Bnei Yisrael

The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan.

The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele of ancient Egypt, dated to about 1200 BCE. According to the modern archaeological account, the Israelites and their culture branched out of the Canaanite peoples and their cultures through the development of a distinct monolatristic—and later monotheistic—religion centred on the national god Yahweh.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Israelite culture largely overlapped with and derived from Canaanite culture... In short, Israelite culture was largely Canaanite in nature. Given the information available, one cannot maintain a radical cultural separation between Canaanites and Israelites for the Iron I period." (pp. 6–7). Smith, Mark (2002) "The Early History of God: Yahweh and Other Deities of Ancient Israel" (Eerdman's)Rendsberg, Gary (2008). "Israel without the Bible". In Frederick E. Greenspahn. The Hebrew Bible: New Insights and Scholarship. NYU Press, pp. 3–5 They spoke an archaic form of the Hebrew language, which was a regional variety of the Canaanite language, known today as Biblical Hebrew.

According to the Bible, the Israelites are the descendants of Jacob, who was later renamed Israel. Following a severe drought, Jacob and his twelve sons fled to Egypt, where they eventually formed the Twelve Tribes of Israel. The Israelites were later led out of slavery in Egypt and subsequently brought to Canaan by Moses; they eventually conquered Canaan under the leadership of Joshua. Modern scholars agree that the Bible does not provide an authentic account of the Israelites' origins, and instead view it as constituting their national myth. However, it is accepted that this narrative does have a "historical core" to it.

A tribal period was followed by the rise of two Israelite kingdoms: Israel and Judah. The Bible portrays Israel and Judah as the successors of an earlier United Kingdom of Israel, although its historicity is disputed. The Kingdom of Israel, with its capital at Samaria, fell to the Neo-Assyrian Empire around 720 BCE; while the Kingdom of Judah, with its capital at Jerusalem, was destroyed by the Neo-Babylonian Empire in 586 BCE. Some of the Judean population was exiled to Babylon, but returned to Israel after Cyrus the Great conquered the region.

The Jews and the Samaritans are descendants of the ancient Israelites. Jews claim lineage from the Tribe of Judah and the Tribe of Benjamin, and partially from the Tribe of Levi since the ten northern tribes were considered lost following the Assyrian captivity. The Samaritans claim descent from the Tribe of Ephraim and the Tribe of Manasseh (two sons of Joseph) as well as from the Tribe of Levi. Other groups have also claimed affiliation with the Israelites throughout history.

Overview

In the Hebrew Bible''. Although related, the terms "Hebrews", "Israelites", and "Jews" are not interchangeable in all instances. "Israelites" (''Yisraelim'') refers to the people whom the Hebrew Bible describes specifically as the direct descendants of any of the sons of the patriarch Jacob (later called Israel), and his descendants as a people are also collectively called "Israel", including converts to their faith in worship of the national god of Israel, Yahweh. "Hebrews" (''ʿIvrim''), on the contrary, is used to denote the Israelites' immediate forebears who dwelt in the land of Canaan, the Israelites themselves, and the Israelites' ancient and modern descendants (including Jews and Samaritans). "Jews" (''Yehudim'') is used to denote the descendants of the Israelites who coalesced when the Tribe of Judah absorbed the remnants of the northern Israelite tribes.

During the period of the divided monarchy, "Israelites" was only used to refer to the inhabitants of the northern Kingdom of Israel, and it is only extended to cover the people of the southern Kingdom of Judah in post-exilic usage.

Efforts to confirm the Israelites' biblical origins through archaeology, once widespread, have been largely abandoned as unproductive, with many scholars viewing the stories as inspiring national myth narratives with little historical value. Scholars posit that a small group of people of Egyptian origin may have joined the early Israelites, and then contributed their own Egyptian Exodus story to all of Israel. William G. Dever cautiously identifies this group with the Tribe of Joseph, while Richard Elliott Friedman identifies it with the Tribe of Levi.

Based on the archaeological evidence, according to the modern archaeological account, the Israelites and their culture did not overtake the region by force, but instead branched out of the indigenous Canaanite peoples that long inhabited the Southern Levant, Syria, ancient Israel, and the Transjordan region through a gradual evolution of a distinct monolatristic (later monotheistic) religion centered on Yahweh. The outgrowth of Yahweh-centric monolatrism from Canaanite polytheism started with Yahwism, the belief in the existence of the many gods and goddesses of the Canaanite pantheon but with the consistent worship of only Yahweh. Along with a number of cultic practices, this gave rise to a separate Israelite ethnic group identity. The final transition of their Yahweh-based religion to monotheism and rejection of the existence of the other Canaanite gods set the Israelites apart from their fellow Canaanite brethren. The Israelites, however, continued to retain various cultural commonalities with other Canaanites, including use of one of the Canaanite dialects, Hebrew, which is today the only living descendant of that language group.

According to the religious narrative of the Hebrew Bible and matriarchs Abraham and his wife Sarah, through their son Isaac and his wife Rebecca, and their son Jacob (who was later called Israel, whence they derive their name) with his wives Leah and Rachel and the handmaids Zilpa and Bilhah. Modern Jews and Samaritans can trace their ancestry to the Israelites. (855 KB), Hum Mutat 24:248–260, 2004.The Samaritan Update
Retrieved 1 January 2017. Modern Jews are named after and also descended from the southern Israelite Kingdom of Judah, particularly the tribes of Judah, Benjamin, Simeon and partially Levi. Many Israelites took refuge in the Kingdom of Judah following the collapse of the Kingdom of Israel.

Finally, in Judaism, the term "Israelite" is, broadly speaking, used to refer to a lay member of the Jewish ethnoreligious group, as opposed to the priestly orders of Kohanim and Levites. In texts of Jewish law such as the Mishnah and Gemara, the term יהודי (''Yehudi''), meaning Jew, is rarely used, and instead the ethnonym ישראלי (''Yisraeli''), or Israelite, is widely used to refer to Jews. Samaritans are not and never call themselves "Jews" יהודים (''Yehudim''), but commonly refer to themselves and to Jews collectively as Israelites, and they describe themselves as Israelite Samaritans.

Etymology

The name ''Israel'' first appears in non-biblical sources c. 1209 BCE, in an inscription of the Egyptian pharaoh Merneptah. The inscription is very brief and says simply: "Israel is laid waste and his seed is not". The inscription refers to a people, not to an individual or a nation state.

Three Egyptologists have suggested that the name ''Israel'' appears in a topographical relief that either dates to the period of the Nineteenth Dynasty (perhaps during the reign of Ramesses II) or even earlier during the Eighteenth Dynasty. This reading remains controversial.

The name ''Israel'' first appears in the Hebrew Bible

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