Bodhayana

The (Sanskrit: बौधायन) are a group of Vedic Sanskrit texts which cover dharma, daily ritual, mathematics and is one of the oldest Dharma-related texts of Hinduism that have survived into the modern age from the 1st-millennium BCE. They belong to the ''Taittiriya'' branch of the Krishna Yajurveda school and are among the earliest texts of the genre.. In relative chronology, they predate Āpastamba, which is dated by Robert Lingat to the ''sutra'' period proper, between c. 500 to 200 BCE. Robert Lingat, The Classical Law of India, (Munshiram Manoharlal Publishers Pvt Ltd, 1993), p. 20

The Baudhayana sūtras consist of six texts:
# the , probably in 19 (questions),
# the in 20 (chapters),
# the in 4 ,
# the Grihyasutra in 4 ,
# the in 4 and
# the in 3 .

The ' is noted for containing several early mathematical results, including an approximation of the square root of 2 and the statement of the Pythagorean theorem.

Baudhāyana Shrautasūtra

His Śrauta sūtras related to performing Vedic sacrifices have followers in some Smārta brāhmaṇas (Iyers) and some Iyengars of Tamil Nadu, Yajurvedis or Namboothiris of Kerala, Gurukkal Brahmins (Aadi Saivas) and Kongu Vellalars. The followers of this sūtra follow a different method and do 24 Tila-tarpaṇa, as Lord Krishna had done tarpaṇa on the day before amāvāsyā; they call themselves Baudhāyana Amavasya.

Baudhāyana Dharmasūtra

The Dharmasūtra of Baudhāyana like that of Apastamba also forms a part of the larger Kalpasutra. Likewise, it is composed of ''praśnas'' which literally means 'questions' or books. The structure of this Dharmasūtra is not very clear because it came down in an incomplete manner. Moreover, the text has undergone alterations in the form of additions and explanations over a period of time. The ''praśnas'' consist of the Srautasutra and other ritual treatises, the Sulvasutra which deals with vedic geometry, and the Grhyasutra which deals with domestic rituals.Patrick Olivelle, Dharmasūtras: The Law Codes of Ancient India, (Oxford World Classics, 1999), p. 127

There are no commentaries on this Dharmasūtra with the exception of Govindasvāmin's ''Vivaraṇa''. The date of the commentary is uncertain but according to Olivelle it is not very ancient. Also the commentary is inferior in comparison to that of Haradatta on Āpastamba and Gautama.Patrick Olivelle, Dharmasūtras: The Law Codes of Ancient India, (Oxford World Classics, 1999), p. xxxi

This Dharmasūtra is divided into four books. Olivelle states that Book One and the first sixteen chapters of Book Two are the 'Proto-Baudhayana' even though this section has undergone alteration. Scholars like Bühler and Kane agree that the last two books of the Dharmasūtra are later additions. Chapter 17 and 18 in Book Two lays emphasis on various types of ascetics and acetic practices.

The first book is primarily devoted to the student and deals in topics related to studentship. It also refers to social classes, the role of the king, marriage, and suspension of Vedic recitation. Book two refers to penances, inheritance, women, householder, orders of life, ancestral offerings. Book three refers to holy householders, forest hermit and penances. Book four primarily refers to the yogic practices and penances along with offenses regarding marriage.

Baudhāyana Sulbasūtra

Pythagorean theorem

The ''Baudhāyana Sulba Sūtra'' states the rule referred to today in most of the world as the Pythagorean Theorem. The rule was known to a number of ancient civilizations, including also the Greek and the Chinese, and was recorded in Mesopotamia as far back as 1800 BCE. For the most part, the Sulbasūtra-s do not contain proofs of the rules which they describe. The rule stated in the ''Baudhāyana Sulba Sūtra'' is:

दीर्घचतुरस्रस्याक्ष्णया रज्जुः पार्श्वमानी तिर्यग् मानी च यत् पृथग् भूते कुरूतस्तदुभयं करोति ॥


''dīrghachatursrasyākṣaṇayā rajjuḥ pārśvamānī, tiryagmānī,''

''cha yatpṛthagbhūte kurutastadubhayāṅ karoti.''

