The

Congregational Board of Education The Congregational Board of Education was set up in 1843 "to promote popular education, partaking of a religious character and under no circumstances receiving aid from public money administered by Government" (extract from original rules). The ...

and the Baptist Voluntary Education Society are usually given pride of place among the Voluntaryists. In southern Africa, voluntaryism in religious matters was an important part of the liberal " Responsible Government" movement of the mid-19th century, along with support for multi-racial democracy and an opposition to British imperial control. The movement was driven by powerful local leaders such as

Saul Solomon Saul Solomon (25 May 1817 – 16 October 1892) was an influential liberal politician of the Cape Colony, a British colony in what is now South Africa. Solomon was an important member of the movement for responsible government and an opponent ...

and John Molteno. When it briefly gained power, it disestablished the state-supported churches in 1875.

In the United States

There were at least two well-known Americans who espoused voluntaryist causes during the mid-19th century. Henry David Thoreau's first brush with the law in his home state of Massachusetts came in 1838, when he turned twenty-one. The state demanded that he pay the one dollar ministerial tax in support of a clergyman, "whose preaching my father attended but never I myself". When Thoreau refused to pay the tax, it was probably paid by one of his aunts. In order to avoid the ministerial tax in the future, Thoreau had to sign an affidavit attesting he was not a member of the church. Thoreau's overnight imprisonment for his failure to pay another municipal tax, the poll tax, to the town of Concord was recorded in his essay " Resistance to Civil Government", first published in 1849. It is often referred to as "On the Duty of Civil Disobedience" because in it he concluded that government was dependent on the cooperation of its citizens. While he was not a thoroughly consistent voluntaryist, he did write that he wished never to "rely on the protection of the state" and that he refused to tender it his allegiance so long as it supported slavery. He distinguished himself from "those who call dthemselves no-government men", writing that "I ask for, not at once no government, but at once a better government". This has been interpreted as a

gradualist Gradualism, from the Latin ''gradus'' ("step"), is a hypothesis, a theory or a tenet assuming that change comes about gradually or that variation is gradual in nature and happens over time as opposed to in large steps. Uniformitarianism, incrementa ...

, rather than

minarchist A night-watchman state, or minarchy, whose proponents are known as minarchists, is a model of a state that is limited and minimal, whose functions depend on libertarian theory. Right-libertarians support it only as an enforcer of the non-aggre ...

, stance, given that he also opened his essay by stating his belief that "government is best which governs not at all", a point that all voluntaryists heartily embrace. Another one was Charles Lane. He was friendly with Amos Bronson Alcott, Ralph Waldo Emerson and Thoreau. Between January and June 1843, a series of nine letters he penned were published in such abolitionist's papers as ''The Liberator'' and ''The Herald of Freedom''. The title under which they were published was "A Voluntary Political Government" in which Lane described the state in terms of institutionalized violence and referred to its "club law, its mere brigand right of a strong arm, upportedby guns and bayonets". He saw the coercive state on par with "forced" Christianity, arguing: "Everyone can see that the church is wrong when it comes to men with the ble in one hand, and the sword in the other. Is it not equally diabolical for the state to do so?" Lane believed that governmental rule was only tolerated by public opinion because the fact was not yet recognized that all the true purposes of the state could be carried out on the voluntary principle, just as churches could be sustained voluntarily. Reliance on the voluntary principle could only come about through "kind, orderly, and moral means" that were consistent with the totally voluntary society he was advocating, adding: "Let us have a voluntary State as well as a voluntary Church, and we may possibly then have some claim to the appeallation of free men".

Modern-era voluntaryists

Although use of the label ''voluntaryist'' waned after the death of Auberon Herbert in 1906, its use was renewed in 1982, when

George H. Smith George Hamilton Smith (February 10, 1949 – April 8, 2022) was an American author, editor, educator, and speaker, known for his writings on atheism and libertarianism. Biography Smith grew up mostly in Tucson, Arizona, and attended the Unive ...

Wendy McElroy Wendy McElroy (born 1951) is a Canadian individualist feminist and voluntaryist writer. She was a co-founder along with Carl Watner and George H. Smith of ''The Voluntaryist'' magazine in 1982 and is the author of a number of books. McElroy ...

and Carl Watner began publishing ''

The Voluntaryist Wendy McElroy (born 1951) is a Canadian individualist feminist and voluntaryist writer. She was a co-founder along with Carl Watner and George H. Smith of ''The Voluntaryist'' magazine in 1982 and is the author of a number of books. McElro ...

'' magazine. Smith suggested use of the term to identify those libertarians who believed that political action and political parties (especially the

Libertarian Party Active parties by country Defunct parties by country Organizations associated with Libertarian parties See also * Liberal parties by country * List of libertarian organizations * Lists of political parties Lists of political part ...

) were antithetical to their ideas. In their "Statement of Purpose" in ''Neither Bullets nor Ballots: Essays on Voluntaryism'' (1983), Watner, Smith and McElroy explained that voluntaryists were advocates of non-political strategies to achieve a free society, and effectively appropriated the term on behalf of

right-libertarianism Right-libertarianism,Rothbard, Murray (1 March 1971)"The Left and Right Within Libertarianism" ''WIN: Peace and Freedom Through Nonviolent Action''. 7 (4): 6–10. Retrieved 14 January 2020.Goodway, David (2006). '' Anarchist Seeds Beneath the ...

. They rejected

electoral An election is a formal group decision-making process by which a population chooses an individual or multiple individuals to hold public office. Elections have been the usual mechanism by which modern representative democracy has operat ...

politics "in theory and practice as incompatible with libertarian goals" and argued that political methods invariably strengthen the legitimacy of coercive governments. In concluding their "Statement of Purpose", they wrote: "Voluntaryists seek instead to delegitimize the State through education, and we advocate the withdrawal of the cooperation and tacit consent on which state power ultimately depends".

References

External links

Voluntaryist.com

Five Steps To Anarchy – What is Voluntaryism?

Center for a Stateless Society

The Voluntaryist articles
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