:The diagonal of an oblong produces by itself both the areas which the two sides of the oblong produce separately.

The diagonal and sides referred to are those of a rectangle (oblong), and the areas are those of the squares having these line segments as their sides. Since the diagonal of a rectangle is the hypotenuse of the right triangle formed by two adjacent sides, the statement is seen to be equivalent to the Pythagorean theorem.

Baudhāyana also provides a statement using a rope measure of the reduced form of the Pythagorean theorem for an isosceles right triangle:

:''The cord which is stretched across a square produces an area double the size of the original square.''

Circling the square

Another problem tackled by Baudhāyana is that of finding a circle whose area is the same as that of a square (the reverse of squaring the circle). His sūtra i.58 gives this construction:

:''Draw half its diagonal about the centre towards the East–West line; then describe a circle together with a third part of that which lies outside the square. ''

Explanation:* St Andrews University, 2000.
*Draw the half-diagonal of the square, which is larger than the half-side by $x = \sqrt-$.
*Then draw a circle with radius $+$, or $+ (\sqrt-1)$, which equals $(2 + \sqrt)$.
* Now $(2+\sqrt)^2 \approx 11.66 \approx$, so the area $r^2 \approx \pi \times \times \approx a^2$.

Square root of 2

Baudhāyana i.61-2 (elaborated in Āpastamba Sulbasūtra i.6)
gives the length of the diagonal of a square in terms of its sides, which is equivalent to a formula for the square root of 2:

:''samasya dvikaraṇī. pramāṇaṃ tṛtīyena vardhayet
tac caturthenātmacatustriṃśonena saviśeṣaḥ''

: The diagonal it. "doubler"of a square. The measure is to be increased by a third and by a fourth decreased by the 34th. That is its diagonal approximately.

That is,

:$\sqrt \approx 1 + \frac + \frac - \frac = \frac \approx 1.414216,$

which is correct to five decimals.O'Connor, "Baudhayana".

Other theorems include: diagonals of rectangle bisect each other, diagonals of rhombus bisect at right angles, area of a square formed by joining the middle points of a square is half of original, the
midpoints of a rectangle joined forms a rhombus whose area is half the rectangle, etc.

Note the emphasis on rectangles and squares; this arises from the need to specify ''yajña bhūmikā''s—i.e. the altar on which rituals were conducted, including fire offerings (yajña).

See also

* Indian mathematics
*List of Indian mathematicians

Notes

References

* "The Śulvasútra of Baudháyana, with the commentary by Dvárakánáthayajvan", translated by George Thibaut, was published in a series of issues of ''The Pandit. A Monthly Journal, of the Benares College, devoted to Sanskrit Literature'':
** (1875) 9''
(108): 292–298
** (1875–1876) 10''
(109): 17–22(110): 44–50(111): 72–74(114): 139–146(115): 166–170(116): 186–194(117): 209–218
** (new series) (1876–1877) 1''
(5): 316–322(9): 556–578(10): 626–642(11): 692–706(12): 761–770
* George Gheverghese Joseph. ''The Crest of the Peacock: Non-European Roots of Mathematics'', 2nd Edition. Penguin Books, 1998.
* S. Balachandra Rao, ''Indian Mathematics and Astronomy: Some Landmarks''. Jnana Deep Publications, Bangalore, 1998.
* St Andrews University, 2000.
* Ian G. Pearce
''Sulba Sutras''
at the MacTutor archive. St Andrews University, 2002.
* B.B. Dutta."The Science of the Shulba".

{{Authority control

Ancient Indian mathematicians
Pi
Indian mathematics
Ancient Indian mathematical works